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An empty barrel is more voiceful to make up the meaning of the phrase. An empty barrel is more make-up

Your Eminence, chanting and dear about the Lord Vladiko Martine!

Nasampered, I would like to give you my thanks again for faithfulness to Orthodoxy, for deep understanding of the nourishment of the name of God! May God grant you and far away stand firmly in that blessing, as accepted by the Church in the form of Christ the Savior and Yogo Apostles!

We all see the words of the Apostle Paul: “Let yakbi bring me abo Angol from heaven, becoming good to you, not those that we have good to you, let it be anathema” (Gal. 1, 8). This is a terrible apostolic anathema to be brought to all the preachers of the gospel good news. And to this, every nasty, evil heretic is seen in the sight of God and is in the power of Satan forever, as if he could not repent from earthly life. None - neither the heads of the local Churches, nor the Synods, nor the most representative Sobors - have no right to change whether it is from the vlas swaville of the faith and to propagate whether it is a modification of the yoga version. Such is the axiom of our Orthodox faith.

Another axiom is based on the fact that the holy letter and the thoughts of the holy fathers are not transcendent and insane authority for us, and the blessings of the Holy Fathers, or the signification of the sacred by the All-Sveet Orthodox Church Councils.

Whether there be any spіr, if there be any nourishment of spiritual and church life, and especially the nourishment of the believer, is guilty of virishuvatisya in order to pronounce the super-elegant sides, from the divinely appointed dzherel of faith.

I cherished such mirkuvannyami, if I was guilty of discussing the Bishops' Council of our Church with my “Critical analysis of the “Message of the Holy Synod” dated January 18, 1913. I naїvna podіvavsya, scho zі vlyatimut my theological arguments. It's a pity that such a move didn't happen.

Those, who were sent to me, for the instructions of the Cathedral, Bishop Mykola of Bryansk, were a set of mirkuvan and entreaties, that they were more guessing special vipadi. Theological argumentation was practically daily. And those two (!) respects for the Right Reverend Nicholas, which nevertheless contributed to the Gospel and the Council of Constantinople in 1351, obviously did not vibrate the critics, which I reportedly presented at the vodpovidi yoma.

You know, well, you know how the subdivisions developed. In the lists of the New Martyrs and Companions of Russia, secured until the holy past by the Bishops' Council, I have revealed the name of Archbishop Nikon (Rizdvyany). Tse caused an ear of listing, like step by step, for which the address grew to eleven.

In the course of a long discussion, it was clear that absolutely all the arguments of the followers of the “Message” of 1913 є domisla, zasnovanim on vlazno rozumіnі istіn vіri or on the very same “Sent” and similar to the new documents of the supreme church authority of the Russian Church and the Patriarchate of Constantinople on the cob of the XX century.

Очевидна слабкість богословської позиції наших опонентів та їх репресивний запал викликали природну реакцію Вашого Високопреосвященства у вигляді публікації з сайту Південно-Російської єпархії, в якій Ви заявили про симпатію до ім'яславія та про зняття підпису під рішенням про канонізацію Нікона (Ро. Після цього з 'having appeared a single decree of Metropolitan Filaret, which denounces you as a heretic, on the basis of the decrees of the Russian and Greek hierarchies.

At the same time, it is reasonable that the theologically grounded of your recitation, Metropolitan. Filaret and the bishops of one mind with him opined their “Common Statement” on November 24, 2016 (December 7, 2016).

Let's take a look at the arguments of the "Spilnoy Statement".

You can often quote from the archive. Nikon (Rizdvyany), crushed by the epigrapher which document: “Although bi-arbitrarily did not bring the nonsense of the mebozhnitsky vchennya, the creators of the nonsense marveled at everything, just prove it like a cover-up for the celebration of their wedding, like it’s necessary to put it down, if only for whom it happened to live the nonsense, pidrobka, intrigues and then.” As the distance is confirmed by the Eminent Bishops, the enchantment of Metropolitan. Filaret: “The words of the companion of God turned out to be prophetic, because the lies and the tales of the Yabozhniks were revealed to inspire, according to the words, to the very words of the saint. Until what hour is it more difficult to prove that St. Nikon, having called out to use the їhnє vchennya, victorious “nonsense, pіdrobku, intrigues toshcho”, wanting the unprepared chitachev to immediately understand the sense of the saint's speech. In the wake of the pathos tiradi, it’s true that Nikon, maybe, really want to say about the “evil intrigues of them”, who are ready to live against their opponents, and they’re “nonsense, intrigue, intrigues, thinly, having plundered their ale” giving the opponents a lead to call themselves in readiness to give in to the fringe of lies and intrigue. To finish marveling at the phrase "... a cover for a change for the celebration of their wedding, as if it were necessary to put it down be-scho ...". With my Russian mother, it is necessary to behave dbaily. And as the author himself admits stylistic stupidity, he doesn’t need to be so angry with his readers and they will sound more like them in “nonsense and feeds”.

The next paragraph develops the ringing of nonsense: “The lies of the Yabozhniks were revealed and on the appointment to the First ROCOR/PRC Metropolitan Filaret, who, after these words, was not ungrounded, ringing ow. Martina (and all, who is with him) in the lies of im'yabozhnitstva. Prote facts seem to speak for themselves. Adherents of nonsense at their “open list” on December 3, 2016, only confirmed the priming of the Decree of the Pershoierarkh. The stench at their bells and whistles supersede themselves - from one side it seems that “The first priest declares as a heretic about his brother-in-Chief, the archpriest (archipep. Martin), anthrohi without bothering to rise to the right”, and from the other side of the To this animal, even more confirm the dependency of ow. Martin and his own to falsehood, as condemned by the Church. The axis here is the moment of truth: “The clerks of nonsense at their “opened sheet” on December 3, 2016, only confirmed the obstruction of the Decree of the Pershoierarkh.” Tobto "jeressu", at the thought of Met. Filareta and yoga confessions of the Name of God, which is to be avenged in our "Vidkrituy leaf". Let's guess, it was up to three basic positions.

“1) Viruvati, at once from the Reverend Maximus the Companion, that “...Im'ya of God the Father, that is the order of the day, is the Only Begotten Sin [Yogo]” - Orthodox;

2) viriti, zgіdno z Pisannyam, scho Im'ya God є eternal power and glory of God Orthodox;

3) to believe, as to read the Holy Father the Orthodox Catechism, that God Himself is present in the words of God Himself, and such words are indistinctly connected with Yogo with sanctifying, jubilant, saving grace - Orthodox.

Comments here, maybe, come on. Bo it is obvious that after the first point, our accusers will deafen him as a religious man. Maximus the Spovidnik, after another point, they call the Holy Bible "Im'yabozhnitsm", according to the third - they signify as nonsense the Orthodox Catechism and the church, as a minimum, of our famous Russian saints (Tikhon of Zadonsky, Dimitry of Rostov, Ignatius (Bryanchaninov), Ioanna Kronov).
Go into details, after that, and say that His Eminence Martin was at his first publication, that he called out the first decree, that he did not formulate the current positions, and, therefore, no one has the right to slander the reader earlier for the cathedral review why.

Let's move on to the offensive ringing: “Now you need to rally, how can the “Im'aborsk party” be supported by the First ROCOR Metropolitan Filaret? It appears that "im'yaborcha party", on the thought of the archipelago. Martin (Lapkovsky), prot. V'yacheslav Lebedev, Oleksiy Lebedev, Artyom Stadnik, and what with them - not less, not less, but two Pomіsnі Orthodox Churches (Ruska and Gretsk). Im'abozhniks vvozhayut tsі dvі Pomіsnі Church єreticheskim z 1913 rock. Do not deceive anyone, especially the spiritual rank. We didn’t speak with the right word and pressure, as if we signed the “Vidkrity list”, we respect the “Im'yaborskaya party” of the Greek and Russian Churches! Tse clinch. In fact, they were in the middle of the ROCOR: Archpriests Valery Rozhnov, Volodymyr Tsukanov, with Bishops Mykola and Evgen, who had come before them later. So they didn’t stverdzhuvay mi nіkoli, that vvazhaєmo Gretsk and the Russian pomsnі of the Church by the heretic since 1913! Here I am again clinging. For the sake of the Church is the entire Orthodox faithful people. The episcopate is ecclesiastical authority, but not the fullness of the Church. And it is rare in church history for a bishop to step into Orthodoxy. Until quiet feast, until a serious conciliar view of the whole of the Pomіsnoy Church is taken into account, until the people are outrageous and clearly not accepting the heresy, talk marvelously about the fall of the Orthodox Church as a whole. At the time, there is a singing process that you borrow, ring out, a trivial hour. Ale itself, such a camp is right at the same time with us in Russia. Ymovirno, and in Greece tezh. There was no such thing as an authoritative Pomіsny Sobor, which sorted out food about the shanuvannya of the Name of God. The Cathedral of 1917-18 R.R., although having created a special theological commission, she did not complete her work, she did not praise the desired solution. To the one on which the rest of their arguments rest, the royal synodal decrees, Russian and Greek. Let's talk about them later.

In the meantime, I’ll quote again from the “Spill Statement”: “ROCOR stench also respect the heretic at the moment of adoption and dosi. At Tshomu ow. Matryon and that with him the greatest heretic is called the first First ROCOR First ROCOR Metropolitan Anthony (Khrapoviky), who in 1913 was appointed one of the three theological commissions, who declared him divinity as a heresy. Why did the right First ROCOR Archbishop Metropolitan Filaret wait for such an assessment of the heretics and the proposition of how many of them the Yabozhniks looked over the appointment of the Russian Church from 1913 to 1918, did they judge heresy? Come in handy with the heretics, in fact, recognize those that the Orthodox Russian Church from 1913 no longer knows. Recognition of what the canonical Russian Church no longer knows would mean not only zdorovnia by appointment to the Church itself, but it would become bluesing by appointment to the holy saints of God who appeared to her. The middle is quiet, who, having not recognized the heresy, can overthrow the host of New Martyrs and Sponsors of Russia, as well as a lot of other famous names. For example, St. Philaret (Voznesensky), St. John of Shanghai, as well as such shanovni theologians as archbishop. Averky (Taushev), archim. Cyprian (Kern), Archim. Kostyantin (Zaitsev), ієrom. Seraphim (Rose) and impersonal other people and non-Orthodox people”. I know nothing about the ringing. We do not respect our heretical ROCOR “from the moment of its adoption and dosi”! ROCOR is the body in the flesh of the Russian Church, with spiritual beauty and with us pardons. There is nothing nasty in that, schob to give such pardons, there are more, as if the stench can spoil the nature of dogmatic pardons, and try to correct them. Hiba blasphemous Synodal vchennya about Im'ya God is our only problem?! There were no synodal decisions to support the Lute Revolution? Hiba not skasovuvav Pomіsny Sobor 1917-1918 pp., in front of the Church, anathema to them, who does not respect the royal power of gods established and dares to rebellion and zrada to the Anointed of God (11th anathematism in Tizhden Urochistostі Pravoslavya)?! Didn’t you get rid of all the riddles about tsars in our liturgical texts for the Synod’s instructions?! Khiba didn’t bluznіla the church authorities, if you wanted to pray to the Mother of God “vryat the blessed Timchas order, you punished the rulers, and giving you from heaven I will overcome” ?! But it was not blues-nir-wide to turn to God in the service of the Iversk icon of the Most Holy Theotokos: “... Prayers for the sake of the Mother of God, help us to be our blessed ruler, and having chosen them, you rule over us, and grant them overcoming the enemies ...” (texts can be downloaded here http ://providenie.narod.ru/news/182/2014-08-05-203)?! We are now correcting the texts of confusion and introducing nonsense about the “benevolent kings”. Well, do not favor such a “swing” at the Synodal praised, do not give up “blues playing” and “the cause of the Church”?!

It would have been funny, yakbi not been a sin, but one of the most important names of the Metropolitan. Antoniy Khrapovitskyi critically commented on the synodal resolutions of the flooring, what if one of us said the same in our days, it is important to show that the anger of the philippines called out from the side of our opponents. At the leaf of the Metropolitan Anthony to Schemamonk Theodosius of Athos, it reads: “You are ready, mabut, and for the Synodal decrees you will recognize the infallibility of the language. What am I doing so for nothing after your article? This time has radium. The Aje Synod, having truely declared the patriarchate against God (over the 34th of the Apostle and the 9th of the Antioch. sob. and a lot of others.), allowed, if necessary, communion with the pastors (of what? - їzhі demonіv, like hanging St. Theodore Studit) ”( Leaves of Blessed Metropolitan Anthony (Khrapovitsky), Sheet No. 31, Jordanville, 1988, p. 169).

By this article, we are starting a rubric, assigned to containers and packaging in appendices, orders, and other phraseological units and winged words. Mentally we call the rubric "Namisto packing wisdom". Containers and packaging vikoristovuyutsya people from long ago, it is not surprising that images, tied with them, get used to the people at the sight of prikazliv'їv and orders. The dominance of the container and packaging melts in their images and is transferred to the people of that їх dії.

Pochnemo, maybe, from the barrel. As you can see, a barrel is not only a container (wooden, covered with hoops, but a cylindrical metal container with two bottoms and a sound with slightly curved sides), but the Russian old world is about "muddy", which is a healthy 40 buckets (491.96 l ). Barrels were used by most of the peoples, so in the inscriptions and orders, the type of container is more often guessed. Vіdomo, scho prislіv'ya є zagalnenі practical recommendations and assessments of situations in all situations of life. It is not for nothing that fahіvtsі vvazhayut sluzhіv'ya movnymi cliche, є signs of specific situations. Paraphrasing the English adjective If the shoe fits wear it Wolfgang Mider write: "As soon as I come, vicorist її."

The most wide-ranging occasions, in which a barrel is made, can be called “Empty barrels are more make-up”. So it seems, if you talk about a person, it’s better to shout about your pride, not looming like that. The essence of the sentence is summarized I. A. Krilov at his bait "Two barrels":

Someone about his own right to shout usim without upin,
In that, Mabut, little sense.

Tse prislіv'ya є at bolshostі evropejskih mov. Correct: Russian. An empty barrel is more make-up, At empty barrels and ringing richly; latiska. Tukša muca tālu skan(An empty barrel is far to make up); Polish. Prożna beczka dzwoni(An empty barrel tinkle), Próżna beczka szumi, pełna milczy(An empty barrel to make noise, povna to mow); German. Leere Fässer geben grossen Ton(Empty barrels make great noise) Leere Fässer klingen (knorren) hohl, volle schweigen wohl(Empty barrels clang strongly, mourn well again), Leere Fässer machen mehr Geräusch als volle(Empty barrels create more noise, lower surface); French C'est les tonneaux vides qui resonnent le plus(Empty barrels are the best to make up), Ce sont les tonneaux vides qui font le plus de bruit(Empty barrels make the most noise); English An empty barrel makes the most noise(An empty barrel makes the most noise); Turkish. Boş fıçı çok langırdar(An empty barrel will make a lot of noise).

Why did the saying about an empty barrel have such a wide width, and not only in Europe? Possibly, the reason is in a way that I know of a dzherel, for whom they later posited a wealth of peoples. It's hard to prostegize the trip of the next. The stench can be in one people, pozichuvatsya by others; on the occasion, I transform into a dream krylatі vislovy Okremih people, the authorship of some of them is forgotten for an hour. For a thought Wolfgang Mieder, behind the european syllables attack the three main dzherel - ancient culture, the bible and the middle latin, the old hour my colossal splkuvannya mayzhe of all countries of Europe. In addition, the same adjectives can blame the cultural contacts of the peoples, and also come out independently, simply through the same mind and reason that the deep human logic.

At the same time, we hear about an empty bowl, how to make up more, we have similar options in impersonal language. Dzherelo, better for everything, needs to be joking in classical, sonorous Latin. True, the vocabulary of winged Latin phrases knows Vacuum vas altius pleno vase resonat(An empty vessel resonates more than outside). How to sound! This is not a barrel, but a vessel - vas. In the Lithuanian language, before the speech, the deputy of the barrel, the word miner is used: Tuščias puodas garsiai skamba(Empty miner forest make up). The sense is the same, but the image of the troch is different, ale tezh from the region, so be moving, tari. Type of Latin vas became english vessel(vessel, vessel, ship) Empty vessels make most noise(Empty ships (barrels) make the most noise). It is also worth mentioning about the trip of the sender from Latin. Imovirno, the presence of the famous Latin dzherel and the sound of the flooring is wide and wide, the word is about the empty bowl in European language. Well, and, obviously, the popularity of the barrels themselves among all known peoples is the reason.

But the image is not just a ship, but the wooden barrel itself is victorious in the most important of the peoples, seen for everything, to the one who can afford the widest container for wine and beer. At every time, be a Russian to reveal the wooden barrel itself. However, in some variants, we use the word “ring” like a hundred barrels, for example, Polish. beczka dzwoni, Russian. empty barrels and ringing richly. Maybe it’s such a metaphor, but, it seems, it’s more a thought about those who, in the past, were the ship itself, and more clay for everything.

Іsnuє vіdoma reminder of ancient Indian literature. Mіlindapanho» (« Meals Milindi”), promptings from the form of besіd between the Greek king Melinda and the Buddhist monk Nagasen. Historians identify Melinda with the Greek-Indian king Menander, who ruled in one of the powers, who settled after the collapse of the empire of Alexander the Great on the territory of India. Yogo reign to lie up to 130-100 years. to the sound e. This book has the same rows:

“Adzhe є, sir, at the Selected Sutras of the Blessed One, the God of Gods:
What is empty, then ring,
Scho povno, those mowchit.
Durnik - what an empty vessel,
And sensible - deep rates.

The axis of how much more was povrivnyannya vohvalyannya that foolish woman with empty containers!

If in various articles they write about barrels that were founded in Ancient Rome, Egypt, Mesopotamia, do not specify why the barrels were there, often there is an outrage that the language is about wooden barrels, so it’s easier for us to reveal. To confirm the fact that already in Ancient Rome they founded the guilds of bocharists. All the same, it seems that wooden barrels were not the widest ones in the Mediterranean. Ni, stink, zvichayno, boules, but not once. The Romans vicorated the walnut amphorae for the transport of wine, then they made their Romans with a flat bottom, as a more convenient way to transport.

Author "History of the Ancient Gathering" V.I. Avdiev write that in ancient Mesopotamia, barrels, boxes, trumpets, stoves, fires, seals, spindles, lamps, funeral boxes were broken from clay. Vіn vіdznaє nebuvala dorozhnechu tree in tsomu region in the III millennium BC. e .: “The most important substitutes for wood in ancient Mesopotamia were a line and a line, see different like in great number grow up at the Dvorichcha. In succession and in succession, the preparation of various wicker speeches, as a wake-up material, was made, and spun during shipbuilding. The tree zustrіchalos in Mesopotamії seldom that superbly high valued. At the price of a tree, you should order houses without wooden elements. The orendar sings, bringing the wooden parts of the house, and leaving the houses, bringing them all at once with your lane. The Sumerians made timber from wood (cibules and arrows), for plows, chariots, and ships.

Therefore, it is unlikely that in the quiet parts of the village, wooden barrels were bulging at the great post. Too hard. Wine and others were transported in amphoras, taken from great clay barrels. A lot of potters from Rome specialized in making great clay vessels. One word for the designation of a cooper by Latin doliarius. It looks like the word dolium - a very large clay vessel of a round shape, which was installed on the legs.
Approximately like in this photo.

In one of the museums in France there is a cicada bas-relief, on which the galli clock of Julius Caesar is dragged by a barge with great wooden barrels, and a row of Roman amphorae is depicted to the animal. Such hostility that the Gauls took the wine from the Roman amphoras at their wooden barrels, so that they could be transported far away to the glob of Gaul. The stinks are the inhabitants of the forest regions and could afford to make barrels from wood. The Romans, perhaps, marveling at them, also crossed for an hour of distant transportation to a wooden container, which signifi- cantly protected the vaga. Adzhe mayzhe half vantage, for example, wine, in Roman amphoras from a flat bottom, a vaga of ceramic containers was folded.

The axis of this is my bachimo of different variants of one example: an empty barrel and make noise, and ring, and make up. If you want to carry a wooden boat along the Brookivtsi, then there will be no noise. Contrary to the empty ringing of a barrel without a product, in some words, the words are added with another part - about the mourning of a new barrel: "to mourn a barrel again." Tobto is reasonable, but to do it is modest people to fight with the top barilo. An old problem forms that zmіsta.

The author got into the Internet on the topic of what is the current, transformation option. Do not make up the new teapot, but ring the empty one a mile away. Here the dizhka was replaced by a teapot, but the place of additions was changed without changing the formula.

P. S. The axis of yakі netrі led us to one incident. And about barrels and other containers, there were a few other adjectives, orders and phraseological units. Let's keep going. If you like it so much, be kind, force us to edit your messages, orders, anti-messages (such as modifications of messages, so they can get used to, for example, only in one company), cover with packaging , їх transported too soon. etc. Let's be happy. Let's try to string them on the thread of our opinion and take away the folk wisdom of the people, as if often exemplifying the national mentality.

The empty barrels have a lot of ringing. An empty barrel is better to make up.
Div. PRAISE - PRAISE

• - Viraz tse є a variant of the Latin order: "If you make up your armor, stop mumbling." Order tsya vіdoma z promotion of Cicero to the defense of Milon.

  Glossary krilatih sliv that viraziv

• - Div. SUTNESS -...
• - 1) about thunder, thunderstorm; 2) about the galaslivu podium ...
• -// One small buttocks vt_kaє without trousers. And the fishermen brought youma trousers to the wound. Without saying anything, just popping 1) about the thunder...

  Language is alive. Glossary of rozmovnyh virazіv

• – I.I. Dmitriev. Thinking ahead of the thunder. Porivn. God created the people, the finger is in the earth. Buttya. 2, 7...
• - Porivn. Yakby, cloaking himself in feasible images, I didn’t put any respect on them, knowing how to buy this make-up...

  Tlumach-phraseological dictionary of Michelson

• - Grim to make up not from gloom, but from purulent buy. Porivn. Yakby, cloaked in feasible images, I would not have given them respect, knowing that I would buy this makeup for an idea.

  Mikhelson's Tlumach-phraseological dictionary (original orph.)

• - Div.

  V.I. Dal. Sending the Russian people

• - Div. THUNDERSTORM -...

  V.I. Dal. Sending the Russian people

• - Knock, make up, spin, don’t be afraid of anything, respect our age, but she herself is not a person ...

  V.I. Dal. Sending the Russian people

• - Knock, make up, spin, walk the whole century, and not a person ...

  V.I. Dal. Sending the Russian people

• - Kar. About the distant noise on the road. SRGK 3, 162...
• - Volg. Neglect About nevmila, marna people. Hlukhiv 1988, 137...

  Great dictionary of Russian orders

• - arch. About the intense action that is accompanied by gurkot, noise, screams, and the sound of AOC 10, 74-75...

  Great dictionary of Russian orders

• - about yaks l. noisy sound...

  Glossary of Russian Argo

• - hollow...

  Glossary of synonyms

"An empty barrel is better to make up." in books

ROUND RINGING, ROUNDING ELECTRIC ... Razdіl shosty