Who wrote "Oblomov"? History of the creation of the novel "Oblomiv". The history of the creation of the novel "Oblomiv" by Goncharova Kim buv Illya Illich Oblomov
Entry
Goncharov's novel "Oblomov" is a landmark work of Russian literature of the 19th century, which is typical for Russian Suspіlstva the phenomenon of "breakdown". I am a representative of the book of social trends, Illya Oblomov, a descendant of this family of assistants, whose family way of life was to change the norms and rules for Domostroy. Developing in a similar atmosphere, the hero step by step assimilated the values and priorities of his fathers, which, by a significant world, poured into the molding of his specialness. A short description of Oblomov in the novel “Oblomiv” is given by the author on the cob of creation - he is an apathetic, introverted, merry person, who has the will to live life in dreams and illusions, representing that surviving vigadana painting on the floor is bright, that sometimes you can yakі narodzhuyutsya at yogo svіdomosti. The inner softness and sensitivity of Oblomov's nemovby were marked on the yogo zvnіshnosti: all the yogo ruhi, inspiring at the moment of strivozhennosti, were streamed by the swanky m'yakistyu, gracefulness and delicacy, supernatural for a person. The hero is not flabby in years, his shoulders are soft and his hands are small, but he is slightly fluffy and inactive way of life, being read in his sleepy look, in which there was no zesteredzhennya, but as the main idea.
Pobut Oblomov
Nemov's continuation of the soft, apathetic, lazy Oblomov in the novel is described as a hero. At first glance, the room was miraculously tidied up: “There was a bureau of red wood, two sofas, upholstered with seam fabric, curtains with embroidered birds and fruits that were never seen in nature. There were shovkovi hangings, kilims, a sprinkling of paintings, bronze, porcelain and faceless beautiful dribnitsa. However, to be more surprised, it became more pomіtinnya, sawed down mirrors and long forgotten books, whips on kilims, uncleaned objects, bread crumbs and put on a forgotten plate with a grimy tassel. Everything robbed the hero’s room of the unattended, abandoned, celebrated hostility, no one had been alive here for a long time: the rulers had long left the dwelling, not catching up to tidy up. I think the world did it right: Oblomov has not lived in the real world for a long time, having replaced Yogo with the illusory world. This is especially clearly seen in the episode, if you know that the hero comes to you, but Illya Illich will not be able to stretch out his hand to him for bathing, and, more importantly, rise from the bed to the nazustrich in the wake of the duvachs. Lizhko in this vipadku (like a robe) є prikordonnoy lankoy between the world of dreams and reality, then, having risen from the lizhka, Oblomov, in a singing world, would have been fit to live in a real world, but the hero didn’t want to.
Influx of "Oblomovism" on Oblomov's specialty
The coils of Oblomov's all-season escapism, his non-separating bazhannya flowing into reality, lie at the "Oblomivsky" hero's twist, about which reader is known from the description of the dream of Іllі Іllіcha. The native maєtok of the character, Oblomivka, was far away from the central part of Russia, roamed by the fiery, calm weather, there were no strong storms and hurricanes, and the climate was calm and soft. Life in the village flowed calmly, and the hour was pacified not by seconds and whilins, but by holy rites - to the people, to the fun of the funeral. Odnomanіtnaya quiet nature was also marked on the character of the bagmen of Oblomіvka - the most important value for them was the remembrances, linoschі that mozhlivіst I will get to sleep. Pratsya looked like a warning, and people tried their best to do something unique, to take the moment to work, or to frighten someone else.
It is noteworthy that the characterization of the hero Oblomov in childhood is significant in the image, which stands before the readers on the cob of the novel. Little Illya was active, rich in cicada and raised to the light of a child with a beautiful yava. It was necessary for Yomu to walk and know the natural nature, but the rules of the “Oblomivsky” life did not give him freedom, the fathers step by step outwitted Yogo for his image and likeness, growing Yogo like a “hothouse growing”, protecting from the negativity of the callous world, indispensable Navit those who saw the stinks of Illa to read, more danina fashion, lower real need, even with the least drive, the stench themselves hid the sin of the house. As a result, the hero is rice, we’ll close it in the form of suspіlstva, which doesn’t need to be practiced and in the end, so if you blame any difficulties, you can shout “Zakhar” and the servant will come and do everything for the new one.
Causes of Oblomov's pragnia to disappear
The description of Oblomov, the hero of Goncharov's novel, gives a clear description of Illya Illich, like a person real light and internally does not change. Causes of Oblomov's childhood. Little Illya, having already loved hearing fairy tales and legends about great heroes and heroes, the nanny told you about it, and then show yourself one of these characters - specialty, in life it becomes a miracle in one moment, like changing the streaming camp of speeches and crushing the hero on the head . others. However, the fairy tales are simply awakened in the course of life, de miracles do not appear on their own, and in order to achieve success in the succession, that car'er is necessary to work steadily, to step over the fall, and to step forward stubbornly.
The hothouse vihovannya, de Oblomov was taken in, that for the new robitem htos іnshiy, having met with the hero’s merry, sensitive nature, made it impossible for Illi Illich to struggle with difficulties. This peculiarity of Oblomov appeared even at the moment of the first failure in the service - the hero, afraid of the early warning (if you want, maybe, nothing would be a carav, but on the right it would turn out to be banal in front), he himself calls out to work and does not want to stick more with the world, de skin for himself. An alternative to the zhorstkoy reality for the hero is the world of yogo dreams, de vin imagines a beautiful future in Oblomivtsi, a team and children that pacifies the calm, that reassures yoma yogo the power of childishness. However, the mustaches of the world are filled with nothing more than dreams, in fact, Illya Іllіch strenuously contributes to the nutrition of the obshtuvannya of the native village, as if without the participation of a sensible hairdresser, step by step collapse.
Why does Oblomov not know himself in real life?
A single person, as Oblomov could fight back from his post-sleeping nervosa, was a friend of the hero’s childhood - Andriy Ivanovich Stolz. Vіn buv povnoy protilezhnistyu Іllі Іllіcha like for zvnіshnіm description, i character. Forever diyalny, some pragne ahead, that you can reach some kind of goal, Andriy Ivanovich still cherishes friendship with Oblomov, who, in connexion with him, knew those spiritual warmth and understanding, which you did not already have in otochenny.
Stolz was most aware of the ruinous influx of "Oblomovshchina" on Illya Illich, until the last moment, they were trying to fight yoga in real life. Once Andriy Ivanovich was far away, if he knew Oblomov and Illinskaya. Ale Olga at її bazhannі change the specialness of Іllі Іllіch ruhav in all its power hisism, and not altruistic bazhannya to help the kokhanіy people. At the moment of separation, the maiden seems to Oblomov, who could not turn him to life, to the one who was already dead. From one side, it’s like this, the hero is too early loaded at the “Oblomovshchina”, and to change the yogic setting to life, it’s necessary for non-human zusil that patience. From the other side, active, purposeful for the dacha, Illinskaya didn’t realize that an hour was needed for the transformation of Illi Illich, and you can’t change yourself and your life with one rivk. Having grown up with Olga, having become more of a failure for Oblomov, a lower pardon in the service, that guilt is still enough to get bored in the “Oblomovshchina” measure, unique in the real world, not being able to experience more spiritual pain.
Visnovok
The author's characterization of Illy Illich Oblomov, regardless of those that the hero is the central character, is ambiguous. Goncharov is both positively drawn (kindness, gentleness, sensibility, in the mind to survive and spitting), and negatively (line, apathy, carelessness sho-nebud virishuvati independently, vіdmova vіd self-development), imagining in front of reading , i guess. With whom Illya Illich, without a doubt, is one of the most accurate images of a truly Russian person, її nature and character. It is precisely this ambiguity and rich facet of Oblomov's image that allow modern readers to inspire the novel to have an important self, placing before them those eternal nourishment, like having bumped into the novels of Goncharov.
Creativity Test
OBLOMIV
(Roman. 1859)
Oblomiv Illya Illich - head hero to the novel, young man “of thirty-two - three people, of medium height, adopted rank, with dark gray eyes, but for the day, be it a song idea, be it be a kind of heartiness in the rice of the individual ... virazom, not just a denunciation, but all souls; and the soul shone so brightly and clearly in the eyes, in a smile, on the skin of the head and hands. Thus, the reader finds the hero on the cob of the novel, near Petersburg, on Gorokhovaya Street, where he lives with his servant Zakhar.
In the image of O., the main idea of the novel is described, N. A. Dobrolyubov wrote about it: And in nіy the Russian life was signified, in the new post before us the living, modern Russian type, viking with merciless rigor and correctness, in nіy the new word of our suspіlnogo development was signified, clearly and firmly, truth. The word tse - Oblomovism, bachim schos more, nizh just successful creation of a strong talent; we know at the new ... the banner of the hour.
M. A. Dobrolyubov was the first to zarahuvav O. to "zayvim people", leading yoga genus from Onegin, Pechorin, Beltov. Kozhen from the names of the heroes in his own way and in relief characterizes the song of ten years of Russian life. O. is a symbol of the 1850s, “pislyabeltivsky” hours in Russian life and Russian literature. In O.'s specialness, in Yogo's schilnosti to the pointless guardian of the vices of the era, which he got away with, we can clearly distinguish a fundamentally new type, Goncharov's introductions to the literary and suspіlny pobut. type dovkilla, how the soul sees that mind of a young provincial, who has spent it from sleepy Oblomivka to the capital.
“Life: garne of life! Why joke? of interest to the mind, heart? - O. explains his thought to a friend of the childishness, Andriy Stolz. - You marvel, de center, for everything turns around: there is nothing, there is nothing deep, that stings for life. All tse mercі, scho to sleep people, hirshі for me, tsі members for the sake of suspіlstva! What to lead them in life? Don’t lie down, but scurry about today, like flies, here and there, but what’s the point? as nature has commanded me to meet people.
Well, nature, for O., showed a single metaphor: life, as if it were in Oblomivtsi, they were afraid of new things, traditions were strictly trimmed, books and newspapers did not recognize them. Zi “Snu Oblomov”, called by the author an “overture” that was published significantly earlier than the novel, and also from the okremi, spreading strokes throughout the text, the reader is aware of the fact that the hero’s youth, spent among people, understood life “not otherwise, like the ideal of calm and idleness, which is destroyed by the hour with various unacceptable vipadkovosities ... they carried the punishment like a punishment, laid on our forefathers, but they couldn’t love, and de bouve falladok, zavzhd yogo was called, the knowing people are able and dependable.
Goncharov, having depicted the tragedy of the Russian character, spared the romantic devils and not bewildered by the demonic frown, leaned on the Uzbek life - because of the blame of the power and the blame of the suspіlstva, who did not know about the lomov. This type, which does not have the best, so became unique.
In the image of O., there are also autobiographical drawings. At the traveler "Frigate" Pallada "Goncharov knows that for an hour more expensively lying by the cabin, no longer seeming about those who are seriously excited about the circumnavigation of the world. A friendly number of the Maikovs, who deeply loved the writer, Goncharov knew a richly significant nickname - “Prince de Laziness”.
Way O.; - a typical way of provincial Russian nobles of the 1840s, who came to the capital and stumbled on the right. Service in the department with unrecognized promotions, due to the fate of the single-mandate scarg, prohan, tying up stosunkivs with clerks - it didn’t appear to be O.’s strength, which, after having overcome the transfer of the gatherings of “kar’eri” and “fortuny” lying on the sofa, everyday hopes and dreams are not zabarvlene.
In O., that dreaminess, which was torn in the names in Oleksandriya Aduyev, the heroes of Goncharivska Significant history". The soul of O. has the same lyric, people; vmіє deeply vіdchuvati - yogo spriynyattya music, zanurennya in the enchanting sounds of the aria "Casta diva" to speak about those who are not only "pigeon lagіdnіst", but also addicted to you are available.
Skin care with a friend of childhood Andriy Stolz, O.’s newest protylezhnist, zdatna shove yoga, but not for a long time: the courage to grow, as if to obshtuvat their life of an opanovuє єx for a short hour, while Stolz instructed him. And at Stolz’s, they don’t marry for an hour, they don’t take “wist” O. from the top to the top - they try again, who, with a quarrelsome method of preparation, do not come out of the Illi Illich. The stench is deadly and marks the channel, as it flows through one's life.
Zustrich with Olga Illinskaya changed O. for an hour to the point of unfamiliarity: under the influence of a strong one, one feels the name change - a dressing gown that is salty, , on kіlka razіv per day virusha on zustrіchі with her. “... The new one had a fever of life, strength, activity, and a shadow arose ... and it beat again with a strong and clear key. But all the turboti did not come out until the magic stake of the kohanny; the activity of yogo bula is negative: sleep, read, sometimes think, write and plan (I’ll improve my bag. - Ed.), walk a lot, ride a lot. The farther one is direct, the very thought of life, on the right - it is still left behind by the people.
Lyubov, who carries the needs of his own, self-perfection, at times O. is doomed. You will need something else, which would make today's reality with long-standing childish hostility about life in native Oblomivtsi, de vid іsnuvannya filled with worries and praises that experience is like a fairy tale. Be-yaké іnshe pochtya zdaєtsya by violence over nature.
Not understanding to the end, O. razumіє, which you cannot pragnet yourself through the singing warehouse of your nature. At the leaf to Olga, written on the porosity of the decision about the wedding, to talk about the fear of the future pain, write warmly and penetratingly: “And what will happen if I get attached ... kohannya vp'єtsya in the heart? How to get rid of it? Will you survive this bіl? I'll be bad."
Agafia Matviivna Pshenitsina, the lord of the apartment, for O. yogo, the fellow countryman passed Tarantiev, - the ideal of oblomivshchina for the most important understanding. Vaughn is so “natural” itself, like O. About Pshenitsin, one can say the same words as Olzya says about O. Stolz: “... Honestly, true heart! Tse yoga is natural gold; Vіn pronіs yogo crisis of life. Vіn falling in the air, chilling, falling asleep, nareshti, murders, enchantments, having spent the strength of life, but not having spent honesty and fidelity. Any false note has not been seen by the heart, it has not stuck to the new bullshit ... Tse krishtaleva, the insight of the soul; there are few such people, they stink; tse pearls in NATO!
Figures that brought O. from Pshenitsina closer, are indicated here for sure. Ill Illich needs the most sense of turbot, warmth, as if nothing to be natomist, to that I have attached myself to my master, as to the dream of the blessed hour of a happy, sieve and unturbulent childishness. For Agafієyu Matviїvna not po'yazanі, like z Olga, thoughts about the need to be shy, as if to change life for the sake of it and in yourself. O. explains his own ideal to Stolz simply, in tandem with Illinsk and Agafia Matviivna: “... she’s sleeping “Casta diva”, but the burners don’t grow up like that! You can’t crush such a pie with chicken and mushrooms!” And to that, having firmly and clearly understood that you could go nowhere else, ask Stolz: Why do you want to work with me? With this light, wherever you pull me, I fell apart forever; you don’t lie, you don’t store two broken halves. I have risen to tsієї with ailments of the mist: try to break it - there will be death.
At the house of Pshenitsino chitach bachel O. daedali more spriymaє “the right one will be beaten, as a continuation of the same oblomіvskogo іsnuvannya, only with a different color of the masses and that partly hour. And here, like at Oblomіvtsi, you went into the cheap turn of life, trade in it and insure yourself unharmed peace.
Five years later, after the sound of Stoltz, I re-voiced my zhorstoky virok: Oblomovism! - And for those who have left O. at peace, Illya Illich "died, mabut, without pain, without torment, nіbi zupinivsya year, like forgetting to start." Sina O., narodzhennoy Agafіy Matviїvna and named in honor of a friend Andriyem, take away Stoltsy to vihovannya.
I have left the poetry of nights, and the same poetry, which I will be faithful to the trouble.
I.A. Goncharov
"Oblomiv" is Goncharov's most important and significant work, the first psychological monograph in Russian literature. The work on the novel took place over 10 years. In 1849, a roci in "Suchasnik" was entrusted with a chapter from a future novel - "Oblomov's Dream". In 1850 the first part was written. Less than in 1857, the writer turned to work over "Oblomov", rebuying in Marienbadi, de stretching seven days, he wrote three parts of the novel. AT 1859 roci roman buv published in "Vitchiznyanih notes", Zrobivshi stronger hostility to the fellows. Russian publicist P.A. Kropotkina, writing on the cob of the 20th century: “Vrazhennya, like a whole novel having been born in Russia, does not follow the description.” The word “Oblomivshchina” immediately became an active lexicon, shards out, behind the words of the critic D.I. Pisareva, "clearly characterizes one of the original waters of our Russian life."
With his novel Goncharov shutting down the theme of “zayvoї people” in Russian literature , having shown the image of Oblomov's hero, for whom the complex "zavoi people" was brought to a phenomenon and absurdity: if so many "zayva people" spiritually realized that they were succumbing, then Oblomov physically fell out of life, having ideologically grounded his passivity and apathy. Not in the first few sections of the presentation of Oblomov's wives, how to lead an active way of life. However, this is an illusion, and the reason for them is not less marne and aimless, lower than the reason for Oblomov himself. Dolinsky is an official to the bone. Volkov is a gulvisa who lives between balls and theater with garnished actresses. Penkin is a parody of Goncharov's contemporary writers. Tarantiev - zdirnik and rude. Aleksiev is faceless on the floor, which Zakhar does not care about. The life of aspirations of these heroes is impossible to get Oblomov and varto, to get up from the sofa.
Frame from the film "Spring days from the life of Oblomov" (1979, dir. Mikita Mikhalkov). In the role of Oblomov - Oleg Tabakov
Oblomov's share is shown as low failure and rozcharuvan. Whether or not Oblomov's test to get to the active vіdnosin іz life will end in failure. Yogo bіda in the fact that you are alive at the hour, that you change, and you can’t, like the fathers, calmly grow old in the turboless Oblomivtsi. Inheriting the traditions of Pushkin, Lermontov, Herzen, Turgenev, a writer to guide the hero through testing love, Scho zmushuє Oblomov zdіysniti timchasov skhodzhennya and survive a new fall - already residual.
Mriyliva and romantic Olga Illinskaya, suffocated by Oblomov's spiritual subtlety, put as a metaphor for pulling yoga out of a dressing gown, reviving yoga to a life of devotion. Ale nadiya appears to be primary, and Oblomov himself was wise before Olga. The epilogue of the love drama is a cheer for Agatha Matveyivna Pshenitsina, for Oblomov knows how to be calm, and he “quietly and step by step invested in the simple and wide work of his foundation ...”.
Oblomov in the novel is affixed to Andriy Ivanovich Stolz - “a sign of energy, knowledge, practice”, after the words of Goncharov. Stolz is feisty and successful, and yet, with whom, he generously asks to help his other children. Bezdoganno-diyal Stolz the author tezh vdchuvaє kokhannyam. It’s rich in why the lack of friendship with Olga Illinskaya leads to the fact that the heroine, like Lizaveta Adueva from “Zvichaynoї istoriї”, starts to feel tight.
Already the first successors to the novel were inspired by the visnovka, that in Oblomov the author showed the typical, fundamental peculiarity of the Russian national character. True, Oblomov has a lot of supporters in Russian literature: Mitrofan in Fonvizin's comedy "Nedouk", Lentul in Krylov's comedy "Ledar", Pushkin's Dmitro Larin, Gogol's old world helpers, Gogolovsky Manilov . The drama and singularity of Oblomov's share was explained by the changing era, which was changed by the order of speeches. It’s not special at the end of the novel, literally, the hero’s falling down in an hour is conveyed through the interval: “... he died without pain, without torment, no matter how old the year was, like forgetting to start.”
Oblomovism is the camp of the soul, which is characterized by special stagnation and apathy. The whole word resembles the nickname of the main character of the famous novel by Goncharov. Illya Oblomov tries to get through all the roses at a similar station. I, after the efforts of a friend, his life will end tragically.
Roman Goncharova
This tvir is significant in literature. A novel of devotions to the characteristic of the Russian society I will become, as at first glance I can be nothing else, as the last step of the night. Prote sens of the word "Oblomovism" glibshiy.
Critics called TV the pinnacle of creativity. A. Goncharova. The novel has a clearly defined problematic. The writing is within the reach of a new clarity of style and completeness of composition. Illya Illich Oblomov is one of the most beautiful characters in Russian literature of the 19th century.
The image of the main character
Illya Oblomov is a descendant of these assistants. Yogo way of life by becoming a promoter of housekeeping norms. Oblomov's childhood and youth passed by the maidens; Ale, the hero having removed the values of his fathers, it is possible, obviously, to name the way of life with this word, in which special respect is hoped for by sleep and long meals. And all the same, the specialty of Illy Illich was formed by herself in such an atmosphere, which was amazing for him.
The author characterizes his hero as an apathetic, withdrawn and merry man of thirty-two years. Illya Oblomov can accept the callousness, dark gray eyes, in some days be an idea. The guise of yoga is relieved of the serendipity. The characterization of Illi Oblomov is given by Goncharov on the cob of the novel. Ale, at the hour of roses, the hero reveals other things: good wine, honest, without chivalry. And yet, the main feature of this character, unique in literature, is the traditional Russian dreaminess.
sleep
Іllya Іllіch Oblomov ought to love the dream. The announcement about good luck may have a utopian character. The children of Illya have a lot of turbulence and love. At the Batkiv's booth, peace and harmony were panned. The beloved nanny told him a story about beautiful enchantresses and miracles, which could bring a happy life to a person, once and for all. I don’t have a need to report zusil. The tale can be seen. Varto is less likely to believe.
Illya Oblomov so often thinks about his native mother, lying on his sofa in a slicked-on, unmarked robe, that the atmosphere of his native house begins to dream of you. I don’t have anything malty for these dreams. But sometimes it turns yoga into a harsh unacceptable reality.
Oblomov and Stolz
As an antipode to the Russian mriynik from the helper family, the author of the vvіv twir is the image of a person of the German adventure. Stolz condoning schilnostі to marih razdumіv. Vin is a good person. Sense yoga life - practice. Promoting his ideas, Stolz criticizes Illi Oblomov's way of life.
Qi people know children. But if the son of the ruler of Oblomivka, a kind of sound to a full, non-quapable rhythm of the butt, having arrived in St. Petersburg, the wine could not adapt to life at the great city. The service in the office did not work out, and I didn’t know anything better, how to lie down on the sofa for a long month and go to hell. Stolz well, now, є human diї. Yomu is not a powerful car'erism, a tench, a non-balance in terms of advancement to his work. And yet, like the novel, the hero still confesses that he does not have high goals every day.
Olga Illinskaya
This heroine went “lifting” Oblomov from the sofa. Zustrivshi and having fallen in love with її, vіn becoming an early lie. In appearance, there was no more chronic drowsiness. Apathy left Oblomov. Іllya Іllіch, having become assorted with his old robe, having shoved it away, away from the eyes.
Olga felt sympathy for Oblomov, calling Yogo "golden heart." In Illi Illich, it was supernaturally roaring, which was to celebrate his barista's sofa fantasies. Tsya akіst is not vile. Vlasnik yogo zavzhdi tsіkaviy svіvrozmovnik. So buv Illya Oblomov. At the meeting of the wines, they should receive a reception, regardless of those who do not know the rest of the St. Petersburg tiles and novelties. Ale, in an active turbo, for the sake of the people, Illinskaya added more, and she herself - the exercise of self-assertion. Vaughn was a young woman, though still active. І zdatnіst vplyat on an older person for her, change її way of life, that thought overpowered the maiden.
Vidnosini mizh Oblomov and Illinskaya could not mother the future. Yomu needed a quiet, calm turbota, like a win from a child. And її in the new one, there was inconsistency.
The tragedy of Oblomov
Breaking the virus in greenhouse minds. In children's wines, it is possible, and showing the child's vitality, but the overworld turbota from the side of the fathers and nannies pinned showing strong activity. Illyusha was protected from the dangers. And it became so, that virіs vіn hoch і good people, albeit with the help of building, fight, put yourself for the meta, and already we have more її reach.
In the service of wines, it is unacceptable for hostility. Bureaucratic world at the sight of nothing sleepy in the Oblomsky district. Here, the letter is leather for itself. And the infantilism of that nevminnya іsnuvati in real life was brought to the point where the smallest mistake was taken by Oblomov like a catastrophe. The service became unacceptable to you. Vіn leaving їїі and destroying your beautiful world of dreams and dreams.
The life of Illi Oblomov is the price of the legacy of unrealized potential and step-by-step degradation of specialness.
Goncharov's hero in real life
The image of Illy Oblomov is chosen. There were few people in Russia who did not manage to adapt, to adapt to the social and economic minds that change. І especially rich Oblomov's z'yavlyaєєєєєєєєєєєєєєєєєєєєєєєєєє, if kolishnіy sposіb zhittya collapses. It becomes easier for such people to live in an indefinite world, for the hours that have passed, to change themselves.
Often zgaduvany, like a writer-mystery, Ivan Oleksandrovich Goncharov, extravagant and unattainable for rich fellows, ishov to his zenith may stretch twelve rokiv. "Oblomov" drukuvavsya vrozdrib, crumple, adding and changing "completely and importantly", as if writing the author, whose creative hand, prote, approached the creation of the novel in a completely and pedantically. The novel was published in 1859 in the St. Petersburg magazine "Vitchiznyani Zapiski" and was of obvious interest from the side, like literary kіl, and upholstered ones.
The history of the writing of the novel in parallel pranced with a tarantass under that hour, itself with Pokhmurim Semirichchiam 1848-1855, if Russian literature murmured like Russian literature, and Russian society. This was the era of increased censorship, as it became the government's reaction to the activity of the liberally imposed intelligentsia. Throughout Europe, there has been a whiff of democratic upheavals, to which the politicians in Russia have prevented the regime of repressive visits to the address of another. There was no need for novelties, and the writers stumbled upon a problem that was bitter and hopeless - there was no writing about it. Those who might have wanted to, ruthlessly lied to the censors. The very situation is the result of that hypnosis and that lethargy, like some kind of commendation, which is why we fell in love with Oblomov's dressing gown, the whole of Tver. The best people of the country in such a suffocating atmosphere considered themselves indecent, and the values, which the beast wants, - the rubbish and worthless of a nobleman.
“While I was writing my own life and those that grew to a new one,” Goncharov briefly commented on the history of the novel after finishing touches on his vitvor. These words are honestly recognized and confirmed by the autobiographical nature of the largest selection of daily meals and opinions on them.
Composition
The composition of the novel is circular. Chotiri partini, chotiri pori roku, chotiri stand Oblomov, chotiri etapi skin life for us. Diya at the book is a circle: a dream transforms into awakening, awakening into a dream.
- Exposure. In the first part of the novel, there is nothing more, it’s only in Oblomov’s head. Illya Illich lie down, I will accept visitors, I will shout at Zakhar, and Zakhar will shout at him. Here the characters of different colors appear, but in the basis of all the same. . The offensive “out of the cold”, Sudbinsky, Illya Illich is also widely pitiful and sees that the unfortunate friend of his aggravation in the service, and now it’s rich in the dark at the vіk not to collapse ... Buv and journalist Penkin, and bezbarvny Aleksєєv, and heavy-browed, Tarant And all of them, however, shkoduv, we spoke, we parried with us, declaiming ideas and thoughts ... An important part is the chapter "Oblomov's Dream", in which the root of "Oblomivshchina" is exposed. Composition of old ideas: Goncharov evokes and shows those reasons, through yaks and formed lazy, apathy, infantilism, and in the kintsy the soul is dead. The very first part is the exposition of the novel, the reader is presented to the reader with all the mind, in which the special character of the hero was molded.
- Ties. The first part of the novel is also a point of further degradation of Illi Illich’s specialness, but to instill passion for Olga and love for Stolz in the other part of the novel, do not shy away the hero’s best, like specialness, but rather step by step turn Oblomov out of Oblomov. Here, the hero's acquaintance with the Illinskaya, as in the third part, grows into a culmination.
- climax. The third part, in the first line, is worthy and meaningful for the headless hero, to that here all of his dreams become real: vin zdiisnyu feats, vin to rob the proposition of the hand and heart of Olzya, vin navazhuetsya kokhannya without fear, navazhuetsya risik, z by oneself ... Just like Oblomov, don’t wear holsters, don’t fence, don’t grimace during the hour of battle, so they doze and just show, like a heroic garno. Oblomov is not all under force - Vіn can not vikonati prohannya Olga and go back to her village, so the village is a fiction. The hero is separated from the woman of his world, choosing to save his own way of life, and not to practice the best and eternal struggle against himself. At the same time, helplessly improve your finances, and in the absence of disturbances, shut down the quiet apartment and win over the budget option.
- Rozvyazki. The fourth final part, “vibration oblomіvshchina”, is made up of a blueprint for Agafia Pshenitsyna and the impending death of the protagonist. It’s possible and so, that you yourself, having taken the bluntness and the quick death of Oblomov, even, as you yourself, lied: “Eat such a donkey, that they are making friends!”.
- Main storyline here there is only one and she is loving, romantic ... In return, Olga Illinskaya and the head gentleman are shown new, boldly, biasedly, psychologically reported. For this very reason, the novel claims to be called a love novel, being, as it were, a clear and simple manual for the life of a dreamer between a man and a woman.
- Another plot line is based on the principle of setting two shares: Oblomov and Stolz, and the transition of these shares at the point of love to one passion. Ale, in this mood, Olga is not a turning point character, nor does she look only at the mitzna of human friendship, at slaps on the back, at wide laughter, and at mutual zazdrіst (want to live like this, like someone else lives).
You can imagine that the plot itself is borderline simple, without respect for those that can be stretched on six hundred sides. The good-natured man of the middle fates (Oblomov) is deceived by fellow vultures (to the point, the stink vultures are skinned in their own region), but a kind loving friend (Stolz) comes to the rescue, a kind of yogo, but the subject of yogo kohannya ( Olga), and also the main support of this rich spiritual life.
The features of the composition lie in parallel storylines on different levels of inspiration.
What is the novel about?
This novel, nasampered, is about a vada of suspenseful meaning. Often the reader can remember Oblomov's similarity not only to the creator, but also to the greater number of people, how to live and if ever lived. Who reads the world closer to Oblomov without realizing to himself what to lie on the sofa and roam about the sense of life, about the marniste of buttya, about the power of love, about happiness? Who is reading without crushing his heart to the inquisitiveness: “Buti chi don’t be?”?
The power of the writer, damn it, is such that, trying to expose the devil’s human vada, the wines at the process in a new one suffocate and serve the reader with such an appetizing aroma that the reader impatiently wants to flirt. Adzhe Oblomov is lazy, neohainy, infantile, but the public should love the hero who has a soul and soul qiu before us, do not be ashamed to open up. “Do you think that a thought does not require a heart? No, love is flooded with it” - the axis is one of the most important postulates of creativity, which lay the essence of the novel “Oblomiv”.
The very sofa that Oblomov, who lies on the new one, pacifies the light of the jealousy. Yogo philosophy, incoherence, sum'yattya, metanya to run the important rush and the earth's backyard. In novels, in times, it seems like the truth of idleness, and desecration of deeds. The vanity of Tarantiev’s vanity or not to bring the fate of Fate, Stolz successfully rob the car, but it’s unbelievable for the yak... character of the main character. “Ale, as if embarrassed by the wines, if you waved, you need to be, at the last stop, the earth coward, lower to come to the service of a healthy official, and the earth cowards, like the evil ones, are not at Petersburg; Indeed, zvichayno, it could serve as a thorn in the side, but then it rarely happens. - the writer conveys all the stupidity of the national activity, thinking about the same Oblomov and waving his hand as a result, relying on Hypertrophia cordis cum dilatatione ejus ventriculi sinistri. So what about Oblomiv rozpovida? This is a novel about those who are lying on the sofa, you, maybe, right, lower, who can go anywhere today or sit here. Oblomovism is the diagnosis of people, de be-yak diyalnist can be brought either to spend a good soul, or to a stupid hour.
Head heroes and their characteristics
The next step is to designate what is characteristic of the novel to speak. For example, they are worn by all other characters. Tarantiev resembles the word "tarantula", the journalist Penkin - like the word "pinka", which pulls on the surface of that cheapness of this occupation. With help, the author adds a description of the heroes: Stolz's nickname is translated from German as “proud”, Olga - Illinskaya to the one who deserves Іllі, and Wheat - an attack on the evilness of the worldly way of life. However, everything, in fact, does not characterize the heroes in full, but Goncharov himself, describing the divinity and thoughts of their skin, revealing the potential of yoga there.
- Oblomov- The main hero, which is not surprising, but the hero is not one. Itself, through the prism of life of Illi Illich, one can see life else, only the axis, which is cicavo, Oblomov's readers are given more cicavim and original, without respect for those who do not have the characteristics of a leader and become unsympathetic. Oblomov, a lazy person and an important person of the middle fates, can be used as an excuse for propaganda of melancholy, depression and depression, but the people on the floor are not hypocritical and pure in soul, that the gloom and sperm veil of yoga may be unremarkable. Vin is kind, thin in love food, generous among people. Vіn zapuє: "How much to live?" - and not alive, but only dreaming and checking for a good moment for a utopian life, like coming to your dream that slumber. Vin also wonders about the great Hamlet food: “Don’t be afraid,” if you’re violating, getting up from the sofa, or knowing Olzya in your feelings. Vin is just like Don Quixote of Cervantes, bazhaє zdіysniti feat, but not zdіysnyuє, and I call him for his own Sancho Panza - Zakhara. Oblomov is naїvniy, like a child, and so sweet a chitachev, that he blames it inexorably for the sake of protecting Illu Іllіch and quickly set him up in an ideal village, de vin you can, tucking your squad around the waist, walking with her and looking at the cook. we reportedly took a look at the work of tsієї those.
- The Oblomov-Stolz area. Lyudina, as a matter of fact, there are rumors about the “Oblomovism”. Vіn nіmets on batkovі and rosіyskiy on motherі, otzhe, lyudina declined the prevails of both cultures. Andriy Ivanovich from childhood read like Herder, like Krylov, miraculously sorted out in "the laborious earning of pennies, the vulgar order and the tedious correctness of life." For Stolz, Oblomov's philosophy is old and old fashioned. Vіn rise in price, pratsyuє, budє, zahlinayuchis, reading and tease the free soul of a friend, for he himself does not dare to lay claim to the free soul, but, maybe, just be afraid. we reportedly took a look at the work of tsієї those.
- The turning point in Oblomov's life can be called by one name - Olga Illinska. Vaughn is a cicava, she is special, she is sensible, she is twisted, she sleeps miraculously and she will suffocate in Oblomov. It's a pity, the kokhannya її is similar to the list of singing heads, and the kokhany for her is nothing else, like a project. Recognizing in the sight of Stolz the peculiarity of the mind of her future betrothed, the girl saved the “people” from Oblomov’s bazhannyam and by her way respects the immensity and tremulous love of yoga before her. Partially, Olga zhorstoka, proud and sloppy in the face of a suspenseful thought, but to say, nebi love її wrong, to mean spit on all the vicissitudes of the articles, no, shvidshe, її love is especially, ale right. tezh has become a theme for our work.
- Agafia Pshenitsyna - a woman of 30 years, a gospodarka house, where Oblomov moved. The heroine is a gospodarska, a simple kind person, as if she knew in Illy Illich the love of her whole life, but did not hesitate to change it. Її characterize the movability, calmness, sing-alongness of the svetoglyad. Agafia does not think about the temple, which goes beyond the bounds of everyday life, then it is dbayliva, practical and self-sacrifice for the sake of the kokhan. Report of the discussion in the European Union.
Subject
Like Dmitro Bikov:
The heroes of Goncharov do not shoot at a duel, like Onegin, Pechorin and Bazarov, do not take part, like Prince Bolkonsky in historical battles that are written Russian laws, do not blame, like in the novels of Dostoevsky, wickedness that transgression through the commandment "Thou shalt not kill." Everything that stinks to shy, fit into the framework of the poo, but there is only one facet
True, one facet of the Russian pobutu is impossible to touch the whole novel: the novel continues and socially victorious, and friendly, and loving ... The very last theme is the main one and is highly appreciated by critics.
- Kohannya theme to fall in love with Oblomov and his two wives: Olga and Agafia. So Goncharov depicts a sprinkling of different species in one and the same way. Emotions of the Illinskaya will fade to narcissism: they won’t care for themselves, but we’ll sweat our own way, we want to love yoga with all our hearts. However, she values her child, her project, that inescapable Oblomov. Vidnosini Іllі z Agafієyu іnshі: the woman mostly pіdtrimal yogo pragnennya calm and lazy nights, adored yogo and lived with a turbot about the new and about their son Andriyka. A resident who gave a new life, a family, a new happiness. Її love - obzhnyuvannya to blindness, even being tormented by the whims of a person caused him to an early death. More details Head topic create is described in creation "".
- Friendship Theme. Stolz and Oblomov, although they lived through death in that very woman, did not unleash a conflict and did not create friendship. The stench always added one to the other, talked about the most important and the most important in life both. Qi mutually rooted in the hearts of other children. The lads were different, but they miraculously managed to get along with each other. Andriy, having known calmness and good-heartedness at a friend’s house, and Ilya, gladly accepting him to help with life on the right. You can read a report about you in the “Friendship of Oblomov and Stolz” article.
- Search for the sense of life. All the heroes are joking about their way, they tell you about the confession of a person at a quiet time. Illya knowing yoga in thoughts that significant spiritual harmony, in dreams that very process of foundation. Stolz knows his future in eternal Russia. It is detailed in the EU.
problems
The main problematics of "Oblomov" is collapsing in the face of the current motivation. All the suspense of that hour is more desirable, but you can’t throw yourself and get out of that stingy, rotten state. A lot of people became and become oblomivsky victims of dosi. Existing inferno - live life with a twinkle and do not bachit zhodnoї meti. Same Tsei Bіl People Hotvant Tests of Goncharov, go for the stop-to-the-concept confline: here є І confline mіzh people і Suspіlstvo, І Mіzh Cholovіkom І Zhіnkoy, І Mіzh friendburn І Lyubayu, І Mіzh Selfitіsti і і іzhtdsayi and hedonism. , and between walking and lying down and others, and others.
- The problem of kohanny. It’s almost as if you can change a person to be better, but transformation is not an end in itself. For the heroine of Goncharov, the purpose was not obvious, and she put all the strength of her kohann at the rewire of Illi Illich, not bachachi, like it was painful for him. Peredoblyayuchi kokhanoy, Olga did not mention, scho vychavlyuє z new as a bad character, but good. Oblomov did not dare to save the beloved girl from the fear of wasting himself. Before him stood the problem of moral choice: or be deprived of yourself, but on your own, or take care of all the lives of your people, but for the sake of the good of the squad. Vіn having formed his own individuality, and in what solution it is possible to develop his honesty - his own skin.
- Friendship issues. Stolz and Oblomov vytrimali vyprobuvannya one kohannyam for two, but they could not snatch any good from family life for the protection of partnership. The hour (and not welding) separated them, the routine of the days broke the friendly ultrasound, which were mіtsnimi. The stinks of the breaks were played out: Illya Illich left the rest of himself running, and another load at other language turbotah and turbotah.
- The problem of wiggle. Illya Illich, having become a victim of the sleepy atmosphere in Oblomivtsi, the servants worked for him. The lad's vitality was dulled by the inexhaustible blinding and drowsiness, the dullness of the thickening of the wilderness laid a wedge on him likeness. become clear in the episode "Oblomov's Dream", which we analyzed in the next article.
idea
The manager, Goncharova, believes in showing and recognizing what is “Oblomovism”, opening chairs and showing both on the positive and on the negative side and to give the possibility of reading and reversing, which for a new Pershchergovo - Oblomovshchina is a real life. all its injustice, materiality and diyalnistyu. Golovna thought in the novel "Oblomiv" - a description of the global phenomenon of modern life, which has become part of the Russian mentality. Now the name of Illi Illich has become wild and signifies not a little likeness, but rather a portrait of a person, about how to go.
No one’s shards frightened the noblemen of the pratsyuvati, and all the kripaks fought for them, a phenomenal line blossomed in Russia, which swept the great camp. The support of the edge rotted out of sloppiness, not accommodating її development. It could not help but call out the battle with the creative intelligentsia, the image of Illi Illich Bachimo like a rich inner light, and it’s more dangerous for Russia to be idle. Prote sens of the kingdom of nights in the novel "Oblomiv" may have a political subtext. No wonder we guessed that the book was written during the period of increased censorship. I have prihovana, prote the main thought about those who are guilty of the authoritarian regime of government in this general ledarstvo. The new specialty does not know its own zastosuvannya, nakayuchisya less on obezhennya that fear of punishment. For all the absurdity of forestry, people do not serve, but serve, to that the hero, who respects himself, ignores the vicious system and, as a sign of silent protest, does not turn into an official, who all the same does not violate anything and cannot change. The country, under the gendarmerie's chobot, is doomed to regression, both on equal state machines, and on equal spirituality and morality.
How did the novel end?
The life of the hero was cut short in the fatness of the heart. Vіn vtrativ Olga, vіn vіn vіn vіd yourself, vіn navіt vіn іvіv vіy talent - zdatnіst thought. Living with Wheat did not lead to melancholy: wine was loaded at the kuleb'yak, at the pyroze with a tribukh, which had sagged and smoky the poor Illy Illich. Yogo soul z'їv fat. Yogo soul z'їv v_dremontovaniya Wheat robe, sofa, z kakogo vіn strіmko svzav prіvu gutsіv, prіvu tr_bukhi. This is the finale of the novel "Oblomiv" - a gloomy, uncompromising virok of Oblomivism.
Why read?
The novel is cheeky. Oblomov humiliates the reader's respect and puts his respect on the whole part of the novel in a powdered room, where the main character does not get up from his bed and shout: "Zakhar, Zakhar!". Well, hiba is not a fool?! And the reader can’t go ... and you can lie down and entrust, and wrap yourself up in a “skinny robe, without the smallest strain on Europe”, and don’t blame anything on the drive “two misfortunes”, but all about them mirkuvat ... A psychedelic novel Goncharov's love to zakolisuvati chitacha and pіdshtovhuє yogo pariruvati on the thin line between reality and sleep.
Oblomov is not just a character, not just a character, not a lifestyle, not a culture, not a kind of contemporary, not a skin third sack of Russia, a skin a third sack of a world.
Goncharov wrote a novel about the worldly life of the night, to help himself and help people get into trouble with this illness, but it turned out that he was true to that only, who with love described the leather cut, the leather work of the wearer. It is not surprising that Oblomov’s “Krishtal’s soul” is still alive at the footsteps of his friend Stolz, his friend Olga, his friend Pshenitsin, and, nareshti, at the weeping eyes of Zakhar, who continues to go to the grave of his master. in such a manner, Visnovok Goncharov– to know the golden middle between the “crystal world” and the real world, knowing oneself to call on creativity, love, development.
Criticism
Readers of the 21st century rarely read a novel, but if you read it, then it’s not until the end. Actual lovers of the Russian classics don’t care about those that the novel is often boring, but boring in a navmisno, nagnitally. However, we do not dislike the reviewers, and many critics, out of satisfaction, have sorted out and dosir sorted out the novel from psychological brushes.
One of the most popular applications is the robot of Mikoli Oleksandrovich Dobrolyubov. At the article “What is Oblomovism?” the critic gave a miraculous description of the skin hero. The reasons for the lack of knowledge of Oblomov's life are the reasons for the reviewer to succumb to the cob minds, de specialty was formed, otherwise, shvidshe, not bula.
Vin writes that Oblomov is “not a stupid, apathetic nature, without pragma and sensibility, but a person, even joking about his life, thinking about himself. Ale, it’s merzenny to take away the satisfaction of one’s own bazhan, in spite of one’s own masters, like in others, - she unleashed an apathetic restlessness in someone and threw him at the stingy camp of moral slavery.
Vіssarion Grigorovich Bєlinskiy bachiv turns of apathy at the infusion of a whole suspіlstvo, to that, having respected, that the human back is a pure canvas, created by nature, that is the singing development, or the degradation of this person is known to be on the territory, it is necessary.
Dmitro Ivanovich Pisarev, let's say, wondering at the word "Oblomovism", like an eternal and necessary organ for the body of literature. "Oblomovism" for New is a vice of Russian life.
The sleepy, routine atmosphere of a rural, deaf life was supplemented by those who were not overtaken by the fathers and nannies. In the hothouse growing, as I did not recognize in childhood, not only with the praises of a day life, but with childish grafts and joys, there was a smell of a stream of fresh, lively air. Іllya Іllіch having begun to read and spread the flooring, which is sensible, who has a life, who has people's bindings. Vіn zrozumіv tse rozum, but not a moment to sympathize with the adopted ideas about obov'yazok, practice and activity. Fatal nutrition: how long does that pratsyuvati live? - nutrition, which you blame, sound after the numerical roses and the sound of nadiya, directly, by itself, without any preparation, in all its clarity, presenting itself to the mind of Illi Illich - writing a critic in his own state.
For more details on the “breaking off” and the head representative, looking at Oleksandr Vasilyovich Druzhinin. The critic sees 2 main sides of the novel - outer and inner. One engages in the practice of a good routine, and then occupies the space of the heart of that head, be it a person, as you do not stop picking up your vicious thoughts and feelings about rationality and real action. If you believe the criticism, then Oblomov is dead to that, having seen the death of death, and not to live with the eternal unreasonable madness, health, coriste, penny aggravated and absolute badness to beauty. Prote, Druzhinin, not respecting the “breaking off” as an indicator of the extinguishing of rottenness, acquiring their breadth and conscience, and respecting that Goncharov’s merit is in this positive assessment of the “breaking off”.
Tsikavo? Save on your wall!
