The image and characteristics of Grisha dobrosklonova in some people in Russia to live well Nekrasov Tvіr. "People's Defender" Grisha Dobrosklonov (for the sing of N
Grisha Dobrosklonov - the key to the post by Nekrasov's poem "Who in Russia should live well." Let me tell you a little about something new. Grisha was born in the family of a poor dyak, a lazy and mediocre person. Mati was a type of the same woman's image, painted by the author at the “Peasant Woman” distribution Grisha marked his place in life already at 15 years. It is not surprising, even a hungry child, an important work zagartuvannya, presented by the father; a strong character, a broad soul, a decline in the appearance of a mother; almost collectivism, vitality, neimovirna zazyatist, vyhovani in sіm'ї and seminary, zreshtoy wiggled at almost deep patriotism, more than that, vіdpovidalnosti for the share of the whole people! Spodіvayus, I explained the turns of the character of Gritsk?
Nini, let's marvel at the real-biographical official of the appearance of Gritsk. Possibly, you already know - the prototype of the letters Dobrolyubov. Like a new Grisha - a fighter for all humiliation and imagery, standing for the village interests. Vіn vіdchuvav sip of satisfaction with prestigious needs (for example, who remembers the lectures on social science), tobto. on the first plan, the new turboti is not about special welfare.
Now we know something about Dobrosklonov. Let's show some sort of special quality, then, to recognize the steps of Gritsk's significance as a key figure. For whom, we simply need to see from the above-said word that characterizes yoga. Axis of stench: building to sleepiness, firm reconciliation, good will, unsightly, high practicality, luminosity, miraculous mind. Here we are with you, incomprehensibly so, went to the significance of the image of Gritsk Dobrosklonov. To marvel: there are plenty of such things, so that you can imagine the head idea. The sounds of the visnovoks on the floor are prosaic, like and laconic: Grisha himself represents one of the main ideas of eating. The axis of this idea: in Russia, live well only for such an axis, fighters for the happiness of the oppressed people. Explain why I’m unlikely to go into it - the food of philosophy and the need for knowledge of psychology. All the same, I'll try to point the butt: if you speak to someone of life, then it seems like you are strong and kind, a servant of the tsar, a father to soldiers, ... right? And then the whole people ryatuesh ...
Ale is less than a legacy, and why did it begin, like before, to lie down. Let's calm down, we know that Grisha is alive among unfortunate, joyless, unimportant people because of his childhood. What hung Yogo on such a height, what scared Yogo to sacrifice himself for the sake of the common people, even in front of a literate and enlightened, talented young man, they exclaimed, frankly, boundless opulence. Mіzh іnhim, tse pochuttya, yakіst chi vіdchuttya, call it what you want, Nekrasov's creativity lived, from yogo filing it was assigned a head idea to eat, patriotism to take turns, pochtya vidpovіdalnosti. Tse zdatnist to sleepy. Like, like Nekrasov himself, and having given him the key to post his own food. It’s quite natural that patriotism, powerful people among the people, follow it, and that’s a sense of dedication to the people.
It is even more important to designate the era in which the hero appears. The epoch is the rise of a huge upheaval, the wealthy million people are rising to the struggle. Marvel:
“... Rati rises impersonal -
the strength in it is unshakable ... "
In the text, it is implicitly brought to light that the happiness of the people can be less than the results of the nationwide struggle against the rotten ones. The main hope of the revolutionary democrats, such as Nekrasov, was the peasant revolution. And who is leading the revolution? - Revolutionaries, fighters for the people. Nekrasov has a buv Grisha Dobrosklonov. Zvіdsi viplivaє other idea sing chi, vіrnіshe, it already flowed, we were left with less to see it from the wild stream of thoughts. The people, in the wake of the direct reforms of Alexander II, are deprived, like before, unfortunate, oppressed, but (!) Forces for protest are growing. Reforms have been added to the new exercise before short life. Wee returned respect for the words:
“…Sip! Finished with a few roses,
Finished rozrahunok sir!
Choose from the forces of the Russian people
And become a hulk!...”
The form of transfer was buli pisni, at Vikonan Gritska. At the same time, the words seemed to sound like a hero’s endowments. It can be said that the songs were like wine to the one that they reflect all those that I showed. And in general, the stench instills hope that the Fatherland will not perish, regardless of the suffering, that bodi that suffocated її, and all-seasonal rebirth of Russia, and that the most naigolish - change the light of the simple Russian people.
Dobroskloniv Grisha
TO WHOM IN RUSSIA LIVE WELL
Poema (1863-1877, unfinished)
Dobrosklonov Grisha is a character who is at the head of the “Banquet for the whole world”, to whom the epilogue is given a whole lot of dedications. "Grigory / Appearance is thinner, paler / I have thin hair, curly hair / With a reddish black." Vіn seminarist, son of parafial dyak Tryphon from the village of Veliki Vakhlaki. Sim'ya live in extreme poverty, only the generosity of Vlas-Hresnogo and other peasants helped to put Gritsya on his feet and that yogo brother Sava. Mati їх Domna, “the laborer is not separated / On the skin, whoever it is / Helped her on a black day,” died early, leaving a scary “Salty” song to herself in a riddle. Svіdomosti D. has an image that is inconsistent with the image of the fatherland: “At the heart of a boy / With love to a poor mother / Love to all vakhlochin / Angry.” Already in the fifteenth century of the wines, you have risen to consecrate life to the people. “I don’t need any money, / No gold, but God forbid, / For my fellow countrymen / I skin peasants / Lived freely and cheerfully / In all holy Russia!” We climb to Moscow, while the stench at once helps the peasants with the strength of a brother in the world: write sheets for them, slander “Regulations about the villagers, who go out, from the kripatstva”, practice and learn “from the peasantry of the parish”. Beware of the lives of the navkolishnoї bіdnot, think about the share of Russia and її people vdyagayutsya in a poetic form, songs D. know and love the villagers. With this appearance, a lyrical cob appears in the field, a direct author's assessment intrudes on the rose. D. designations "by the seal of the gift of God"; propagandist-revolutionary from the people's midst, blamed, according to Nekrasov, to serve as a butt for the progressive intelligentsia. In Yoga Wust, the author contributes his own reconciliation, his own version of social support and moral nutrition, placed in the community. The image of the hero is given a compositional completeness. real prototype moment buti N. A. Dobrolyubov.
All characteristics in alphabetical order:
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The poem “To whom in Russia to live well” already had its own name to take revenge on the food, it was praised on the yak for the hour of Nekrasov, whether it was an illuminated person. And even though the heroes of creation do not know the one who lives well, prote chitachev, the author still gives an understanding of whom we are happy. The image of Grisha Dobrosklonov, the hero who has been eaten by the rest of the part, but not the rest in the ideological plan, serves as a source of inspiration.
For the first time, readers should get to know Gritsky at the branch “Good hour - good psni”, at the banquet hour, why the image of Gritsk in “To whom in Russia to live well” will start to understand about people's happiness. Yogo father, parafialny dyak, greets the people with love - it is not without reason that yogo is called sacred to the village. In their black, so blue, they are characterized as “just lads, kind”, like men, stink and mow and “drink the burner on the holy”. So, on the cob of creation, the image of Nekrasov gives an understanding that Grisha should share all his life with the people.
Then the life of Gritsk Dobrosklonov is described in greater detail. Regardless of his spiritual journey, Grisha knows from childish fates from life. Yogo father, Tryphon, is alive "for the meager remaining peasant."
To find a gut with a dog willed to flow with it, without showing hunger. Everything is through those who have a “easy delivery” for a dyak: you are hungry and you are whispering, de b drink. On the cob head of the blue lead yogo, p'yanenko, home. Vіn boast of children, but about those who stink in the city, and forget to think.
It is not easier to bring Grisha to the seminary, because even without that, the miserable їzhu vіdbiraє “grabber of the economy”. That is why Gritsk has a “smaller” disguise - for an hour, in the face of hunger, you can’t fall asleep before the wound, everyone checks the money. Nekrasov, once again, emphasizes the reader’s respect for himself on his interstitial ranks Gritsk - thin and bleak, even though for the next life he could be a good fellow: his brush is wide and his hair is rude. Such a callousness of the hero often symbolizes all of Russia, that you can change your mind for a free and happy life, but for now, you live well anyway.
Grisha from childhood is not a bit familiar with the main problems of the peasantry: unbearable practice, hunger and drinking. Ale doesn’t embitter, but looks like a hero. From fifteen fates at the new one, we see a firm reconciliation: it is necessary to live exclusively for the good of your people, as if they were poor, not buv. For whom did you remember the memory of the matir, dbayliva and pracelebna Domnushka, who lived through her practice for a short century.
The image of Grisha's mother is the image of a sticky kohana Nekrasov Russian peasant woman, pokirnoy, undivided, and with whom she carried the majestic gift of love. Grisha, її "the loves of sinok", not forgetting his mother after її death, moreover, її the image was angry with you with the image of the vakhlachin. The remaining mother's gift is the song "Solena", which tells about the depth of mother's love - to accompany Gritsya all life. Її vin spіvaє at the seminary, de “gloomy, gloomy, hungry.”
And the mother's trouble to bring yoga to a self-made decision to dedicate one's life to others, let's share the floor.
It is significant that the songs are even more important for the characterization of Gritsk in Nekrasov's poem “Who in Russia should live well”. The stench briefly and precisely reveals the essence of the ideas and aspirations of the hero, it is clearly visible that the main priorities of life.
The first song, which sounds like the voice of Gritsk, conveys the same message to Russia. It can be seen that the miraculous understanding of all the problems that torn apart the country: slavery, non-government and the slander of the villagers - all Grisha sack without embellishment. Vіn easily picks up words, zadatni zhahnut be-such, the best listener, and in whom manifests itself yogo bіl for the native land. And at once, the song sounds hope for the arrival of happiness, faith in those that the will of Bazhan is already approaching: “Ale, you won’t die, I know!” ...
Hrytska's song is coming - about a barge hauler - stronger than the first, depicting in detail the share of an honest worker, who lowers "honestly earned pennies" into the tavern. From the private parts the hero moves to the image of “all Russia is mysterious” - this is how the song “Rus” is popularized. Tse povny shyry kokhannya anthem of his country, in which one senses faith in the future: "Rati rises - is indistinguishable." However, it is necessary to have someone, who, having become a member of the tsієї ratі, and the share of tsya is recognized to Dobrosklonov.
There are two paths, - so Grisha respects, - one of them is wide, torn, but in a new way, thirsty for calmness yurba. There is three eternal struggle for the "blessed". Itself on nіy, it's a pity, straight on the back and sing mandrivniki-brand heroes. The stink of bacheling happiness in daily practical speeches: wealth, wealth, and power. It is not surprising to him that he does not dare to get in touch with Grisha, who, having chosen his own path, “pressed, scarlet”. This path is only for strong and noble souls to walk, as if they would intercede for the scriveners. Among them is the future people's intercessor Grisha Dobrosklonov, for whom the share of the glorious path, ... the drylands and Siberia, is ready. This road is not easy and does not bring special happiness, but, according to Nekrasov’s thought, it’s only like this – among the rest of the people – and you can become quite happy. Gritsk Dobrosklonov’s song “the truth is great” is sung in the song, giving him such joy that he can live home, “stribayuchi” in happiness and vіdchuvayuchi “neosjazhnі forces”. At home, this suffocation confirms and confirms the brother, who, having thought about Grisha’s song, is like “divine” - that’s it. residually knowing that it is true.
Creativity test
One of the best for non-beautiful food - role Grigory Dobrosklonova i sense image in the poem "To whom in Russia to live well": having created Nekrasov the image of the “defender of the people”, fighting for the happiness of the people, “raznochintsya, revolutionary of the 60s. that of the revolutionary populist of the 70s”, or an educator, educator of the people. At the black editorial board, as the names of the successors, they say, “the true sense of the image of Gritsk Dobrosklonov, the people’s protector, is clearer. Here Nekrasov himself broke yoga with Lomonosov and rebuked him a heavy share: "dryness and Siberia." "Chorkhotka" and "Siberia" were, insanely, accurate references to the revolutionary, anti-rank-and-file activity of Gritsk Dobrosklonov. Ale Nekrasov, at the cob (pre-censorship) stage, robotically fixed the rows: “I prepared a share for you / The path is glorious, I’m glorious / The people’s protector, / Dryness and Siberia.” Tilki from the will of the seers sing already in Radian hour rows were included before the text. But the food, why the author was inspired by these rows, which without intermediary points to the revolutionary activity of the hero, is abandoned. Chi zrobiv tse Nekrasov at the result of autocensorship, tobto. knowing that the rows will not be skipped? What did it call out to the serpentine concept of Gritsk's image?
Possibly explanation of Nekrasov's commentary on the tragic fate of Gritsk Dobrosklonov knows M.M. Skativ, having succumbed to the reason for the pragmatic creation of the image of the representative young generation. “From one side, - write the contributor, - wine (Grisha Dobrosklonov) a person who sings a whole way of life: a blue dyak, a seminarist, a simple and kind lad who loves the village, the peasant, the people, new. Ale Grisha is a more stupefied image of youth, directed forward, hopeful and believing. Vіn all at the future, zvіdsi pevna yogo insignificance, less namіchenіnіst. To this, Nekrasov, consciously, like a censorship mirkuvan, having already enshrined the first stage of the work of the virshi.
Superechki call out the place of the hero in the inscription. K.I. Chukovsky skhilny buv introduces the key role of this hero. The appearance of such a hero, yak Grisha Dobrosklonov, became the most important argument for the contributor to the chosen composition. "Happiness" of the people's protector Gritsk Dobrosklonov and may be married, in the opinion of K.I. Chukovsky, therefore, and not the mutterings of the hymn of the “good-hearted” governors, which is heard by the “Selyants”. Like a pidbag in Nekrasov's thoughts about "happiness" take the image of Gritsk Dobrosklonov and other successors. For the admission of L.A. Єvstignєєvoї, “at the advancing divisions, sing as a central figure the mav of the state Grisha Dobrosklonov, the image of which is more than indicative of “Benketi ...”.
Ale є y іnsha point of dawn, zgіdno z kakou Grisha Dobrosklonov - not the culmination of the sing, not the її vinets, but only one of the episodes in the jokes of the villagers. "Zustrich with Grigoriy Dobrosklonov, - respect the elders, - was one of the episodes of the expensive mandrivniks - important, famous, principled, etc., but all the same, it’s still only an episode, which does not mean the end of their jokes." Qu Well position podіlyaє і V.V. Zhdanov, author of the book “The Life of Nekrasov”: “It is small, that all the lines of the folding description, all the different images and characters can be traced to Gritsk Dobrosklonov, - stverdzhu veins, - ymovirno, that only one of the stages on the path until the completion of everything.” The same thought is expressed by N.M. Skatov: “The image of Gritsk by itself does not show food happiness, food happiness.” The follower motivates his words, that “happy one people (who didn’t have it and didn’t think about it, wanting to fight for wild happiness) is not yet the best food, the shards of the poem lead to thoughts about “inspiration for the happiness of the people”, about happiness for everyone, about "a banquet for the whole world."
For such an understanding of the role of the hero, all the assumptions are: the more expensive the peasants, it is not the fault of the peasants to end up in Vakhlachin. And at the same time, it’s important to wait for it, that Grisha Dobrosklonov is just one of the numerous heroes. Nevipadkov's image of Grisha Dobrosklonov shows the drawings on the flooring of people dear to Nekrasov's heart - Dobrolyubov and Chernishevsky.
Ale, the problem is not worse for the appointed hero's mission for the poet. We see the food, which, having received Nekrasov “happiness” Grigory Dobrosklonov, as the first statement about happiness? Zvertayuchis up to tsієї problems, K.І. Chukovsky insisted that Nekrasov, in his work, spoke about the statements about the good life of less rich and spitting people, for example, happy was called the “master of the luxurious chambers” from the verse “Thinking about the front door.” Ale tse firmness is not known exactly. Nekrasov had an even more lucid happiness. And it also appeared in yoga lyric. Happy, for example, calling I.S. Turgenev:
Happy! from available lights
You nasolod uzyati vmiv
Everything for which our share is beautiful:
God gave you freedom, lira
I woman loving soul
Blessing your earthly path.
For Nekrasov, the undoubted addendum of “happiness” was not medicine, but practice. And to that, the tiny pictures of a happy future in the poem “Mountains of Old Naum”, Nekrasov writes “forever badyora work over eternal river”. In the same way, Nekrasov's knowledge. At the grass, 1876 The village teacher Malozemova wrote one of the sheets - a note on what I had read, as it ended with the chapter "The Peasant Woman". The reader was told that the singer did not believe "in the reason happy people”, And she tried to reconsider yoga: “I’m already old and already ugly,” she wrote, “but I’m even more happy. Siju was happy at school, I admire nature and enjoy the joy of my happiness ... My past is full of grief, but I respect yoga for good fortune, it made me live, and without it I would not know happiness in life ... ". Nekrasov vіdpovіv їy richly pіznіshe - th sheet of dates 2 April 1877: “Happily, you think about it, I would have put the subject of my continuation. Їy was not judged to be skinned. Qi mean qi of the word, what does the author want to continue telling about the life of Gritsk Dobrosklonov? It is impossible to prove the food supply. Ale can not help but remember that Grishina's happiness is right, close to the happiness of a strong reader. So, if Vdyachny Gritsk for kind words, for help, Vlas bazhaє you happiness, like wine of your mind, happiness of the peasant:
God bless you and your luck,
I'm golden, give me wisdom,
Healthy woman! -
Grisha Dobrosklonov, in spite of his misfortune, with such reason of happiness, opposes his own:
I don't need any money,
No gold, but God forbid
Sob to my fellow countrymen
І dermal peasant
Lived freely and cheerfully
In all holy Russia!
Historians have long recognized the closeness of the share to the image of Gritsk Dobrosklonov with the shares and features of Mykola Chernishevsky and Mikola Dobrolyubov. Seminarist's past, the journey of Chernishevsky, the drawings of Dobrolyubov's special features and to instill his name become uninterrupted dzherel image. Apparently, even those, like Nekrasov, having taken their spivrobitniks for "Suchasnik": at the verses dedicated to Dobrolyubov and Chernishevsky, their shares are confirmed as an instillation of an ideal share. But it is possible to point out the whole number of details, as if to say about the special significance for the author of the image of Gritsk Dobrosklonov. Nekrasov clearly sacralizes the image of Gritsk: representing Gritsya as a “message of God”, marked with a “seal of the gift of God”. On the way, which vine is taken, - “the road is narrow”, “I’m honest”, the angel of mercy calls. The song "In the middle of the world of the valley", like an angel of mercy singing, was called by the black edition "Where to go?" Doslidniki bacheling from this name is a clear analogy to the name of Chernishevsky’s novel “Who Work?” Ale, you can let go of these words: stench perekukuyutsya zі the words of the Apostle Peter, as if inciting, as if to witness the ancient apocrypha, Christ about the method of yoga path: “Where are you going?” Replying to Peter's request, Christ said: "Before Rome, so that I will accept the cross again." "After whom Christ is brought up to heaven, and Petro, bachachi in the words of Christ foreseen his martyrdom, turns into Rum, de Yogo is kicked head down." This analogy also gives me the ability to get the best sense of Grisha's path. Tsіkavo indicates that the name of the Nekrasov hero was booming - Petro.
But the author does not seem to be guided by a direct analogy with the share of the follower of Christ, as he is inspired by direct statements on the revolutionary activity of Grits Dobrosklonov. Grisha stands like an educator, “a siyach of knowledge for the people’s field”, a kind of exclamation “be wiser, kinder, eternal.” Characteristically, scho vіrsh, scho calling "sіyachіv znannya na narodnu", it was written at the same time with the distribution "Benket for the whole world". And just like Nekrasov’s “Shiners” narrated “fearfulness” and “weakness” syachiv, then I create the image of a hero endowed with integrity, and moral strength, and intelligence of the people's soul. Nation among the people's middle, which, having tried it, tried to cover up that confusion, I know the people's soul, and the paths to the people's heart. Vin knows what can revive Russia. Life, rebirth of the people's soul, enlightenment of the people, and think of Nekrasov as happiness. To the very same Nekrasov and finish his sue with the words:
Bout our mandrivniks with a hearty day,
The yakbies could have known what was going on with Grisha.
The feeling of guilt at the breasts of one’s own strength is unassailable,
The sounds of grace filled the ears of Yogo,
Sounds of a promenist hymn to the noble -
Spivav vіn vіlennya happiness of the people!
Next, wait for V.I. Melnik, who writes about those who sing after “be it a sacrifice of a person, every feat - abi wins rob in the name of other people. Such self-sacrifice became Nekrasov's religion."
Giving his hero a truly “happy” share, Nekrasov prote completes the chapter on turning the mandrivniks near the native village. It's too expensive to prodovzhitisya. Why? Aja, the rest of the rows were pointed out not only for the author’s year, with such good fortune, but also for those who were already ready to share yoga. One of the possible examples of food was given by G.V. Plekhanov, the leader of the revolutionary fiend. Winning the reason for such a discourse is that the people of that "people's defenders" were not united in their pragmas. “That’s why, the villagers of various forces, who tried not to turn back home, until they lied, who live happily, freely in Russia, didn’t know what was going on with Grisha, and they couldn’t know. The activities of our radical intelligentsia became invisible and incomprehensible to the people. Її the best representatives, without hesitation, sacrificed their freedom to themselves, and having become deaf to their calls and sometimes ready to beat their stones, the bachachi in their thoughts had no new steps of their recessionary heap - the nobility.
This respect, which reflects the realities of Russian life, is still not rightly called by the age to Nekrasov’s school: Grisha does not stand like a wrestler, the same in the family, “vahlaks” and hear it, and listen to it to the thought. Still, Nekrasov did not want to end the pranks of his heroes at Vakhlachin. Mandruvannya can be continued, and, as one of the contributors obediently writes, “it is not clear to what extent the peasants can be brought. Even the poem will be based on the development of the author’s idea, and it’s important to show Nekrasov what the mandrills are going to do at a higher price, what, zokrema, the stinks have learned from new stories, about how roses are told in “Pir ...”. Like that, depicted in the "Benketi ...", but not guilty of buti kіntsіvkoy sing, now, the stench became a new stimulus for the sly jokes of the seven peasants, the sly growth of their self-confidence.
The great Russian poet N.A. Nekrasov began to work on the poem "To whom in Russia to live well" The head method was to show that nothing had changed in the life of the villagers. As the stench was stale with helpers, so it was left behind. In order to become free, it was necessary to pay the lord the great pennies, and where should the poor peasants take them? So the peasants and women continued to go to the panshchina and pay an unbearable dues.
It was more painful for Mikoli Oleksiyovich to marvel at the humiliation of the camp of the bіdnyakіv. That's why we have got the image of the people's protector Gritsk Dobrosklonov in our poemі vin.
First of all, with Dobrosklonov, we sing at the branch "Good hour - good songs." This is a young man, who is “fifteen years old… having firmly known already that we live for happiness in that dark, well-placed little hut.” Navіt prizvische tsgogo hero seems to be for itself: schilnіst to good.
Creating this image, sings pragne to show in the new huge deer progressive views. Grigory Dobrosklonov is close to the common people, who is also aware of hunger and evil, injustice and humiliation.
In one of the songs, as if Grisha sings, there are two ways of resting the soul. One road, “spacious, addicted slave”, choose “to calmly greedy yurba”, insha, “pressure, honest road”, choose only “strong souls, gracious, ready to protect the oppressed”. Immediately sound a cry to all progressive people:
Go to humiliation
Go to skrivjenih -
Be the first there.
And yet another path is more foldable. Yogo rob people with a strong character and an inveterate will. Such Gregory:
Youmu's share prepared
Way glorious, im'ya guchne
people's protector,
Dryness and Siberia.
No matter what, young man believe in the light of future Russia. Through the songs of the wines, it is possible to pour in on the intelligentsia, so that it has thrown itself and began to protect the common people.
And in the song "Rus" the lyrical hero rages to all forgive people out of hope that you will not hesitate to choose more deviant paths to conquer the non-volitional and gnobiteli:
You are poor
You are bright,
You are full
You are omnipotent
Mother Russia!
Gregory himself calls this song a noble hymn, which inspired people's happiness. The people are powerful and great.
If the wines are thrown, the country will turn into a mighty power. Itself among the people to give strength to the author, create a change in the speeches:
The army rises -
Indistinct,
Strength in him to be appointed
Unshakable!
Later, in the rank of Gritska Dobrosklonov, the author shows the paths to happiness. Vіn vvazhaє, that we can be more fortunate than the one who fights for the interests of the whole people. So Nekrasov is creating a program for those who have formed the path of people's intercessors.
