Cheat sheet: Saveliy Bogatyr of the Holy Russian. Saveliy bogatyr of the Holy Russian - create
The poem “To whom in Russia to live well” is a legacy of N.A. Nekrasov. Vaughn was conceived about the people and for the people and was written from 1863 to 1876 rec. The author vvazhav his tvir "the epic of modern village life." Asking Nekrasov: what did the blessing of wealth bring happiness to the peasantry? In order to know the truth, sings of the simoh muzhiks at the dovgu are more expensive than Russia at the jokes, they want one happy one.
On their way, the mandrіvniki sing a lot of osіb, heroes, dol. One of them is Saveliy. Yogo Nekrasov is called "the hero of the Holy Russians." Mandrivniki to dance an old man in front of him, “with a majestic gray mane, ... with a majestic beard”, “you already knocked, Behind the kazkas, a hundred rokiv.” Ale, unfailingly for a lifetime, my people saw the majestic strength of that mіts: “... well, straighten up? Try Dirk's vedmedische With a bright head!
Tsya strength and mіts, as the mandrіvniki vznіshe vznіshe vznіshe, appeared at the zvіnіshnostі Savelіy. The stink of us in front of yoga character, inner haircut, moral qualities.
Sin often called Saveliy a convict and “stigmatized”. What does the hero always say: "Tavrovaniya, she is not a slave!" Volition, exaltation of internal independence - the axis that robbed Savely of the right "Holy Russian" hero.
Why did the hero go to hard labor? In the youth of the wines, having raised a rebellion against the nimtsya-kruyuchy, sent by an assistant to their village. Vogel zrobiv so, shchob "the penal servitude has come for Korezsky the peasants - I've ruined it to the bone!" The whole village endured spochatku. At whom Saveliy succumb to the richness of the Russian man in the fire. Ale, why is yoga richness? With patience and vibrancy - for seventeen years the villagers endured the yoke of Vogel:
I bend, she does not break,
Don't break, don't fall...
Chi is not rich?
Ale, without a bar, and peasant patience came to a halt:
It turned out, I lightly
Puffing yoga with his shoulder,
Let's sweat another one by shoving yoga,
І third...
The people's anger, otrimavshi poshtovh, like an avalanche, falling on the non-human-struggling. The people dug yogo with live bait near the ground, that very hole, like a wine, punishing the villagers. Nekrasov, in this rank, shows here that the patience of the people comes to an end. Moreover, regardless of those who are patient - national character, she is to blame for her mother. He sings a call to start fighting for the improvement of your life, for your share.
For the wickedness of Saveliy, those other villagers were sent to hard labor. Ale earlier trimali in prison, de hero waving letters, flogged with batogs. Ale Savely tse for the early warning and do not care to tell: "They didn't see it - they anointed it, Trash there!"
From penal servitude, the hero of the kіlka razіv vtіkav, but he was turned around and punished. Twenty years of the province of Saveliy in Suvori hard labor, twenty years - in the settlements. Turning back home, waking up your own house. It would have been better, now you can live peacefully and practice. Ale hiba tse mozhlive for Russian villagers? Nekrasov will show you what.
Already at home with Saveliy, she became, perhaps, the most terrible podia, the most terrible for twenty years of penal servitude. The old hero did not succumb to his great-grandson Demushka, and the pig ate the lad. This sin Saveliy did not vibache until the end of his life. Vіn vydchuvav his fault and before the mother Maiden, and before the mustache people, and before God.
After the death of the boy, the hero may settle in the new one on the grave, and then we call him to the monastery to pray for his sins. The very last part of Savely's life and those appointments are explained, as Nekrasov - "Svyatorusky" - gives to you. The great power, the impermeability of the Russian people sings to succumb to morality itself, to the inner haircut of a simple peasant, rich in what is based on faith in God.
And better than Savely himself, none, singsongly, can not be said about his share that share. Axis, as an old man himself, evaluates his life:
Eh, a piece of Holy Russian
Bagatiya serm'yazhnogo!
All life yoga b'yut.
Thinking hour
About death - hellish flour
At that bright life they check.
The image of Savely, the hero of the Holy Russian, instilling the majestic strength of the Russian people, has a strong potential. Tse manifests itself both in the physical image of the hero, and in his inner purity, willfulness, pride. However, it must be respected that Saveliy still does not dare to revolt, to revolution. Bury Fogel in anger, but in other words, especially for life, they sound humble. Moreover, Saveliy believes that the torment of that suffering on the new check is no less in this life, but in that world.
To the very same Nekrasov puts his revolutionary hopes on Gritsya Dobroskolonov, who can understand the potential of such savings and raising them to the revolution, to lead to a better life.
SAVELY, BOGATYR SVYATORUSKY
1. What are the fates of the hero? What yogo zovn_shnіy looking? “Not a moment: you already hit, For fairy tales, a hundred rokiv” “With a majestic gray mane, Tea twenty rokіv uncut, With a majestic beard, Did on a bear throwing himself, Especially like a fox, bending, walking out. An arched back at the grandfather" "Walking in: well, straighten up? Try Dirk's vedmedische With a bright head! Artist V. Serov
2. What is the story of the hero? Yakі bіdi that negarazi fell on yogo's share? "For the hours before" "Ex, a part Holy Russian Bogatyr serm'yazhnogo! All life yoga b'yut. Thinking for an hour About death - the torment of hell Have that bright life check. “We were only turbulent by Vedmedi. . . and that with the bears We coped easily.
3. How is the hero rozmіrkovuє about life, what do you accept and what do you block in the rural way of life? “In an hour Shalashnikov “Zagili. . . lost. . . "Having thought up a new thing, To come to us an order: "Appear! ..." the weak, but the strong for the patrimony stood good"
4. What moral authority does the author of the hero have? How to set up a new one? The author endows Savely with such moral qualities as kindness, love to the fatherland and the people. Savel's power is also a mind, patience, arrogance, a sense of goodness. Saveliy is volitional, a proud man. Vіn zakhoplennya strength, masculinity. “Traveling, she is not a slave” Nekrasov creates an image, de superbly drawn together: rich patience “for the time being”, social activity, building up to rebellion.
5. How is the hero’s manifestation of good luck, paths, how to lead to a new one? One of the minds of the happiness of the people at the rose of Savely is freedom. “People of the servile rank - Existing psy odі: What is harder to punish, Tim is dearer to the lord. » Savelіy bach yoga in protest against suspіlnoї injustice, in thoughts about the share of the peasant, in love with the native people-worker. “Where did your strength go? What did you need? Under rіzkami, under tsіpkami I went for dribs!
Saveliy did not understand the ninth people, who once gave up and learned not to try to fight. “The axis of the people was proud, And give a crack to the Nin - Vipravnik, assistant To pull the rest of the sin. » Nekrasov himself is deeply perekonalnyh, scho happy can be less with the help of good people. “Even the people of Russia have not set a boundary in front of them a wide path. » Saveliy is dying with words about the hopelessness of the peasant lot. And all the same, this image is full of hostile strength, non-Gamonic will, tightness for freedom. In memory, the wise prophecy of Saveliy is lost: “Intolerance is good, Endure is good”
6. Why didn’t the mandrivniki recognize the hero as happy? “Ex, the share of the Holy Russian Hero of the Serm'yazhny! All life yoga b'yut. Thinking for an hour About death - hellish torment
7. Can you remember the sensation nicknames what to say hero? Saveliy is a right Russian hero, who does not know the oppression of his own. Artist O. Lebedev
8. What is the meaning of the role of folklore elements on the choli about the hero? Nekrasov vvazhav his tvir "the epic of modern village life." Asking Nekrasov: what did the blessing of wealth bring happiness to the peasantry? Nekrasov pragmatically give a bright and emotional-dive image of the village life, call out to the villagers, awaken the pragnennya fight for the village happiness. To the very same, the author of vikoristovu in great number folklore elements, such as folk songs, spaciousness, kazkovi images, riddles, prikmeti, prikazki, sluzhiv'ya, bilini Tse - a poem about the "people" and for the "people", a poem, in which the author acts as a defender of the "people's" (village) interests.
In the words of Saveliy about the wealth of the peasant, no doubt, one senses the sound of bilini about Svyatogor and the pull of the earth: “Do you think, Matryonushka, is the Muzhik not a rich man? І life of yogo is not a warrior, І death of yomu is not written In battle - but a hero! “While I’m afraid of cravings Lift something, lift the wine, That in the ground he himself pishov on his chest Z strain! By the guise of yogo Do not cry - blood flow!
An impersonal valley to pass in front of the eyes of the mandrіvnikіv sing N.A. The image of that characteristic of Saveliy in the poem “To whom in Russia to live well” is rich and varied. Bogatyr Savely the Holy Russian post is real. Yoga is easy to describe, but it is important to understand.
Hero's soundness
The reader will get to know the character if you already have a lot of fate. Usy Saveliy lived 107 years. It’s easy to show, like a vin of youth, but the heroic status did not hide old age. The sound of the old is similar to the king of the forest foxes - the bear:
- great gray mane (mines of hair), yaku did not cut knives more than 20 years;
- great beard;
- arched back.
Saveliy himself was wounded from a strong krinitsa
... I look alike.
Quite simply, it’s true that such a relationship: mіtsna vіkova Budova with crystal clear water.
Characteristics
About Saveliya mandrivniki are known from the roses of Motroni Korchagina. Saveliy - did її man. At the image of the hero there were a few types of simple Russian people. The basis of rice is heroism. Svyatorusky bogatyr maє majestic power wins defending the country, people. Ale Saveliy is not a warrior:
"... Yomu's life is not a battle, and death to Yomu is not written in battle ...".
Did Saveliy is a true Christian. Vіn trymaєtsya on the vіrі, pray for your share and for the whole village country. The author does not give the character a fairy tale, he is real and terribly sinful. There are 2 human deaths on the new one: a bad German and a child. Dіd is literate and hospitable in language. This is a marvelous feature of the Russian people. Sentences, orders, chants, prophecies appear and embellish Savely's language. A simple holy Russian peasant, similar to the heroes of Old Russia and the saints, freely walk the earth.
Share of the hero
Savely, having lived for a long time, realized that in the new one there was a lot of money. Vіn not all roses Motren, but moreover, who rose, stachilo, sob having accepted the reader, and fell in love with a strong woman. Did live near the village of Karezhin, where helpers and stewards could not reach. The villagers sent tributes to the panshchina. Ale outwitted the German villagers. Having turned the life of the willful villagers into hard labor. A man endured a short time. Buried the stench of Vogel alive. Pidshtovhnuv to the yami of the curly Saveliy, saying one word:
"Give it"
Comrades moved the words. This episode confirms the promise of the Russian people to be freed from slavery and to talk about the honor of the old. Surviving Savely batogs. 20 years of penal servitude, life of settlement. Zdіysnyuє cholovіk pagonі і again drank pіd poї.
A peasant in hard labor zooms in piles of pennies. How can such unbearable minds think about the future? Tse authors nevidomo. Turning the wines to the next ones, but the stinks were set to the new good, the docks were pennies. The hero's heart stumbled in grief. The yogo was fired up to a new little girl - Motroni's son. Ale, and here the share played an evil heat: after sleeping the old child,
"... yearning pigs ...".
In sorrow for my sin Saveliy go to the monastery for repentance. You should ask God for forgiveness and receive help from the mother's heart. Such a long time as life was and the death of the old one: he fell ill, 100 not їv, sokh i khirіv.
The character of the hero
Saveliy has a lot of positive things, so the author describes the character with the words of a woman. Vіn єdiny іz sіm'ї cholovіka її її that poshkoduvat. The old mind of jarring, humor and sarcasm help you not to tarnish the zhorstokostі relatives. Vin laughs like a merry fellow, laughing not only at the otochyuchiy, but at himself. Good soul hovaєtsya and not skin vіdkrita.
Strong human character. Rich someone with Saveliy not vitrimuvav tyagarіv. The stinks were building. Saveliy, standing until the end, not stepping out, "enduring". Vіn nаmaєєєєєєєєє поівнявать batogs: some "fighted" more painfully, іnshі nasty. Mig Saveliy stand under the sharps and do not frown. The coat of the peasant was suffocated, it lashed out for a hundred years.
Liberty. Didn't want to be a slave:
"... Tavrovy, she is not a slave!"
Pride. The old man cannot bear to belittle his image. Vіn zahoplyuєtsya by the past generations.
Goodness. Savely went to the bear with a knife and a horn. If once you have come to the fox to sleep the medical science, then not vtіk, but starting to fight with it. The hero raises a mighty beast on a horn. There was a crunch in the back of the peasant, but until old age he did not die in pain.
A simple Russian man is seen among other heroes. Vіn vmіє vіdіznіt prіznіt prіvzhnyu kindness vіd deceit і deceit. Yogo character mіtsniya. Do not intersect with children through drіbnitsa, do not get in touch with bad people, do not try to change one's day. It is hard labor for youmu to know a wider sense - tse yogo life.
Savely believe that all Russian men are rich, stench is tolerant and wise. Pity the old one, who has spent his strength under sharp and clubs. The heroism of the bogatyrs disperse for dribnitsy, but it could change the whole of Russia, turn the peasantry's freedom, bring happiness.
Mystery of the prize of Savely, the hero of Holy Russia
About Saveliy, the mother of the man Matryona, the reader is aware of his rozpovidi. At the image of Savely, two heroic types of the Russian people will unite. From one side, a hero is a man of superhuman strength, a defender of his land and his people, even though he is not a warrior: “I do not fight for Yomu, and death is not written for Yomu in battle - but a hero!”
On the other hand, Saveliy is a hero of Holy Russia, a Christian congregation, a believer, a martyr. He will impersonate holiness at a new person: having recognized the bodily katuvans, maє kalitstvo, committing more than one mortal sin (killing the keruchiy and becoming a fleeting cause of Dyomushka’s death), before the death of the prophet, telling people three paths (tavern, prison and penal servitude), and loops of women three (a seam of white, red and black). Saveliy instructing letters, richly praying and reading saints.
Holy Russia for the Orthodox is that strong land of the hours of Kievan Rus, if the people fought against the enemy "for the Orthodox faith, for the land of Ruska." Saveliy is similar at once to the heroes, and to the saints of old, to the people of the free land, who live according to Orthodox laws, the true laws of conscience.
Portrait of Savely
Savely is old. Having lived for 107 years, and having known Matryona at the vіtsі, 100 years. Vin of majestic growth, so that Matryona is given up, that, having straightened up, I try to make a bed. Matryona dances yoga with a bear. Yogo is majestic, 20 years the mane is not shorn, it is called gray, the beard is also majestic (repeating epithets potentiate the quality).
Savely's back is bent - the symbol of the Russian people, how to bend, but not to break and not to fall. In his youth in the forest, Saveliy stepped on a sleepy vedic medicine, and, having snarled once in his life, planted a horn in her, with which his back was damaged.
Explaining to Matryona his heroic nature, Saveliy gives an elaborate portrait of the hero, who thrives on it: his arms are twisted with lancets, his legs are forged with a bow, on his back the fox’s strength was writhing, on his chest Illa the prophet rides and make up a chariot (hyperbole).
The character of Saveliy is that furnish that yogo was formed
At the moment of his acquaintance with Matrona, Savely is alive in a special room and does not let anyone in to her, regardless of his protests. Tsyu kіmnata vіn waking up, turning from hard labor. After having made vines for her little great-grandson and Matrenia, she fought against the anger of her father-in-law.
Sim'ya didn't feel sorry for Saveliy, if he ended up saving pennies for penal servitude. I didn’t mix with homemade wines, wanting a moment fire over the blue, as if calling Yogo convicts and tavrovanim. A chuckle will be compared with a merry-go-round.
The old maw, sometimes, speak words-aphorisms, connected with yoga to past lives and hard labor: "Unbearable - good, endure - good."
At his own mischief, having spent it on hard labor for some kind of Saveliy, he does not repent. On yoga thought, it’s impossible to endure Bulo, wanting patience- the power of the Russian hero. Zate Savely repent the one who caused the death of a great-grandson. Vіn povzaє to Matryona on knees, go to the fox, and then repentance to the monastery. With whom Saveliy building pіdtremati Matryona to speakїй.
The history of the stosunkivs of the Koryozhin peasants and their panivs is the whole history of the captivity of Holy Russia. Saveliy nibi comes from the quiet old Russian “graceful” hours, if the villagers were free. The village of Yogo was in such deaf swamps that the pan did not reach it in a moment: “Our side has three fates, devils shukav.” Life in the wilderness was associated with zhorstoy watering, so Saveliy skam'yaniv, lyutishim zvіra buv”, and only love until Demushka helped yogo.
The peasants gave quitrent to Pan Shalashnikov only once, if they had wine. For them, it was the very same thing that was the feat of war: the stench stood for the patrimony, the stench overcame Shalashnikov.
Saveliy is a person simple and direct, evidently to the master Shalashnikov. Vіn did not dare to succumb to the cunning of the German Vogel, who was stubborn about the recession, which unrepentantly reluctantly reluctantly ripped off the villagers. Such a camp of Saveliy is called penal servitude.
The people endured the seventeenth century: "Our sokiri lay - for the time being." And then they buried the German Vogel with live bait, whom Nekrasov called Khristian Khristianich (sarcasm). Having shoved him first into the pit, Savely himself said to himself: Give. Savely May of Power rebel.
Savely mind vikoristati be-yakі furnish yourself for the good. In the sharpness of the wines, the diploma was delivered. After 20 years of penal servitude, that 20 years of settlement Saveliy turned to the fatherland, having accumulated pennies. Starting a story about Savely, Matrena ironically calls yoga lucky man. Strike the share, Saveliy without hesitation and without fear.
- Form helpers at Nekrasov’s poem “Who in Russia should live well”
- The image of Grisha Dobrosklonov at Nekrasov’s poem “Who in Russia should live well”
- The image of Matryona at the poem “Who in Russia should live well”
Tver z literature. Saveliy - Holy Russian hero
Sing one of the main heroes of Nekrasov "To whom in Russia to live well" - Savely - the reader recognizes only if we are old, having lived a long and important life. Sings a small colorful portrait of that marvelous old man:
With a majestic gray mane,
Tea, twenty years uncut,
With a majestic beard,
Dіd threw himself on the bear,
Especially, like a fox,
Hunching over, going out.
The life of Saveliy turned out to be even more unforgivable, the share did not spoil yoga. In old age, Saveliy lives with his son, father-in-law Motronia Timofievna. Cicavo, why would Savely dislike his family. Obviously, all household members are far from being themselves the best capacities, and the honest and broad old man is miraculously vigilant. At his relatives, Saveliy is called "branded, convict". And vin himself, antrochs not looking at him, seem: “Tavrovan, she is not a slave.
Tsіkavo posterіgat, like Saveliy is not opposed to fire with the members of his family:
And it's nice to annoy youma -
Fireman: “Watch
Marriage to us!” nezamіzhnya
Popelyushka - until the end:
an zamіst svatіv - zhebraki!
3 tin buzzard
Dіd vіlіv dvohkryvenny,
Pidkinuv on pіdlozі -
Got father-in-law!
Chi is not drinking from the drink -
I spit on the beatings!
About what to say about such a setting between the old and the same family? We are in front of the vіchі fall, scho Savely vіdіznyаєєєєєєєєєєє like svіd sіn, so іі ііd іхіх ініхіхі. Sin yogo does not have everyday vinyatkovy yakost, does not row drunkenness, may he get-pure concessions of kindness and nobility. And Saveliy, on the other hand, is kind, sensible, intransigent. Vіn tsuraєtsya their households, maybe, you can distort the frivolity, zazdrіst, anger, typical for yoga relatives. Old Saveliy is the only one, who in this man is a good man from Motronoy. The old one does not take all the burdens, they fell on his share:
“Oh, a piece of holy Russian
Bagatiya serm'yazhnogo!
All life yoga b'yut.
Thinking hour
About death - hellish flour
They check for that bright life.”
Old Saveliy is more volitional. The new one will have such strengths, like the strength of the physical and spiritual. Saveliy is a right Russian hero, who does not know the oppression of his own. Saveliy's youth has unabashed strength, no one could be swayed by him. Until then, life had been earlier, the villagers were covered with an important obligatory obligation to pay dues and to work out the panshchina. Like Savely himself:
Panshchina did not rule over me,
We didn't pay rent,
And so, if you decide,
Have three rocks in a kotre send.
In such environments, the character of the young Savely was shattered. No one pressed on her, no one hesitated to feel like a slave. Until then, the very nature of the bula on the boots of the villagers:
Forward foxes are dense,
Near the swamps of the firebox,
No film can reach us,
I don't want to pass!
Nature itself protected the villagers from the invasion of the pan, the police and other subversives in peace. That is why the villagers could live peacefully and practice, without being controlled by someone else's power.
Under the hour of reading these rows, fairy tales are guessing, because in fairy tales and legends, people were absolutely free, they themselves managed their lives.
The old one tells about those how the villagers coped with the bears:
We were only turbulent
Vedmedi ... and with Vedmedi
We managed easily.
With scissors and with a horn
I myself am terrible for the elk,
command stitches
I go: "My lis!" - I scream.
Saveliy, the mute cossack bogatyr, claims his rights to the forest, which he recognizes as the same forest - with unworn stitches, mighty trees - with the right element of the hero Savely. The fox's hero is not afraid of anything; To the very same, in old age, you leave your family and go to the forest.
The unity of the bogatyr Saveliy and the navkolishny yogi of nature is undoubted. Nature helps Savely to become strong. Navit in old age, if the fates of that negativity bent the back of the old one, all the same, in the new one one sees an unabashed strength.
Saveliy rozpovidaє, as in his youth, his fellow villagers went into deceiving the pan, acquiring a lot of wealth. And let it be because you had to be patient, but then nothing could be done to people at fearfulness and lack of will. The villagers were able to zapevnit assistants at their absolute vigilance, so they were given the uniqueness of the total destruction of that involuntarily.
Saveliy is a proud man. It’s worth watching everything: it’s set up for life, it’s stamina and masculinity, with some wines it’s its own. If you tell about your youth, then you guess how people with weak spirits were born. Obviously, I myself did not lie down to such people:
Chudovo Drav Shalashnikov,
And not even greater Income having taken:
People were weak,
And strong for the patrimony
They stood well.
I have endured
Pomovchuvav, thinking:
“Hot bi ni, dog syn,
And all souls do not vib'esh,
It's over!"
Old Savely iz rudely to talk about those who now people have practically not lost their self-confidence. Now they are overwhelmed by the fear, the creature's fear for themselves, that their own kindness, that the daily life of the bazhanya fight:
The axis of the people were proud!
And give me a crack -
Clerk, helper
Pull the rest of the sin!
The youthful lives of Savely passed by the atmosphere of freedom. Ale, peasant freedom was long-lived. The pan died, and he sent the yogo spadkoєmets to him, as if on the back of his head he behaved quietly and unremarkably. Nіmets step by step became friends with the rest of the local population, guarding the giblets for the village life.
Postupovo vіn vteras in trust to the villagers and ordered them to drain the swamp, then virubati lіs. In a word, the villagers shamenulis less than once, if a miraculous road appeared, such a place, forgotten by God, could be easily reached.
And here comes hard labor
Korezky villagers -
the threads have been ripped
In the course of life, the life has passed away, now the villagers have borne all the hardships of the daily life. Old Savely speaks of the people's long-term patience, explaining his masculinity by the spiritual strength of people. Only in a fair way strong and masculine people can be so tolerant, so as to endure similar humiliation over themselves, and so magnanimous, so as not to forgive such a challenge to themselves.
And we endured that
Cho mi are rich.
Whose wealth is Russian.
You think, Matryonushka,
Cholovik is not a rich man"?
I do not fight yoga,
I death is not written for youmu
At the battle - and the hero!
Nekrasov knows the marvelous marriage, speaking about the people's long-term patience and masculinity. Vіn vikoristovuє folk epic, speaking about the heroes:
Hands twisted with lancers,
Forged feet with a zipper,
Back ... foxes dreamy
We walked through it - we were angry.
What about breasts? Іllya-prophet
Make up and ride on them
On the chariot of fire...
All endure the rich!
Old Saveliy rozpovidaєte about those, as for the whole seventeen years the villagers of the svaville nimtsya-kruuchy endured. All of their lives are now slumped under the rule of this zhorstok people. People had to practice tirelessly. And the kerіvnik shorazu be dissatisfied with the results of the work, more important. Postiyni znuschannya from the side of the Nimtsya cry out more strongly in the soul of the villagers. Once, the devil's portion of the znuschan tempted people to drink to evil. The stench is driving in a nimtsya-keruyuchy. Under the hour of reading these rows, a thought comes about finding justice. The villagers have already found themselves absolutely powerless and powerless. Everything that the stench rated was taken from them. But over a human being it is impossible to know absolutely without caring. It's too early to have to pay for your work.
Ale, obviously, the driving in of the ker_vnik was not left behind without karnim:
Bui-city, There I learned to read and write,
So far they have lied to us.
Solution wiyshlo: penal servitude
I batogs in front ...
The life of Savely, the hero of the Holy Russian, after hard labor was even more difficult. Twenty rokіv vіn provіv in captivity, only closer to old age leaning on the will. All of Savely's life is even more tragic, and in old age he appears as a fleeting culprit for the death of a little onuk. This vipadok once again bring that, not respecting all his strength, Saveliy cannot resist the fortune-telling surroundings. Vin is less than a toy in the hands of a share.
Saveliy, hero of Holy Russia at the sing “Who in Russia should live well”
Wiklav material: Ready to Create
Nekrasov knows the original way to show the struggle of the villagers against the kripaks at a new stage. Vіn settle the villagers near the remote village, in the Kremlin in the city and the forces of "dense foxes", swamps of important passage. Korezhyna's helper's gnat is clearly not discerning. Sweat vіn vіrazhavsya less at vibivanni Shalashnikov quitrent. If it was possible for him Vogel to fool the villagers and pave the way with their help, all forms of a formidable character appeared in the face of the world. The author is so familiar with the plot, the author goes on the butt of the entire two generations to reveal the concentration of the peasants and their best representatives to those of the kripatstva. The significance of the reception was found by the writer in the process of developing real activity. Nekrasov knowing the Kostroma region well. The poet's accomplices foresaw the impenetrable wilderness of this region.
The transfer of the place of the main heroes of the third part (and possibly, all of them) - Saveliya and Motroni Timofievna - in the remote village of Klin, Korezhinskoy volost, Kostroma province, not only a psychological, but also a majestic political sensation. When Motrona Timofievna came to the town of Kostroma, she chimed in: “Stand for the midi of forgings, I’m sure Saveliy’s, the square peasant. - Whose monument? - "Susanina". Matching Saveliya with Susaninim maє especially important.
As established by the successor A.F. Tarasov, Ivan Susanin was born in the same places ... Having died, judging by the retelling, forty kilometers away from Bui, near the swamps near the village of Yusupovim, where the Polish interventions began.
The patriotic vchinok of Ivan Susanin was a victoria ... for the celebration of the "budinka of the Romanovs", for the confirmation of the celebration of this "budinka" by the people ... In addition to the official circle, M. Glinka's miraculous opera "Ivan Susanin" was renamed to "Life for the Tsar". At 1351 roci in Kostroma, a monument to Susanin was erected, on which the vin of representations was laid in front of Mikhail Romanov's chest, which is hanging on a six-meter column.
Having settled his rebellious hero Saveliy in Kostroma "korezhina", in the fatherland of Susanin ... I will calm the patrimony of the Romanovs, otozhniv ... Saveliya z Susaninim, Nekrasov showing whom to really bring Kostroma "korizhna" Rus, like Ivan Susanini, like zagali Russia the battle for freedom.
A.F. Tarasov has shown respect and such a fact. On the Kostroma monument, Susanin stands in front of the tsar in an unhanded position - slanted. Nekrasov of his hero is "forged" - "koshtuє z midi forgings ... a man on the square", but the figure of the tsar cannot be shaped. This is how the political position of the writer appeared in the created image of Savely.
Saveliy - the hero of the Holy Russian. Nekrasov reveals the wealth of nature in three stages of character development. I’m going to stop among the villagers - korezhitsiv (vetluzhintsiv), the wealth of which is shown in the undergrowth of hardships, which are in the wild. Let's sweat and steadfastly show the zhahlivu prochukhanka, as if Shalashnikov, the helper of the villagers, gave the villagers a dues. Rozpovіdayuchi about vices, did write the most virtuousness of muzhiks. They beat me hard, they beat me for a long time. And even though the villagers “moved away, the little ones were already shaking, at the little heads - dere”, all the same, the stench carried home chimalo, “not beaten” by the helper of pennies. Bagatirism - at the stability, that vitrivality, at the support. “Lancers hands are twisted, legs are forged with a bow ... the bogatyrs endure everything.”
Children of nature, laborers, garrisoned in the battle with harsh nature, that willful nature is the axis of their heroism. Chi is not a blind pokіrnіst, but svіdoma steadfastness, not slavish patience, but an arrogant defender of one's own interests. It dawned on why the fools are suing the wines, to whom “... give a crack to the reference book, helper to pull the rest of the sin!”.
Saveliy, becoming a prizvіdnik vbіvіv vvbіv vvbіv nіmtsya Vogel' by the villagers. Deep in the cloaks of the free-loving nature of the old lay hatred to the point of involuntarily. Vіn not nalashtovuvav himself, not twisting the evidence with theoretical judgments, not ochіkuvav "mailing" apparently. Everything became by itself, for the goodness of the heart.
"Give it up!" - I let out the word
Pіd word Russian people
Practice friendlier.
“Give it! Give!”
So they gave
What nibi didn’t have.
Like Bachimo, among the peasants, not only “the falcons were lying until the time!”, but they have an unquenchable fire of hatred. The zlagodzheniste is on the rise, the batons are seen, the words are inserted, with which they “practice” friendly.
The image of the hero of the Holy Russian maє sche one charіvnu rice. The gentry’s meta struggle and the dream of the world, the joy of human happiness, knew the rudeness of this “dikuni”, hid his heart from the bitterness. The old one called the boy Dema a hero. Otzhe, and child, bezposrednіst, nizhnіst, schirіst chuckles are introduced to him at the understanding of the "bogatyr". Did a child with a dream of special love until life. Vin stopped shooting at the squirrel, began to love the leather card, hurried home, to smile, to play with Demushka. The axis of why Motrona Timofievna not only wobbled in the image of Saveliy, a patriot, a wrestler (Susanina), but a sage of the heart, a better understanding sovereign deacons. A read, deep, truthful thought of the grandfather was drawn into the "good" promo. Motrona Timofievna does not know the butt for fighting with them, as Saveliy can say (“If there were merchants of Moscow, nobles of the sovereign, the tsar himself was drinking: you wouldn’t need to speak better!”).
Wash life ruthlessly looked at the rich heart of the old. The torments of the fight, the suffering of the sufferers, the boy’s “not being surprised”: the pigs have polluted the beloved Demushka. The heart wound was revolted by the bitter ringing of "unrighteous judges" at the father's father's wife with Motrona Timofievna and at the navmy's heart. Having painfully endured the wrongful grief of the child, then “for six days I lay without a break, then I pishov at the fox, having slept so much, I cried so much, that the fox had stoked! And in the autumn pishov for repentance to the Piskov Monastery.
Who knows the rebel in silence behind the walls of the monastery? Hi, after three years of wine, I will come again to the martyrs, at St. Vmirayuchy one hundred and seven times, did not act in the struggle. Nekrasov carefully cleans up words and phrases from the manuscript that do not harmonize with Savely's rebellious look. The bogatyr of the Holy Russian does not allow for religious manifestations. Won to pray at the grave of Demushka, worries for the sake of Motron Timofiyev: “There is nothing to fight with God. Become! Pray for Demushka! God knows what to do." Ale to pray to the wine "... for De-mu of the poor, for all the sticks of the Russian peasantry."
Nekrasov is creating an image of a majestic, outrageous meaning. The scale of thought, the breadth of Saveliy's interests - for all the hardships of Russian peasantry - to make his image majestic, symbolic. This is a representative, a sign of a singing supple middle. To know one's own image is heroic, revolutionary is the essence of the peasant character.
At the black manuscript, Nekrasov wrote on the back of his hand, that bov was scribbled: “I pray here, Matryonushka, I pray for the zhebrakіv, loving, for all the priesthood of Russia and for the king I pray.” Obviously, tsarist sympathies, faith in the Russian priesthood, the power of the patriarchal villagers, appeared among these people at the same time with hatred to the point of non-volition, that is before the same king, before the yogo support - assistants, for yogo spiritual servants - priests. Nevipadkovo Saveliy at the soul of the people's words, hanging his critical position with the words: "God is high, the tsar is far." And at the same hour, the dying Saveliy casts a farewell covenant, which instills in himself the super-smart wisdom of the patriarchal peasantry. One part of Yogo I will command the spirit of hatred, and wine, rozpovida Motron Timofeev-pa, deceived us: “Do not yell, not the whole villager! Hunched over the yarn behind the canvases, the villager, do not sit! Understandably, such hatred is the result of the fidelity of the fighter and the priest, all the heroic life of which gave him the right to say the word, for him, to be hanged on the “marmur doshtsi bіla entrance to hell”, creations of Russian tsarism: “There are three paths for people: a tavern, a jail penal servitude, and women in Russia have three nooses.
Ale from the other side, whose wise man recommended dying, and recommending not only his beloved onuchtsi Motreni, but we must: comrades-in-arms in the struggle: Savelya still has a strong pathos of struggle and hatred, and not a bit of reconciliation.
