Krykhitka tsakhes analysis. Krykhitka Tsakhes, nicknamed Zinnober
Why didn’t your heart get embarrassed, babbling, as if a person was unworthy and useless, she was honed with honors, bestowed with all blessings and marveled at the swaggering arrogance? The great romanticist Ernest Theodore Amadeus Hoffmann had such a turmoil himself, as if he had savagely used his wisdom and, more precisely, a pen against stupidity, marnoslavism, injustice, which are so rich in our world.
Genius of German Romanticism
Hoffman is truly a universal specialty in culture - a writer, thinker, artist, composer and lawyer. having lived short life(A total of 46 years), create with zoom, as if they became a success not only in the worldly art, but in the special cultural space of the skin people, as the creativity of this genius was stuck.
A lot of images created by Hoffmann became nominal. Before them lies the hero of the kazkovo novella "Krykhitka Tsakhes, Zinnober on Prіzvisko". Here the author, having shown such a miraculous warmness, revealing the depth of the power of artistic zagalnennya, that the fairy tale itself, in her work, looks super relevant today. Either in politics, or in mysticism, or in the security of mass information, or in the main, that evil dwarf - Krykhitka Tsakhes.
From the pictures of a squalid day and summary narrations of a weary villager, an excuse begins. We know about those who are rich, no matter how important they are, I don’t go into the hands of those who are evil. Before that, a rude ugly creature was born in him, the author of which is more or less virtuously poring either with a forked radish, or planting an apple on a saw, on which they painted a headless pike, or with a marvelous chopping of a gnarled tree. Two and a half years passed from that hour, when the krihta Tsakhes was born, but no one was able to see any human manifestations. Vіn still not yet walk and talk, but having seen less like nyavkі sounds. And it was necessary to have such a status, that at that time a fair fairy passed by, like, truth, it was possible to disguise itself under the canonist (privileged blueberry) a porch for gentry girls, the fairy shards in that princedom were under the greatest fence.
Fairy Rosabelverde was adopted by the hospitable spivchutts to a stingy family and heaped up the crooked verdock with an over-the-top enchanting power, so that the first one didn’t bother to appear, the village woman turned back home. The pastor, calling the house of some kind, passed by, having sprung up the woman, forgetting about her enchanting trinity sin, raptly starting to be merciful with a stingy dwarf, who clung to her mother's bed. The Holy Father was terribly surprised that mothers could not appreciate the miraculous beauty of a beautiful child, and asked to take the little one home.
Respect for spiritual intimacy
There will come a zustrіch chitacha z tim, whom the name is Krihta Tsakhes, went through a lot of rocks, if that virіs i became a student. The first, who saw the evil dwarf on the way to Kerepes, were noble young people - Fabio and Balthazar. If the first mav is a sly and hospitable mind, then the other will turn into thoughtfulness and romantic aspirations. Seeing and manners of a condescending unknowing, that the most lustily writhing from the saddle under the feet of the youths, called out to Fabio gurkit, and to Balthazar - spitting and pity. Balthazar was a poet, whose spirit was stoked with a stick to suffocate in Candida, the head of a professor, from whom a young man heard a course of lectures on natural science.
Chaklunska power
The appearance of the ogid dwarf called out in the city the wrong reaction, to Fabian, who had conveyed a wild spree. Raptoly, to my mind, the inhabitants of the village started talking about a non-ostentatious virodka, like a stately young man, who can win a lot. Even more the place was blessed, naming the little monster “a viton, handsome and majstern young man”, if krikhta Tsakhes was born at the literary tearoom of Professor Mosh Terpin, the daughter of such a god, Balthazar. Here the young man, having read his miracle and sung sing about the love of a nightingale to Troy, in which he hung the heat of a fluffy smell. Those that happened after that were just fantastic!
Podkorenі sing, hearing invébіy began to praise ... the cry of Tsakhes, turning up to the new chanoly "Pan Zinnober". It was clear that vin is not just “painful and mastery”, but “wonderful, divine”. Then Professor Mosh Terpin, showing marvelous achievements, but he did not gain glory for wine, but for that very kricht Tsakhes. Tse wines through an unreasonable Chaklunsky aura in the presence of talented and intelligent people, mittevoly naming thoroughness. Chi playing a concert of gifted musicians - look straight at Bik Tsakhes, chi singing a wonderful soprano great artist - and you can feel the whispers of groaning, that in the earthly world you don’t know such a sleepover, like Zinnober. The 1st axis is already blue-eyed Candida, without a memory, zakokhan into the crichta of Tsakhes. Vіn to rob the karkolomnu kar'єra, flocking to the back with a secret guardian, and then the minister of the princedom. Passing over with great dignity and becoming powerful to the point of honors, he ironically characterizes Hoffman, krichta Tsakhes.
Everything that, in the presence of a new one, can be broken, or, say, a miracle, is immediately attributed to Tsakhes. First of all, all the abominable and stupid windings of a virodka (if one is hoarse, croaking, blaming and carrying a maiden) in the eyes of the suspіlstva be placed before the right creator. Tobto it seems like a diabolical pidmina, that you fall into the vіdchay quietly, who deserved success, but denunciations of slander through the curses of the virodok. By hellish power, which steals hope, Balthazar calls the gift of the evil dwarf.
And then, can you fight against this madness, zasib! Chaklunstvo can be resisted, like “to lean against it with firmness”, de є masculinity, there is inevitable victory. To which visnovka come positively - Balthazar, Fabian, and a young referendary, a kind of motivation for the landing of the minister of foreign rights Pulcher (the merits of that landing of a vicar Tsakhes). Friends learn about the marvelous situation: for nine days, the fairy arrives to Tsakhes, to scratch your curls and restore the enchanting power. And then stinks to repair shukati ways to get into the spell.
Evil can be overcome
Because of this, the Kazakh has one more character - the enchanter Prosper Alpanus. Having read books about dwarfs and alrauniv, they come to the visnovka, that krihta Tsakhes is a great person, endowed not for merit with a miraculous gift. At the magical essence of Alpanus and Rosabelverdi, the mighty magician allows the fairy to help her child: the comb, which she used to describe the hair of the little monster, broke. And Balthazar told the enchanter about those that Zinnober's secret place is lying in three concave hairs on the dark one. You need to virvati and immediately burn, then all the while pamper Tsakhes like that, like wine is true.
From a philosophical point of view, a collusion to the plot of one who, from an unreasonable spontaneous vtruchanny, triumphs injustice, and the truth knows defeats. Zavdyaki pіdtrimtsі greater evil becomes legitimate and begins to rule the deeds. And then you need an ox impulse, based on mass hypnosis, to change the camp. As only a few things seem to be in the minds and deeds of the deacons, not even a small part, of people who live in peace, the situation is changing.
Yunak is successfully coping with his mission: people are reconverted to the right camp, to the night mountaineer with the wet sewage of kricht Tsakhes. The heroes are true, Candida knows that she has always loved Balthasar, the young people make friends, having taken away the enchanting garden and Alpanus's house by the fall.
Fiction is the turning point of reality
Being an apologist for the ideas of the Jena romantics, Hoffmann was rebuffed by the fact that the art is the only way to transform life. In rosepovіdі zadіyanі there are less strong emotions - smіkhі fear, bowing to that guard, rozpach that hope. In kazci about krychta Tsakhes, like in his other works, the writer creates half real, half mythical light, in which, behind the words of Russian, a fantastic image is not here beyond the boundaries of reality, on the other side of our reality. Hoffman wins the motif of enchantment in order to demonstrate more clearly and more clearly, like reality. And to throw off її fetters for yourself, vіn vdaєtsya to gostroї that subtle irony.
Artistic receptions
Opovidí fabric is subtly intertwined and peculiarly played with all kinds of folklore motifs, which mean enchantment. Enchanting hairs, with which the fairy has secured her wiggle, the knob of the enchanting reed, which you see the change, in which all the falsehood is wrapped in it, which does not give up, but really, the golden comb, the building transforms in a beautiful way. Vikoristovu Hoffman and the kazkov theme of the robe, reminiscent of it as a topical one for the yogo co-workers, and for us it’s a blessing to you. Let's make the sleeves of that faldi of Fabian's frock coat, the dozhina of such a negaina became the reason for putting evil labels on Yogo Volodar.
Irony of Hoffmann
The pismennik laughs at stupid innovations in bureaucratic apparatuses. A satirical image of a bureaucratic uniform with diamond horns, the number of which denotes the degree of merit to the fatherland (the most famous people had two or three each, Zinnober had as many as twenty), the author also played with the artist's honor. Just as on the splendid human figure and so miraculously the minister’s stitch was trimmed, then on the torso of Tsakhes - a short stump “with speary legs” - she could only get in for help for two dozen gudzikiv. Ale, “Shanty Pan Zinnober” buv, obviously, such a high honor.
Nareshti, glaringly stare at the result of the dishonorable life of a self-proclaimed self-proclaimer: he died in fear of death - such a diagnosis is made by a doctor, looking at the body of the deceased.
We have to think about what
Hoffman warmly shows us a portrait of the suspіlstvo, a looking glass of it and becoming the wicked krichta Tsakhes. An analysis of the problem can lead us to the visnovka about those who can be godly in a similar rank even easily and hopelessly. As if you yourself are ready to substantiate the truth with nonsense from cocky sponukane, if it’s not alien to you to ascribe other people’s merits to yourself, like, nareshti, you collapse in life, not smiling and smiling ideas, but vuzkolobiya on conformism, it’s too early Tsakhes nicknamed Zinnober.
A person has such a capacity for himself, I don’t suspect about it for an hour, and it’s necessary to have some strength and, perhaps, set it up to awaken in the new awareness of your vitality. creating Cossack world, Hoffman does not help a person in a special middle, in which not only the contrasting faces of Good and Evil are exposed in a new way, but you can also change from one to the other. And in the Kazakh Hoffman, from one side, in masks and through the masks of Good and Evil, the polarization of the cobs in the people, but from the other side - the development of the explanation knowing that polarization is clearly marked on the cob of the kazka. The author ends his tale about Tsakhes's good fortune with a "radical movie": Balthazar and Candida started talking in a "happy friend".
The plot of the story begins with a rosemage: the beautiful fairy Rosabelvelde is cheating on a cat with a little genie - Krychta Tsakhes. Instructed to sleep with a mother's cat of a "crying shift": she was tired of carrying an important cat and narrating her unfortunate fate. The tie is actually not only contrasting, but also ironic: scatters of all sorts of inaccuracies traverse through those that the beautiful fairy glanced at the conniving child - and bestowed Tsakhes’ crichta with the enchanting gift of golden hairs.
Nezabar її chari begin to pour on the inhabitants of the "illumined" princedom. І axis in a kind of order: as soon as a blush appears near the indulgent little baby, then everyone starts to raptly start to choke on the beauty of Krihitka Tsakhes, as if you read your own verses in order, then applaud Zinnober. Skripal plays a concert - everyone will think: tse Tsakhes. The student bliskuche warehouse _spit - all the glory goes to Tsakhes. Other people's merit to go over to youma. And, on the other hand, yogo stupid antics and unbelievable murmurings go over to others. The golden hairs of the "small upside down" will be attractive, inviting the best powers that reach the breathtaking.
It is not surprising that Tsinober should not fail to make a brilliant career at the court of Prince Barzanuf, the fall of Paphnutius. If Tsakhes does not rush - the prince and the sharpened hoots: a new rank to Tsakhes, an order to Tsakhes. So he grows up to the minister of foreign rights, the all-powerful ruler of Timchas. The more the little fairy is lifted up by the huge gatherings, the more the grotesque fairy is clearer. As such, without a head, they enter into a wisely empowered suspense, illumined by the state, then why should the mind, enlightenment, suspense, power? Tsakhes is attracted by new and new chini - so what is the cost of the chini? Tsakhes is given orders - so why stink better for a child? Having tried the approaching trick with Zinnober, the fantasy in the person of the fairies is merrily avenged and vanquished to take revenge on a healthy mind, which is called upon, and a hard mind. Vaughn's paradox, vykrivaє in obscurity, to make a diagnosis: a healthy mind is mindless, a mind is mindless.
And why are Zinnober's hairs undeniably golden? This detail has signs of grotesque metonymy.
The charms of Krihitka Tsakhes begin children, if the vins appear in front of the mint: golden hairs are metonymically tossed on the power of pennies. Having bestowed the virodka with golden hairs, the sly fairy commemorates the ailment of the "reasonable" civilization - an obsession with gold, a mania of accumulation and waste of money. The divine magic of gold is already such that one has to turn around, appropriate and take into account natural powers, talents, souls.
Prote komus needs to develop spells and knock down the evil dwarf. The honor of the enchanter Prosper Alpanus honors the meek student Balthasar. Why yoga itself? To that scho the music of nature, the music of life, is virazed.
"Dvoplanovіst Novelli rozkrivaєtsya in protistavlennі svitu poetichnoї the Dream, kazkovoї Kraina Dzhinіstan, svіtovі realnoї povsyakdennostі, to knyazіvstvu Prince Barsanufa Where Money Does vіdbuvaєtsya exposure The Novelli. Dvoїste іsnuvannya lead here deyakі personazhі that rechі, oskіlki stink poєdnuyut svoє kazkove Zhittya of real Zhittya. Fairy Rozabelverde , there is a canon’s apron for the noble girls Rosenshen, opiums with the little ogid Tsakhes, having heaped up his trio with charming golden hairs.
In the same duality, like the fairy Rosabelverde, there is canon Rosenshine, and the good enchanter Alpanus performs, who rejoices himself with various fairy-tale miracles, sings like a good bachelor and mriynik student Baltazar. In his usual role, only accessible to philistines and hard-witted rationalists, Alpanus is nothing more than a liar, shy, honest, to the point of even wise miracles.
Hoffmann's fairy tale, in this manner, told us a smaller world about the "childhood" of the polar heroes for their own story, and a larger world about the diversity, richness of people. Hoffman, as an analyst, having shown the readers to the over-looked-for-looking people, they are personified in a different way. Prote the whole fairy tale - tse artistic achievements of people vzagali and її svidomosti.
The image of the character Tsakhesu
At the center of creation is the history of an ogid virodka, endowed with an enchanting gift to attract one's own merits from the rest. Insignificant is the zavdyaka of the three golden hairs, scorched with a scorched shag, screaming hoarseness, and become an all-powerful minister. Tsakhes is an ogidny, and the author does not shoddy koshtiv, in order to inspire tse chitachev. Porіvnyuyuchi yogo with the chopping of a gnarled tree, then with a forked radish. Tsakhes grumble, yavkaє, bite, sag. Vin is at the same time terrible and comedy. Terrible team
He is famous for his excellent naznik and virtuoso cellist, and the terrible one, who, with his obvious talents, can have obvious and impeccable power.
Creativity details
This fairy tale was created in another period of Hoffmann's work. Remain in the last years of your life while living near Berlin, staying in the service of the sovereign court. The ineptitude of basic jurisprudence pinched him to a conflict with the Prussian state machine, and his creativity is changing: he can move to social criticism of action and collapse on the bulky orders of Nimechchini. Yogo satire becomes a guest, a politician. For whom, the tragedy of Hoffmann's share is the same high recognition. It is possible to understand for the help of the details of his creation. First, the grotesque-fantastic image of Tsakhes: vyslovyv his rejection of action. In addition, in the Kazakh form, the author has seen light, de life, blessings and chances are given not for practice, not for reason, and not for merit. Fairy tales are seen in the kingdom of the Cossacks, where enchanters and fairies are found on equal people - with whom Hoffman depicted the real basis of the ancient German princedoms. The image of Belthazar is the same as the image of Chahesu, the writer of a bright ideal. To him alone, the meager daylight of a small child is revealed, which I will call glory from him.
The essence of the final creation
At the end of the fairy tale, Balthazar wins his victory over Tsakhes, and lets go on the beautiful Candine and takes as a gift from his patron the booths with wonderful furniture, with a kitchen, de stravi do not boil over the city, earlier, lower in the others, get salad and asparagus. Smiles stretch out like the hero himself, and the very kazkovo fantasy. Blame the doubts on the possibility and necessity of flowing into the reality of the wide romantic world.
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Social and philosophical satire in Hoffmann's short story "Krykhitka Tsakhes"
The fairy tale "Krykhitka Tsakhes, on a prize Zinnober" (1819), like a "Golden Miner", puts on his chimerical fantasy. Hoffman's program hero Balthasar belongs to the romantic tribe of artist-enthusiasts; At the same hour, the car of Tsakhes - Zinnober is grotesquely presented here, who became a minister at the princely court and a cavalier of the order of the green-blooming tiger with twenty udziks. Satire is socially concrete: Hoffmann vikrivaє the mechanism of power in the feudal princedoms, and social psychology, bred by autocratic power, and the squalor of the inhabitants, and, nareshti, the dogmatism of university science. When tsimu vin do not intermingle vikritty specific noses social evil. Chitachev proponuetsya pomirkuvat over the nature of power, over it, like a huge thought is being formed, political myths are being created. The tale about the three golden hairs of Tsakhes fills up with a sinister, alluring sensation, merging with history about those, how to bring the results of human practice to the point of absurdity. In front of the power of three golden hairs, they spend their talents, knowledge, moral integrity, and know the accident. I want a fairy tale to have a happy end, wine, like in the Golden Miner, to finish the ironic.
V. G. Belinsky highly appreciated the satirical talent of Hoffmann, demonstrating that he was able to “depict the wisdom of all truth and stratagem with scribbled sarcasm, the philistinism and corrugation of his spіvvіtchiznikіv”. Porivnyuyuchi Hoffmann and Jean Paul, Belinsky vvazhav, scho "Hoffmann's humor is full of life, istotnishy and bitter humor of Jean Paul - German corrugations, philistines and pedants guilty to the brushes of their own force of the humorous Hoffmann's scourge...".
The warnings of the miraculous Russian critic all over the world can be brought up to the kazkovo novella "Krykhitka Tsakhes", which is like a cuckoo in the writer's creative evolution. Demonstrating new ideas, as they appeared in Hoffmann’s creative work, out of sight, as in ideological, and in the distance, in the artist’s mind, the synthesis of all the main points in the diverse creative palette in the novelistic manner of the writer, the synthesis of the already shaped in the novelistically grandiose genre scho again appointed. At that very hour, perhaps even the pose of this synthesis is overflowing with the molding of a realistic novel, as for all the significance of the representations of it in Hoffmann, it did not overtake such a mission from your creativity, like a romantic work.
“Krykhitka Tsakhes” in Hoffmann’s work can be even close to a literary parallel, a kind of typological prototype in the short story “The Golden Miner”, in the analysis it was noted that a rich typical side of light perception and artistic manner of the writer was included in it. AT new kazci Hoffmann's dvumirstvo is taken up again in sprynyatti action, which knew its own influences in the duality of the composition of the novel, in the characters of the characters and in their arrangement. Bagato major playful faces The fairy-tale novels “Krykhitka Tsakhes” have their literary prototypes in the novel “The Golden Miner”: student Balthazar - Anselma, Prosper Alpanus - Lindhorst, Candida - Veronica.
The duality of the novel is revealed again in the presence of the world of poetic world, the Kazakh land of Dzhinistan, the world of real everyday life, the princedom of Prince Barsanuf, who is the subject of new novels. On the basis of reason to lead here deaky characters and speeches, stink shards to follow their fairy enchantment buttya from the basis of the real world. A poetic legend is added to the rozpovid, that they told a story about the beginning of the plot, in that, like a dean in the distant hours, if Prince Demetrius ruled the country, he didn’t mention that the country of Kerovan, and they were more than satisfied. The country was likened to a miraculous beautiful garden. especially to that (a noteworthy touch of a romantic utopia! - A. D.) that there was no place in the city, but rather cozy villages and arranging self-made castles. It's freedom, like a leathery skin, who is alive in this country, miraculous mіstsevіst and soft climate got here on the permanent residence of the miraculous fairies of a good tribe. “Your presence can be attributed to what may be in the skin village, and especially at the foxes, miracles were often performed, and as leather, suffocation, suffocation and bliss, having fully believed in everything miraculously, without even knowing it, cause it yourself to be cheerful, and then, and a good bulker. Ale, the fall of the deceased prince, young Pafnutiy, had succeeded in bringing enlightenment to the country and making fairies out of it, like, as explained to the new prince by Yogo Minister Andres, “to get into a careless craft - miracles - and not be afraid of im'yam roaring people, robbing people, services for the benefit of the sanctification. Until then, they have "unbearable, contrary to the police statute of tradition." The first axis was founded by the princely decree "the police broke into the palaces of the fairies, put an arrest on everything and led them under escort." But the other fairies, “having spared their every possibility of shkodity enlightenment,” were depleted, so that people, calling to them, stopped believing in them. Among them was the Rosabelverde fairy, who became under the name of Fraulein von Rosenshen a canon seat for noble girls. Ale, being ahead of the enchanter Prosper Alpanus a couple of years before, as if she “blowed the light” about the security that I was threatening, she wondered how to save her enchanting props. Nim won, zokrema, and hurried to intercede for the little ogid Tsakhes, heaping yogo trioma with enchanting golden hairs.
In the same duality, like the fairy Rosabelverde, there is the canon Rosenshine, the good enchanter Alpanus performs, and the student Balthazar sings like a good bachelor. In his usual incarnation, only accessible to philistines and hard-witted rationalists, Alpanus is nothing more than a doctor, shy, honest, to the point of great-witted miracles. “A great doctor,” one of these rationalists, Balthazar’s friend Fabian, says about him, “and even in the same rank you don’t go for a walk on one-horned horns, from shrewd pheasants and golden bugs.”
The artistic plan of the novel was summed up, if I don’t do it, then it’s even closer. In the ideological sense, for all their similarities, the novels were told to do the difference. Just as in the Kazakh "Golden Miner", which svіtovіuє svіtovidchtya svіschanstva, satire has a moral and ethical character, then in "Krihi Tsakhes" it becomes hospitable and otrimuє social sound. Nevipadkovo Bєlіnskiy zaznav, that the price of the novel was fenced by the tsarist censorship for the same reasons, that she “has a lot of slander with stars and officials”.
The very connection with the expanded addresses of satire, with the strength of the novel, it changes and one moment in the artistic structure - the main character is not a positive hero, a typical Hoffmannian diva, a poet-singer (Anselm in the novel "The Golden Miner"), but the negative hero is the vile freak of Tsakhes, a type of character in the deeply symbolic agglomeration of his own evocative rice and internal splendour, which first appears on the sides of Hoffmann's works. And the student Balthasar performs at the novel in the roles of other rows of equals with Tsakhes. In the chosen place, the significance of these two main characters - the antipodes of the short story - is so remarkable that the very important setting, which, taking into account the traditional antithesis for itself, the world of philistine prose and the world of poetic fantasy, opposing Balthazar Tsakhes, to frame the antithesis of Hoffmann Tsakhes does not belong to the philistine world. This is a character of a richly glib and noble social change, which marks the transfer of the center of gravity in the satirical and critical cob of the writer from the aspect of aesthetic and moral-ethical to socio-political. Traditions of the Romantic fairy tale with wide variations of folklore motifs and in this short story - її vyhіdna basis, ale stink zaznayut here far away and more radical rethinking. “Krykhitka Tsakhes” to the greater world “Fairy tale from new hours”, lower “Golden Miner”. TSAKHES - Tsіlkovit Checklings Nіqčishnіsti, Babavias Naviva Daru Chіtko Makelovoi Movy, Ale Zhvozynno Rosyvyvim Svolyum, Rosabelverde's Magic Darius Rosabelverde Visradews in Ochnoye Ochochiyuchiyuchi not t_lki, on Svіtli, Clear Rose. In a short time, you have to work for a brilliant administrative career: having not yet completed the course of legal sciences at the university, you become an important official and, nareshti, the all-powerful first minister of the princedom. Such a career can be less than a hitch for the one who Tsakhes attracts other people's talents - the mysterious power of three golden hairs in blinding people to attribute everything to him is more significant than that talent, to fight with others. The office of the official, on which the referandar Pulcher was so successfully examined, goes to Tsakhes, wanting to sleep for an hour in the mutterings of an unreasonable fool. Tsakhes is undeservedly respected as the author of the obedient dopovіdey, which are formed in the ministry by a zdіbny official. For bliskuche vikonannya famous virtuoso - violinist best concert splashes that crowded public nagorodzhuє Tsakhes. All the success for the good verses, written and read by Balthazar, again falls to the lot of the virodka. To inspire the first minister of the prince, to give happiness with the lower love of his monarch for those who “he had on every supply ready to requisition, and in the year, recognized for remembrance, wine engraved with the prince at the pin, knowing a lot about penny operations and inexorably dancing ”, and that buv of shaking from the high plant by Tsakhes, wanting to see the documents on the prince’s instructions, written by him, for the authorities. It is noteworthy that in this detail of the plot, Hoffman does not rob the rift between the false and the sufferer. The indulgent viscochka flourishes and in the eyes of the enchanting Candidia, yak, having given in to the Chaklun dope, in spite of his right gracefulness to Balthazar, to love її, it will be good to become the name of Tsakhes.
So, at the borders of the romantic light perception, that artistic way of the romantic method reveals one of the essential evils of the modern suspension system. But the romance of Hoffmann was inaccessible to the penetration of the right social causes of the destruction of the bourgeois vіdnosin, moreover, the remnants of the feudal mode were greatly complicated by the modern yoma of Nіmechchini. To that, the unfair distribution of spiritual and material blessings was given to the writer as fatal, because it vindicated under the influence of irrational fantastic forces in this society, because people are worthless with wealth, and, in their own hands, their talent is worthless in the power of power. Rozvіnchuvannya і і vіlennya tsikh pomilkovyh idols vіdpovіdno to the nature of the light-gazing writer to come zvonnі, zvdyakov vtruchanniu of the same іrrational kazkovo-enchanting instances (charіvnik Prosper Alpanus in his battle with the fairy Rosabelverde, co-protector), The scene of an overwhelmed Natovpu, which rushes into the booth of the all-powerful Minister Zinnober after that, having instilled his magical charm, is obviously not to be taken, as a test of the author of the joke for the use of that social evil, as a symbol of the fantastically-kazkovy image revolutionary struggle. It's just one of the other details of the plot, as if it doesn't have a programmatic character. The people did not rebel against the evil ruler-minister of Timchas, but rather laughed at the godly connivance, the image of which nareshti appeared before them at their rightful sight. Grotesque within the framework of the kazkovy plan of the novella, and not the socially symbolic and death of Tsakhes, like drowning at the silver night miner (a priceless gift from the prince himself!), Ryatuyuchis in the presence of a raging natovpu.
Hoffmann's program is positive, zovsim іnsha, traditional yoma - the triumph of the poetic world of Balthazar and Prosper Alpanus, like over evil in the name of Tsakhes, and we will call the light of the world, let's call it. Like a fairy tale "Golden Miner", "Krykhitka Tsakhes" ends with a happy ending - for a loving bet, Balthasar and Candidia. And now, this plot finale and the insinuation of Hoffmann’s new positive program are destroying the writer’s writing, the growing perversion of the illusory nature of that aesthetic ideal, which vin opposes reality. At the link with the cym, that ironic intonation is strengthened and deepened in the short story.
It is not important to remember that the real action world, which even though it has omitted the buffoonish-grotesque insinuation, clearly shading the kazkovy Dzhinistan, which does not penetrate so deeply into the real action, is the fantastic Atlantis of the enchantment Lindhorst in the novel "The Golden Miner". Wanting rich maєtok, taking away by Balthazar as a gift from Prosper Alpanus and having secured his friendship with Candida, and endowing bagatma with enchanting powers, to be known not in Jinistan but Atlantis, but in the rural militia Kerepes, nearby the rubber prince. And, later, Balthasar doesn’t move anyway, like before Anselm, at the Cossack world.
On the other side, that ideal of family happiness, Balthazar sings with which he is honored, more far from the mystical “black-blooded” Novalis, the lower golden miner Anselm, and even close to the philistine ideal. Balthazar's friend's nest is filled with all the attributes of prosperity and wealth. In the garden of that city, miracle fruits and vegetables grow, which you do not know in the whole neighborhood. On the beds plant first lettuce, first asparagus. The miners in the kitchen never boil over and the weather does not burn. And if you want to rule over the guard, “on the great puddle behind the booth, the weather is fine and clear, even if there are woods everywhere, grimіv grіm i bliskavka.” I renew the irony of the artist over the upholstery statements about good luck, and even more in the world, the development of his own aesthetic ideal.
Tsіkavo prostezhit and typological transformation of the image of Veronica ("Golden Miner") into the image of Candidia ("Krykhitka Tsakhes"). Veronika is a banal, shackled little town, the image of which is in order with some others in the short story - the object of the author’s ironic slander over the philistines, but at the same time, the shards of her were contrasted by Serpentina from the enchanting Atlantis, carrying in her author’s hand the light of reality. Folding and slick image of Candidi. In the coziness of her horizons, she is completely similar to Veronica. Ale risi, as Veronitsa was used, as Hoffmann’s philistinism is unimportant, Candidia has a lot of vibach and admissible sweet weaknesses, “but it’s also necessary to know that this dear girl’s lack of money ...”. To this, the author gives razgornuty (richly detailed, lower at a glance with Veronica) and a more pleasant portrait of Candidi, not shy, however, with her ideal thoroughness. Chi means that Hoffmann becomes tolerant of philistinism? Call me. The image of Candidi in її real earthly enchantment with usіma її vibachny weaknesses and shortcomings of polemical controversy against the extreme romantic idealization of kohanoi, against the pragnennia of other poets of bachiti in her unearthly ideal. It seems to be true to such a real interpretation of the ideal of a woman, the author and his poet-principal with Candida, a girl, gracious to her earthly possessions, and not like a bodyless enchantress, as if she were a literary prototype of Anselmatar.
As far as Hoffmann's critical position to the philistines, it is not only not weaker, but, on the contrary, it is possible to say about one of the most distant satirical images of the writer - the father of Kandidi, professor of natural science Mosh Terpin. This “illumination” philistine, who roughly utilitarian vulgarizes the entire growing and creaturely world, “having put all nature into a small compendium of tinting, so that you can live in it for a moment and, on the basis of nourishment, otrimat vіdpovіdі, like from a hanging screen.” As a "general director of natural resources" vin vivchae rіdkіsnі spawn venison in a slicked-up look and, proving the reason for the dissimilarity of wine for relish with water, vibrating studios in knyazіvskiy wine liokha. Ale is not such a neshkіdlivy tsey fіlіster vіd science. Notes of a sharp social satire can be heard in this characterization, if Hoffmann reminds that the “general director” often has to take a look at his receptions and quickly see to the village, if the city is over the fields, “to explain to the princely orderlies, why these bad chicks got a lot of science and the stench could be wary of such dashing ones and not vimagati rent payments through misfortune, for which no one, except themselves, is not guilty.
Bachimo, in his sharp slanders over the rulers and philistines Hoffmann, in passing, in such a satirical tone, speak about the great social function of science, which stands in the service of the mighty owners. Nevipadkovo vin and suddenly stud with those. Enchanter Alpanus, to escape the search of the "consecration" of the police, to expand the diversity of creation, in some wines to hang "the most wonderful knowledge of the enlightenment. I dovіv, that without the will of the prince you can’t buti thunder, gliskavki and that we still have good weather and a good harvest, then we can’t stop crying for the prince’s incomparable pracies and noble panіv - yogo nearnesses, which it’s wise to rejoice about those in their chambers, at that hour, like a simple people, ore the earth and shepherd thinness.
The author of these novels, obviously, far away from any revolutionary-democratic positions, for example, there would be no rebelliousness, but at the same time it is impossible not to remember the songful democratic plan of the fairy tale, it is more than the song, because the theme of the social lows, which is repeatedly blamed. is given in a contrasting satirical image of highborns and officials. The whole share of the pіvnіsh of the villager Lizi, the mother of the gentile Tsakhes, is like a zhalugіdna prokhachka to sit on the street in front of the booth of the all-powerful minister, the whole orendar of that earthworker, who praciyuyut on the prince of that gentry panіv. This democratic plan of designations is more than a dotted line, artistically more imbued with other characters, but the presence of them in the novel is balanced in the entire context of the writer's work, bypassing the images of social contrasts, even more famously.
SOCIATED SOCIALNE WARGALNEEN'S GREAT TSAKHES, NІKHESHNY TIMCHER RULER, BUSINESS WITH RUSSIAN ORDUNY, REDUCHNY NESHANOBLYAVIY SVIDES ON THE CORNING OF THE BIRS OF THE VIOBOPOSTENSIONS, "NUMBERS ABOUT ZIRKI І BANKS", Over the progress of the NiMetsky Filister, we wake up at the fantastic clause in Yaskrav. Hoffman Nimechchini.
The great social severity of the novel marked some new moments in the artistic structure. Zokrema characteristic rice The novelistic mastery of Hoffmann clearly shifted from the world of the fantastic to the world of the real.
The short story “Krykhitka Tsakhes, for the prize Zinnober” was written by E.T.A. Hoffmann in 1819. The main idea of the creation was the satirical image of the social lighting system of Nimechchini cob XIX the century that vism_yuvannya is full of waters, characteristic of all mankind.
Rushing power to the plot fairy tale characters- the Rosabelverde fairy, as if she lived with the princely malovnichesky princedom during the reign of Prince Demetrius, who was sickly to miracles, and Dr. Prosper Alpanus - the enchanter of the whole world, who nicely disguised the son of the splendid prince during the period of planting Enlightenment with the son of Demetrius.
The past of a small power (until 1871 the fate of Nіmechchina was a country, which is made up of small princedoms) is idyllic and romantic: prince Demetrius's tribute to live in harmony with nature and miracles; the help of the “illuminated” world is summarily reasonable: people are afraid of everything unimaginable and subordinating nature to their needs (they virubuyut foxes, roil the rivers with ship-floating ones), most of the time we are ugly. Charming things do not fit into the modern world, not to those who destroy buildings by their very foundations, but only through the impossibility of obeying the laws - for example, about excise taxes (for transferring on land and water, you can install can you throw some squills of forever free comrades into the dim's pipe?).
Artistic space for creativity - “illuminated” reality, in the middle of which one can see the scenery of the house of the charming past: otherwise, in the format of the kazkovo іstoti, disguised pіd great people(Fairy Rosabelverde - Canoness Rozenshen), or at the sight of a fenced-in private territory (Prosper Alpanus's maetok). There are two ways to penetrate into the essence of the miraculous: for additional enchanting objects (Prosper Alpanus's lorgnette, which allows three fire hairs to be cast on Zinnober's head) or for the soul of the air (Balthasar to cast spells into Prosper Alpanus's booth, and his friend Fabian - no). The rest, according to the author's idea, is obligatory to mother poetic nature, little shards can sing less than the right bagman of the land of Fantasia (roll call from "Golden Miner").
The life of the princedom is shattered by the appearance in Kerepesi of a new student - a colossal little freak, the son of the poor villager Lizi, named after Tsakhes. Endowed with a charming gift to attract one’s own pervagi quietly, with whom one knows a charge, the hero will quickly pass the path of the promotion - from a healthy student to the Minister of Foreign Affairs Zinnober. The outward indulgence of Tsakhes’ crykhti, which conjures up a “wonderful stump of a gnarled tree” with “spooning legs”, will be replaced by the beauty of the resting people just like that, as if the speech becomes clear, and the filthy manners are beautiful.
Balthazar - one of the characters in the novel told to slaughter Tsakhes' creek in such a way, like a wine; Other heroes appear shy to a bewitching haze: the stench of fearlessly accepting the thorough Zinnober and falling into a light air is less than that, because of the “stealing” of their power (in music, in stories, in sleep thinly.). Balthazar's friend, referendar Pulcher, who, having let Tsakhes put a secret forwarder in the MZS, one can not believe that it turned out to be a miraculous path. The young man admits that Zinober has reached the promotion, like everything, - for additional swag. The description of the miraculous in the share of crime Tsakhes carried in him a deep symbolic subtext - the author shows in such a rank that in the court, that he worships pennies and power, be it some kind of indulgent korotun, he can become a beautiful young man, we will sovnem raznomanitnyh gifts. To the current world, On the thought of Hoffmann, do not need charms, so that people can be sacked in those that are unknown in the sky: a high tenement and wealth to secure this savage shan.
Shilyannya in front of the strong world of which the author is using the example of the same krihti Tsakhes, who stands in front of the reader not only the best virtuoso violinist, but also a unique mavpo from the zoological cabinet. Such a grotesque shows all the stupidity of the fundamental social norms that are collapsing at the bik self-immolation - the death of the illustrious minister Zinnober comes through three reasons: fear of a disintegrated NATO (true), wearing the Order of the Green-Splashy Tiger is suffocating as a result of falling into a silver toilet bowl for merit (in ).
The romantic dvomirstvo, which is seen in contrast to the one-hour interpenetration of the real and enchanting world, judges the novel with the social “dvumirstvo”. Seeing in the middle of the suspense of the student proshark allows the author to show the difference between free-thinking people and philistines - those who sound like a calm burgher way of life, reminiscent of simple worldly people.
The classic representative of the philistine in the short story is Professor Mosh-Terpin - he should have lived nature, but he would have to follow the dead laws of physics. Balthazar sings, as if he embraces nature as a continuation of the enchanting world, endure his vikladach exclusively through love to his enchanting daughter Candidia. Remaining painted by the author of a merry and unimpressed girl, in which one can know how love is to German classical literature (the truth, successfully forgotten in an hour), so it is even more razbirlivy and thin handwriting, which is more beautiful to go for recording "prachno".
The weight of Balthazar and Candidia (according to Fibian’s thought, the girls do not follow their own character first) symbolizes the intertwining of the world and action and is served with frequent romantic irony. The family lives of young people to think within the framework of the enchanting expanse of Prosper Alpanus, a kind of miracles bestowed on them by great speech - garnish the weather for early whiteness, dishes that do not break, the most delicious fruit in the vicinity of your city. The Rosabelverde Fairy gives a romantic name, but when it comes down to earth, a gift is a charm for us, as it allows you to save your warm moods.
