Image of people's intercessors at the sing "To whom in Russia to live well" by Nekrasov - tvir. Create from literature on the topic: Image of people's defenders at the Poemi N
The poem by N. A. Nekrasov “Who in Russia should live well” is rightfully respected as the main book of the poet, finding his reach. And not only to the fact that we have before us an encyclopedic fascination with Russian action, a display of representatives in the rich states of society, typical for a turning point in the history of the country, touched by the poetic genius of Nekrasov. Tvir is rich-spherical and rich-faceted. He sings, having created his head book for the people, that in the name of the people, hanging from the commandments of the world that inspired. "To whom in Russia to live well" sound like an indictment against the current poet of the sovereign order. At that very hour of singing - a hymn to masculinity and strength to the spirit of the Russian people. In the middle of the gallery, the images of the sufferers and workers, the dissidents and the rebels, Nekrasov shows us the people's protector - the one who, viyshovshi s-help the people themselves, look at Yogo and perekonannya, zumіє to lead him.
The first in Russian literature is the image of a fighter, which is seen from the middle of the people, the body is like the flesh of the yogo. The son of a farmer and seminarian, Grigoriy Dobrosklonov, did not belong to the spiritual camp, oskelki in Russia since 1868, this category did not revere the privileges of the clergy, but lived on the fruits of its labors, because the villager’s small heart was small. Dekilka once again repeats itself in the poem the motif of the hungry childishness of Gregory, inspired by bread, evoked the tears of his mother, described by him “worse appearance”, life in the seminary,
De bulo dark, cold,
Gloomy, strict, hungry,
de prokidalis to the light and minted "greedily rush", de "not indignant with the grabber-ekon". With a heart, let's make love to the native mother and sympathy to the native land, which Yogo vied, stretching out a helping hand to the twisted quilt, the hero chooses his own path in life. There is no rozrahunka for the new one, it is necessary to stand on the “road of the thorn”:
Boil there forever
Nelyudska
Vorozhnecha war
For the blessings of the past.
Grisha takes "the way to hell":
her to go
Less souls are stronger
Velelyubni,
On beat, on practice.
For the abused, for the rotten ...
Tse vyvіdomleniya vibіr z fyatnadtsyati rokіv, to that love to fatherland in yogo heart was angry together with love to the bіdnoї mother - and not іsnuє bolsh shiroї predilnostі, shiroj patriotism, takі natural in yogo vstakhshchina words "father-mother". Gregory already firmly knowing
To whom I give all my life
And for whom I will die.
Inspired by the special benefits of those benefits, wines and the university is chosen not for oneself, not for the future career, but in order to bring more goodness to the native people.
I don't need any money,
No gold, but God forbid
Sob to my fellow countrymen
І dermal peasant
Lived freely - fun
In all holy Russia!
How do you guess Dobrolyubov, whose nickname is so easily guessed in the name of a hero, and Rakhmetov, the hero of M. G. Chernishevsky’s novel “What Work?” - for some time of writing, sing bulo on the lips of the public that you read. Tse about them go to poemі:
Chimalo Rus has already hung
Sinіv svoіh, vіdmіchenih
To the gift of God,
On the honest way,
Chimalo mourned
(As long as the starry falling
The stench is coming!).
For the sins of Russia, the positions of N. G. Chernishevsky, V. G. Belinsky, T. G. Shevchenko are guessing, Nekrasov’s hero is brought to the attention of a whole cohort of fighters for the people’s happiness.
Yak is not dark vakhlachina,
Yak is not filled with panshchina
And slavery - and won,
bless you, put
At Grigory Dobrosklonov
Such a message.
Youmu's share prepared
Way glorious, im'ya guchne
people's protector,
Dryness and Siberia.
Nekrasov knowingly killed his hero as a poet - his comrade-in-arms at the struggle. Yogo song “from the heart itself” is no less than a blood bond with the Russian people, spiritual unity with the world, and try to comprehend those who are living, understand their life credo. Following the songs of "Hungry" and "Salty", which create a gloomy, lifeless picture of the life of the people, there are other rows that signify fundamental changes in the support, growth of self-confidence to the people:
Finish it! Finished in a few minutes.
Finished rozrahunok іz Panom!
Choose from the forces of the Russian people
І become a hulk.
Developing the theme of the growth of the people's fury, the formation of a hulk, Grigory Dobrosklonov writes his head song - "Rus". Vin sings about “in slavery, the heart is buried free”, about the power of the people, creating a truly unique metaphor that shows the growth of the people’s fury, the revolutionary presentation:
Russia will not collapse
Russia - like killed!
And slept in it
Iskra is attached -
We got up - restless,
Wiishli - unstoppable,
Live by grain
Burn for sure!
The army rises -
Indistinct,
Strength in him to be appointed
Unshakable!
Yogo, sing a single middle of the heroes, Nekrasov is happy, more, at the thought of a poet-fighter, more than a happy fighter for the people's right. Nekrasov concludes his speech about Grisha on an optimistic note, endowing the hero with unshakable strength, firebrand, faith in the light of the future, readiness and bazhanny to give life for the fatherland:
Feeling the sounds at your breasts are indisputable,
The sounds of grace filled the ears of Yogo,
Sounds of a promenist hymn to the noble -
Spivav vіn vіlennya happiness of the people!
The poem “To whom in Russia to live well” already has its own name to take revenge on food, as if praising Nekrasov’s hours for an illuminated person. And even though the heroes of creation do not know the one who lives well, prote chitachev, the author still gives an understanding of whom we are happy. The image of Grisha Dobrosklonov, the hero who has been eaten by the rest of the part, but not the rest in the ideological plan, serves as a source of inspiration.
For the first time, readers should get to know Gritsky at the branch “Good hour - good psni”, at the banquet hour, why the image of Gritsk in “To whom in Russia to live well” will start to understand about people's happiness. Yogo father, parafialny dyak, greets the people with love - it is not without reason that yogo is called sacred to the village. In their black, so blue, they are characterized as “just lads, kind”, like men, stink and mow and “drink the burner on the holy”. So, on the cob of creation, the image of Nekrasov gives an understanding that Grisha should share all his life with the people.
Then the life of Gritsk Dobrosklonov is described in greater detail. Regardless of his spiritual journey, Grisha knows from childish fates from life. Yogo father, Tryphon, is alive "for the meager remaining peasant."
To find a gut with a dog willed to flow with it, without showing hunger. Everything is through those who have a “easy delivery” for a dyak: you are hungry and you are whispering, de b drink. On the cob head of the blue lead yogo, p'yanenko, home. Vіn boast of children, but about those who stink in the city, and forget to think.
It is not easier to bring Grisha to the seminary, because even without that, the miserable їzhu vіdbiraє “grabber of the economy”. That is why Gritsk has a “smaller” disguise - for an hour, in the face of hunger, you can’t fall asleep before the wound, everyone checks the money. Nekrasov, once again, emphasizes the reader’s respect for himself on his interstitial ranks Gritsk - thin and bleak, even though for the next life he could be a good fellow: his brush is wide and his hair is rude. Such a callousness of the hero often symbolizes all of Russia, that you can change your mind for a free and happy life, but for now, you live well anyway.
Grisha from childhood is not a bit familiar with the main problems of the peasantry: unbearable practice, hunger and drinking. Ale doesn’t embitter, but looks like a hero. From fifteen fates at the new one, we see a firm reconciliation: it is necessary to live exclusively for the good of your people, as if they were poor, not buv. For whom did you remember the memory of the matir, dbayliva and pracelebna Domnushka, who lived through her practice for a short century.
The image of Grisha's mother is the image of a sticky kohana of an ugly Russian peasant woman, pokirnoy, undivided, and instill the majestic gift of love that she carries in herself. Grisha, її "the loves of sinok", not forgetting his mother after її death, moreover, її the image was angry with you with the image of the vakhlachin. The remaining mother's gift is the song "Solena", which tells about the depth of mother's love - to accompany Gritsya all life. Її vin spіvaє at the seminary, de “gloomy, gloomy, hungry.”
And the mother's trouble to bring yoga to a self-made decision to dedicate one's life to others, let's share the floor.
It is significant that the songs are even more important for the characterization of Gritsk in Nekrasov's poem “Who in Russia should live well”. The stench briefly and precisely reveals the essence of the ideas and aspirations of the hero, it is clearly visible that the main priorities of life.
The first song, which sounds from the mouth of Gritsk, conveys the same message to Russia. It can be seen that the miraculous understanding of all the problems that tore apart the country: slavery, non-government and the slander of the villagers - all Gritsko sack without embellishment. Vіn easily picks up words, zadatni zhahnut be-such, the best listener, and in whom manifests itself yogo bіl for the native land. And at once, the song sounds hope for the arrival of happiness, faith in those that the will of Bazhan is already approaching: “Ale, you won’t die, I know!” ...
Hrytska's song is coming - about a barge hauler - stronger than the first, depicting in detail the share of an honest worker, who lowers "honestly earned pennies" into the tavern. From the private parts the hero moves to the image of “all Russia is mysterious” - this is how the song “Rus” is popularized. Tse povny shyry kokhannya anthem of his country, in which one senses faith in the future: "Rati rises - is indistinguishable." However, it is necessary to have someone, who, having become a member of the tsієї ratі, and the share of tsya is recognized to Dobrosklonov.
There are two paths, - so Grisha respects, - one of them is wide, thorny, but in a new way, greedy to calm yurba. There is three eternal struggle for the "blessed". Itself on nіy, it's a pity, straight on the back and sing mandrivniki-brand heroes. The stink of bacheling happiness in daily practical speeches: wealth, wealth, and power. It’s not surprising that he doesn’t go into contact with Grishkom, who has chosen his own path, “tight, scarlet”. This path is only for strong and noble souls to walk, as if they would intercede for the scriveners. Among them is the future people's intercessor Grisha Dobrosklonov, for whom the share of the glorious path, ... the drylands and Siberia, is ready. This road is not easy and does not bring special happiness, but, according to Nekrasov’s thought, it’s only like this – among the rest of the people – and you can become quite happy. Gritsk Dobrosklonov’s song “the truth is great” is sung in the song, giving him such joy that he can live home, “stribayuchi” in happiness and vіdchuvayuchi “neosjazhnі forces”. At home, this suffocation confirms and confirms the brother, who, having thought about Grisha’s song, is like “divine” - that’s it. residually knowing that it is true.
Creativity test
Mother nature! if such people
You did not send light,
The field of life would calm down ...
N. A. Nekrasov. In memory of Dobrolyubov
The poem by N. A. Nekrasov “Who in Russia should live well” is rightfully respected as the main book of the poet, finding his reach. And not only to the fact that we have before us an encyclopedic fascination with Russian action, a display of representatives in the rich states of society, typical for a turning point in the history of the country, touched by the poetic genius of Nekrasov. Tvir is rich-spherical and rich-faceted. He sings, having created his head book for the people, that in the name of the people, hanging from the commandments of the world that inspired. "To whom in Russia to live well" sound like an indictment against the current poet of the sovereign order.
At that very hour of singing - a hymn to masculinity and strength to the spirit of the Russian people. In the middle of the gallery, images of the sufferers and laborers, pioneers and rebels, Nekrasov shows us the people's protector - the one who, viyshovshi s-help the people themselves, look at him and change, madness to lead him.
This is the first image of a fighter in Russian literature, which is seen from the middle of the people, the body is like the flesh of the yogo. The son of a farmer and seminarian, Grigoriy Dobrosklonov, did not belong to the spiritual camp, oskelki in Russia since 1868, this category did not revere the privileges of the clergy, but lived on the fruits of its labors, because the villager’s small heart was small. Dekilka once again repeats itself in the poem the motive of the hungry childishness of Gregory, who was blown by bread, evoked the tears of his mother, is described by him “worse appearance”, life in the seminary,
De bulo dark, cold,
Gloomy, strict, hungry,
de prokidalis to the light and minted "greedily rush", de "not indignant with the grabber-ekon".
With a heart, let's commend love to the native mother, that support to the earth, which stretches out a helping hand to the twisted quilt, the hero chooses his own path in life. There is no rozrahunka for the new one, it is necessary to stand on the “road of the thorn”:
Boil there forever
Nelyudska
Vorozhnecha war
For the blessings of the past.
Grisha takes "the way to hell":
her to go
Less souls are stronger
Velelyubni,
On beat, on practice.
For the abused, for the rotten ...
Tse vyvіdomleniya vibіr іz fіtnadtsatі rokіv, love to batkіvshchiny in yogі heart zіdnі z lyu vіdnoї ї ї і і not іsnuє bolsh shiroї prilnostі, shirogo patriotizm, yogo vstakh words "father" are so natural in yogo vstakh Gregory already firmly knowing
To whom I give all my life
And for whom I will die.
Inspired by the special benefits of those benefits, wines and the university is chosen not for oneself, not for the future career, but in order to bring more goodness to the native people.
I don't need any money,
No gold, but God forbid
Sob to my fellow countrymen
І dermal peasant
Lived freely - fun
In all holy Russia!
How do you guess Dobrolyubov, whose nickname is so easily guessed in the name of a hero, and Rakhmetov, the hero of M. G. Chernishevsky’s novel “What Work?” - for some time of writing, sing bulo on the lips of the public that you read. Tse about them go to poemі:
Chimalo Rus has already hung
Sinіv svoіh, vіdmіchenih
To the gift of God,
On the honest way,
Chimalo mourned
(As long as the starry falling
The stench is coming!).
For the sins of Russia, the positions of N. G. Chernishevsky, V. G. Belinsky, T. G. Shevchenko are guessing, Nekrasov’s hero is brought to the attention of a whole cohort of fighters for the people’s happiness.
Yak is not dark vakhlachina,
Yak is not filled with panshchina
I slavery - i won,
bless you, put
At Grigory Dobrosklonov
Such a message.
Youmu's share prepared
Way glorious, im'ya guchne
people's protector,
Dryness and Siberia.
Nekrasov not without reason killed his hero as a poet - his comrade-in-arms at the struggle. Yogo song “from the heart itself” is no less than a blood bond with the Russian people, spiritual unity with the world, and try to comprehend those who are living, understand their credo. Following the songs of "Hungry" and "Salty", which create a gloomy, lifeless picture of the life of the people, there are other rows that signify fundamental changes in the support, growth of self-confidence to the people:
Finish it! Finished in a few minutes.
Finished rozrahunok іz Panom!
Choose from the forces of the Russian people
І become a hulk.
Developing the theme of the growth of the people's fury, the formation of a hulk, Grigory Dobrosklonov writes his head song - "Rus".
Vin sings about “in slavery, the heart is buried free”, about the power of the people, creating a truly unique metaphor that shows the growth of the people’s fury, the revolutionary presentation:
Russia will not collapse
Russia - like killed!
And slept in it
Iskra attached
We got up - restless,
Wiishli - unstoppable,
Live by grain
Burn for sure!
The army rises
Indistinct,
Strength in him to be appointed
Unshakable!
Yogo, sing a single middle of the heroes, Nekrasov is happy, more, at the thought of a poet-fighter, more than a happy fighter for the people's right. Nekrasov concludes his speech about Grisha on an optimistic note, endowing the hero with unshakable strength, firebrand, faith in the light of the future, readiness and bazhanny to give life for the fatherland:
Feeling the sounds at your breasts are indisputable,
The sounds of grace filled the ears of Yogo,
Sounds of the promeniste anthem of the noble
Spivav vіn vіlennya happiness of the people!
The hulk sings, sings revolutionary struggle, ON THE. Nekrasov, who wrote eloquently for strength and almost verses about his comrades-in-arms Dobrolyubov, Chernishevsky, Pisarev, could not help turning in his work to a new image for Russian literature - the image of the people's protector.
In the poem “To whom in Russia to live well” it is shown that the people are able to see the strength, building a position to defend the honor and goodness of low-ranking people. The sings represent a sprinkling of characters of people who are ready to fight against humiliation and images of the Russian people, who are in bondage. Among them is Saveliy, the Holy Russian hero, the people's truth-lover Yakim Nagoy, who is famous for "Suvor truth, intelligence and kindness" Yermil Girіn, who knows "to whom I will give all my life and for whom I will die," Grisha Dobrosklonov.
Like one of the quiet ones, who stood good for the "patrimony", draws Nekrasov Savely the hero, bachachi in the new spirit of the people's strength and masculinity. No harshness, no hard labor subdued yoga with its share. "Tavrovaniy, she is not a slave," - say wine to yourself. A new one will have such vibrancy, like a whimsical vigor, that hatred to the point of rottenness, that strength, that willfulness, love to nature, that stamina. Reading the rows dedicated to Savely, it is reasonable that only the strong men and women can be so tolerant and generous, to endure those sufferings, like they fell on their lot.
And we endured that
Cho mi are rich.
Whose wealth is Russian.
You think, Matryonushka,
Cholovik - not a rich man?
I do not fight yoga,
I death is not written for youmu
At the battle - and the hero!
Speaking about the folk heroes of the muzhik kingdom of Serm'yazhnoy Rus, Nekrasov knows marvelous, truly epichnі povnyannia:
.. . Hands twisted with lancers,
Forged feet with a zipper,
Back... foxes are dreamy
We went through it - we were angry ...
...I bend, she does not break,
Don't break, don't fall...
Chi is not rich?
Love the word folk smith Savelya - give - help to get into a new person, build not only pidbadiorite, ale, smut, zgurtuvati, zahopit and lead after yourself. Tse word i designate the share of the proud hero. Foretelling young fates, old Saveliy told about those, like for sixteen fates, the villagers endured the savillian zhorstoy nimtsya-kruyuchy, the vlady actually showed all of his life. Postiyni znuschannya z yogo side could not help calling out the madness of people. And once the stench didn’t show it, they drove it in.
A tavern ... a prison near Bui-gorod,
There I learned to read and write,
So far they have lied to us.
Solution wiyshlo: penal servitude
I batogs in front ...
... And life was not easy.
Rokiv twenty suvoroy penal servitude,
Rocky twenty settlements...»
The entrustment from Saveliy to the poet stands up one great image of the Russian peasant - the strong righteous Yermil Girin. The very appearance of slavery in the world and a disgraced swaville such as wines, to serve for Nekrasov as the basis of faith in the future, I will overcome the people with a strong sense of strength that permeates the sing:
The strength of the people
The power can
Conscience is calm,
Truth is alive!
Not by struggle, like Saveliy, but by practice, I want to change Yer-mil Girin the share of the eternally oppressed. He is literate, he becomes a clerk, and then, zavdyakov to the people's staging to people, he is being treated by a burmist. Honest, orderly, sensible, once Gіrin, ryatuyuchi brother in recruitment, to rob unfair vchinok. I sin, taking it to the soul, do not give you peace.
Chi is not p'є, not їis; Tim passed away
What's in the stall with a motuzka
Having made yoga dad.
“From that hour, like the son of Vlasivna
I put it out of line,
The light has spread for me!”
The image of Yermily Girina, who was moving in the garden, is tragic, but it is impossible not to call out to the gentry, honesty, and sympathy for people. Navkolishni Girina people value yoga for the price. And as if showing the episode from the purchase of milk, the people at the need of khvilin are ready to come to the aid of you, doing good for good. The situation, described by Nekrasov, is possible, not typical, but let me say that the unity and mutual assistance of the common people has great power.
Yakim Nagoya is another man, with which the mandriving people chimed in with their jokes about being happy in Russia. It would have been possible, some kind of new zahisnik:
Breasts burned; like impressions Zhivіt; at the eyes, a white company Spinning, like cracks On dry land;
I myself to the mother earth Similar wine: shya bura,
Like a layer, dry cracking,
Tselyana person,
Hand - wooden bark,
And the hair is a piss.
In the first rows it says about the new one:
Guilt to death pracyuє,
Until pіvdetі p'є.
Ale, in a new little picture, which allows you to zarahuvat up to the people's intercessors: Yakim Nagoya protects the soul of the people. Thirty-five cents have not been accumulated, having spent strength and health, but an hour later, thirty-five thousand dollars have not been accumulated, and the pictures that hang at the hut on the wall are the only joy of this wretched and orphaned foundation. Pictures are a symbol of what is beautiful, which is hidden in the tormented people's soul, allowing the poets to say about the power of the working people spiritual beauty, as if, apparently, "vryatuє light".
And all the same, the future of Russia, Nekrasov’s upheavals, behind such, like Grisha Dobrosklonov: literate, the most famous people of the people, who devoted their lives to fighting for the people. The image of the seminarist Gritsk Dobrosklonov, for whom “the share was preparing a glorious path, I’m a rich protector of the people, the drylands and Siberia”, portraying the hope of a poet in the light of tomorrow, and his life of ideals. Booty gamble, de “it’s important to breathe, de grief is felt” - the life of meta Dobrosklonov. Yogo's songs sound like not a call to the struggle for freedom, but a statement that the struggle has already begun:
The army rises -
Indistinct!
Strength in him to be appointed
Unshakable!
Whose image, in the mind of the poet, laying down the only opportunity for the next generation of orders for the nourishment of the opportunity for happiness in that Russia. Truly happy Nekrasov, having respected only self-confessed fighters for the people's good, is quiet, who, like Grisha Dobrosklonov, feels "strong in his chest," whose ear was filled with "sounds of the promenista of the noble anthem" - "inner happiness of the people."
Yak bachimo, and sing a hero, and її the author of spovnі vіri in those who are happy people - in the revolutionary service to the people. Believe, founded, as history has shown, to bring about utopian ideas for that hour, if people sacredly believed that the Russian people could get away with the forces and learn to be a hulk.
The poem "To whom in Russia to live well" was created in the middle of the 70s, at the time of the new democratic period, when Russia opined on the blows of the revolution. The Narodniks, as they propagated revolutionary ideas, laid their hopes on the peasantry. With the method of revolutionary propaganda, the mass movement of the intelligentsia among the people began. Prote "going to the people" did not end in success. The peasant masses were left with baiduzhims to the revolutionary preaching of the populists. Nutrition about those, how to bring revolutionary information among the people, send them on the path of active struggle, in the situation that has developed, stand especially warmly. At that time, the populace's middle class was sharpening super-girls about the form and methods of propaganda in the countryside. In the image of Gritsk Dobrosklonov, the author also turns on to the point of being a super girl. Nekrasov did not hesitate at the need for a lively link between the intelligentsia and the people and the wildness of revolutionary propaganda among the villagers to inspire if “going to the people” knew bad luck. Grisha Dobrosklonov is such a fighter-agitator, who goes at once among the people, embracing the knowledge of the peasantry. Vin is a son of a dyak, who is alive “better for the miserable remaining peasant”, and “unbroken laborers”, who salted bread with tears. Hungry childishness and Suvora youth brought Yogo closer to the people, appointed life way Gregory.
…fifteenth anniversary
Gregory already firmly knowing
What is life for happiness
Wretched and dark
Rіdny kutochka.
Rich figure of his character Grisha guessing Dobrolyubov. Yak and Dobrolyubov, Dobrosklonov - a fighter for the peasant interests, for all "images" and "belittling". You want to be first there, “it’s important to shy away, de grief is felt.” You do not need wealth and foreign turboti about special welfare. The Nekrasov revolutionary is getting ready to live his life through those, "so that ... the skin of the peasant lived freely and cheerfully in all holy Russia!".
Gregory is not independent. Hundreds of people, similar to the new one, walked on the “chesni” path. Like all revolutionaries,
Youmu's share prepared
Way glorious, im'ya guchne
people's protector,
Dryness and Siberia.
Ale Gregory do not lakayut probable vibes, to those who believe in the triumph of celebrating, as if dedicating a mustache to life. Vіn bachit, that the wealthy million people themselves are thrown to the fight.
The army rises
Indistinct,
Strength in him to be appointed
Unshakable!
This thought reminds your soul of joy and reassurance at the crossroads. It is shown in the poet’s mind that it is stronger to sway the words of Gregory on the villagers-vahlakiv and simoh mandrivniks, which stench infects with faith in the future, in happiness for all Russia.
Grigoriy Dobrosklonov - the future gang of the villagers, the fighter of yoga anger and reason. A heavy yoga path, ale and glorious, to step into the new “less souls are strong, noble”, on the new check for the right person happiness, the one who is the most happy, on Nekrasov’s thought, fight in the fight for the freedom of the oppressed. On the basis of the question: "Who in Russia should live well?" - Nekrasov says: fighters for the happiness of the people. Have tsimu polygaє sens eat.
Bout our mandrivniks with a hearty day,
The yakbies could have known what was going on with Grisha.
The feeling of guilt at the breasts of one’s own strength is unassailable,
The sounds of grace filled the ears of Yogo,
Sounds of a promenist hymn to the noble -
Spivav vіvіlennya happiness of the people.
The share of the people is sung by the success of the peasantry and the intelligentsia, proponuyuchi their vision of nutrition about those, how to establish contact with that mutual understanding, how to open up the understanding between them. Only the souls of the revolutionaries and the people can lead the peasantry to the wide road of freedom and happiness. In the meantime, the Russian people are still only on the road to "a banquet for the whole world."
