Rozum and feel at work asya. Russian Language and Literature

Kokhannya is invariably present in Turgeniv's plots. However, it rarely ends happily: love theme the writer gives a glimpse of tragedy. Love in the image of Turgenev is a zhorstok and a stubborn force that graє human shares. Tse is unimaginable, shalena the elements that make people look, independent of their camp, character, intellect, inner look. Перед цією стихією найчастіше виявляються беззахисними найрізноманітніші люди: демократ Базаров і аристократ Павло Петрович однаково нещасні («Батьки і діти»), важко примиритися зі своєю долею юній, наївній дівчині, Лізі Калитиній, та досвідченому, зрілому чоловікові, дворянину Лаврецькому, який готовий був to a new life in the Batkivshchyna (Noble Nest).

Self-sufficient, with broken hopes, that marvelous dream of happiness, pan N.N., the hero of the story "Asya", is being abandoned. If you read the story, then, you know, the whole sense of її is laid down in Pushkin's phrase - "But happiness was so possible, so close ..." You sing in Tetyana's "Evgenia Onigina" by Tetyan, for ever reclaiming your share in your share. In a similar situation, the hero of Turgenev appears. In the midst of this unimaginable world, the note of farewell is left behind, that withered flower of geranium, which sacredly takes vines.

Let's change the story: the next hour is more expensive for Nimechchina pan M.M. vipadkovo got to know the Russian homeland - Gaginim and yogo sister Asya. Among the new acquaintances, friendly stosunki began. And without a hitch, Asya suffocated in N.N. Pan N.N. If the soul of the hero was struck by “with an unstriking force” “it’s clear the knowledge ... of the slaughter”, Asya was already far away - Gagin was sent to the place. Zgodom N.M. trying to know її, but all yogo tried ended in failure.

What is the reason for such a finale, if the dying turned out to be a separation of the spirits? Let's try to analyze the story.

Pan N.M. young, life-giving and non-turbo. He doesn’t have any particular problems, he’s rich, he’s not turbulent in anything - live without looking back, rob what you want. Vіn posterіgalny, spontaneous to new hostility. Especially yoga is occupied by people, their behavior, movies, etc. Asya, at first glance, was worthy of you, vining her especially, gracefully. Vaughn struck Yogo with her sluggishness, sluggishness, lack of middleness. Already after the first time with her, the hero is happy with himself.

Following another sister N.M. vіdchuvaє marvelous tyagar on the heart. You know what the fault is for the Batkivshchyna, but nostalgic, it seems like it’s rapt to go over to the girka that bitter praise. And it’s not hard to see and the right reason for the mood of the hero is jealousy. N.M. I suspect that Asya Gagin is not a sister.

At the third sound of warning, the naturalness of the girl's behavior, the presence of such coquetry in her mannerisms, is evident. Asya dedalі more zatsіkavlyu yogo. N.M. trying to guess її nature, cognizing about її past, otrimana her vihovennia, prote maiden may not tell anything about herself.

"Taєmnitsa" of the sister unfailingly reveals Gagin, dedicating the hero to her life history. Here at the same time, with the help of our advice, we learn a lot about Asa, the turns of his character. Restrainedness and dexterity, timidity of behavior, dissimilarity to otochyuchiy become clear.

Asya is illegally narodzhena, she is the daughter of the caretaker of that apartment. The girl soon realized her “hibne camp”, “self-love rose in her strongly, distrust also, filthy sounds took root, simplicity arose”. Knowing the rubbish, she "wanted ... to mull the whole world, forget your trip." Most of all in the world, Asi wanted to be “not warmer for other pannochkas”, but in the middle of the day it was “not calm”, at the glances - distrustfulness and alertness. Yak, having respected the hero, "this wild animal has recently been splitting."

If, after the death of old man Gagin, having placed me in a boarding house, she read books, "began miraculously", "did not give a hair to anyone." Given the nature of її buv nev_vnivzheniya, she was overwhelmed with "wildness", rested, "did not want to go under the hot rіven".

However, regardless of all the "diva" of the heroine, on її neurodevelopment, self-love is sickly, "the heart did not sip in her", "it was good luck". Telling the hero about the share of his sister, Gagin respects that her heart is "more good" and almost never was "half". Asya may be greatly displaced in my waking, fantasy, strife. Gagin is like Mrs. N.N.

Feeling the rose of Gagin, N.M. the door is healthy: it became easy for you, if you recognized the truth. “I am a vigilant liquorice - the very licorice on the heart; as if it were a little less, they poured mead there, ”respecting the opovidach. Now I’m not only recognizing the truth, now I’ve begun to have a rich understanding in Asi. It was clearer and more powerfully recognized: the hero is sensible, that he adds to Asia not only originality, “semi-wild beauty”, but also his soul. Vіn vіdchuv praising the closeness of supra-primary happiness, "happiness to the cross". N. N. already loves Asya, but he still doesn’t understand.

Ale, Gagin turns up at one of the blue of the heroes. Having found out about the sister's feelings, I blame myself on the door of Rozmov from N.N. Gagin zmushuє yogo signify with words those that ice is born in yogo soul, in which he himself does not see. Gagin transforms the primarna, the beautiful dream into a rough reality, the poetry of a frail sense into the prose of life. N.N. himself is so close to his friend, angry with Asya.

All the farther actions of the hero were less than a legacy of yoga with Gaginim. It's an hour to watch Asey N. N. Poorly understand yourself. Vin Dorika Asya in the fact that she consecrated her brother to her feelings, be angry with her, annoyed with herself. At Svidomo Yogo the whole hour is a thought about his own shoes, about his image in the eyes of Gagin. The hero is given that everything is “created, manifested”, he feels like a given Gagina obityanka. The fuss will end with “nothing”: in tears, Asya is ticking at Frau Louise’s house.

And only if the girl raptly knows, zmushyuyuchi all turbulent and shukati її everywhere, almost like a hero, they become bare. “It’s no longer annoyance to me grizzle, - a secret fear tormenting me, and I’ve seen more than one fear ... no, I’ve seen a kayattya, sorry for the worst, love - so! the least kokhannya, ”I respect the confessions. The hero is separated from Gaginim at the sight of future happiness, but it was not destined to be judged for happiness: Asya knows forever.

Chernishevsky at the article “Russian people on render-vous” wrote that the cause of Pan N. N.’s unfortunate slaughter was the dryness and soullessness of his life, his fearfulness, insensitivity, spiritual infantilism. The critic looked at the sight of the heroes in the traditional aspects of Russian literature: "an invincible, self-confident woman and a weak, restless person."

D. Pisarev also took into account that the special features of the hero and heroine have become a shift to happiness. Asya is proud, Pan N.N. is fearful. At the ambiguous station of the maiden, rice qi turned out to be fatal.

Without a doubt, the mental warehouse of the hero here is even more respectful. However, on the right, I think, it is not in fear and infantilism of yoga, but in that specific peculiarity of yoga nature, which P. Annenkov recognized as “voluptuousness”. Pan N. N. in the past, gradually enjoys life - the beauty of nature, intercourse with people, the soul of yoga new and new enemies. Vin constantly analyzes and evaluates his perception. The right value of you is represented by people and they are like that, and that shadow that they stink at you is evidence.

“None of the least signs that you are busy with the truth, with truth, you see your own unbearable Juliette, that youma was on the road: only for the occupation of the girls and the nature and the fights of their hostility. But in nature, human beings, there is only one important quality: you will have to think for yourself and, if necessary, ascertain the vigilance of your moral nature. The axis of what is blamed is different from the self-meaning, which is reckless, ”the critic wrote.

However, the mental warehouse of the hero is only one of the reasons for this life drama, moreover, a superficial reason. Truly, the deep meaning of the bottom is in the non-reversibility of the share. The share of Turgenev is a fortune teller to the people. Happiness of the earth is impossible after the cob affliction of earthly love, the fragility of earthly happiness.

In his novels, the writer mayzhe does not depict happy kohanny. Dzhe tsіkavy at the plan of guarding the pre-revolutionary cleric Andriivsky. Vin respects that Turgenev - “girls sing”, not women. The letter does not depict a love union anywhere. Happy family in Turgenev's novels, either "in the project" (Arkady Kirsanov and Katya Odintsova) or "in old age" (Bazarov's fathers). Liza (“Forward”), Natalia Lasunska (“Rudin”), Asya (“Asya”), Maria Pavlivna (“Calm”), Gemma (“Spring Drive”) - “they know the scene like girls”. The axis is laid down “Turgeniv’s fear of life, fear of happiness after the fear of death, after a fierce battle and remembrance, which all the same happiness inevitably darkens, explodes and arises,” writes the contributor.

At the same time, Turgenev often opposes love and death (the phrase “Dosit”), love in the writing of the writer is the power, equal to the great death, which inspires remagaє її. Through love, beauty and mysticism, a person, in Turgenev's mind, gains immortality. Zvіdsi - the vibrancy is almost great, the respect of the people is elevated to their own vіdchuttіv that enmity.

The poetry of Turgenev's kohannya in "non-sense of the senses". D. Merezhkovsky respects that in his creativity and luminosity the writer opposes “love-hit” and romantic suffocation. The first type of kokhannya is equal to special death, the other - to immortality. That's why the love of the hero in "Asia" is "unseen", and so it becomes "zakohanistyu".

Varto indicates that Turgenev’s thought was richly shaped in the influx of Schopenhauer’s philosophy, which solidifies the unseen nature of the idea of ​​human happiness. “Happily ... forever lie with the future, or with the past, and now it’s like a little dark gloom, like a wind blowing on a wife over a clear sun shining: everything is light in front of him and behind him, only just out of the way you see a shadow in yourself. Today, we are by no means satisfied, but the future is not hopeful, which has passed irrevocably. Life... with joking hopes, with її failures and rozcharuvannya - tse life to wear such a clear sign of inevitable suffering, it is important to understand ... as you can believe, you are a person for being happy, ”write Schopenhauer . . The very thought lies at the subtext of the story "Asya".

Analysis of the story by I.S. Turgenev "Asya"

The story "Asya" was written by I.S. Turgenevim in 1857 roci. To what kind of work can the characterization of Turgenev as an artist, given by Dobrolyubov, be stagnated: “Turgenev ... tell about his heroes, as if about people close to you, sigh from his chest, feel hot, and from a lower fate, with painful trepidation, watch over them himself and gladly at once with the persons created by him, he himself will suffocate with this poetic atmosphere, which will always love you to otchuvat them ... those moments, in which there are Turgeniv individuals in front of him. With these words, criticism of the cіkavo zіzaviti iznannya Turgenev himself about his work on "Asya": "... I wrote it even hotter, not with tears ..."

The pismennik rightly brought in a rich story of his own, special, experienced by himself and rewritten. Miraculously in this sense one day, like the fourth rose, if the hero goes on the way to the home, it swells up, the smell of hemp is rare in Nimechchyna. “The steppe smell of mittevo guessed my fatherland and broke the burning tightness in my soul after it. I wanted to go to the Russian winds, to walk the Russian land. “Why am I working here, now I’m competing in a foreign land, among strangers?” - Ask for guilt for yourself, and the reader clearly recognizes in these words the viraz of the writer himself, with his partial, sincere love to the fatherland, dedicating his guilt to all his life.

To the hero of the story, pan N.N., Asya, with a handful of skillfulness, with marvelous manners, “a capricious girl with a strained laugh”, її behavior on promenade wines is ready to be obscene. With a slight litigation, wine means that Asya "did not look like a lady." It’s true, in the form of a “whacked-up panyanka” Asya is rich: she can’t hypocritically steal her feelings, no risky coquetry, no manners and manners. Vaughn supports her living bezperednistyu, simplicity and breadth. At one time, she was littered with rubbish, stale, because her life was going on in an unimaginable way: she moved from the village hut to the father’s house, she could not help but recognize the ambiguity of her camp of the “illegal” donka, life in the boarding house, de reshta “lady ... said її і they stabbed as if only they could, ”all this explains the unevenness and arrogance of її behavior, sometimes pink and blind, sometimes striman-closed.

Retelling the story of the awakening in the soul of a strong girl and a deep sense of love, Turgenev, with the great mastery of the artist-psychologist, reveals the self-sufficient nature of Asi. “Ase needs a hero, an unimaginable person,” Ganin says about her. Vaughn naїvno knows that she “wished to be Tetyanoy”, the image of which brings her moral strength and integrity; you don’t want to, so that life passed tediously and bezbarvno: її to beckon a thought about what an “important feat”, about courageous and free watering at an unseen height. “Yakbi mi with you were birds, - as if they were flying, as if they had flown” ... - as if Asya people, she fell in love with her.

Alya had a chance to grow hot: Pan N.N. do not lie down to the heroes, built on a courageous feat, on a stronger, more self-sacrificing mind. Vіn, in its own way, is wide of Asya's suffocation, but it's not enough to cope, it's not possible to see sumnivіv and kolivan. If Ganin directly put food in front of him: “Adzhe wi do not make friends with her?” - Vіn fearfully unikaє clear vіdpovіdі, to that "the inevitability of a swedish, perhaps mittevskiy solution" tormented him. Navit vіch-na-vіch іz yourself don’t want to know that it’s not less wild than the delivery of a seventeen-year-old girl, but it’s “doubtful” її like a trip, to him that pansky zabobons were deeply embedded in his nature. At the stage, the rest of the scene with Asya Turgenev rose his hero, a tiny little human being who is indefatigable, morally lethargic, weak-willed and fearful. The author reveals the impossibility of Mr. N.N. in a suspile plan.

Knowing that “the character of the hero is true to our society,” Chernishevsky, in his critical article “Russian people at a rendezvous,” blatantly denounces the typical zhalyugidnaya post of Pan N.N. with yoga insensitivity and "dribbling-fearful hisism". With greater rіzkіst and principіstі, nіzh tse having grown the author of the story, who in his epilosis despoiled the image of his hero, Chernishevsky blaming the merciless virok of all the hromada group, like the hero of the story.

L.N. Tolstoy, speaking about the creativity of I.S. And in life, and in writings, faith in goodness collapsed - love and self-confidence.

Turgenev's story "Asya" shows the story of an unfortunate slaughter of two young people. Why is it unfortunate? To that in history there is an unfortunate ending, the heroes are parted forever, they are left with only hope, like the stink they carry through all their lives.

The sixteenth division marked the culmination of the story. It describes the battling of the main heroes, it is shown that they are farther away. Zustrich does not go on walks, as a rule. Asya herself organized the party, knew the place, handed the note to the hero. You want to be arrogant with Mr. PN, perhaps, you can’t tolerate the insignificance of their stosunkiv more.

head hero the man has grown up, singsongly, with him they were already trapping themselves in the life of love experience. To that vin more dosvіdcheny, vin to be put up to your heart's content with respect. On the face of it, Asya is a young girl, for her it’s almost unknown, she doesn’t know how to behave, and repair it like that for the sake of her heart.

Asya came to the funeral in order to tell her about her wife, to know and drink forever. Zvichayno, she spodіvala, scho the hero zupinі її, for example, churn out the proposition and won't get rid of him.

Prote, the hero appeared clearly unworthy, you don’t want to take guilt for the share of a girl. At the same time, I feel sorry for my inconsistency, but, unfortunately, I can’t do anything. Moreover, the hero himself cannot comprehend either his own feelings, or his own vchinkivs. Vіn utrimuє Asya, if she tries to drink, and he himself in his own words vіdshtovhuє її, explaining to her why she cannot be at once. Not only that, I’m ringing in the mustache, what happened, Asya, that there, nibito, didn’t let her open up a little bit, she talked about their little brothers.

Unbeknownst to me, the share of heroes was moving away, yakby vin on whom they succumbed to their lives. This story is like a call not to be afraid of your feelings, not to roll in front of them, otherwise, by the time of your sleep, zhorstoke kayattya.

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Slyusarenka Yana

Love is stronger than the earth. Love is the greatest and most expensive gift of a person. If we love someone, then we ourselves can not remember, as if we were robbed of kindness and bestowed our happiness. However, don’t wait for the cohanna to be happy. For example, if the way you people do not agree with each other, then in the depths you blame the internal conflict between the senses and the mind. In such situations, a person is ruined and does not know how far but: give mountain to your feelings or listen to reason.

Zavantage:

Front view:

If you blame the conflict between the mind and the senses?

Love is stronger than the earth. Love is the greatest and most expensive gift of a person. If we love someone, then we ourselves can not remember, as if we were robbed of kindness and bestowed our happiness. However, don’t wait for the cohanna to be happy. For example, if the way you people do not agree with each other, then in the depths you blame the internal conflict between the senses and the mind. In such situations, a person is ruined and does not know how far but: give mountain to your feelings or listen to reason.

Let's guess create artistic literature, For some, the theme of creativity is revealed and the thought I have said above is brought to mind. So in the story of I.S. Asya vіdpovidaє yoma vzaєmnіstyu i nachebto everything can be miraculously at two zakohanih. Prote Pan N, by protyag ugo splkuvannya, try to fight between your feelings and your mind. In the mind, that it is impossible to live without your own kohano, but the mind will strengthen you, that you will need to carry great support for Asya. As a result, Pan's mind is changing a little, and the young man throws Asya and їde from the place. In this manner, I. S. Turgeniev portrays his main character as a human being, who has an internal struggle between reason and feelings.

Another butt can be used for A.N. Ostrovsky's "Thunderstorm". The conflict between the minds of the head heroine Katerina is almost intelligible. Vaughn razumіє, scho can be true to your own person Tikhonov, but with Katerina's heart lay Borisov. The head heroine is depicted as a bright and noble person, she’s bright in the future dark kingdom Kabanovikh. The same prominchik Katerina to go to Boris. Through new kohannya at main heroine blame the conflict between feelings and mind. Katerina cannot endure this struggle and die in order to complete the inner super-strength between the senses and the mind.

As I said, I would like to express my hope for those that most people live in harmony between the senses and the mind. And harmony and happy people.

Material up straight "ROZUM AND FEELING"

Feel the mind

There is no feeling without a mind and a mind without feelings.
How rich there are colors, tones, colors.
"I love you" - zrivaєtsya wust,
And the mind goes like wall to wall.

Stink enemies, friends, antibodies?
What do they share and what do they separate?
For the mind, the most important is on the right,
And it’s not enough to think about kohanny ...

If there is only one stink - tse vibuh.
Vibuh happiness, which illumines everything,
And, yakscho narizno - more nariv,
Yakiy, fire up, conquer life.

All knowledge without feelings, unfortunately, is dead.
In knowledge, we don’t get lucky.

What is the use of being so sensible?
Our mind is without kohanny, so few warts!

It’s a little bit to whisper to us: “Everything is a kohannya ...”,
And the mind seems to be: “Really
Pardon Robish, do not hurry!
Troch pokay, butt tyzhden ... "

So what's the big deal? Almighty, tell me...
It is possible to think, to work miracles,
Abo ours feel, even without them, unfortunately,
Kokhannya we do not know right?

There is no feeling without a mind and a mind without feelings.
The color is white, which helps black bachiti.
Light without love, so quietly empty,
In a new self, our mind is indestructible.

Oleksandr Evgenovich Gavryushkin

Tlumachennya to understand Ozhegov's vocabulary

Rosum

The main steps of knowledge activity, building logically and creatively think, understand the results of knowledge.

Pochuttya

1.Stan, with whom the person is familiar, take it for granted.
2. Emotion, experience.

Tlumachennya understand Ushakov's vocabulary

Rosum - building is logically thought, touching the sense ( meaning for yourself, whoever chi chogos) that link of appearances, assimilate the laws of the development of the world, the supplications and the knowledge of the ways of their transformation. || Svіdomіst chogos, look, like the result of singing svіtorozumіnnya.

Pochuttya - Zdatnіst spriymati zovnіshnі vrazhennya, vіdchuvati, vіdchuvati shcho-n. zor, hearing, scent, dotik, relish. || The camp, in which the people of the building are able to assimilate in the right way, the freedom with their spiritual and rational vibes. || The inner, mental state of a person, those who enter the world of spiritual life" It can be simpler: "Feel like - those who are experienced in a different form of a person's setting to objects and manifestations of activity.

Good theses for creation

Razum and a little.

Can you see two straight lines, like a trace of a mirror on this topic.

1. Struggle in people's minds and feelings choice: act, giving in to the emotions that have come over you, but still don’t waste your head, call your own actions, assimilate their legacy both for yourself and for those who are dissatisfied.

2. Rozum and almost can be allies, move harmoniously in people, rolyachi yogo strong, we will uplift in ourselves, who can emotionally react to everything that comes around.

Think about the topic: “Reason and sense”

· People choose powerfully: work wisely, faint your skin, call your words, plan to do it, or cheer up. Qi can feel different: from love to hatred, from anger to kindness, from rejection to expiation. Feel much stronger in humans. The stench can easily seduce him with his soul and svodomistyu.

· What kind of choice to grow in this other situation: to bow to the senses, as they often become hisististic, or listen to the voice of reason? How to get rid of the internal conflict between the two "verses"? On the basis of power supply, the skin can be tested on its own. I choose a person to work independently, vibir, in the event of some kind of other you can lie not only a future, but your own life.

· So, rozum that often opposes one to one. How can a person bring them into harmony, work so that the mind is podkrіlyuvavsya by the senses and navpak - so lie down according to the will of the person, moral guidelines, Yakim vin next.

· Nature endowed people with the greatest wealth - intelligence, gave them the ability to be sensitive. Now the stench themselves learn how to live, assuring all their actions, but at the same time, being overwhelmed by strangers, living in the past, cherish joy, love, kindness, respect, do not give in to anger, witches, zadroshchi and other negative feelings.

· One more thing is important: a man, as if he lives only by his feelings, is in fact wrong. Vіn everything to yourself podkoriv їm, tsim emotsіyam i pochuttyam, even if they were like stinks: love, zadrіst, anger, greed, fear and others. Vіn weak and navit easily karuєmo іnshimi, tim, who wants to win over the people's staleness in a way that is already in their cunning and hisstical purposes. To this, it’s almost as if the mind is to blame for being in harmony, so that the people helped a little to shake the whole din of opinions from everyone, and the mind - correctly, adequately to respond to the goal, not to drown in the abyss of feelings.

· Learn to live in harmony between your feelings and mind - it's even more important. On the building there is strong specialness, as if you live behind the laws of morality and morality. And you don’t need to listen to the thoughts of some people, that the light of the mind is boring, one-faced, non-cavitary, and the light of the sensible is all-season, beautiful, yaskravy. Harmony to the mind and feelings will give people more richly in the known world, in the knowledge of themselves, in the lightness of life.

· Rozum for an hour to superchit the heart's wishes. The first task of the people is to know the right way, do not get on the hibny way. How often a person robs zhorstokі and pіdlі vchinki, having obeyed the order of the mind. At the same hour, if you hear the punishment of your heart, you don’t know the wrong thing.

create

Arguments

F.M. Dostoyevsky "Zlochin and Kara"

Rodion Raskolnikov beats in the old money-lender, that її sister Lizaveta, solely for the sake of distorting his theory. And the theory of yoga is the result of long, painful thoughts. You can see the robot of the mind in this vipadka atrivatsya as the reason for a thorough pardon. Raskolnikov zarakhovu himself up to "strong" features. On yoga thought, the very same individuals may have the right to cross, whether it be between, that they defend the evils of the norm. Prote skoїvshi malice, “stepping over” through the very boundary, Raskolnikov begins to persuade him to lie down to the stake of the “obsessed”. For evil, punishment follows. Raskolnikov sees strong mental anguish. It becomes clear that yakbi vin deyav not for the commandments of his mind, but having listened to the voice of the heart, then evil would not have happened. Raskolnikov set himself more for other people. Only the human mind, breaking in the air, may suggest such a solution. People who respect the head to follow the orders of the heart, do not put yourself more for others.

Raskolnikov takes as a basis the result of rozum's thoughts. I won’t forget about those who, to my mind, a person has a soul, a conscience. Aje is the voice of the heart and the voice of conscience. Raskolnikov is less likely to be wiser, more merciful to the wines. The voice of the yogi's heart was revealed as an oppression by a cold mind possessed by a bitter idea. Raskolnikov goes against his own conscience, and at the same time conducts between himself and himself. Now you already have no time in the world of normal people, as they have not committed malice. Such a warning is clearly communicated, as if it were important to listen to your own soul, to your own conscience.

From the look of the writer himself, it is impossible to live by reason, you need to live as the soul commands. Aje rozum in a person is less than twenty vіdsotkіv, and reshta is a soul. To this the mind is guilty of feeding the soul, but not to the contrary. At this point of view, a person can reach the Christian laws, improve the skin of his own innocence with them.

Dostoyevsky's novel "Zlochin i Punishment" has a spiritual rebirth of Raskolnikov. Vіn razumіє, naskіlki wrong that people hating bula yoga theory. So, the heart triumphs over the mind. Raskolnikov is constantly changing, he is gaining the sense of life.

"The Tale of Igor's Campaign"

The main hero of the "Words ..." is Prince Igor Novgorod-Siversky. Tse courageous, brave warrior, patriot of his country.

Take that squad!
Better yet, let's drive in the swords.
What a sight of the filthy hands of the captive!

Yogo's cousin Svyatoslav, who ruled in Kiev, in 1184 he won over the Polovtsians - the enemies of Russia, the nomads. Igor did not dare to take the fate of the campaign. Vіn vyrіshiv rozpochati novіy pokhіd - in 1185 roci. Necessary for a new man, the Polovtsy did not attack Russia after the victory of Svyatoslav. Glory to the prote bajannya, hisism was called to the point where Igor stood up against the Polovtsians. The nature of the Germans was ahead of the hero about the failures, if the prince were followed up - it became darker. Ale Igor buv is not smart.

I said wines, spovneniy of military thoughts,

The ensign of heaven is unstoppable:

“I want a copy

At the Polovtsian sex unknown

Rozum entered another plane. For some reason, due to his mystical character, they called him a prince. After the blows that flowed out of the full Igor, having pardoned, having learned її. The author sings the glory of the prince to the naprikintsi creation.

This is an example of the fact that a person, endowed with power, is guilty of calling everything, the very mind, and not just feeling, to instill a positive stench, to blame for the behavior of a person, as if to lie down the life of wealthy people.

A.S. Pushkin "Evgen Onegin"

The heroine Tetyana Larina is strong, deeply reminiscent of Eugene Onegin. Vaughn shook her head once, as if she were just babbling at her mother's.

All my life was a bail
Blessings of the faithful with you;
I know you are messages from God,
To the grave you are my guardian ...

About Onegin:

At the beauty of the wines no longer suffocated,
And dragging as if;
Encourage - mittya vtishavsya;
To heal - radium buv vіdpochiti.

However, Yevgen is sensible, how beautiful Tetyana is, how beautiful she is in love and in falling in love with її-richly pіznіshe. For the rocks it became rich, and the brand - Tetyana was already zamіzhny.

And happiness was so much more possible,
So close!.. Ale, my share
Already virishena. (Words by Aunt Onegin)

Zustrich after a long separation at the ball showed how strong Auntie is. However, the woman is highly moral. You respect the person, understand that you can be true to yourself.

I love you (to what cunning?),
Ale, I’m sorry for others;
I will be vik youmu virna.

Have a fight, feel that mind, overcome the mind. The heroine did not swear her honor, did not heal the spiritual wounds of people, although she deeply loved Onegin. She acted out of love, roaming, that, having tied the bonds of her life with people, she is simply guilty of buti yoma virna.

L.N. Tolstoy "War and Peace"

What a beautiful image of Natasha Rostova in the novel! Like a heroine without a middle ground, open, like they are hungry for a right kohanny.

(“Catch the happiness of happiness, hate yourself to love, die on your own! Only the one alone can do it in the world - everything else is a nіsenіtnitsa” - the words of the author)

Vaughn fell deeply in love with Andriy Bolkonsky, check, if mine is mine, through which one may come out of the fun.

Prote share cooked Seriously try out for Natasha - zustrіch іz blushing Anatole Kuraginim. Vin just enchanted її, almost threw at the heroine, and she forgot about everything. Vaughn is ready to fly into the unknown, aby buti order from Anatole. Yak Natasha called Sonya, how she told her home about the upcoming future! Almost appeared strong for Natasha. Rosum is just a lock. So, the heroine repents later, we are at a loss, we are wise to love.

Prote yak zhorstoko Natalya punished herself: Andriy zvіlniv її її vіd usіh goiter yazan. (I don’t love anyone else among other people, and I don’t hate, like її.)

Reading the given side of the novel, a lot about what you are thinking about. It is easy to say what is good and what is bad. Sometimes it feels so strong that a person simply doesn’t remember how to snuggle with a prvu, giving in to him. Ale, all the same, it’s still important to read a little bit to the mind, she doesn’t follow the order, but just wait, live in such a way that the stench is in harmony. If life has a lot of pardons, you can be buried.

I.S. Turgenev "Asya"

25th N.M. without a turbo, the price will go up, it’s true, without making a plan, to get to know new people, but you don’t see any reminders. This is how I. Turgenev's story "Asya" begins. It is not easy to test the hero - the test of love. Tse almost viniklo in the new to the girl Asi. In her life, eccentricity, eccentricity, openness, and isolation were reduced. Ale smut - dissimilarity to others. Possibly, it’s connected with її kolishnіm life: she spent her father early, lived on her head in zlidnya, and then, if Gagin took її on її for wihovannya, from luxury. Trying to sing almost to Gagin, Asya realized that she fell in love with N.N. in a right way, she was led to him unexpectedly: either zamikayuchisya, trying to make yourself heard, then badly turning on yourself respect. In her mind, the mind is fighting and almost, rozuminnya of the fact that Gagin is a rich goiter, and at the same time, the impossibility of drowning out love in her to N.M.

It's a pity, the hero didn't show up as smart, like Asya, like in the note she recognized you from her kohanna. N.M. tezh vіdchuvav to Asya strong pochuttya: "I vіdchuv yakus malt - the very malt on the heart: as if they poured me honey there." Ale, after a long time rozmirkovuvav vin about the future with the heroine, making a decision for tomorrow. And tomorrow at the kohanna you won’t get it. Asya and Gaginim went, but the hero did not manage to know the life of a woman, with whom he had paid his share. Too strong bulli tell about the ace, and only a little note tells fortunes about her. So the mind became the cause of separation, but it seemed almost impossible to bring the hero to the decisive vchinkiv.

“For happiness, there is no tomorrow, for the new one there is no tomorrow, they don’t remember the past, they don’t think about the future. The new one has less help. - It's not a day. And kiss. »

O.N.Ostrovsky "Dowryless"

Heroine p'єsi - Larisa Ogudalova. Vaughn is a dowry, so for the sake of her mother's marriage it is impossible to prepare a dowry, as if the mother's name was adopted. Sim'ya Larisi is of average prosperity; Axis I was lucky to get out for Karandishev - the only one, who urged him to get out. Everyday love is not out of sight until your future person. Ale young girl how you want to love! And in її heart it was already born a little bit - love before Paratov, which once enchanted її, and then just viїhav. Larisa happens to experience the strongest inner struggle - between feelings and intelligence, obedience in front of a person, to go outside for a foreigner. Paratov Nemov enchanted її, she was choked by him, piddaetsya almost love, bazhannu buti at once with cohanim. Vaughn naivna, believe the words, think that Paratov її so very much to love. Ale yak gіrka rozcharuvannya їy had a chance to know. Vaughn in the hands of Paratov - just "rich". Rozum still wins, insight comes. It's true, damn it. " Rich ... so, Rich! Look out for a walk, I'm a rich man, not a human being... You've found a word for me, you've known it... If it's the fault of the master's mother, I'll go to the master.
I don’t want to live anymore, to live in the world of lies and deceit, to live without being a fair kokhan (as shameful, what її to rob is an eagle or tails). Death for the heroine is relief. How tragic to sound її words: “ I joked around and didn't know. They marveled at me and marveled, as if for fun.

I.A. Bunin "Dark Alley"

Like an hour, folding folds for people. It is especially worthwhile to feel such a strong feeling, like love. Why should I worry: the forces are sensible that they slandered the people, or listen to the voice of the mind, which suggests that it’s an image of a smaller stake, that it’s not a couple, then, and love can’t be. So the hero of I. Bunin's novel "Dark Aley" Mykola in his youth recognized the majestic sense of love to Nadiya, as he was known from a different middle ground, a simple villager. The hero did not dare to tie his life out of the kohanoi: the laws of suspense weighed heavily on him, until such guilt lay. That skilki is still in life, tsikh Nadii! ... for sure, you’ll be sure that you’ll be especially happy there, like a zustrich ...)

The result is a life with an unloved woman. Siri weekdays. And only through a rich rock, having re-baptized Nadiya, Mykola realized that such love was given to him in his share, and the wines passed after her, after his own happiness. And Nadiya could carry through all her life the majestic sense - kokhannya .(Youth at the skin passes, and love - on the right.)

Also, for an hour, in the choice between the mind and the sense of laying down a share, all the lives of people.

M.A. Bulgakov "Maister and Margarita"

Love. Tse wondrous pochutya. It is out to rob a happy person, life is filled with new victories. For the sake of love, right, all-season, people sacrifice everything. So the heroine of the novel by M. Bulgakov, Margarita, for the sake of a kohanna, deprived her own prosperous life. Everything in it was nachebto good: a person who occupies a prestigious tenement, a large apartment, if faceless people were huddled in communal apartments. (Margarita Mikolavna did not require pennies. Margarita Mikolavna could buy everything, the coffing. Sredimikh ї Cholovika pinched the people. Margarita Mikolyvna Nikoli did not stick to the primus. ! )

Ale didn’t have a head - a kohannya .. bula one samota (I was struck not so by her beauty, as if it were unimaginable, no one could have a self-confidence in her eyes! - the words of Maistra). (With yellow tickets in her hands, she went out on that day, so that I would find її know, as if something was gone, she would break away, for that life was empty.)

And when the kohanna came, Margarita went to the kokhan .(Vona marveled at me zdivovanno, and I raptom, and zovim unreasonably sensible, that I have loved my own woman all my life! - say the master ) What is playing here main role? How much? Surely so. Rosum? Singing, and wine, adzhe Margarita was inspired by a prosperous life. And it doesn't matter anymore that you live in a small apartment. Golovna, who entrusted the wines - її Meister. Vaughn is helping you to complete the novel. Vaughn is ready to become a queen at a ball at Woland's - all for the sake of a kohanny. Also, roz, and almost boules in the soul of Margarita at the evil. (Follow me, I’m reading! Who said to you, why don’t you have a right, faithful, eternal fool in the world?

Chi sue mi heroine? Here the leather is felt in its own way. But all the same, life with an unloved person - it’s wrong. So the heroine made a vibir, turning the way to the kohannya - the strongest sense, as if you could see a person.

  • I.S. Turgenev "Fathers and children",
  • I.A. Bunin "Clean Monday",
  • A.M. Gorky "Stara Izergil"

Create Literary

1. L.N. Tolstoy "War and Peace"

Pair the sensible Sonya and Natasha, who live by the senses. The first of them did not make a fatal pardon in life, but she could not take care of her own happiness. Natalya had mercy, but her heart always showed her the way.

2. L.N. Tolstoy "War and Peace"

The people of that yogo feel, baiduzhi heroes (Anatole, Helen, Napoleon)

3. A.S. Pushkin "Eugene Onegin"

"Rizky, cooling roseum» that unpredictability to the strong like Onegin. Onegin- cold, sensible person. Tetyana Larina with a delicate sensitive soul. This spiritual disharmony became the cause of the drama of love, which I did not see.

4. M.Yu. Lermontov "Mtsiri"

5. I.S. Turgenev "Fathers and Children" Rozum and almost like Evgen Bazarov.

6. A. de Saint-Exupery "The Little Prince" (everything in the Prince - і roznost, і pochuttya);

7. F. Iskander "Dream about God and the Devil" rozum, do not embrace my conscience, become evil. So you showed up. You are not a distant project of a person." (Fazil Iskander "A Dream about God and the Devil))

8. M.Yu. Lermontov "The Hero of Our Hour" (Bayduzhi Grigory Pechorin and people-loving Maxim Maksimovich)

 
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