Progressive suppleness look at Onegin. Svitoglyad A
1. Belinsky pro lyrical steps at the novel.
2. Setting the author to his hero.
3. The image of the author in the novel.
4. Similarity and identity of Pushkin and Onegin.
A. S. Pushkin worked on the novel "Evgen Onegin" for about eight years. The TV itself was very important for the poet. Not vipadkovo the author himself when he said that the novel was "a wake-up call to the mind of cold guards and hearts of the sumptuous." "Eugene Onegin" became the first realist work of Russian literature. VG Belinsky wrote about the novel: slicing її z usіm cold, її її її prose and vulgarity.
The novel by Eugene Onegin has impersonal lyrical author's inputs. The stench help us to better understand the peculiarities of the writer himself, and also give us the opportunity to learn about the laws of this historical era, in which the poet had a chance to live and create (XIX century). Belinskiy Bulo turned respect on the lyrical steps: “Step, shattered by the poet in rozpovid, yogo turned to himself, vykonan unspeakable grace, sincerity, sensibility, rozuma, gostroti; the peculiarity of the poet in them is so loving, so humane. At one’s own wines of the mind, stumble so richly, pull so richly that it belongs exclusively to the world of Russian nature, to the world of Russian supremacy! "Onegin" can be called an encyclopedia of Russian life and a supernatural folk creation.
The image of the author is revealed at the lyrical openings. On top of those, stretching out the last novel, the poet's specialty changes, knowing a luminous evolution. The successors of the rich have raised their respect, that the style of the poet in the first and last divisions is significantly revered. The rest of the chapters of the novel will show that Pushkin's light-gazer remembered the revolt of the Decembrists.
Onegin, my good friend,
Born on the banks of the Nevi,
De, mozhlivo, you were born
Abo shone, my reading;
There, if there are walkers and I:
Ale shkidliva pivnich for me.
Pushkin himself does not identify with Oneginim, on the contrary, the differences of the light-gazer of the poet himself, that її hero is without a doubt. Sings to talk about those who stink in a different way to life, theater, nature, love and friendship. The roaring hero Onegin is not similar to Pushkin, who in no way respects his life empty and aimless. The hero of the novel, Yevgen, the young vіtsi, is all over the place. “Practice is easy for you to be tedious,” Onegin sounds, spend an hour without a dull moment. Tim himself sings for an hour, rejoicing at other settings to life. Pushkin knew that he was closest to Tetyana.
We all learned the giblets
Chomus and like,
So vihovannyam, thank God,
We do not have a wonderful shine.
In a context like this, talk about Pushkin’s enlightenment to talk about his hero, who wins his head:
Onegin buv, think rich
(suddiv rіshuchikh and strict),
Vcheniy maly, ale pedant,
Mav vin lucky talent
Without primus at the rose
Get to the bottom of everything,
Knowing with a great view
Save your language from an important superechtsi
I make ladies smile
Let's fire the unstoppable epigrams.
Prote osvita of the hero of the novel was more superficial. Latin vin knowing exactly the flooring,
Schob epigraphy to sort out,
Talk about Juvenal
For example, put Vale on the sheet,
That memory, though not without sin,
From the Aeneid two verses.
Historical creators did not make Yevgen happy, he found it tedious to rush “at the chronological saw”. In vіrshuvanni vіn so the word itself is weak:
Not a moment of yamba vіd chorea,
How we fought, resurrect.
Branil Homer, Theocritus;
After reading Adam Smith,
І buv deep economy,
Tobto mind to judge those
Like a power of wealth,
I who is alive, and why
Youmu don't need gold
Pushkin is so good in his hero's mind, he knows about the most important thing. But at the same time it is obvious that the author is subscribing, in some ways, he himself is not similar to Onegin:
Forever I radium commemorate retail
Mіzh Oneginim and me...
Nibi we can no longer
Write about something else
Choyno about himself.
Look at the poet and the main character do not escape. Let Pushkin and call Onegin his friend, but the difference between them falls into the same in the case of not respectful reading. Pushkin is an optimist and life-lover, he is not dominated by boredom and boredom, he himself reminds himself of his life with dignity. Onegin is pessimistic, gloomy, you can’t know yourself zastosuvannya, you feel like nudga. Pushkin sympathizes with his hero by his age. But at one time it’s not really Onegin’s shortcomings, to speak directly about them. Evgen is overwhelmed early with roses, and life without work is tight on yoga. Pushkin shows the enchanted nature of his hero, puts himself up to the pity of those who speak. The poet himself is a stranger like a setting before life. Pushkin from zakholennyam to be staged to theaters and balls, and Onegin tsі rozvagi long ago nabridli. Onegin sums up in the countryside, languishes in an empty life. And Pushkin, navpak, building zaplyuvatisya by a strong nature, tsikavo posterigaє behind the people's sounds. Onegin was deprived of baiduzhim by the provincial maiden Tetyana. And Pushkin vvazhaє її "dear іdeal", scho hackneyed to say. At the deyakі moments, for example, at the hour of the duel of Onegin and Lensky, Pushkin will again be moving away from Eugen. Vіn vіpravdovuє yogo, namagaє know vchinku Oneginu clarification.
Between the author and the main hero, insanely, even in my sleep. The stench lie down to the nobility, got a good light for that hour, turned around at the secular court. However, there are no superficial characteristics. Behind the character and special features of Pushkin and Onegin are different. He sings to talk about those that Eugene is so and not happy. I am rich in what I myself am guilty of. The Russian nudga, like Onegin being schile, made him an unfortunate person, to the one who was inspired by the rich happy life. The hero is not ready to bring mischief to the soul, not ready to serve people. It is also inspiring the mind of Pushkin, who again spread the ideas of the Decembrists, thinking about the eradication of a suspense-political life.
Pushkin shows in the novel great people s usima perevagami that nedolіkami, do not try to idealize yogo. Itself allows you to call the novel a realistic creation.
Beastly respect for the epigrapher until the first chapter: “I live faster, and faster” - from the verse of P.A. Vyazemsky “The First Snow”. The epigrapher marks the history of the special features of the hero and his youthful fates.
Without prelude, Pushkin immediately gives an episode from the hero's life: Onegin goes to the village to the sick uncle. The author calls Onegin “young gulvisoy”, but immediately talk about a new yak about his “good” friend.
In the coming stanzas, there are about Onegin's adoption and a number of interests.
We all learned the giblets
I guess and like ...
Pushkin signifies the vipadkovіst, unsystematic nature of the traditional nobility vihovannya. From further vertices, it is clear, indeed, that Onegin's systematic study was carried out, and the course of Onegin's interests was much wider.
Let's go to the next rows:
Mav vin lucky talent
Knowing with a great view
Without primus at the rose
save your language from an important superechtsi
Get to the bottom of everything,
I make ladies smile
Let's fire the unstoppable epigrams.
Rows to talk about the presence of glybin in the illumination of Onegin. And yet the riddle of "unbearable epigrams" at once characterizes the ironic, ironic straightness of Onegin's roses. Epіgrama was often a manifestation of oppositional moods and thoughts.
Historical anecdotes, like they added Onegin - rozpovidi about the experiences of the life of historical actors - to sing the world about Onegin's interest in history.
As you can see, regardless of the unsystematic nature of the enlightenment of Onegin, wines are not spared cultural, historical and political interests. He has a wide range of interests, moreover, the choice of names of authors read by Onegin is such that one can say about the oppositional, critical attitude of young Onegin.
They gave the beast to the stanzas that they paint the great day of Onegin.
Onegin along the boulevard
And there you walk in space,
Three houses for the evening...
While dreaming breguet
For now, in a wound dress,
Do not call you obid.
In the image, the insult of the beast has on itself the respect of the country's strong non-Russian cuisine, which characterizes the predilection for everything beyond the cordon.
Dali, read stanzas, dedicated to the description of Onegin's office and toilet. Perelik adorn the cabinet of Onegin's speeches (burshtin, bronze, porcelain, perfumes in faceted crystal, combs, nail files thinly), reflecting the typical atmosphere of the life of a young person in the St. Petersburg world. In the XXVI stanza of Pushkin, the objects are replaced by Onegin's robe, vicorist's foreign names. In an ironic form, wines give motivation for the need to include foreign words to the Russian literary movie:
Ale pantaloni, tailcoat, vest,
There are no Russian words for us.
Stanza XXXV concludes the description of the wonderful, transverse day of the youth of the St. Petersburg world. Onegin turns home as a lie,
And St. Petersburg is nevgamovny
Already the drum of awakenings...
tobto. the separation of the Varti began near the Viysk capital. People appear on the streets, as if they represent the other part of the population: a merchant, a peddler, a clerk, a milkmaid-ohtenka. The labor day of the great place is being celebrated.
The XXXVI stanza walks through a series of past pictures in front of us, showing that images of Onegin's day will forgive you in the daytime:
Throw out at noon, and I'll renew
Single-manit and string.
Before the wound of life, yoga is ready,
And tomorrow those same ones that yesterday ...
І in the second stanza he sings to pass to the light of Onegin's inner world, feeding:
Ale chi buv happy my Yevgen,
Vilniy, near the color of the best rocks,
The middle of every day is full of malt?
Hundreds, and maybe thousands of young noblemen were satisfied with their empty lives. And Onegin?
Evgen is not satisfied with life, vin nudguє, he opines “spleen”. The whole camp of Onegin saw the middle of his youth, as he was satisfied with the described reasons. Vin is more, a substitute for the outstanding young people of the St. Petersburg society. For him to live like a great drink and an empty world of life does not bring him happiness. Mriyam mimovilna vіddanіst,
Unique Divina
I sharp, cold mind.
qia author's characteristic too important. All the same, they sharply see Onegin from that middle, as if he was repulsed, here Pushkin highly appreciates his hero. The nobility of the society was heterogeneous, and entrusted from the mass of empty middles to a new boule and people of a different type. And with the kind of rice of his own person, Onegin is close to them. Onegin's displeasure sings with a sigh of encouragement at XIV! stanzas.
Spersh Onegina Mova
І on the heat, zhovchyu navpіl,
Mene bentezhiv; hello i sound
I gloomed to anger epіgram.
Up to yoga, amazing supergirls,
Later, from the first chapter of the novel, we learned about Onegin's journey, the awakening of that light. Z'yasuvali, like the middle of the yogo otchuvalo і shaped yogo look like that resemblance. We learned from a stake of yoga interests. For example, the deacons brought out the negative sides of this life, and they could not but impose a blow on this specialty: Onegin lives easily and singfully busy; Vіn pov'yazaniy nі z native nature, nі z lives of his people. Starting from the French vihovannia and finishing reading more importantly and more wondrous books - everything in yoga life allows Onegin to be able to get closer to his own, national, Russian. Onegin shows dissatisfaction with life, tightness. Vіn vіdchuvaє a lack of purpose of his іsnuvannya.
In the distant branches of the novel, the image of Onegin develops, knowing some changes. The author puts Onegin in a new situation, sticks with new people, and in these conundrums in a number of new environments, the reality of the image, his social sensation, typical for a part of the youth of the 20s, is shown in the image of Onegin.
For example, Chapter I and Chapter II divided into stories about the life of Onegin in
villages.
For two days you were building new
We were already inducing sleep;
Vіdokremleni fields...
Let's sing clear wine,
What is the nudga in the village itself ...
...On the third path, the hump and the field
Yogo was no longer borrowed;
"Boredom", "Spleen" do not deprive Onegin and in the new minds of life. Nature does not adopt yoga, does not engage in domination. As a helper, Onegin is obliged to join the ranks of the villagers. There is only one reminder about this in the novel:
In his wilderness, the sage is empty,
Quite for easy replacement;
Yarem vin ancient panshchina
and blessed the slave's share.
The proteo cebulo was crushed "to spend less than an hour." As before the “reform” of Onegin, the helpers stood up:
... puffed up in my hood,
The second one smiled slyly,
Pobachivshi in tsioma scary Skoda,
And everyone sang it out loud,
Yogo rosy susid:
What is the most secure divac.
Yakі vzaєmini stood between Oneginim and susіdami-helpers? Onegin closed himself in his own and clearly subdued himself and his own susіdіv.
And ti, in their circle, recognized Yogo as a "divak", a "farmason" and "friendship attached to him."
In the first place, Onegin was the author of visions from the middle of the secular Moscow nobility. In the II chapter of the wines, there were sharply divided between the simple stake of assistants, among them having consumed the will of the share.
Varto return respect for the friendship of Onegin with Lensky. With all the differences in the characteristics and temperaments of the stink, it’s even less, to take revenge on one’s own bed: the stinks are both compared to Buyanov, Petushkov, Prostakov, Mizinchikov, Durin. Zagalne among the yaks - great drinks to life, wide-ranging interests. Here is history, and philosophical and moral nourishment, and reading of literary creations.
At the III division - the first zustrich of Onegin with Tetyana. It is a beastly respect for the dialogue of two friends, if the stench "fly the shortest way home to the same support." It is clear that Onegin has turned his respect to Olga in the wrong way: “I have chosen the better,” tobto. Aunt. Onegin is able to grow up in public, yoga is not grafted on by the empty, empty Olga. That and that situation, which Onegin once dealt with an unimaginable hostility to Tetyana, can only be seen as a rahunka її prіylivoe, twisted on the reading of sentimental novels, reveal.
However, in order of us, as a hero, do not forget about yoga hisism and coldness - the legacy of the minds of yoga and worldly life.
In the IV chapter, our respect was given a stanza about the first defeat, as if a leaf was taken away from Onegin: Ale, having taken off the sheet of Tanya,
Onegin zhvaviy buv...
Tsі th advancing rows to say that the soul of the "fashionable tyrant" is not completely empty and remains stale. However, Onegin is not aware of Tetyani's kohannya, but "drag", "flirting" does not allow him to be orderly. Obviously, Evgen's problem is that, regardless of his mind and dissatisfaction with the way of life of the people of his stake, he cannot break with her and shukat the sense of life in another, put before him a more significant task. However, it is incomprehensible to know that not only a few “domestic” interests, but even a different life could give a sense of yoga, a new one lives.
"Ale, I am not creatures for bliss ..." - And Onygin ironically recounts a picture of family life, to the point of guilt unknown. In this "propaganda", without regard for deliberation and deaku intellect, it sounds, however, like turmoil. Onegin shkoda Tetyana, ale shkoda to myself.
Living in the rural wilderness, sumuyuchi and tedious, Onegin shows the building to honor the provincial girl who fell in love with yoga, do not want to play serious and great feelings.
Onegin's behavior on Aunt's birthday does not add anything new to Yogo's image. However, Onegin's ignorance is reappearing before people, that yoga hisism.
Divak, having drank on a majestic banquet,
Already angry...
If you wanted to be angry, you didn’t have anything, Lensky, and Larini to a new raztashovani. І Onegin not only “becoming a caricature of all the guests in his soul”, but lightly imitates his friend, watching Olga. In the sixth episode, the vikliku and the duel eloquently characterize Onegin.
Having accepted "without zayvih words" viklik, Onegin
Alone with your soul
І dilom: at the parse of the suvorom,
Buv dissatisfaction by itself.
Calling to the taєmny judgment for yourself,
Vіn zvonuvachuvav rich in what ...
I gave - honestly, true thoughts about their wrongness. Otzhe, - the temple is that noble statement about human stosunki that sharp self-judgment. Unexpectedly, again, honor is the reason why the hero establishes his humane, noble positions and the climb beyond the threshold. But this is another honor, not the one that Onegin thought about earlier. Tse is a false honor, regulated by the "suspicious thought" of the nobility. I won’t help Onegin: wine, with all his knowledge to the noble-secular stake, he himself was born and cannot fight for yoga, break with him. Onegin gives in to "suspicious thoughts" from an important nutritionist. Tse do not respect you to laugh at the traditions of your stake on the right of a small scale.
I take a French lackey as a second:
Although the person is not at home,
Ale is obviously small garlic.
In the picture, dueling, we see the vitriol and cold-bloodedness of Onegin, and after Lensky's slaughter - kayatty, shock, like wine is going through:
At the ace of the heart doctors,
Hand clenched pistol,
Marvel at Lensky Evgen ...
Such a century of poses, a split of witnesses, typical for a noble intellectual at that time.
The upcoming episode of "The Aunt in Onegin's Office" raises the number of literary and life associations, as if to speak about the folding and super eloquence of the hero's image, about the reflection in yoga specialness "in the spirit of the hour." I know and know Tetyana to come to Onegin's office. Vaughn sorts through the books, “greedy soul” “sees” reading. View of Onegin's books, marginal signs reveal his richness in the special character of the hero.
Divak is sumny and not safe,
Now it's clearer - thank God -
Creation baked abo heaven,
Togo, for kim won zіthati
Whose angel, what proud bis,
What wine? already inherited,
Aliens primh clouding,
Insignificant primara, pure
Slіv fashionable povny lexicon?
Muscovite at Harold's cloak,
Chi is not a parody of wine?
There is no evidence for a request.
Zvernemosya to Onegin at the VIII division. A new cycle has come for him in the life of Onegin, which shows up in St. Petersburg with Tetyana. Onegin at the social event:
Ale tse htos natovpі obramu
Stand silent and foggy?
For all wines, it is given to someone else.
Onegin appeared to that zayvim, a stranger to the middle of the secular raut.
Pushkin's shkoda of his hero, with all his wealth
being special, being a stranger, as if they knew their place in life. Deeply tragic yogo share.
Zustrich from Aunt Awakens Onegin. Passed old fates, having gone through a lot, having changed my mind about this quiet feast, as if “reading the rise” of a povitov pani. Yevgeniy changed, Yogo's thought became more serious, but the hero, like before, is not satisfied with life. Nareshti, zustrich z Tetyana wakes up in a new unknown almost.
The history of Onegin's kohanny is a kind of repetition of the history of Tetyany's kokhanny, but only the roles have changed. Sheet of Evgen's writings is generous, with a grain of salt, without secular etiquette. Zreshtoy, stop swearing, but now Onegin hears the sound of Auntie. The soul of Onegin has a storm of sights. The novel will end.
And here is my hero,
Reader, we are now overwhelmed,
In hvilina, evil for the new one,
Forever...forever...
Pushkin rozumіv, that the rozv'azka in the VIII chapter fills the hero's share of food with criticism. Vіn nibi vkazuvav tsієyu rozvyazkoy on neskіnchennu raznomanіtnіst variantіv ієї dolі і skolіy і superchlivіy ії dіysnostі.
The novel by the poets of A. S. Pushkin contains the most manipulative images. Kozhen, the hero of Eugene Onegin, has his own inner light, his look at the most important speeches, his paths of spiritual peace of mind.
The main hero of the novel is the glittering worldly lion Evgen Onegin. Yunak mav the ability to get a good light, but on the back of his head he gave priority to his own life, including only those that were necessary for him: having lost his way to history, reading poetry on top - only in order to shine for the opportunity.
Evgeniya tsіkavlyat less create Adam Smith, vindicate yourself with the heroes of his creation - illumined by Europeans, who lead a lifeless way of life. Vіn namagaєtsya pіdlashtovuvat your life pіd create literary, putting on the mask of the holy gulvisi.
It’s a pity that there was a lesser role, like Onegin masterly wins the battle, not giving a star to him to inspire himself. Sipping at the svіtsk suspіlstvo and respecting himself with a part of it, Evgen enters at the bakery wiping with her.
Sprynyattya in the light of Oneginim
Onegin's sound to perceive the new world in such a way that European writers describe it, but the reality of St. Petersburg seems far from the literary ideal.
Talk about the subtle spiritual structure of Onegin and his friendship with Lensky. Onegin choke on Lensky’s minds, and indulge in the light and instill their own vision at the top. Calling his friend to the duel, Onegin continues the role of a literary hero, even if the stink would have come from his situation.
However, forget the wine that is in real world that the death of yogo chi yogo friend will be right. Rozuminnya tsgogo to Єvgen come significantly later. To create the image of Tetyany Vin is taken as the image of the heroine from the book, as it is absolutely not suitable for this hero.
Agee Olga is the most suitable candidate for the role of Woman of the Heart in this novel. In this way, the tragic share of the hero Onegin is that of the savage branded in the light, which has been here and now, and not in the primary literary scenario.
The tragedy of Onegin
For example, the novel does not recognize Evgena. Only for a sprinkling of rokіv yoma all the depths of vlasnogo self-deception were revealed. Onegin's mind, who had mercy in his youth, if he chose the wrong priorities in life, if he did not look at the right, true, wide-loving yoga people, they seemed to follow his life path, and they saw through their primaries.
Yevgen's soul from the very beginning jumped the development and spiritual quest, but the methods chosen for him, led him only to the suffering of that inner self-destruction.
The rest of the rozmov with Tetyana showed Evgenov all the irreversibility of this tragedy. Aja already can't start with her again love stand it is no longer possible to turn Lensky, a right friend, like a bending in the form of his hand.
A. Z. Pushkin overwhelms all the tragedies of Onegin, to rob wine and yoga and suppliance, as often he praised the method of youthful formation of information, as though it was powerful for Onegin. Prote finale of the novel є vіdkritim. And whoever knows, it’s possible, nareshti - then having sorted out well with his own, Evgen knows a new spravzhne kokhannya and true friends.
Give Yevgen's term rehabilitation!
Onegin, like having seen the love of a rural girl, and then, having caught fire, I will become addicted to worldly beauty, without judging more than lines. AT school creations tsey yogo obscene vchinok sort by brushes friend of a hundred years of sleep.
Give Yevgen's term rehabilitation!
With a candidate of medical sciences, the world spoke about the plague of pedophilia, which fate flooded the country.
What work?
– Take the stock from Evgen Onegin!- Having declared the doctor. - Vіn did not calm the little Tetyanu, even though the girl herself uttered the yoma to herself. Onegin can become a vision for schoolchildren. Marvel, lads, the axis of the right man! There would be less pedophiles in the country.
Every now and then, there are reports about children - victims of violence. The State Duma is already proposing to give a daughter's sanction to those who have committed sexual acts with pidlets younger than 14 years old. And Tetyana was thirteen!
- You can't booty! - I zdivuvavsya.
And I felt new and, frankly, I was slightly stunned by my interpretation of the novel - from the look of a seccologist. Axis out.
Lensky to know Onegin from the Larinimi sisters. Give Yevgen's term rehabilitation!
- The hour has come to bring justice! The 26-year-old man as a whole naturally led the 13-year-old, and for this gentry there is a progressive sue! Let's go back to the novel. On the 17th of the rokiv of Evgen, becoming the guardian of Bali. Mav a lot of state ties with foreign women. And with girls, like “alone giving lessons in silence.” Vіn the same buv genіy in science bias lower. Mav is strong statu konstitutsіyu.
At 26 roki, leaning in a deaf village, shaping the recession of a rich uncle.
Mustaches of kohankas were lost from Petersburg. Recognizing the state of humiliation. And here the 13-year-old helper's daughter is preaching to herself. “That is the will of heaven: I am yours!” Vіdmovlyaє. It is evidence of the fact that vin mav is normally psychosexually oriented for the status and age of libido.
Attracted to mature women, statuesque girls. Ale is not up to the girls! There were no romantic feelings before Tetyany. Assessing that її is a little unsightly. The girl has been reading love stories, virishila realized her romantic libido Here a mysterious man came from the capital. Adzhe Evgen took the very fact of the sheet from the taєmnitsa, not becoming boastful and compromising Tetyan. Good man!
- And why do our ideals to foreign Aunty get addicted to lighting up?
- After a long time, I turned back to Petersburg. At the first ball, having sipped the most beautiful lady of the capital, at once she suffocated and tried to get close. Risking your reputation and that of Auntie and that person. Otzhe, saved normally libido.
I didn’t look at the girl, but at the grown-up beauty - mittevo! Vіn forcibly recognized that very Tetyana. One more confirmation. Yakbi won was a grown-up maiden at the first time, she would hardly have changed to the point of being unrecognised. And the 13th river changed in 3-4 years. Before the speech, at the beginning of the 19th century, they were panowed by zovsіm іnshі zvichaї. I yakbi Onegin approached Tetyana, but they would have taken it normally. Ale, unfortunately, the thought formed that Tetyana was a victim, a sufferer. Onegin is a ladies' man, having caused him deep mental trauma. Truly wines are the heroes of our time.
... I heard the fantastic version of the seccologist, and one thought was beating in my head: “You can’t be! You can’t be 13 years old Tetyana, Russian soul! You screwed up the secologist! I think scho chitachі perebuvayut shotsі. Turning back home, swearing by the works of Pushkin, by the words of yogo fellows, by the works of Pushkinists, literary scholars, commemorating the crazy Vissarion Belinsky. Navіt Ovіdіy Nazon vіdkopav, having suffered for the science of predilection lower. Three days vyvchav, porіvnyuvav. І axis what I saw.
Auntie will tell the nanny about the kohannya. Truth, poet.
In front of me, I opened the fourth division of Onegin, which the selogist asked for. It starts from the famous rows:
“Chim less woman we love
Tim is easier for me.”
And the axis of the protyazhchay does not delve into anything, wanting to find a clue to the mystery of the novel in them.
“I Tim її vіrnіshe perishable
Middle zvabnyh merezh.
Wasted, used to be, cold-blooded
Glorious for love science,
trumpeting to himself
I don’t like solodzhuyuchis.
Ale tsya important gra
Worthy of the old mavp
Praise dididivsky hours ... "
(At the leaf before his young brother Lev, the 23rd sings more concretely: “The less you love a woman, the more you can follow your mother, but the fun of the old mavpi of the XVIII century.” I haven’t sat down for “Onegin” yet.)
Who is not tired of hypocrisy,
Rіzno repeat one,
Namagatisya importantly in that zapevnit,
Why is everyone inspired for a long time,
All the same, a little overwritten,
Beware of zaboboni,
There weren’t any and there aren’t any
AT THE GIRLS IN THIRTEEN ROCKS!
That's exactly what my Yevgen thought...
Do not confuse Tanya and the nanny.
Otzhe, smut feeder: did the stars get into the novel THIRTEENTH TEEN, our hero thinking about Yaku, otrimavshi Larina's leaves? Who is out? Nanny Aunt? (All the experts I read and those just intellectuals pointed out to the old man!) That really went down to the 13th century, but there was no smell of the empty old mavp. Cholovik Vanya is still young! She didn’t know Onegin about the early arrival of a nanny - Tetyana didn’t write about her, but she didn’t speak about her in the garden before explanation. Vipad's pardon?
I saw the pre-revolutionary selection of the works of Pushkin in the 19th century with yatami. Tezh - "thirteen". Is there a word inserted for rimi? With such success, it was possible to write "fifteen" and "seventeen". Is a girl an abstract figure for a red slav?
ale in Pushkin there is nothing vipadical in the verses. Vin is always accurate, look at the details.
Come out, 13 rokіv bulo Tetyana Larinіy, if she sent Eugene leaf?! Age more in the novel is not indicated anywhere else. And Pushkin creakingly recalled his heroines forever. Bring on the old woman of spades. (Vinyatok - old with broken corite and Lyudmila, named Ruslana. Ale those fairy tales.)
And in the main novel of their life, they could no longer break the tradition. I didn’t forget about people. Lensky "almost sixteen years". Onegin himself is now more like a “philosopher of the eighteenth year”, who is going to the ball. In Bali, the hero “having killed the great fates, having spent the best color of life”. Weide 26.
Exactly after Pushkin: "Having lived without a mark, without work, up to twenty-six years."
And the novels and the doorway have tensions on the young age of Tetyani. "Vona in her own family was given as a stranger's girl." She didn’t play with the Lyalka, she didn’t go to the meadow with the young Olenka and her “little friends”. And I read love novels with a sigh.
British Museum of the Neighborhood
To disturb the sleep of the youth.
(Otrok, young woman - vіk vіd 7 to 15 roіv, stverdzhuє the famous gloomy dictionary of Volodymyr Dal. Likar Dal was the poet's accomplice;
Having sunbathed, I am addicted to Onegin, the girl asks the nanny, why was she zakokhana?
First year, Tanya! AT CI LITA
We don't talk about kohanna;
And then it would signal the light
My mother-in-law is dead.
In CІ (tobto Tanini) LITA, the nanny already went to the wedding. And bulo їy, I guess, 13 years. Onegin, turning around from the ball, waggling up to the general's wife, the lady of the church, asked himself: “Is that Tetyana herself? That GIRL… Chi tse dream? That GIRL, what kind of fault did you have with the humble? “Is the bula not a novelty of the humble girl’s kohannya?” - Tetiana herself tells the hero.
Onegin having done it nicely.
We continue reading the fourth section, de 13-year-old girl appeared.
... having taken the message of Tanya,
Onegin zhvavy buv…
Maybe, feel the fuse of the old
Їm on the whilina sank;
Ale fool vin not hotiv
Confidence of an innocent soul.
Evgen did not want to go out, like an old disposable mavpi, to save an innocent girl. I to that vіdpovіv vіdmova. Tactfully taking all the blame on yourself, so as not to injure Tetyana.
І naprikіntsi pobachennya giving the girls good pleasure:
Take care of yourself;
Not every one of you, like me, is sensible;
You know the lack of knowledge to the point.
Having respectfully read Oleksandr Sergiyovich and raptly understood, what foolishness I was embarrassed to do at school, tormented by creations about the mutual Eugene and Tetyani! Pushkin himself explained everything and himself blamed the assessment of his hero.
You wait, my reader,
What is really nice having done
Our friend is our friend Tanya.
Russian girl is not a human being!
And how old were Olzya, with whom did the 17th Lensky choose to make friends? Maximum 12. Where is it written? In the times of Pushkin, it was less pronounced that Olya was the young sister of the 13-river Tetyana. Trohi youngak (rokiv 8 according to Dal) (Nemovlya - up to 3 years. From 3 to 7 - a child). Important: if youmu was 8 years old, then їй - 2 - 3 years. At the time of the duel, youmu - mayzhe 18, ij - 12.
And do you remember how Lensky was overwhelmed when Olya danced with Onegin?
Tilki z pelyushok,
Coquette, wind-cheeked child!
Already know the trick,
Change already trained!
You, well, shocked. Does such a vice have - i zamіzh? Don't forget what an hour it is. He wrote about Onegin Belinsky in the article: “The Russian girl is not a woman in the European sense of the word, not a person: she’s more like she’s called ... .., say їй: “Che is not shameful for you, sir: adzhe vie already named!” And at 18, after Belinsky, “she is no longer the daughter of her fathers, the child of her heart is not in love, but a heavy loader, ready to stale goods, bring furniture, like that, marveling at that, fall from prices and do not go out of hand.”
- Such a setting to the girls, the early days are explained not by the wildness of the sounds, but by the healthy mind, - the selogist Kotrovsky firmly believes. - They were, as a rule, rich-bodied - the church hindered abortions, but there were no other anti-abdominal cases.
The fathers tried to see the girl (“zayviy mouth”) abroad with a stranger’s family, while she looked young. I will pay less for her, lower for the ziv'yalu maiden. (The girl of the century is like an autumn fly!) At the sight of Larinimi, the situation was even worse. The father of the girls died, the names were required to be terminovo attached!
Yuriy Lotman, a well-known literary scholar, wrote in his comments before the novel: “The young noblewomen were taken early in the 19th century from the hats of young noblewomen. Truthfully, parts of the 18th century of the 14th - 15th century girls began to emerge from the usual practice, and the 17th - 19th years became the normal age for the shlyub. The early blues, which were the norm in the peasantry, for example, the XVIII century, were often used for the unborrowed European provincial noblemen.
O. Labzina, a friend of the poet Kheraskov, was seen abroad, but 13 years passed.
Gogol's mothers were told about the 14th. However, the hour of the first funerals of a young reader of novels began much earlier. And soochuyuchi people marveled at the young noblewoman, like a woman already at that vіtsі, at a future generation, they would have treated her more than a child.
The 23rd sings Zhukovsky dying at Masha Protasov, if he was 12 years old.
The hero of "Woe from the mind" Chatsky succumbed to Sophia, if he was 12 - 14 years old.
* It's hard to get out. And yet, I repent, dear reader, I was constantly tormented by one question. Well, why, why did Pushkin acknowledge his 13th birthday as a heroine? All the other heroes died, they were the elders. Dunya, baby station watcher, flowed with the hussar after 14 fates of Pan-selyanets Lizy, Dubrovsky's kohaniya Masha Troekurova, Mary Gavrilivna from "Zaviryukha" 17 knocked. Captain's Donets Masha - all 18. And then ...
I raptom shone! That wine, having killed Tetyanu so young! Yakby Onegin, having looked at the kokhannya of the 17-river Larina, they could really blame the food. Black man! And yet, as young as ever, Pushkin spit on the morality of his beloved hero, which he wrote off in a rich manner from himself. So, maybe Kotrovsky is right, the selogist?
The peculiarity of the contribution of the nobility to the share of Eugene Onegin for the novel by A. S. Pushkin "Evgeniy Onegin".
The molding of the peculiarities of Eugen Onegin and the її steps of the vchinka, the mindfulness of the splash of the nobility of the nineteenth century.
The main metastat is to reveal the peculiarities of the character of Eugen Onegin, to show his spiritual evolution.
The subject of this analysis is the peculiarity of the contribution of the nobility to the share of Evgen Onegin for the novel by A. S. Pushkin "Evgen Onegin". The food molding of the specialty of a person is one of the central ones in world literature. Behind this fate, while the novel was being created, richly changed in Russia and in Pushkin himself, and all the changes could not help but know their own image in the new. How to hang out about the novel by L. Tolstoy: “The marvelous mastery of two or three with strokes to describe the special features will be at that hour.”
Relevance doslidnitskoy work I believe in the fact that "Evgeniy Onegin" should lie down to "eternal and roaring manifestations, which continue to develop in the light of the supremacy." A new generation of skin whispers to a new one its own motive and to itself, vimiryu yoga "space". The novel in the verses allowed the variability of the breath of the chitach and spurred yoga to spivtvorchosti.
The innovation of the novel appeared among the verses, let us think, among others, who Pushkin knows a new type of problematic hero - the “hero of the hour”. Evgen Onegin became such a hero. One share, one hundred years with people signify the complexity of the situation of the current activity, inconsistency of special features and number of "eternal", primal human problems, from such wines sticking together.
The appearance of Eugene Onegin, having blown up such an image, like A. A. Chatsky (“Darkly from the mind” by A. S. Griboyedov), after the new buv Pechorin (“Hero of our hour” by M. Yu. Lermontov), and between them there is a colossal difference. Yak podkresliv V. G. Belinskiy: “there is a lot of money between them for being between Onega and Pechora”. So the choice of the name of the hero is not vipadkovim. Evgeniy means noble, and the nickname of Onegin points to the literary character of the hero, to that the deacons of the nickname resembled the name of the place, like a man, and it’s impossible to take the river Onego.
Our scientifically advanced robots have a hypothetical hypothesis about those that mold the special features of Eugene Onegin and the onset of mindfulness with the splash of the nobility of the nineteenth century.
The main meta work is to reveal the peculiarities of the character of Eugen Onegin, to show his spiritual evolution, for which we need to follow the following nutrition:
1. How was the character of Eugene Onegin formed?
2. Why change with the hour?
3. If this is so, then set it up, or who has changed yoga?
4. What is the role of the share of the novel?
Our robots used the following methods:
Complex analysis of the text.
Work with critical and advanced literature.
Setting method
Vivchennya literary scientific articles.
The story of Onegin is the story of the rebirth of a hero, who will again learn to live by the senses. In the novel, impersonal problems have been destroyed: the problems of the sense of life, love and friendship, good and evil, mutuality with prosperity, the problem of the life path of the noble youth, the pressure on the people with a huge thought, and that’s the “great light”.
Features of the life way of Evgen Onegin
Vihovannya that sіm'ya
Eugene Onegin - head hero the novel to lie down to the last part of the noble youth of the 19th century. We know him then, if you are in the distance to the dying uncle. Evgeny is honest in front of him, he’s a hypocrite and he’s rebuffed, and he’s cynical for an hour:
Yaka low accessibility
Drinking lively baviti
Zitkhati and think to yourself:
When will you take a baby!
Yogo uncle was a stranger to all of you. І scho can be a sleeping man Oneginim, which already -
Rivno pozihav
Among the fashionable and ancient halls, and among the most important helper, like, in the wilderness of his village,
Rokiv forty from the housekeeper barking,
Have you marveled at that flies squeezing?
Pochatkove shaping people and її special features in children, in sіm'ї. And what do we know about Onegin's homeland? New dad has that uncle.
Batko: Serving miraculously noble,
Yogo dad is alive with debts,
Giving three balls randomly
I squandered nareshti.
For a wealthy nobleman (father Yevgena), who is not a mother of daughters, three balls on the river are unrealistic roses. It is not surprising that Yevgeniv's father made his own Borg style. Ale saved the share of Evgen, and I regret it without regret, having given the concession to the payment of the Batkivsky Borg.
Yu. M. Lotman, in his comments before the novel "Evgeny Onegin", explains what it means to live as Borg: between collapse. . More than that, the most ancient and middle provincial assistants, who demanded less pennies for the purchase of luxury items and expensive imported goods and were satisfied with “household supplies”, would more often enter the Borg and go into ruinous operations. for the one who is "truly noble" the behavior is not easy for the great vitrates, but for the coshtas.
But about the uncle, we know it’s not rich, to be more precise, it’s better to say, maybe nothing, it’s less than those, it’s possible, the uncle has a single spadkoєmets Evgen.
Eugene, call the haters,
Satisfaction with your foal,
Spadshchina nadav їm, (positive giver)
Spend a lot in that not bachachi
Or transferring from afar
The end of the old uncle.
Vihovannya Evgena took place in an atmosphere of constant gaiety and coldness. The very first characterization of the hero is “young gulvis”. Why do you become guilty of it? At the Tlumach dictionary I. V. Dalya, we still have the same appointment: gulvisa - a naughty, a varmint, a deserter, a zhvaviy and a often pesky prankster, an inconsiderate, zukhvaliy naughty.
Eugene buv two readers: Madame, Monsieur l'Abbe. At the note “About the People's Vihovannia”, Pushkin wrote “In Russia in the 19th century, home vikhovanie was insufficient and immoral; the child was only taking care of some sumptuous objects, she was swaggering, she didn’t let others understand about justice, about the mutual understanding of people, about true honor. Vihovanya yogo was between the two or three foreign language classes and the cob basis of all sciences, which seem to be a hired teacher.
Monsieur l'Abbe poor Frenchman,
So that the child is not tormented,
Vchiv yogo everything is hot,
Without bothering strict morality,
Light for barking bark
І in the summer garden they walk around.
So Pushkin calls Onegin a pedant. A pedant is a person who is strict and precise, whimsical to the point. Ale, here we see the irony again. Onegin is sensible to those whose familiarity is unknown. Vіn knowing Latin, ale won z modi and did not enter the stake of the secular noble education.
Vіdnosini zі svіtlom, suspіhi nоmu. One day in the life of Onegin
As we can judge from the first division, the visions of Onegin in the light were formed as a whole successfully:
What do you have more? Light blew,
What is wiser and dearer.
Why was the suspense so virulent? Knowing French, having learned to dance the mazurka, and bowing calmly. All these are the main signs of a person from a greater supremacy, which exalt її like “strangers”.
In these rows we have a superficial setting of the Suspіlstva to the human soul. It’s light not to cackle the soulfulness of a person, it’s less a place for prosperity and wealth. Onegin feels like a stranger and we will take in, for we understand all the worthlessness of society.
But the main talent of Yevgen Bula was "the science of the lower passion." Vіn umіv "hello new", flatter, "achieve" the girl, which was worthy. Alecia science also disappointed Yogo. The author gives us a sign of Russian nudga, so that life is enchanted. Onegin's "Russian Nudga" looks like a critical proposition of the hero to his stake. The author of Onegina's understanding and speech to you. Evgen himself is dissatisfied with the suspіlstvo, and it brings him closer to the author. Onegin's character was formed in the singing sober minds, in the singing historical era. Otzhe Onegin of understanding as a national-historical type of Russian life. Yogo skepticism, rozcharuvannya - tse exacerbation of the chronic ailments of the "new Russians", as it swarmed on the cob of the XIX century a significant part of the noble intelligentsia. "Russian Nudga" - ce is of interest to life, or before the old age of the soul. The image of the enchanted hero penetrated the literature at once, out of "Byronism" and, breaking into the midst of poems, shouting criticism from the side of the Decembrists. Muravyov-Apostol, writing to Yakushin: Byron, having accumulated a lot of evil, having introduced a piece of enchantment into fashion, does not fool the one who has the mind. Reveal, nіbi nіbi nіbi nіbіdgoy show your mud, let it be so for England, alé with us, de so richly right, navіt like you live in the countryside, de vzhdim it is possible to lighten the lot of the poor peasant, rather let it be already rozmirkovuyut about nudga. Ignoring the criticism of the Decembrists, Pushkin, working on the first division, looking at them. Like Bachimo, the main thing in the image of Onegin was the signification of the hero's intellectual equal. The difference in illuminating that depth of political interests was the beginning of the possibility of an ironic approach to the character, which, with its own devilry, called out the "death" of the hero of the author's appearance. Such a rank, a factor that forms the character, is not the middle, but the identity of the hero.
The disappointment in life and in their own power is less for people, like, for the sake of the “rich”, they are not satisfied with “nothing”. Returning to the inventory (at the 7th division) to Onegin's office: here is Yevgen's testimony. Two or three novels especially oppose the vines from the fall,
In which the century was
І modern person
Get images right
With yoga immoral soul,
selfish and dry,
Mryannyam vіddanoї immemorial,
With yoga we are embittered by the mind,
Boiling at the empty house.
The life of Onegin is filled with an atmosphere of endless fun and lack of turbos. Yogo day is similar to the day of Famusov from the comedy "Likho z rozumu" by Griboyedov:
Onegin's Day: Famusov's Day:
Three balls for the evening sound: At the second click I'm on a trout
There will be a ball, there the child is holy. At four I clicks on pohovannya
Where can you go, my desert?
Whom do you blame for? all the same
Onegin's vigilance was bright in the fact that one cannot live in hypocrisy and nonsense. Most of the nobles took the same life, empty and empty, and did not bother with it. The human significance of Onegin is for everyone, who is happy with his life, not with himself - and happy. Yogo's soul checked for other stosunki, lower ti, for which there was a lot of suspіlstvo. The wonderful inclinations of Onegin are ignorant of the social environment, de vin is alive and viris. At the basis of the image of the first division lies not the social characteristic of the middle, but the intellectual and political (the friend is looked at as a legacy of the first) assessment of the hero.
Vibration friendship
The change of the situation from the place to the village did not help you, you are all the same tedious, but you try to find a job for yourself (having read the books, trying to write, but the work was not easy for you). The problem of the hero is not called, but in the middle.
I'm thinking of our Evgen
Sleep order:
Yarem vin old panshchina
Quite an easy replacement
Quit is respected as a lighter form of property.
What is the most secure divac.
Susid our neok, divine;
The appointment of the provincial nobles in Onegin did not work out. First, violating the bagatarian tradition: replacing the panshchina with a quitrent. In a different way, not showing off the honor to the helpers, like only the nobles of the militia, they went to the new one, they immediately left the backyard.
Onegin was told about sons, kennels, wines and about relatives.
Ale, in a deaky hour, a new assistant appears in the village - Volodymyr Lensky. A "friendship" is forged between the heroes.
Western culture (Nimechchyna) marked the mood of Lensky's thoughts as romantic and distant from Russian life, as Onegin, vin zustrіchaє fortune-telling of susіdіv-helpers and zanє savoro razbor. And Yevgeny, standing up to Volodymyr with condescension, like a child, the inexperienced breadth of the Lensky marvellous, cheered and revived Yogo. Tsya raznitsa brought them closer, and inexplicably the stench became inseparable.
The stench hushed up. Fuck that stone
Vershi that prose, lead that half-moon
Not laying different between yourself.
Coincidence with mutual treasury
The stench alone was boring;
Potіm vouchsafed; sweat
The tops were crying today,
I became inseparable without a bar.
The stench made friends with someone who was not suitable for friendship, because they were tired of the skin at their village, not being able to take a serious job, to do their job, because life is both, in fact, not overwhelmed by anything.
Lensky got to know Onegin and the family of Larinikhs (we’ll talk about them later) and having put yoga on Tetyana’s name day, de Evgen, having seen Olga - Volodymyr’s kohana - welding began.
duel
The duel is the culmination of the development of the main conflict in the hero's soul - stagnation in the mind of a suspenseful thought and the impossibility of living according to these rules.
The manifestation of the Lensky Conquest killed the ideal. Win to marvel at the world of crisis and the prism of that literature. Lensky virіshiv ryatuvati Olga, but see whom? Vіd Yevgen is a libertine, and Olga is an innocent victim. Ale, she herself took Yevgen's face. Onegin through his life, did not know how to reconcile with Lensky, why not let the drive for welding?
One of the reasons for the tragedy (the death of Lensky) was Yevgen’s untimeliness to live sensibly, not without reason the author, commenting on the hero’s camp before the duel, respects:
Vіn mig bi a little bit vyaviviti,
And do not bristle like a beast
And on Tetyana's name day, and before the duel, Onegin showed himself a "bear of zaboboniv", deaf to the voice of a sweet heart, and to the feelings of Lensky. Yogo behavior at the name day is a great aggressivity of the world, and the duel is a legacy of baiduzhnosti and fear of the maliciousness of the “old duelist” - Zaretsky and Susidiv. Onegin did not remember, as if he had become a brother of the "old idol" - a huge thought.
Under the hour of the duel, practically all the rules were broken: Onegin was sleeping, his second was a servant, and Zaretsky was the “old duelist”, having flattened his eyes on all the damage.
Oneginim called "the tightness of the heart's pains." Only a tragedy could bring you out earlier inaccessible light of feelings:
Killing a friend in a duel
Having lived without meti, without work
Up to twenty six years
The sum of that unfavorable action, as in people, instilled in mature people, does not take away a part of naїvnostі, nor innocence, as in the presence of panuє sumnіv, bezvіrnіst, bezіdealnіst. Pushkin shkoduє early rotten poet and valued by him "hot praise", "nobility's pragnennya", "commandable dreams", "hot knowledge", "fear of vice and litter".
Onegin survived only physically, morally and viciously. The zabobons of the middle, which he cares about, turned out to be the strongest for his wide bazhanna and cooling a little.
Viprobuvannya love
At the centurions from Aunt Onegin, showing himself as a noble and spiritually thin person. Taking off the look of the sheet, pov_vsya delicately. Vіn vіdrazu vіdomlyaє їy, scho not podіlyaє її chuvtіv. Ale at once flooded my hope with his coquetry:
I love you with the love of a brother.
I, perhaps, even lower.
Sens promote Onegin in the fact that the wine is unaccountable for Tetyany appeared not like a literary hero (“ryativnik” or “companion”), but simply like a well-worn svіtskaya person, like “it’s nicely done with the bag Tanya.” Onegin appeared not for the laws of literature, but for the norms, for the rules, by which the people of Pushkin's stake were observed in life. Zim zbentezhiv romantic heroine, yak bula is ready to "happiness" and to "death", but not switching their feelings at the square of decent secular behavior.
Onegin's mind, that Tetyana, with the help of a leaf, behaves like a heroine of a novel, prote the real rules of behavior of a Russian noble lady cob XIX the century was robbed of such an unacceptable chicane: those who, without the knowledge of their mother, entered into listing with him, perhaps an unknown person, and those who first confessed to you in the kohanna, robbed її chimes tim, who perebuvaє on that bek of decency. Yakby Onegin, having spoken out the secret of the sheet, Tetyana's reputation would have suffered wrongfully. Ale vіn zumіv look in the "zakokhanіy dіvі" right wide, feel, live, but not bookish addictions. Tetyana, trying to guess Onegin, calls Yogo either a guardian angel or an approaching companion.
“Onegin is not called out, the man is not dissolute, although at the same time he is called not a hero of honesty. To the great merits of Pushkin lie those who are guilty of fashion and miraculous vice and heroes of honesty, smallly replacing them with ordinary people.
Otzhe, Єvgen not vitriav vyprobuvannya kokhannyam. Vіn was not ready before that kohannya, like Tetyana gave it to you, could not respond to her mutual feelings. On the right, in the fact that Onegin listened not to the voice of the heart, but to the voice of the mind - and having strangled his own praises, tasting Auntie's patter.
Even in the first division, the author marked the hero's "sharp, chilled mind" that unpredictability to the point of strong feelings. Onegin is a cold, feisty person. This spiritual disproportion has become the cause of the drama of love, which I did not see. Vіn not to believe at the kohanna and not to fall in love with the building. The sense of love is less than in the "science of the passions of the lower" but in the "home stake" that surrounds the freedom of the people.
The hero is by no means a victim of obstavins. Having changed the way of life, having accepted guilt for a share. Yogo rіshuchіst, will, faith signify yogo vchinki. However, having acted in the light of the world's trouble, Onegin became not a playful, but a looker. Garyachkov's chasing after nasolods was replaced by thoughts of the Kremlin. Two trials, like chіkuvalny Evgena in the countryside - trials of love and friendship - have shown that the same freedom does not automatically pull for itself from the victorious zabobonіv and thoughts. Evgeniy is spiritually blessed and can no longer stay in the countryside, having beaten Volodymyr. Vin virushiv at the road of Russia.
Travel across Russia
One hour is more expensive than Russia Onegin sees Nizhny Novgorod, Astrakhan, the Caucasus, Tauris, Odessa.
Expensive, vin to live in a must-have yogo variety: in Novgorod - pearls, wine, herds of horses, in the Caucasus - Terek, deer, camels, ale creaking tight. Ale tse own more, feel better, lower nudga.
Tuga - constriction of the spirit, languor of the soul, painful turmoil, mental anxiety, restlessness, fear, nudga, grief, turmoil.
Nudga - it’s hard to feel like an empty, non-working soul; languor of idleness.
I am young, life is in me;
Why should I check? Tug, tug!
“Yake life! The axis of suffering is so rich, they write so richly about the yak and in the verses and in prose, on the yak so richly someone swears, nibi and truly know yoga; the axis is out, suffering is true, without contour, without stilts, without drapery, without phrases, suffering, as often you don’t take away sleep, appetite, health, but often it’s warmer!
Return to Moscow
When the road rises to Russia, Onegin turns to Moscow. Win gets to the ball, de know that Tetyana became the prince's retinue.
At the eighth branch, Pushkin showed a new stage in the spiritual development of Onegin. Zustrivshi Tetyanu near Moscow, Onegin completely disguised himself. The new one didn’t lose anything in the form of a huge cold and rosy people - there’s a stick zakohana, not mentioning anything, the cream of the object of his kokhanny (and sim guessing Lensky). Yevgeniy first realized that he was right, but it turned into a new love drama: now Tetyana could not respond to his love life.
Otzhe, Onegin sends an update to Auntie: a cold, gleaming worldly woman. At the new one, the widths almost reach her. Vіk yak lad "vvazhaє year", "don't check the day of the end". (The impatience of Onegin appeared to him, who was viihav like without delay, and y had the shortest possible term). Pushkin's antrohi do not embellish their hero. Vіn know that Evgen was thinking about the baiduzh of the princess, and not about "the girl is timid". And all the same, Tetyana grafted Yogo not with her own posture, but with her spiritual strength, like Onegin sighed and looked at her. Like a lower maiden, won't she pretend to be a great legislator's hall? Suspіlstvo changed its "outer side" - manners, behavior. Aleone saved her great spiritual strength, the fidelity of love to Onegin and her friend's binding.
How about you check with Yevgen's kohan? The aunt does not understand the hero, the bachachi at Yogo Kohanni is less than the worldly intrigue, the hope is to let the honor in the eyes of the sovereignty. Ale Onegin dies without memory. Spend all your days at the "nudity of love thoughts". As early as the first plan, spivvіdnoshennia between mind and feelings. Now it’s already the mind of remembrance - Onegin loves, “the mind can’t hear the strict penalties.” “Scho is not a little god-loving / otherwise, without becoming a poet.”
Onegin is tormented, knowing the sight of a kohanna and writing a leaf, in which to pray for a zustrich and be seen in a kohanna:
Follow you everywhere
Smile wust, ruh eyes
Catch zakohanimi ochima,
Respect you for a long time, understand
Soul all your perfection
Before you in agony zavmirat,
Blіdnuti and go out the axis of bliss.
In these rows there is a bachimo, that Onegin dies without memory and has changed his soul in a right way.
“Onegin’s leaf to Tetyan’s passion to burn; the new one already has no irony, no secular fading, secular masks. Onegin knows that he is guilty, it is possible, he gives a lead to evil fun; but addiction has strangled the fear of being ridiculous, giving back to the enemy.”
After reading the wines of Gibbon, Rousseau,
Manzon, Herder, Chamfort,
Madame de Stael, Bisha, Tissot
The stanza characterizes the reading of Onegin G. A. Gukovsky added the meaning of this stanza: this list of miracles; for a partner in vin buv zrozumіlim. The new one has only one name artistic literature like this - Manzon. Other philosophers, historians, publicists and naturalists, physicists, doctors. Onegin, in the form of superficiality, secular glamor, embellished with memories, speaks about everything, seriously zanuryuetsya at the world of knowledge, pragmatically illumine the ranks with age on equal.
The rest of Onegina and Tetyani
Onegin building shvidkoї change of important landmarks - readiness to work, to the filling. Vіn comes to the prince's booth and finds Tetyan, as if crying over a leaf.
At the god's ace I'm sorry
To її nіg falling Єvgen.
Vaughn shuddered and murmured
I marvel at Yevgen.
Being a zamіzhnoy zhіnkoy, won, lyublyachi Onegin, do not look at yoga, and are deprived of a faithful person not to the one who respects his person, but to himself. You can't give up your honor, your special goodness. І in which one manifests її affinity to the patriarchal pіdvaliny, in which а noble honor of a provincial maiden.
Feeling immeasurable, conscience, which is being thrown around, became a pledge for the rebirth of Yevgen's soul. Vіn like a child of dying at Tetyanu. Previously indestructible, now knowing about love and right suffering, having become sensible, if you know the ideal, rushing to read again and having already read with “spiritual eyes”.
Ale sense drama over the choice between the love of Onegin and the fidelity of a person, and that corrosion is felt, which became in the heroine under the influx of worldly conscience. She lives in good faith and does not want to believe in the breadth of people, like to love yoga. The ailment, in view of which Onegin was so painfully fluttering, struck Tetyanya. Light empty is merciless to the living human sense.
The role of the share
Onegin's share could have been formed in a different way, there is nothing surprising in that, having repeated the share of his uncle, he could become one of the Decembrists. You can also reveal those that Evgen would appear as Tetyana's man. Adje, saying to Pushkin through his heroine:
And happiness was so much more possible,
so possible
Ale z different possibilities for the hero, like a skin person, one share falls, as it appears at once and natural and vipadkovoy. How was the share of heroes formed, how would there not be a duel, Tetyana's leaf, Uncle Yevgen's death? The author doesn’t give us advice, so it doesn’t tell us to eat, to eat with Oneginim far away: why put up with the “Aunt’s lesson” or achieve love, die in a kind of duel Will Evgen and Tetyana be together? We are left with less guesswork and allowance.
The most important thing in the life of Eugene Onegin has already become: now the building is warm and generous, worry, it’s no longer a nuisance to force yoga, but a love passion.
Summing up everything that has been said above, the following signifies the evolution of the character and specialness of Onegin.
Like a leather man, Yevgeniya molded his middle, for us in front of the nobility. Youmu had to live by their unspoken rules. Ale, the soul of Evgena minted other vodnosin, lower ti, on which there was a lot of suspіlstvo. Vіn buv illumined and well-read people. Ale tse nobility vihovannya vyddali yogo vіd real life. High rіven The reasonable cultural development of Eugen Onegin is allowed to rise above the middle, to doubt the truth of some life values that are affirmed by this middle, the problem is: can a person stand up to the middle, then the problem is internal freedom.
The life of Onegin is shown in the development - this particularity was still residually formed. But all the same, in the new one, there are still inclinations, as they do not allow you to put up with the imposed laws of the greater world.
The recluse of єvgen - yogo non -voting conflicts Zi Svitl at the Pershoma of the Silskiy Poilskiy Pohyshchikov by the other - Shostom Rodli - Lishha at Vitaglivista, Viclicana Sueto -Disty, “The Nudiga,” Pushkin confirms that Onegin’s “repeated divinity” is a kind of protest against social and spiritual dogmas, which disdain people’s specialness, which allow one to be oneself. The empty soul of the hero has become a legacy of the empty and bezmistovnosti secular life. Onegin searches for new spiritual values in another medium. In the countryside, there is a need for lively intercourse, viniking a little pretentiousness to Lensky; the village formed the need to rozmirkovuvat, live life, enjoying the greatness and beauty.
Onegin's duel and Lensky's show that the hero had less real freedom, but it's true that he should lie down in a suspenseful thought that zaboboniv and that he drives Volodymyr. The welding of Onegin and Lensky is gaining strength, as it is no longer possible to turn back - the power of "suspicious thought". Pushkin does not call Onegin, but explains it. Not even thinking about other people turned out to be such a fatal pardon that now Yevgen is saving himself. And now you can’t help but think about the crime. You can’t help but learn what you didn’t know before: suffer, repent, think. So the death of Lensky is shown by the post office until the rebirth of Onegin. Ale's way ahead.
Kohanna's hero is also unfortunate. If you become ready to the fullest right feelings, Tetyana could not agree to this love-life. Vona did not believe you and undeservedly rang out at the undead. Kolishny Onegin - such as she knew before, could see the princess from such ancient, worthless moments. Kolishny Yevgen, baiduzhi that hisististic, not understanding bi її torments. Now everything is in your mind - neither continue to follow up the princess, nor move in her sight, but Onegin is not in a state of mind. This is the axis of "hvilin, evil you", Pushkin and deprives his hero.
In this rank, you can, from the above-mentioned verse, make such visnovki:
Onegin was shaped by his sharpness, that of his family, his vihovannia that noble society, but in the new one there were grave inclinations, as they were not allowed to put up with the unspoken laws of secular society.
Evgeny, madly, changing with the hour. From a cold, baiduzh and callous nobleman, he pretended to be a human being, to feel better, to understand others and love.
The death of the Lensky boulder was sent to the reincarnation of the hero, but it was true that he changed, if he hit Tetyan, no longer just a girl from the village, but a noble princess. At the new one, the widths are thrown, right a little.
The role of the share of romance is even more important. Evgen's share saved, and all yoga life way bv the great world of her appointments.
