The main conflict in the comedy "woe to mind". Griboyedov a
In the p'єсі “Likho z rozumu” a sprinkling of conflicts, even as a necessary mental classical p'єsi, there was only one conflict.
"Likho z rozumu" - comedy z dvoma storylines, and it was given b, that there are two conflicts: love (between Chatsky and Sophia) and huge (between Chatsky and Famusovsky conspiracy).
P'ysa starts from the beginning of a love conflict - Chatsky comes to Moscow to the Kokhanoy maiden. Postupovo love conflict overgrowth in suspension. Z'yasovuchi, chi yogo Sofia to love, Chatsky sticks to famus's suspіlstvo. In comedy, the image of Chatsky represents a new type of specialness cob XIX centurion. Chatsky opposed to the conservative, ossified world of the Famusovs. In his monologues, vismіyuyuchi pobut, zvichaї, the ideology of the old Moscow society, Chatsky tries to squash the eyes of Famusova and everyone else on those, like the stink of living and living. Suspіlny conflict "Hot with reason" non-discord. The old gentleman's society does not hear the willful, sensible Chatsky, they do not understand and deafen him as divine.
The huge conflict in A. S. Griboyedov's p'єсі is connected with one more conflict - between the “nine times” and “the centuries have passed”. Chatsky - the same type of new people, vin є evyraznik new ideology of the new hour, "the century of the Ninish". And the old conservative suspense of the Famusovs lie down to the “century”. The old does not want to take a stand and go in the historical past, but the new actively invades life, trying to establish its own laws. The conflict of the old and the new is one of the main ones in Russian life at that time. This eternal conflict occupies a great place in the literature of the 19th century, for example, in such works as “Fathers and Children”, “Thunderstorm”. Alec conflict is not the end of all comedies.
Among the heroes in the mushroom p'єsi, maybe, there are no bad people, the skin has its own life mind, that is a manifestation of about - life. Kozhen from the characters in "Woe to the Rose" knows what he needs in life and what guilt he is guilty of. For example, Famusov wants to live his life, not going beyond the limits of secular laws, so as not to give a damn about being judged by the mighty secular leftists, such as Maria Oleksivna and Tetyana Yuriivna. To that Famusov is so turbulent by the jokes of a good man of his daughter. Meta life of Molchalin - it’s quiet, let’s go right, but it’s right to protrude uphill with service gatherings. You should not be ashamed of what is richly belittled in the struggle for the achievement of your goals: the riches of that power (“and rewarded brothers, and live happily”). Vіn not to love Sophia, but to marvel at her as a way to achieve your goals.
"Likho z razumu" is based on the fact that the creators have an interplay of social and love plans. Conflict hiba scho nabuva dvoististnost. I. A. Goncharov at the article “Million of torment” wrote: “Two comedies, one contribution to our country: one, so be it, private, homely, between Chatsky, Sophia, Silent and Lisa - this is the intrigue of kohannya, the usual motive of all comedies. If the first is interrupted, it is not possible for the intermediary, and the day will start anew, it will be privately played in a separate battle, and it will be linked to one vuzol. In “Likho z razumu” A.S. Griboyedov rethinks the traditions associated with the epochs of classicism and romanticism, which is expressed both on the level of creation of images, characters, movies, especially problems, and on the level of the conflict itself.
Traditional for comedy classicism, there is a plot scheme, where two young people lay claim to the hand of a noble maiden, the images of which are portrayed, moreover, one of them is singing in his perevagi, balakuchi and mockery, and the other is modest and shanoble; I have been named to love him, who can have the same kindness, and vin naprikintsi p'esi reach your hands. Having chosen this scheme, Griboyedov changed the interpretation of the characters, deleting their characteristics. In yoga comedy, Chatsky and Molchalin, who and may be successful, are clearly marked, moreover, “fading and neatness” are the main features of yoga. In the period of romanticism, having created a traditional conflict, it is invariably a kind of buv, be it a romantic song, a drama. Vіn polyagav at the opposite high and low; vinyatkovogo that svіtla, suspіlstva, svіtu zagalom.
Tsej conflict buv nerazv'yazny. Chatsky, in his behavior and tragedy, is similar to a romantic hero, who fights with "zhorstok zvichayami". But the conflict in A. S. Griboyedov becomes historically concrete. So, you can understand that the era depicted in "Likho z razumu" is the era of secret unions, from one side, and Arakcheevshchina - from the other side.
Chatsky may have been richly sleepy with the Decembrists (love to the Russian people, bazhannya "serve right, not to persons", hatred to the level of strength, true and illumined, the capitals themselves"), but there is no strength, all the Decembrist suspense. Vіn one against all. The invisible conflict of "Hot in Reason" is laid in the plot of the comedy. The first action is the exposition of the conflict development. report picture the life of Famusov and Sophia before the arrival of Chatsky, thereby preparing the background, against which we will later, with increasing force, break out the future conflict.
We know about the love of Sophia before Molchalin, as we know about Famusov, and about the success of the installation of Molchalin before Sophia (Lizie about the titon and the young Frenchman). 7-9 apparitions - the tie of a love affair, tied W The arrival of the deceased at Sofia Chatsky. The specific conflict serves as an instant manifestation of a suspile conflict, which is guessed in Chatsky's satirical remarks about Moscow voices (already in the 7th appearance, Sophia respects: "The chase on Moscow. What does it mean to be bright!"). The tie-in of the suspensory conflict and the aggravation of the special line is carried up to the 2nd manifestation
Need a cheat sheet? Todі zberezhi - "The originality of the conflict in the comedy of A. S. Griboyedov" Dashingly out of mind ". Create Literary!Remember Paskevich,
Riveting the disgraced Yermolov...
What lost youma?
Ambition, cold and anger...
Vіd bureaucratic old,
Vіd uїdlivih secular pricks
Vin at the kibittsі kitten,
Squat down on the cane.
D. Kedrin
Oleksandr Sergiyovich Griboyedov, having achieved great literary fame and nationwide popularity, having written the comedy “Likho z razumu”. This TV has become innovative in Russian literature of the first quarter of the 19th century.
For classical comedy, it was more characteristic to split the characters into positive and negative ones. The victory was always for the positive heroes, even as the negative ones were viewed and recognized as hits. In Griboyedov's comedy, the characters are divided differently. The main conflict is between the appearances of the underdog of the heroes on the representatives of the “ninish century” and the “past century”, moreover, Oleksandr Andriyovich Chatskyy is actually the only one to lie down to the first, before that the wines are often seen in the comedy camp, although they are positive heroes. At the same time, the main yogo "opponent" Famusov is not even a stale bastard, but, on the contrary, a tse dbaylivy dad and a good-natured person.
Those are the ones who Chatsky's childhood passed at Pavel Afanasiyovich Famusov's house. Moscow panske life was calm and calm. Today buv is similar to another. Bali, offend, evening, chrestini...
That wooing - caught up, and that missed.
All the same sense, and tі zh vіrshi in the albums.
Zhіnok, more importantly, borrowed money. Stink love everything foreign, French. Women famous suspіlstva one meta - to stay abroad or to see daughters for a person who is rich and rich. With this, behind the words of Famusov himself, the women "judge everything, crossly, there are no judgments over them." For intercession, we must go to the yakoїs Tetyani Yuriyivna, more “officials and townspeople all їy friends and all relatives”. Princess Mariya Oleksiivna has such a vag in the great supremacy that Famusov seems to fear in fear:
Oh! My God! What does Princess Maria Oleksiivna say to the time!
And what about people? All stinks are occupied by them, so that the yakomoga will stick out more social gatherings. Axis, the thoughtless martinet Skalozub, who lives all the worlds in military worlds, is hot in a military way, being a sign of stupidity and obmezhennosti. Ale tse yakraz i means a good growth prospect. The new one has one meta - "distant generals". Axis little official Molchalin. Vіn not without satisfaction to talk about those who "having taken away three decorations, are listed in the Archives", and you, obviously, want to "go to the steps of vіdomih".
The Moscow "ace" Famusov himself told young people about the nobles Maxim Petrovich, who served for Katerina and, dominating the place at court, not showing any business qualities or talents, but having become famous for it, who often "bent" in bows . Then "mav a hundred people to serve", "all in orders." Axis i є іdeal famusovskogo suspіlstva.
Moscow nobles pihat and proud. Before people who are bіdnіshih for themselves, they stink with contempt. Ale is especially felt in replicas, savage to krіpakіv. Stinks - "parsley", "fomki", "chumps", "ice grouse". Among them, one rozmov: “The robot has you! Settle you!”. We close the ranks of famous people to stand up against everything new, advanced. The stench can be poliberal, but the root changes are afraid like fire. Skills of hatred in Famusov's words:
Navchannya - the axis of the plague, vchenist - the axis of the cause,
What is more dense, lower if,
Divinely separated people, and right, and thoughts.
In this rank, Chatsky is well aware of the spirit of the "centenary of the past", signified by servility, hatred to the point of enlightenment, an empty life. Everything early destroyed our hero's nudga and ogida. Ignoring the friendship with dear Sophia, Chatskyy leaves the houses of his relatives and starts an independent life.
"Polyuvannya mandruvati attacked the new one ..." Yogo's soul longed for the novelty of modern ideas, collaborating with advanced people for an hour. We leave Moscow and go to St. Petersburg. "High thoughts" for a new mustache. She herself gathered in Petersburg to look at that pragnennya of Chatsky. Vin, maybe, got stuck with literature. Navit to Famusova felt a bit, that Chatsky "write nicely, translate." Vodnocha Chatskogo zahoplyuє suspіlna diyalnіst. Vіn vinikaє “with the ministers of calls”. Prote not for long. The high understanding of honor did not allow him to serve, if he wanted to serve right, but not to persons.
After whom Chatsky, maybe, having visited the village, de vin, following the words of Famusov, “enjoying”, pardoning the mother. Potіm our hero virushaє for the cordon. On the “high road” they marveled askance, as if they were displaying a liberal spirit. And yet, the acquaintance of the representatives of the Russian noble youth with life, philosophy, history Western Europe a little great value for their development.
І axis we zustrіchaєmosya already zі zrіlim Chatsky, people zі sformirovannymi idey. The slavish morality of the familial suspense Chatsky opposes to the high court of honor and obsession. Vіn biasedly vikrivaє hateful youmu krіposnitskiy ustriy. You can’t talk calmly about “Nestor of the Negligent Nobles”, who change the servants to dogs, or about those who “signed for a strong ballet ... like mothers, fathers of torn children” and went broke, selling them all one by one.
Axis tі, yakі lived to see sivini!
Axis to shake whom we can in the desert!
The axis of our suvori potsіnovuvachі and judiciary!
Chatsky hates “the past life for the future”, people, like “judgment scoop from the forgotten newspapers of Ochakov’s hours and the roots of Krim”. A sharp protest is called out in the new nobility's bow to the usm іnozemniy, the French vihovannia, simple in the middle of the gentry. In his famous monologue about the “Frenchman from Bordeaux” he can talk about the hot predilection of the common people to their fatherland, the national voices of that movie.
As a right educator, Chatskyi is precariously right to the mind and deeply believe in his power. In roses, in vihovanni, in the hromada duma, in the strength of the ideological and moral infusion of wines, the head and the mighty profit of the transformation of society, the change of life. Vin protects the right to serve the enlightenment and science:
Now let one of us
Three young people, there is an enemy of shukan, -
Not vimagayuchi no mist, no promotion to the rank,
The science of wine has a fixed mind, a kind of pragmatic knowledge;
But in the soul of Yogo God himself awakens the heat
To creative, high and beautiful mysticisms, -
Stink once: rozbіy! Pozhezha!
And become famous among them as a merman! Not safe!
To such young people, among the Crimea, Chatsky, one can name, perhaps, also the cousin of Skalozub, the nephew of Princess Tugoukhivska - “chemist and botany”. Ale about them at p'єsі yedetsya pobezhno. Among the guests of Famusov, our hero is the same.
- Obviously, Chatsky is making money for his enemies. Well, if you want to strum Yogo Skalozub, you will feel to yourself: "Wheezy, strangled, bassoon, narrow down the maneuvers of that mazurka!" Chi Natalya Dmitrivna, what kind of wine has pleased life in the countryside? Chi Khlestova, why should Chatsky laugh out loud? Ale is the most distant, obviously, to Molchalin. Chatsky vvazhaє yoga "zhalyugidnym" similar to all bad ones. Sophia s avenge for such words I deafen Chatsky with divine. Mustache, for the sake of joy, spit on this novelty, stench is widely believed at the tile, more, really, at whom the suspility of wines is stunned.
A. Z. Pushkin, having read “Likho z razumu”, respecting that Chatsky throws pearls in front of pigs, that he doesn’t break wines in any way, who is tormented by his angry, biased monologues. І z cim can not help but wait. Ale Chatsky is young. That wine and not mav could start a super-girl for the older generations. We want to pamper Sophia, to the point of childishness maw heart pretentiousness. Insha river, what in an hour, which passed from the last of the last days, Sophia changed. Chatsky zbentezheny її cold reception, wines are made to be sensible, as it could be, that wines are no longer needed. Possibly, the mental trauma itself triggered the conflict mechanism.
As a result, Chatsky’s new development with this world is seen, for some wines he has his own childhood and for some blood ties. Ale, the conflict, which calls for a new development, is not special, not vipadkovy. The conflict is social. It was not just different people who stumbled, but different light-gazers, different supple positions. The arrival of Chatsky to Famusov’s house became a startling conflict, the development of wines was taken from the super girls and the monologues of the main characters (“And judge who?”, “Axis, all of you are proud!”). Increasingly unreasonable that perception leads to a climax: at Chatsky's ball, one is recognized as crazy. And here I am in my own mind, that all the words of that soulful ruhi were familiar:
All in unison glorified me with God's blessings.
You make a walkie-talkie: from the fire of that viida of incompetence,
Who is with you try the day,
Go and try one,
I in the new mind of comfort.
Razvyazka conflict - the departure of Chatsky from Moscow. Vіdnosini fa-musіvskogo suspіlstva that protagonist z'yasovanі to kintsya: stench deeply znevevayut alone and do not want the mother of anything sleepy. It is impossible to say who wins. Aje conflict between old and new is eternal, like light. And the theme of the sensible, enlightened people in Russia is evil and today. I until this day in the mind suffer more, lower in the day of daylight. With this sensi A.S. Griboyedov, having created a comedy at all hours.
It is impossible not to wait with Goncharov, that the figure of Chatsky shows the conflict of the comedy - the closing of two epochs. Blame it on the fact that people with new views, changes, goals are beginning to appear in the Suspension. Such people do not lie, do not hang around, do not linger in a suspenseful thought. Therefore, in an atmosphere of servility and chino-changing the appearance of such people, to rob them of the inevitable suspense. The problem of the mutual understanding of the "century of the last" and the "century of the past" was relevant at the hour of the creation of the comedy "I burn in the mind" by Griboyedov, it is still relevant in our days.
Also, at the center of comedy, there is a conflict between “one reasonable people” (according to Goncharov) and “conservative majority”. The internal development of the conflict between Chatsky and the navkolyshny yogo family center was founded on it.
"A century has passed" in the comedy of performances by a number of images-types. Tse i Famusova Skalozub, i Repetilov, i Molchalin, i Lisa. In a word, їх faceless. Nasampered, one sees the post of Famusov, an old Moscow nobleman who deserved a great deal of roztashuvannya at the capital's stakes. Vіn privitny, vvіchlivy, hostro-reasonable, cheerful - zagal, hospitable master. But the other side is less. The author shows Famusov in every way. Vіn postaє і like perekonaniya, fierce opponent of enlightenment. “Take all the books and burn them!” - vigukuє vin. Chatsky, the representative of the “nine century”, dreamed “the mind is screwed into science, what a pragmatic knowledge”. Yogo is overwhelmed by the orders established by the family household. Yakshcho Famusov wished to see his daughter Sophia better (“Whoever is wrong, that you are not a couple”), then Chatsky pragne "of the present kohannya, in front of him the world of celestials ... - gunpowder and vanity."
Pragnennya Chatsky - to serve the vicinity, "to the right, and not to persons." That is why Molchalin is ignorant of wine, which called out to reach “to us people without education”:
Sir, de come across live,
to the chief, h kim will I serve,
Services yoga, cotriy clean cloth,
doorman doorman, for uniqueness evil,
Dogs dvirnika, shob affectionate bula.
Everything in Molchalin: behavior, words - reinforce the cowardice of an immoral carier. Chatsky from rudely speak about such people: "The silent ones are blissful in the world!" Molchalin herself is the most powerful of her life. To instill talent in your own way. Vin, having earned the grace of Famusov, the kohanna of Sophia, having taken the fence off. To cherish the two traits of your character wines the most - peace and neatness.
At the vzaєminah Chatsky and famusіvskogo suspіlstva rozkrivayutsya look "past century" on career, service, on those that are most valued in people. To your service, Fa-mus take only relatives and friends. Vіn respect flattery and servility. Famusov wants to reconsider Chatsky's service, "to be amazed at the elders", "to present a style, to raise a khustka." On scho Chatsky zaperchuє: "Serve with radium, it's tedious to serve." Chatsky is more seriously put before the service. And if Famusov is a formalist and a bureaucrat (“it’s signed, so get off your shoulders”), then Chatsky seems to be: “If I’m on the right, I’m having fun, if I’m stupid, I’m stupid, their numbers. About help Famusov only turbulent from one side: fearing deathly, “so that the faceless people do not accumulate їх”.
The last representative of the "past century" is Skalozub. The very same son-in-law dreamed of mother Famus. Adzhe Skalozub - and a golden bear, and mitigate with the general. This character is going to have his own typical figure of a reactionary of the Arakcheev hour. “Wheezy, strangled, bassoon. Suzir'ya maneuvers and mazurkas ”, such a the gate of enlightenment of that science, like Fa-musov. “Vchenistyu don’t fool me,” says Skalozub.
It is quite obvious that the very atmosphere of the family society confuses the representatives of the younger generation to show their negative qualities. So, Sophia wholeheartedly upholds the morality of the “fathers”. I want a sensible girl, with a strong, independent character, a hot heart, a pure soul, in her mind, she wiggled a lot of negative traits, which blew a part of the conservative soul. She doesn’t understand Chatsky, doesn’t appreciate this sharp reason, this logical merciless criticism. Do not think out of the mouth and Molchalin, like "to love її behind the planting." The fact that Sophia has become a typical pannochkoy famusіvskogo suspіlstva - її tragedy.
And wine is the soul, in which she was born and lived: “Vona is ruined, in the ass, where, without penetrating, the light of light, the stream of fresh wind” (Goncharov. “Million of torment”).
We also think of one more comedy character. Tse Repetitive. Vin is an absolutely unprincipled person, empty-handed, but only one, having respected Chatsky with a “high mind” and, not believing in God-Ville, calling the familiar guests “chimeras” and “wild”. In this rank, vin hoch for one meeting, showing up as the greatest success for them.
"So! I've got it right! - vigukuє Chatsky for example comedy.
What is it - a shock of chi insight? So, the finale of this comedy is not merry, but Goncharov is right, saying this: “Chatsky slandering the kіlkіst of the old force, who has given it to his own hands, a mortal blow to the kіlkіst of the strength of the fresh.” And I'll wait a bit with Goncharov, - I know that the role of all the Chatskys is "suffering", but at the same time it's always "overwhelmed".
Chatsky opposes the suspense of ignorance and krіpakiv. Vіn to fight against the noble non-givens and bastards, shakhraivs, shakhraivs and denunciators. In his famous monologue “Who is the judge?” vіn zіrvav mask z vile and vulgar famous world Then the Russian people pretended to be buying and selling, where the helpers changed people-kripakiv, who shouted “honor, life ... more than once”, into “three dogs of Hortia”. Chatsky defends the right human qualities: humanity and honesty, intelligence and culture. Vіn protect the Russian people, their Russia in the form of old and old. Chatsky wants to bachiti Russia illumined. Vіn defends in superchicks, roses with the mustache characters of the comedy "Likho z rozumu", directing all your intelligence, evil, hotness and rіshuchіst. That’s why it’s hard to take revenge on Chatsky for the truth, for trying to destroy the primary way of life. “A hundred years have passed”, that’s the family’s fortune, to be afraid of such people, like Chatsky, because the stench dies in that way of life, which is the basis of the well-being of kriposniks. Minuliy century, as Famusov groans so much, Chatsky calls the age of “surrender and fear”. Strongly familial conscience, firm principles, but one of the same mind in Chatsky. The following episodic characters: the cousin of Skalozub (“The rank of following yoma - having stopped the service by rapt ...”), the nephew of Princess Tugoukhovskaya. Chatsky himself constantly speaks “mi”, “one of us”, speaking, then, not less than in his own guise. So A. S. Griboyedov wanted to put on a read, that the hour of the “past century” passed, and that the “centenary of the past” would come to change - strong, sensible, illumined.
The comedy "Hurry to your mind" is a small great success. Vaughn appeared in thousands of handwritten copies even before she was instructed. The leading people of that hour were hotter when they appeared, and the representatives of the reactionary nobility were furious. What is the meaning of the “century of the past” and the “century of the last”? Surely so.
Griboyedov bitterly believes in Russia, in his Fatherland, and quite fair words written on the grave monument of the writer: "Intelligence and make your immortals in Russian memory."
Create from Literature: Features of the Conflict of the Comedy "Likho z Rozumu"
In the p'єсі "Likho z rozumu" a sprinkling of conflicts, even as a necessary intellectual classicistic p'єsi, there was only one conflict.
“Likho z rozumu” is a comedy with two storylines, and at first glance it seems that there are two conflicts in the story: love (between Chatsky and Sophia) and huge (between Chatsky and family suspense).
P'ysa starts from the beginning of a love conflict - Chatsky comes to Moscow to the Kokhanoy maiden. Step-by-step love conflict grows into a suspense. Z'yasovuchi, chi yogo Sofia to love, Chatsky sticks to famus's suspіlstvo. In comedy, the image of Chatsky represents a new type of specialty for the cob of the 19th century. Chatsky opposed to the conservative, ossified world of the Famusovs. In his monologues, vismіyuyuchi pobut, zvichaї, the ideology of the old Moscow society, Chatsky tries to squash the eyes of Famusova and everyone else on those, like the stink of living and living. The public conflict “Hot in mind” is non-strife. The old gentleman's society does not hear the willful, sensible Chatsky, they do not understand and deafen him as divine.
The public conflict in A. S. Griboyedov's p'єsі is connected with one more conflict - between the "nine times" and the "hundreds of years have passed". Chatsky is the type of the new people, he is the evangelist of the new ideology of the new hour, the “nine century”. And the old conservative suspense of the Famusovs will lie down until the “past century”. The old does not want to take a stand and go in the historical past, but the new actively invades life, trying to establish its own laws. The conflict of the old and the new is one of the main ones in Russian life at that time. This eternal conflict occupies a great place in the literature of the 19th century, for example, in such works as "Fathers and Children", "Thunderstorm". Alec conflict is not the end of all comedies.
Among the heroes in the mushroom p'єsi, maybe, there are no bad people, the skin has its own life mind, that is a manifestation of life. Kozhen from the characters of “Woe to the mind” knows what he needs in life and what guilt he is guilty of. For example, if you want to live your life without going beyond the limits of secular laws, so as not to give a damn to those condemned by the mighty secular leftists, such as Maria Oleksiivna and Tetyana Yuriivna. To that Famusov is so turbulent by the jokes of a good man of his daughter. Meta life of Molchalin - it’s quiet, let’s go right, but it’s right to protrude uphill with service gatherings. You should not be ashamed of what is richly belittled in the struggle for the achievement of your goals: the riches of that power (“and rewarded brothers, and live happily”). Vіn not to love Sophia, but to marvel at her as a way to achieve your goals.
Sophia, as one of the representatives of the family household, having read sentimental novels, dreaming about a timid, quiet, lower kohan, for whom out there and see the foreigner and raise a new “boy-lad”, “person-servant”. Molchalin itself, and not Chatsky, should walk under the world of a future person.
Later, Griboyedov, in his comedy, as if showing, how immoral and conservative types of representatives of the Moscow society are. For the new it is important to say so, that all stinks in a different way will understand life, yoga sense and ideals.
Even though we are beastly before the final comedy, it is more likely that the skin of the heroes appears as an unfortunate example. Chatsky, Famusov, Molchalin, Sophia - all of them are overwhelmed by their own grief. And the unfortunate stench through your wrong statements about life, wrongly understood life. Famusov started to try to live according to the laws of the world, trying not to call out the convict, the unpraised light. І scho vin otrimav prikintsі? Yogo was scammed by a powerful daughter! "Oh! My God! “Say Princess Mary Oleksiivna,” - vigukuev vіn, respecting yourself the most unfortunate of us people.
Molchalin is not less unhappy. All your efforts have gone to waste: Sophia can’t help you anymore, and maybe, even worse, sting tatkov.
I in Sophia, her grief; її cheered up the kokhan lyudin. Vaughn was disappointed in her ideal of a good man.
But the most important of us is Chatsky, a sticky, free-loving educator, a leading man of his hour, a vikrivach of the rigidity, conservatism of Russian life. The most intelligent in comedy, you can, with your own mind, make sure that Sophia fell in love with yoga. Chatsky, a kind of viriv only in his mind, in those who are a reasonable girl can not overcome a fool of a reasonable, so much rozcharovuetsya in the cinema. Aje everything, at scho vin viriv - at svіy roz and advanced ideas, - not only did not help to win the heart of a kohano maiden, but on the other hand, її vіd nіgo navzhda. In addition, through yoga volitional thoughts, the familiar suspenstvo sees yoga and deafens it as divine.
In this manner, Griboyedov argues that the reason for the tragedy of Chatsky is the misfortune of other heroes of the comedy - the inconsistency of their manifestations about the life of life itself. "The mind is out of tune with the heart" - the axis of the main conflict "Woe to the mind." And then we blame the food, as the statements about life are true and that it is possible to be happy in the future. The image of Chatsky, in my opinion, gives a negative impression on nutrition. Chatsky is deeply sympathetic to Griboyedov. Vіn vygіdno vіdіznyаєtsі vіd famіїvskogo suspіlstva. Yogo's images were typical of the figure of the Decembrist: Chatsky's finger, merry, volitional. Ale yogo look far into the real life and bring on happiness. Possibly, Griboyedov conveyed the tragedy of the Decembrists, like his own idealist theory, breaking life.
In this order, "Likho z rozumu" has a few conflicts: love, suspense, the conflict of "the last century" and the "past century", but the main, in my opinion, is the conflict of idealistic manifestations about life and real life. Griboyedov was the first writer, who raised this problem, to the point that a lot of writers were worried about it in the 19th century. century: I. S. Turgenev, F. M. Dostoyevsky, L. N. Tolstoy.
