The image and characteristics of Savelius in the understanding of those who live well in Russia. Saveliy Bogatyr
In the light of the peasant life of Russia, we are bored by the poem of Mikoli Oleksiyovich Nekrasov “Who is good to live in Russia”. Nekrasov's work over this work falls on the next hour after the peasant reform, a thousand and a half hundred and sixty of the first fate. It can be seen from the first rows of the “Prologue”, the de mandrivniki were called “timchasovo goiter” - that was the name of the villagers who came from the fortress after the reforms.
We sing “Who in Russia should live well” with many different images of Russian villagers, we know about them, look at their lives, we know, what kind of lives they stink to live and how problems arise in the life of the Russian people. The image of the peasantry is closely related by Nekrasov from the problem of poshukiv happy people- Metoyu expensive simoh muzhiks in Russia. Tsya is more expensive and allows us to get to know the generally unacceptable sides of Russian life.
Saveliy is rightfully respected by one of the leading images, he is known to readers at the distribution of "Benket - for the whole world." The history of the life of Saveliy is very important, like all the villagers of the post-reform era. And yet this hero seems to have a special will-loving spirit, innocence before the vagabond of peasant life. Vіn muzhnyo to endure the mustache of the pan, which means that by flogging you must pay your servants to this danin. Ale every patience to come to the end.
So it happened with Saveliy, who, having not endured the cunning of Vogel's German, inadvertently succumbed to the virtuosity of the villagers. Saveliy, obviously, in the wake of the early warning: twenty years of penal servitude and twenty years of settlement. Ale do not zlamati yogo - the hero of the Holy Russian: "tavrovaniya, she is not a slave"! Vin turns home, at his son's. The author paints Saveliya in the traditions of Russian folklore:
With a majestic gray mane,
Tea, twenty years uncut,
With a majestic beard,
Dіd threw himself on the bear ...
Live old vodokremleno like relatives, to drink, what you need wine from your family, while giving pennies ... With love, put less to Matrenia Timofievna. Ale, the hero's soul blossomed and blossomed, if the bride Matryona brought Dyomushka to youmu onuk.
In a different way, having become marveled at the world of Saveliy, having woken up the lad, with all my heart I have boiled the wines to the child. Ale, and here it’s a bad share to give you a raise. Old Saveliy - having fallen asleep, if he was babysitting Dema. The hungry pig boy was grizzled ... Savely's soul bursts into pain! Accept guilt on yourself and repent to the whole Matrona Timofievna, telling me about those, like wine loving the lad.
Saveliy spent the rest of his long-time stasemiral life, wreaking havoc on his sin at the monasteries. Tim Nekrasov himself, in the image of Savely, shows a deep faith in God, which will come with a great reserve of patience to the Russian people. Forgive Matryona didusev, rozumіє, how the soul of Saveliy is tormented. And on this forgiveness there is a deep sensation that reveals the character of the Russian peasant.
There is another image of a Russian peasant, about which the author seems to say: "Happy tezh." Saveliy speaks in the role of the people's philosopher, blames the rozmirkovu over him, that the people can endure the powerless and humiliating camp. Saveliy in his own kindness, simplicity, spitting to the rotten and hatred of the rotten villagers.
ON THE. Nekrasov in the image of Saveliy, showing the people, which step by step begin to assimilate their rights, and the strength, with which it is necessary to rise.
Mystery of the prize of Savely, the hero of Holy Russia
About Saveliy, the mother of the man Matryona, the reader is aware of his rozpovidi. At the image of Savely, two heroic types of the Russian people will unite. From one side, a hero is a man of superhuman strength, a defender of his land and his people, even though he is not a warrior: “I do not fight for Yomu, and death is not written for Yomu in battle - but a hero!”
On the other hand, Saveliy is a hero of Holy Russia, a Christian congregation, a believer, a martyr. He will impersonate holiness at a new person: having recognized the bodily katuvans, maє kalitstvo, committing more than one mortal sin (killing the keruchiy and becoming a fleeting cause of Dyomushka’s death), before the death of the prophet, telling people three paths (tavern, prison and penal servitude), and loops of women three (a seam of white, red and black). Saveliy instructing letters, richly praying and reading saints.
Holy Russia for the Orthodox is that strong land of the hours of Kievan Rus, if the people fought against the enemy "for the Orthodox faith, for the land of Ruska." Saveliy is similar at once to the heroes, and to the saints of old, to the people of the free land, who live according to Orthodox laws, the true laws of conscience.
Portrait of Savely
Savely is old. Having lived for 107 years, and having known Matryona at the vіtsі, 100 years. Vin of majestic growth, so that Matryona is given up, that, having straightened up, I try to make a bed. Matryona dances yoga with a bear. Yogo is majestic, 20 years the mane is not shorn, it is called gray, the beard is also majestic (repeating epithets potentiate the quality).
Savely's back is bent - the symbol of the Russian people, how to bend, but not to break and not to fall. In his youth in the forest, Saveliy stepped on a sleepy vedic medicine, and, having snarled once in his life, planted a horn in her, with which his back was damaged.
Explaining to Matryona his heroic nature, Saveliy gives an elaborate portrait of the hero, who thrives on it: his arms are twisted with lancets, his legs are forged with a bow, the strength of a fox writhed on his back, Illya the prophet rides on his chest and make up a chariot (hyperbole).
The character of Saveliy is that furnish that yogo was formed
At the moment of acquaintance with Matrona, Savely is alive at a special room and does not let anyone in to her, regardless of the protests of this. Tsyu kіmnata vіn waking up, turning from hard labor. After having made vines for her little great-grandson and Matrenia, she fought against the anger of her father-in-law.
Sim'ya didn't feel sorry for Saveliy, if he ended up saving pennies for penal servitude. I didn’t mix with homemade wines, wanting a moment fire over the blue, as if calling Yogo convicts and tavrovanim. A chuckle will be compared with a merry-go-round.
The old maw, sometimes, speak words-aphorisms, connected with yoga to past lives and hard labor: "Unbearable - good, endure - good."
At his own mischief, having spent it on hard labor for some kind of Saveliy, he does not repent. On yoga thought, it’s impossible to endure Bulo, wanting patience- the power of the Russian hero. Zate Savely repent the one who caused the death of a great-grandson. Vіn povzaє to Matryona on knees, go to the fox, and then repentance to the monastery. With whom Saveliy building pіdtremati Matryona to speakїй.
The history of the stosunkivs of the Koryozhinsky peasants and their panivs is the whole history of the captivity of Holy Russia. Saveliy nibi comes from the quiet old Russian “graceful” hours, if the villagers were free. The village of Yogo was in such deaf swamps that the pan didn’t reach it in a moment: “Our side has three fates, devils shukav.” Life in the wilderness was associated with zhorstoy watering, so Saveliy skam'yaniv, lyutishim zvіra buv”, and only love until Demushka helped yogo.
The peasants gave quitrent to Pan Shalashnikov only once, if they had wine. For them, it was the very same thing that was the feat of war: the stench stood for the patrimony, the stench overcame Shalashnikov.
Saveliy is a person simple and direct, evidently to the master Shalashnikov. Vіn did not dare to succumb to the cunning of the German Fogel, who was stubbornly ill-tempered by the peasants, roaring to the bone. Such a camp of Saveliy is called penal servitude.
The people endured the seventeenth century: "Our sokiri lay - for the time being." And then they buried the German Vogel with live bait, whom Nekrasov called Khristian Khristianich (sarcasm). Having shoved him first into the pit, Savely himself said to himself: Give. Savely May of Power rebel.
Savely mind vikoristati be-yakі furnish yourself for the good. In the sharpness of the wines, the diploma was delivered. After 20 years of penal servitude, that 20 years of settlement Saveliy turned to the fatherland, having accumulated pennies. Starting a story about Savely, Matrena ironically calls yoga lucky man. Strike the share, Saveliy without hesitation and without fear.
- Form helpers at Nekrasov’s poem “Who in Russia should live well”
- The image of Grisha Dobrosklonov at Nekrasov’s poem “Who in Russia should live well”
- The image of Matryona at the poem “Who in Russia should live well”
Tver z literature. Saveliy - Holy Russian hero
Sing one of the main heroes of Nekrasov "To whom in Russia to live well" - Savely - the reader recognizes only if we are old, having lived a long and important life. Sings a small colorful portrait of that marvelous old man:
With a majestic gray mane,
Tea, twenty years uncut,
With a majestic beard,
Dіd threw himself on the bear,
Especially, like a fox,
Hunching over, going out.
The life of Saveliy turned out to be even more unforgivable, the share did not spoil yoga. In old age, Saveliy lives with his son, father-in-law Motronia Timofievna. Cicavo, why would Savely dislike his family. Obviously, all household members are far from being themselves the best capacities, and the honest and broad old man is miraculously vigilant. At his relatives, Saveliy is called "branded, convict". And vin himself, antrochs not looking at him, seem: “Tavrovan, she is not a slave.
Tsіkavo posterіgat, like Saveliy is not opposed to fire with the members of his family:
And it's nice to annoy youma -
Fireman: “Watch
Marriage to us!” nezamіzhnya
Popelyushka - until the end:
an zamіst svatіv - zhebraki!
3 tin buzzard
Dіd vіlіv dvohkryvenny,
Pidkinuv on pіdlozі -
Got father-in-law!
Chi is not drinking from the drink -
I spit on the beatings!
About what to say about such a setting between the old and the same family? We are in front of the vіchі fall, scho Savely vіdіznyаєєєєєєєєєєє like svіd sіn, so іі ііd іхіх ініхіхі. Sin yogo does not have everyday vinyatkovy yakost, does not row drunkenness, may he get-pure concessions of kindness and nobility. And Saveliy, on the other hand, is kind, sensible, intransigent. Vіn tsuraєtsya their households, maybe, you can distort the frivolity, zazdrіst, anger, typical for yoga relatives. Old Saveliy is the only one, who in this man is a good man from Motronoy. The old one does not take all the burdens, they fell on his share:
“Oh, a piece of holy Russian
Bagatiya serm'yazhnogo!
All life yoga b'yut.
Thinking hour
About death - hellish flour
They check for that bright life.”
Old Saveliy is more volitional. The new one will have such strengths, like the strength of the physical and spiritual. Saveliy is a right Russian hero, who does not know the oppression of his own. Saveliy's youth has unabashed strength, no one could be swayed by him. Until then, life had been earlier, the villagers were covered with an important obligatory obligation to pay dues and to work out the panshchina. Like Savely himself:
Panshchina did not rule over me,
We didn't pay rent,
And so, if you decide,
Have three rocks in a kotre send.
In such environments, the character of the young Savely was shattered. No one pressed on her, no one hesitated to feel like a slave. Until then, the very nature of the bula on the boots of the villagers:
Forward foxes are dense,
Near the swamps of the firebox,
No film can reach us,
I don't want to pass!
Nature itself protected the villagers from the invasion of the pan, the police and other subversives in peace. That is why the villagers could live peacefully and practice, without being controlled by someone else's power.
Under the hour of reading these rows, fairy tales are guessing, because in fairy tales and legends, people were absolutely free, they themselves managed their lives.
The old one tells about those how the villagers coped with the bears:
We were only turbulent
Vedmedi ... and with Vedmedi
We managed easily.
With scissors and with a horn
I myself am terrible for the elk,
command stitches
I go: "My lis!" - I scream.
Saveliy, the mute cossack bogatyr, claims his rights to the forest, which he recognizes as the same forest - with unworn stitches, mighty trees - with the right element of the hero Savely. The fox's hero is not afraid of anything; To the very same, in old age, you leave your family and go to the forest.
The unity of the bogatyr Saveliy and the navkolishny yogi of nature is undoubted. Nature helps Savely to become strong. Navit in old age, if the fates of that negativity bent the back of the old one, all the same, in the new one one sees an unabashed strength.
Saveliy rozpovidaє, as in his youth, his fellow villagers went into deceiving the pan, acquiring a lot of wealth. And let it be because you had to be patient, but then nothing could be done to people at fearfulness and lack of will. The villagers were able to sing assistants at their absolute vigilance, so they were given the uniqueness of the total destruction of that involuntarily.
Saveliy is a proud man. It’s worth watching everything: it’s set up for life, it’s stamina and masculinity, with some wines it’s its own. If you tell about your youth, then you guess how people with weak spirits were born. Obviously, I myself did not lie down to such people:
Chudovo Drav Shalashnikov,
And not even greater Income having taken:
People were weak,
And strong for the patrimony
They stood well.
I have endured
Pomovchuvav, thinking:
“Hot bi ni, dog syn,
And all souls do not vib'esh,
It's over!"
Old Savely iz rudely to talk about those who now people have practically not lost their self-confidence. Now they are overwhelmed by the fear, the creature's fear for themselves, that their own kindness, that the daily life of the bazhanya fight:
The axis of the people were proud!
And give me a crack -
Clerk, helper
Pull the rest of the sin!
The youthful lives of Savely passed by the atmosphere of freedom. Ale, peasant freedom was long-lived. The pan died, and he sent the yogo spadkoєmets to him, as if on the back of his head he behaved quietly and unremarkably. Nіmets step by step became friends with the rest of the local population, guarding the giblets for the village life.
Postupovo vіn vteras in trust to the villagers and ordered them to drain the swamp, then virubati lіs. In a word, the villagers shamenulsya only once, if a miraculous road appeared, such a place, forgotten by God, could be easily reached.
And here comes hard labor
Korezky villagers -
the threads have been ripped
In the course of life, the life has passed away, now the villagers have borne all the hardships of the daily life. Old Savely speaks of the people's long-term patience, explaining his masculinity by the spiritual strength of people. Only in a fair way strong and masculine people can be so tolerant, so as to endure similar humiliation over themselves, and so magnanimous, so as not to forgive such a challenge to themselves.
And we endured that
Cho mi are rich.
Whose wealth is Russian.
You think, Matryonushka,
Cholovik is not a rich man"?
I do not fight yoga,
I death is not written for youmu
At the battle - and the hero!
Nekrasov knows the marvelous marriage, speaking about the people's long-term patience and masculinity. Vіn vikoristovuє folk epic, speaking about the heroes:
Hands twisted with lancers,
Forged feet with a zipper,
Back... foxes are dreamy
We walked through it - we were angry.
What about breasts? Іllya-prophet
Make up and ride on them
On the chariot of fire...
All endure the rich!
Old Saveliy rozpovidaєte about those, as for the whole seventeen years the villagers of the svaville nimtsya-kruuchy endured. All of their lives are now slumped under the rule of this zhorstok people. People had to practice tirelessly. And the kerіvnik shorazu be dissatisfied with the results of the work, more important. Postiyni znuschannya from the side of the Nimtsya cry out more strongly in the soul of the villagers. Once, the devil's portion of the znuschan tempted people to drink to evil. The stench is driving in a nimtsya-keruyuchy. Under the hour of reading these rows, a thought comes about finding justice. The villagers have already found themselves absolutely powerless and powerless. Everything that the stench rated was taken from them. But over a human being it is impossible to know absolutely without caring. It's too early to have to pay for your work.
Ale, obviously, the driving in of the ker_vnik was not left behind without karnim:
Bui-city, There I learned to read and write,
So far they have lied to us.
Solution wiyshlo: penal servitude
I batogs in front ...
The life of Savely, the hero of the Holy Russian, after hard labor was even more difficult. Twenty rokіv vіn provіv in captivity, only closer to old age leaning on the will. All of Savely's life is even more tragic, and in old age he appears as a fleeting culprit for the death of a little onuk. This vipadok once again bring that, not respecting all his strength, Saveliy cannot resist the fortune-telling surroundings. Vin is less than a toy in the hands of a share.
Saveliy, hero of Holy Russia at the sing “Who in Russia should live well”
Wiklav material: Ready to Create
Nekrasov knows the original way to show the struggle of the villagers against the kripaks at a new stage. Vіn settle the villagers near the remote village, in the Kremlin in the city and the forces of "dense foxes", swamps of important passage. Korezhyna's helper's gnat is clearly not discerning. Sweat vіn vіrazhavsya less at vibivanni Shalashnikov quitrent. If it was possible for him Vogel to fool the villagers and pave the way with their help, all forms of a formidable character appeared in the face of the world. The author is so familiar with the plot, the author goes on the butt of the entire two generations to reveal the concentration of the peasants and their best representatives to those of the kripatstva. The significance of the reception was found by the writer in the process of developing real activity. Nekrasov knowing the Kostroma region well. The poet's accomplices foresaw the impenetrable wilderness of this region.
The transfer of the place of the main heroes of the third part (and possibly, all of them) - Saveliya and Motroni Timofievna - in the remote village of Klin, Korezhinskoy volost, Kostroma province, not only a psychological, but also a majestic political sensation. When Motrona Timofievna came to the town of Kostroma, she chimed in: “Stand for the midi of forgings, I’m sure Saveliy’s, the peasant of the square. - Whose monument? - "Susanina". The parity between Saveliy and Susaninim is of particular importance.
As established by the successor A.F. Tarasov, Ivan Susanin was born in the same places ... Having died, judging by the retelling, forty kilometers away from Bui, near the swamps near the village of Yusupovim, where the Polish interventions began.
The patriotic voice of Ivan Susanin was chanting... for the celebration of the "Romanovs' house", for the confirmation of the celebration of this "house" by the people... In addition to the official numbers, M. Glinka's miraculous opera "Ivan Susanin" was renamed to "Life for the Tsar". At 1351 roci in Kostroma, a monument to Susanin was erected, on which the vin of representations was laid in front of Mikhail Romanov's chest, which is hanging on a six-meter column.
Settling his rebellious hero Saveliy in Kostroma "korezhina", in the fatherland of Susanin ... I calmed down the patrimony of the Romanovs, otozhniv ... Savelya with Susaninim, Nekrasov showing whom to really give birth , ready for a brave battle for freedom.
A.F. Tarasov has shown respect and such a fact. On the Kostroma monument, Susanin stands in front of the tsar in an unhanded position - slanted. Nekrasov of his hero is "reversed" - "koshtuє z midi forgings ... a man on the square", but he does not know how to make a king. This is how the political position of the writer appeared in the created image of Savely.
Saveliy - the hero of the Holy Russian. Nekrasov reveals the wealth of nature in three stages of character development. I’m going to stop among the villagers - korezhitsiv (vetluzhintsiv), the wealth of which is shown in the undergrowth of hardships, which are in the wild. Let's sweat and steadfastly show the zhahlivu prochukhanka, as if Shalashnikov, the helper of the villagers, gave the villagers a dues. Rozpovіdayuchi about vices, did write the most virtuousness of muzhiks. They beat me hard, they beat me for a long time. And even though the villagers “moved away, the little ones were already shaking, at the little heads - dere,” all the same, the stench carried home chimalo, “not beaten” by the helper of pennies. Bagatirism - at the stability, that vitrivality, at the support. “Lancers hands are twisted, legs are forged with a bow ... everything is endured by the bogatyr.”
Children of nature, laborers, garrisoned at the battle with harsh nature, that willful nature is the axis of their heroism. Chi is not a blind pokіrnіst, but svіdoma steadfastness, not slavish patience, but an arrogant defender of one's own interests. It dawned on why the fools are suing wines, to whom “... give a crack to the reference book, helper to pull the rest of the sin!”.
Saveliy, becoming a prizvіdnik vbіvіv vvbіv vvbіv nіmtsya Vogel' by the villagers. Deep in the cloaks of the free-loving nature of the old lay hatred to the point of involuntarily. Vіn not nalashtovuvav himself, not twisting the evidence with theoretical judgments, not ochіkuvav "mailing" apparently. Everything became by itself, for the goodness of the heart.
"Give it up!" - I let out the word
Pіd word Russian people
Practice friendlier.
“Give it! Give!”
So they gave
What nibi didn’t have.
Like Bachimo, among the peasants, not only “the falcons were lying for the time being!”, but they have an unquenchable fire of hatred. The zlagodzheniste is on the rise, the batons are seen, the words are inserted, with which they “practice” friendly.
The image of the hero of the Holy Russian maє sche one charіvnu rice. The gentry’s meta struggle and the dream of the world, the joy of human happiness, knew the rudeness of this “dikuni”, hid his heart from the bitterness. The old one called the boy Dema a hero. Otzhe, and child, bezposrednіst, nizhnіst, schirіst chuckles are introduced to him at the understanding of the "bogatyr". Did a child with a dream of special love until life. Vin stopped shooting at the squirrel, began to love the leather card, hurried home, to smile, to play with Demushka. The axis of why Motrona Timofievna not only wobbled in the image of Saveliy, a patriot, a wrestler (Susanina), but a sage of the heart, a better understanding sovereign deacons. A read, deep, truthful thought of the grandfather was drawn into the "good" promo. Motrona Timofievna does not know the butt for fighting with them, as Saveliy can say (“If there were merchants of Moscow, nobles of the sovereign, the tsar himself was drinking: you wouldn’t need to speak better!”).
Wash life ruthlessly looked at the rich heart of the old. The torment of the fight, the suffering of the sufferers, the boy’s “not being surprised”: the pigs have polluted the beloved Demushka. The heart wound was revolted by the bitter ringing of the "unrighteous judges" at the father's father's wife with Motrona Timofievna and at the navmy's heart. Painfully enduring the wrongful grief of the child, then “for six days lying without a break, then we pishov at the fox, sleeping so much, crying so much, that the fox was hauled away! And in the autumn pishov for repentance to the Piskov Monastery.
Who knows the rebel in silence behind the walls of the monastery? Hi, after three years of wine, I will come again to the martyrs, at St. Vmirayuchy one hundred and seven times, did not act in the struggle. Nekrasov carefully cleans up words and phrases from the manuscript that do not harmonize with Savely's rebellious look. The bogatyr of the Holy Russian does not allow for religious manifestations. Won to pray at the grave of Demushka, worries for the sake of Motron Timofiyev: “And nothing can be compared with God. Become! Pray for Demushka! God knows what to do." Ale to pray to the wine "... for De-mu of the poor, for all the sticks of the Russian peasantry."
Nekrasov is creating an image of a majestic, outrageous meaning. The scale of thought, the breadth of Saveliy's interests - for all the hardships of Russian peasantry - to make his image majestic, symbolic. This is a representative, a sign of a singing supple middle. For someone to know his own image, the heroic, revolutionary essence of the peasant character.
At the black manuscript, Nekrasov wrote on the back of his hand, that bov was scribbled: “I pray here, Matryonushka, I pray for the zhebrakіv, loving, for all the priesthood of Russia and for the king I pray.” Obviously, tsarist sympathies, faith in the Russian priesthood, the power of the patriarchal villagers, appeared among these people at the same time with hatred to the point of non-volition, that is before the same king, before the yogo support - assistants, for yogo spiritual servants - priests. Nevipadkovo Saveliy at the soul of the people's prayers hung his critical position with the words: "God is high, the king is far away." And at the same hour, the dying Saveliy leaves a farewell covenant, which instills in himself the super-smart wisdom of the patriarchal peasantry. One part of Yogo I will command the spirit of hatred, and wine, rozpovida Motron Timofeev-pa, deceiving us: “Do not yell, not the whole villager! Hunched over the yarn behind the canvases, the villager, do not sit! Understandably, such hatred is the result of the fidelity of the fighter and the priest, all the heroic life of which gave him the right to say the word, for him to be hung on the “marmurovy doshtsi bіla entrance to hell”, creations of Russian tsarism: “There are three paths for people: a tavern, a prison penal servitude, and women in Russia have three nooses.
Ale from the other side, whose wise man recommended dying, and recommending not only his beloved onuchtsi Motreni, but we must: comrades-in-arms in the struggle: Savelya still has a strong pathos of struggle and hatred, and not a bit of reconciliation.
The head of the "Selyanka" was created by Nekrasov ahead of another democratic day, if he had the right knowledge of the people's midst, the essence folk character became especially necessary. What kind of visnovki led Nekrasov's bagatarism of the people's life?
Even in the previous chapters of the epic "To whom in Russia ..." the author did not so stverzhuvav so intently thought that in the people's midst lurk the inexhaustible dzherel of moral beauty, steadfastness, rich might and willfulness. Remain with special strength in the central episode of the chapter "The Peasant Woman", rozpovidi about Saveliy, the hero of the Holy Russian. Quite naturally, as it is in the chapter, which characterizes the life of the villagers, described as a woman-selyanka and closely connected with folk creativity, it is a unique (and so concretely real!) the best and most dramatic creations of the Nekrasov genius.
From the first words of Motroni about Saveli, the people are visibly rich in power. Majestic, “With a majestic gray mane, / With a majestic beard”, the old hundred-year-old is not only “thrown at a bear”, but by his strength he was “terrible for an elk”. The epic, widely used sense of the image of Saveliy was given an armchair and in the title of the chapter - “Savelіy, the hero of the Holy Russian”. Like the coils of the people of this image and like vin borrow from the development ideological idea eat?
The impulses that stimulated the work of Nekrasov's creative fantasy are quite different. It is possible that the idea about the supply of food at the “Selyanka” branch was shown to the image of a peasant-bogatyr by Fedos’ laments. So, at the lament “About the one driven by thunder” the image of the Іllі-prophet is inscribed, which God has allowed to lower an arrow of fire in the white chest of a mighty peasant. Take the words:
What about breasts? Illa the prophet
Make up and ride on them
On the chariot of fire...
All endure the rich! -
I'm crying without a trace of Fedosovsky.
Ale not stіlki vіd books, sіlki vіd life ishov Nekrasov. As stated in one of the most important reports, the idea of the chapter about Savely is a sharply publicistic one. Podії, about yaks rozpovidaєtsya at the branch “Savelіy, the hero of the Holy Russian”, gossips at the pivnіchno-zahіdnіy part of the Kostroma region, about which names are known: Korezhin, Bui, Pisochny monastery, Kostroma. It appears, choose the city of diy, so be it, "Kostroma topography" is not vipadkov in the field. Arriving at the place (“Governor”), Motrona sings in front of the monument to Susanin:
Stand from midi forgings,
Exactly Saveliy I will,
Man on the square.
- Whose monument? - "Susanina".
Those who compare Saveliy with Susaninim, - it was conceived in the literature, but scientific studies showed that the inner connection between the image of Saveliy and Susaninim was richly swollen and folded, lower it was. Itself in it is attached the mystery of the people to the image.
Kostroma "prikmeti" heads to make a special sensation. On the right, in the fact that Ivan Susanin was born in the same places, near the village of Derevenky of Buisky county. Having vanished, judging by the retelling, forty kilometers away from Bui, near the swamps near the village of Yusupovim.
As you can see, the patriotic feat of Susanin's vigilance in the monarchical soul, love for the king and readiness to pay for a new life were deafened by rice, which reflects the reality of the Russian peasantry. In 1851, a monument to Susanin was erected in Kostroma (sculptor V. I. Demut-Malinovsky). There was a six-meter-high colony topped with a bust of Mikhail Romanov, and Ivan Susanin was chosen to stand. Staying in Kostroma, Nekrasov repeatedly visited this monument.
In the plot of the chapter “Savelіy, the hero of the Holy Russian”, which is like a serendipity in a deaf bear’s hut, thick Kostroma foxes and it hurts, he sings he declares that a man is roaming around a deaf boci. About tse to speak and the image of Saveliy is an epically aggravated image of the Russian peasantry, which rises to fight.
Nekrasov gives an over-the-top deep analysis of the peculiarities of the rural life of his era, the rural Russia of its strength and weakness. The author of the epic savage respect for the heroic mіts of the “homely hero” (a Russian peasant) would have been given, it would be important to sum up her long-term tolerance for the elemental nature of yoga rebellion. Russian man is tolerant. Movchazhin endure Shalashnikov's bullshit from Korezhin. About inner strength, pride (“Axis were people proud!”)
Yak not bey, dog son,
And all the souls do not vibe...
To whom is patient - not to cover and slave shelter, but healthy eyes that strength of spirit.
Among the Korezhintsy, that Shalashnikov sees his own strength in strength and resilience, and Shalashnikov’s brute strength is not able to overcome the inner industriousness of the peasants, the strength of their spirit: “You are a fool, Shalashnikov!” - the korіzhintsi say slyly, laughing over the pan. Prote
Village patience
Vitrivala, and sometimes
Є i yoma kinets,
peasants "sokiri lie until pori". Peresіchnі nature podkoryayutsya to evil, but the people's midst is constantly hanging people, like standing up to fight with him. These people begin to understand that the beginning of patience most often outgrows in the zvichku, giving birth to the psychology of a slave. “To endure, to abyss...” - Saveliy formulates this thought, as if standing on the path of protest.
The Russian man is patient, but, having once been called, he is no longer afraid of a change. Brought to the edge by the znuschannies of the “nimtsya-ruler”, the patient brownies, having waited silently for a break with the hated Vogel, reveal the marvelous brilliance and singleness of the children. Initiative to keep Saveliy. Tse vin first lightly shoved the shoulders of Khristian Khristianich to the yami. And to finish off some light mail, sparks, so that the half-mind of the people's anger was shattered, together they made a replica of "Nadday!" nine shovels...
Strengthening the moral right of the people to fight, to crack down on the oppressors, choking on the strength and rіshuchіstyu of the Korezhintsі, Nekrasov, however, shows the admiration of similar spalahіv of peasant anger. Saveliy with comrades
Near the land of German Vogel
Khristian Khristianich
Buried alive.
A tavern ... a prison near Bui-gorod,
... Rokіv twenty suvoroy penal servitude,
Rocky twenty settlements.
Having beaten Vogel, the Korizhintsy destroyed against themselves the power of the forces that stand behind Vogel, the terrible forces of the autocratic-landlord power, which they cannot turn to inspire the rich, as if they themselves stink. Old Saveliy rozmіrkovuє:
Where are you, power, has it gone?
What did you need?
- Under rіzkami, under clubs
I went to hell!
That is why the holy Russian hero loves to repeat: “Intolerance is a prirva ...” Thus, spontaneous and divided peasant revolts cannot be brought to Nadlishkovo village. Do you know Nekrasov and with great poetic inspiration to speak about the power and willfulness, about the majestic potential power of the anger of the Russian peasant.
In opovіdnі Saveliy є words:
Let's sweat... big me from hard labor...
The image of a peasant - a rebel, folk smith for centuries, form a bunch of thoughts more sharply. The manuscripts have lost the episode, which one is told, like Saveliy, he met in prison from hard labor, “having taken a good walk at will.” Blukayuchi vimku in tayzi, sap wine on the hut, in a sort of zupinilis like hateful officials, and, building their podium, Saveliy burns his enemies.
It is important that Nekrasova looked back at the censorship in the introduction of the episode in which Nekrasova thought. Alya wants to pamper me some more. In the painted picture, there is a motor movement, which throws evil glints, an evil shadow at Saveliy’s sight, which superimposes the Nekrasov’s concept of the people’s character. The Russian man is more benevolent, lower zhorstok, thoughtful and navmisna zhorstokіst is not typical for him. So, brought to the edge, at the blow of the righteous wrath of the crust, bury Vogel near the ground. Ale, the psychological little one is the only one here. The shovels of the Korezhintsy work under the influence of a spontaneous whiff, stink to beat the will of the team, wanting leather from the participants to crack down on the internal vibrations of the cruelty of justice (and even "sixteen" fates endured!) will:
One alone did not marvel at us
In the eyes...
They shamenulis and "exchanged glances" stench only once, if on the right the bula was crushed. It turns out that, looking at the censorship, but the artist felt the poet’s mind, they decided to take the residual text of the fragment “And the doors with stones ...”, to superhumanize the basics of the hero’s nature.
There is no strength, the building of evil Savely. “The fate of twenty Suvora penal servitude, / the fate of twenty settlements” less marked in the new natural volition, which was expressed in the words: “Tavriy, she is not a slave!” Having become and historically old, we are tired of thinking about the past, rozmіrkovuє about the share of the peasantry, "about the gіrku chastku orach", about the ways to fight and visit the monastery, where pіshov, ringing to yourself in the death of the girl, pray "for all the stick of Russian villagery." It’s true, for example, Saveliy’s life comes at an hour to hot and joyless whiskeys.
Be patient, rich-suffering!
We don't know the truth,
to speak in Motren, and before the villagers, thoughts turn with the words:
How do you not fight, fools,
What is written in the family
Don't skip that!
But the sheets are characteristic for the ideology of the patriarchal Russian villagers, fatalism and religiousness live in Savelia, the order is not felt for the long life of anger and anger to the quiet, who is not built to fight:
Ex vie, Aniki-warriors!
With the old, with the women
You don't have to fight!
The image of Saveliy spіvіdneseniy poemі not only with Ivan Susanin, but also with the images of the Russian epic. Vin - the hero of the Holy Russian. With a poetic parallel, the wealth of the people is affirmed that faith in yoga inexhaustible strength. It has long been established that in the characterization of Saveliy the peasant (You think, Matryoushka, the Muzhik is not a rich man?...) one senses a thought about Svyatogor and earthly pulls. Svyatohir-bogatyr is aware of his own strength.
Yakby I know the thrust
So bi lifted the whole earth! -
vin. Ale, having tried to lift the sum, I will remember the burden of the earth,
І on the knee of Svyatogir the muddy ground,
And from a white disguise, do not cry, but the blood flows ...
While cravings are scary
Lift up the wine,
That in the ground he himself pishov on the chest
Z strain! In the guise of yoga
Chi do not cry - flow blood.
The image of Svyatogor helps to think about the strength and weakness of the Russian peasantry, about its power, even more dense strength and unawakening, the lack of formation of its social awareness. Until the guardianship of the Russian peasant from Svyatogor is present at the poet’s wife, like the miraculous Saveliy. Savelya, the identity of which is characterized not by drowsiness, but by a strained, agonizing, painful robotic thought, the result of which was the fear of Anik-warriors, not ready to fight, freedom, which is better than hard labor, the stigma, lower spiritual slavery. And to this, the parallel of Svyatogor is figurative - the Russian peasant cannot be extended to Savely himself, also the hero of the Holy Russian, but other, not drowsy, but the devil's strength.
"Happy tezh buv" ... With such ironic words, the image of Father Saveliy is introduced into Nekrasov's reason. Vіn having lived a long time, not an easy life, and now he is living his life in the family of Motrony Timofievna. The image of Savely, the hero of the Holy Russian in the poem “To whom in Russia to live well” by Nekrasov is more respectful, the shards of wine support the idea of Russian heroism. The theme of strength, vitrivality and long-term patience with the people in the world from head to head growths (let's guess the history of the strong man at the fair, which is rethought for the history of Savely) and wrong-resht is allowed in the image of the hero Savely.
Saveliy is a wanderer from the deaf forest lands, where to go “the hell with the road shukav”. Already she herself called the region of the wild mіtsyu: Korega, in the form of “koreguvati”, tobto. bend, lamati. Pokorezhit can be a witch, that same Saveliy himself "thrown at a witch." We are equal in guilt and with other animals, for example, we are coaxing, moreover, it is reinforced that wine is not safe for a hut, if you walk with a fox "with a knife and a horn". Tsya's strength swells from a deep knowledge of one's own land, a new knowledge of nature. One can see Savely's love for his own land, his words “My fox!” to sound much more reconciled, lower is the same statement from the wust of the assistant of Obolt-Obolduev.
Ale, be it, wind up an impenetrable land, reach out to the master's hand. Savely's life will end with the arrival of the German-Korega to Korega. On the back of the head, giving up the innocent and not forgetting the hard-earned tribute, but setting the mind: to cut pennies for the fox. The simple-hearted peasants made a way out of the forest, and then they realized how much they fooled them: they came to Korezhina Panov along the way, the Germans brought a squad of children, and began to win all the juices from the village.
"I here came hard labor
Korezky villagers -
Rozor to the thread!
For a long time, the villagers will know the sign of it - vin b'є їх i zmushuє practice without peace. Whatever a Russian peasant can endure, the hero is guilty of that, - so respect Saveliy.
So it seems to the fault of Matryona, on which the woman with irony replies: such a hero can be such a bear. For whom the whole episode of Nekrasov mentions the important problem of the Russian people: its undividedness, unpreparedness to the decisive action. It is not for nothing that the characteristic of Saveliy is taken from the image of the wretched bogatyr - Svyatogor, who, like the life of life, is blown to the ground.
“Intolerance is good, endure is good.” This is how the hero Saveliy thinks, and it is simple, but the people's philosophy is wise to lead Yogo to rebellion. Under vigadane him the word "Nadday!" bury the hated nimtsya-kruyuchy near the ground. I want Saveliy to go to penal servitude for this one, the cob of freedom has already been laid. All life, which is lost, will be written to them, scho wine, even if “branding, she is not a slave!”.
Ale, how is the yoga of life far away? More than twenty years of proving wines in hard labor, another twenty chose settlements. Ale and there Saveliy did not give up, pratsyuvav, zmіg grabbing pennies, and, turning to the fatherland, having awakened himself to his home hut. And all the same, yoga's life is not given to end peacefully: as long as grandpa had pennies, venerated by love at home, and if the stench ended, he succumbed to dislike and gluzuvannyam. A single breath for the new one, like for Motroni, the old Demushka. Vin to sit on the shoulders of the old "like an apple at the top of an old apple tree."
But it’s scarier to see: for Yogo, Savelya, for the grandson and the guinea. And the very same pod_ya wrecked the person who went through batogs and penal servitude. I spent the rest of my life in monasteries and monasteries, praying for the release of sins. To this very reason Nekrasov calls him Holy Russian, showing one more boundary, attached to the whole people: deep, broad religious. "Hundred and a half years" Father Saveliy is alive, but longevity did not bring happiness to him, and strength, like wine itself from a hot wind, "went through the fire".
At the sing "To whom in Russia to live well" Saveliy instilled the same qiu, I deeply attached the strength of the Russian peasant and his greatness, although there is still no potential to be realized. Varto wake up the people, reconcile yoga for a certain hour in the form of humility, and then he himself will win his own happiness, the axis about Nekrasov to speak for the help of the image of the hero Savely.
Creativity test
"Happy tezh buv" ... With such ironic words, the image of Father Saveliy is introduced into Nekrasov's reason. Vіn having lived a long time, not an easy life, and now he is living his life in the family of Motrony Timofievna. The image of Savely, the hero of the Holy Russian in the poem “To whom in Russia to live well” by Nekrasov is more respectful, the shards of wine support the idea of Russian heroism. The theme of strength, vitrivality and long-term patience with the people in the world from head to head growths (let's guess the history of the strong man at the fair, which is rethought for the history of Savely) and wrong-resht is allowed in the image of the hero Savely.
Saveliy is a wanderer from the deaf forest lands, where to go “the hell with the road shukav”. Already she herself called the region of the wild mіtsyu: Korega, in the form of “koreguvati”, tobto. bend, lamati. Pokorezhit can be a witch, that same Saveliy himself "thrown at a witch." We are equal in guilt and with other animals, for example, we are coaxing, moreover, it is reinforced that wine is not safe for a hut, if you walk with a fox "with a knife and a horn". Tsya's strength swells from a deep knowledge of one's own land, a new knowledge of nature. One can see Saveliy’s kohanny to his own land, his words “My fox!
» to sound much more reconciled, lower is the same statement from the wust of the assistant of Obolt-Obolduev.
Ale, be it, wind up an impenetrable land, reach out to the master's hand. Savely's life will end with the arrival of the German-Korega to Korega. On the back of the head, giving up the innocent and not forgetting the hard-earned tribute, but setting the mind: to cut pennies for the fox. The simple-hearted peasants made a way out of the forest, and then they realized how much they fooled them: they came to Korezhina Panov along the way, the Germans brought a squad of children, and began to win all the juices from the village.
"I here came hard labor
Korezky villagers -
Rozor to the thread!
For a long time, the villagers will know the sign of it - vin b'є їх i zmushuє practice without peace. Whatever a Russian peasant can endure, the hero is guilty of that, - so respect Saveliy.
So it seems to the fault of Matryona, on which the woman with irony replies: such a hero can be such a bear. For whom the whole episode of Nekrasov mentions the important problem of the Russian people: its undividedness, unpreparedness to the decisive action. It is not for nothing that the characteristic of Saveliy is taken from the image of the wretched bogatyr - Svyatogor, who, like the life of life, is blown to the ground.
“Intolerance is good, endure is good.” This is how the hero Saveliy thinks, and it is simple, but the people's philosophy is wise to lead Yogo to rebellion. Under vigadane him the word "Nadday!" bury the hated nimtsya-kruyuchy near the ground. I want Saveliy to go to penal servitude for this one, the cob of freedom has already been laid. All life, which is lost, will be written to them, scho wine, want “branding, she is not a slave!
Ale, how is the yoga of life far away? More than twenty years of proving wines in hard labor, another twenty chose settlements. Ale and there Saveliy did not give up, pratsyuvav, zmіg grabbing pennies, and, turning to the fatherland, having awakened himself to his home hut. And all the same, yoga's life is not given to end peacefully: as long as grandpa had pennies, venerated by love at home, and if the stench ended, he succumbed to dislike and gluzuvannyam. A single breath for the new one, like for Motroni, the old Demushka. Vin to sit on the shoulders of the old "like an apple at the top of an old apple tree." But it’s scarier to see: for Yogo, Savelya, for the grandson and the guinea. And the very same pod_ya wrecked the person who went through batogs and penal servitude. I spent the rest of my life in monasteries and monasteries, praying for the release of sins. To this very reason Nekrasov calls him Holy Russian, showing one more boundary, attached to the whole people: deep, broad religious. "Hundred and a half years" Father Saveliy is alive, but longevity did not bring happiness to him, and strength, like wine itself from a hot wind, "went through the fire".
At the sing "To whom in Russia to live well" Saveliy instilled the same qiu, I deeply attached the strength of the Russian peasant and his greatness, although there is still no potential to be realized. Varto wake up the people, reconcile yoga for a certain hour in the form of humility, and then he himself will win his own happiness, the axis about Nekrasov to speak for the help of the image of the hero Savely.
Creativity test
The head of the “Selyanka” was created by Nekrasov before another democratic day, if the right knowledge of the people's midst, the essence of the people's character became especially important. What kind of visnovki led Nekrasov's bagatarism of the people's life?
Even in the previous chapters of the epic "To whom in Russia ..." the author did not so stverzhuvav so intently thought that in the people's midst lurk the inexhaustible dzherel of moral beauty, steadfastness, rich might and willfulness. Remain with special strength in the central episode of the chapter "The Peasant Woman", rozpovidi about Saveliy, the hero of the Holy Russian. Quite naturally, as it is in the chapter, which characterizes the life of the villagers, described as a woman-selyanka and closely tied to folk art, there is a unique (and so concretely real!) the best and most dramatic creations of the Nekrasov genius.
From the first words of Motroni about Saveli, the people are visibly rich in power. Majestic, “With a majestic gray mane, / With a majestic beard”, the old hundred-year-old is not only “thrown at a bear”, but by his strength he was “terrible for an elk”. The epic, widely used sense of the image of Saveliy was given an armchair and in the title of the chapter - "Savelіy, the hero of the Holy Russian". What are the turns of the people of which image and how do you borrow from the development of an ideological idea?
The impulses that stimulated the work of Nekrasov's creative fantasy are quite different. It is possible that the idea about the supply of food at the “Selyanka” branch was shown to the image of a peasant-bogatyr by Fedos’ laments. So, at the lament “About the one driven by thunder” the image of the Іllі-prophet is inscribed, which God has allowed to lower an arrow of fire in the white chest of a mighty peasant. Take the words:
What about breasts? Illa the prophet
Make up and ride on them
On the chariot of fire...
All endure the rich! -
I'm crying without a trace of Fedosovsky.
Ale not stіlki vіd books, sіlki vіd life ishov Nekrasov. As stated in one of the most important reports, the idea of the chapter about Savely is a sharply publicistic one. Podії, about yaks rozpovidaєtsya at the branch “Savelіy, the hero of the Holy Russian”, gossips at the pivnіchno-zahіdnіy part of the Kostroma region, about which names are known: Korezhin, Bui, Pisochny monastery, Kostroma. It appears, choose the city of diy, so be it, "Kostroma topography" is not vipadkov in the field. Arriving at the place (“Governor”), Motrona sings in front of the monument to Susanin:
Stand from midi forgings,
Exactly Saveliy I will,
Man on the square.
- Whose monument? - "Susanina".
Those who compare Savely with Susaninim have been loudly voiced in the literature, but scientific studies have shown that the inner link to the image of Savely with Susaninim is richly deep and folded, lower it was given. Itself in it is attached the mystery of the people to the image.
Kostroma "prikmeti" heads to make a special sensation. On the right, in the fact that Ivan Susanin was born in the same places, near the village of Derevenky of Buisky county. Having vanished, judging by the retelling, forty kilometers away from Bui, near the swamps near the village of Yusupovim.
As you can see, the patriotic feat of Susanin's vigilance in the monarchical soul, love for the king and readiness to pay for a new life were deafened by rice, which reflects the reality of the Russian peasantry. In 1851, a monument to Susanin was erected in Kostroma (sculptor V. I. Demut-Malinovsky). There was a six-meter-high colony topped with a bust of Mikhail Romanov, and Ivan Susanin was chosen to stand. Staying in Kostroma, Nekrasov repeatedly visited this monument.
In the plot of the chapter “Savelіy, the hero of the Holy Russian”, which is like a serendipity in a deaf bear’s hut, thick Kostroma foxes and it hurts, he sings he declares that a man is roaming around a deaf boci. About tse to speak and the image of Saveliy is an epically aggravated image of the Russian peasantry, which rises to fight.
Nekrasov gives an over-the-top deep analysis of the peculiarities of the rural life of his era, the rural Russia of its strength and weakness. The author of the epic savage respect for the heroic mіts of the “homely hero” (a Russian peasant) would have been given, it would be important to sum up her long-term tolerance for the elemental nature of yoga rebellion. Russian man is tolerant. Movchazhin endure Shalashnikov's bullshit from Korezhin. About inner strength, pride (“Axis were people proud!”)
Yak not bey, dog son,
And all the souls do not vibe...
To whom patience is not a shelter and a slave shelter, but a healthy mind and strength of mind.
Among the Korezhintsy, that Shalashnikov sees his own strength in strength and resilience, and Shalashnikov’s brute strength is not able to overcome the inner industriousness of the peasants, the strength of their spirit: “You are a fool, Shalashnikov!” - the Korezhintsy say slyly, laughing over the pan. Prote
Village patience
Vitrivala, and sometimes
Є i yoma kinets,
peasants "sokiri lie until pori". Peresіchnі nature podkoryayutsya to evil, but the people's midst is constantly hanging people, like standing up to fight with him. These people begin to understand that the beginning of patience most often outgrows in the zvichku, giving birth to the psychology of a slave. "Tolerate, prirva ..." - Saveliy formulates this thought, as if standing on the path of protest.
The Russian man is patient, but, having once been called, he is no longer afraid of a change. Brought to the edge by the znuschannies of the “nimtsya-ruler”, the patient brownies, having waited silently for a break with the hated Vogel, reveal the marvelous brilliance and singleness of the children. Initiative to keep Saveliy. Tse vin first lightly shoved the shoulders of Khristian Khristianich to the yami. And to finish off some light mail, sparks, so that the half-mind of the people's anger was shattered, together they made a replica of "Nadday!" nine shovels...
Strengthening the moral right of the people to fight, to crack down on the oppressors, choking on the strength and rіshuchіstyu of the Korezhintsі, Nekrasov, however, shows the admiration of similar spalahіv of peasant anger. Saveliy with comrades
Near the land of German Vogel
Khristian Khristianich
Buried alive.
A tavern ... a prison near Bui-gorod,
... Rokіv twenty suvoroy penal servitude,
Rocky twenty settlements.
Having beaten Vogel, the Korizhintsy destroyed against themselves the power of the forces that stand behind Vogel, the terrible forces of the autocratic-landlord power, which they cannot turn to inspire the rich, as if they themselves stink. Old Saveliy rozmіrkovuє:
Where are you, power, has it gone?
What did you need?
- Under rіzkami, under tsіpkami
I went to hell!
That is why the Holy Russian hero loves to repeat: “Intolerance is a prev ...” So, spontaneous and divided peasant revolts will not lead to Nadlishkovo village. Do you know Nekrasov and with great poetic inspiration to speak about the power and willfulness, about the majestic potential power of the anger of the Russian peasant.
In opovіdnі Saveliy є words:
Let's sweat... big me from hard labor...
The image of a peasant - a rebel, a people's pastor for centuries, form a bunch of thoughts more sharply. The manuscripts have lost the episode, which one is told, like Saveliy, he met in prison from hard labor, “having taken a good walk at will.” Blukayuchi vimku in tayzi, sap wine on the hut, in a sort of zupinilis like hateful officials, and, building their podium, Saveliy burns his enemies.
It is important that Nekrasova looked back at the censorship in the introduction of the episode in which Nekrasova thought. Alya wants to pamper me some more. In the painted picture, there is a motor movement, which throws evil glints, an evil shadow at Saveliy’s sight, which superimposes the Nekrasov’s concept of the people’s character. The Russian man is more benevolent, lower zhorstok, thoughtful and navmisna zhorstokіst is not typical for him. So, brought to the edge, at the blow of the righteous wrath of the crust, bury Vogel near the ground. Ale, the psychological little one is the only one here. The shovels of the Korezhintsy work under the influence of a spontaneous whiff, stink to beat the will of the team, wanting leather from the participants to crack down on the internal vibrations of the cruelty of justice (and even "sixteen" fates endured!) will:
One alone did not marvel at us
In the eyes...
They shamenulis and "exchanged glances" stench only once, if on the right the bula was crushed. It turns out that, looking at the censorship, but the artist felt the poet’s mind, they decided to take the residual text of the fragment “And the doors with stones ...”, to superhumanize the basics of the hero’s nature.
There is no strength, the building of evil Savely. “The fate of twenty Suvora penal servitude, / the fate of twenty settlements” less marked in the new natural volition, which was expressed in the words: “Tavriy, she is not a slave!” Having become and historically old, we are tired of thinking about the past, rozmіrkovuє about the share of the peasantry, "about the gіrku chastku orach", about the ways to fight and visit the monastery, where pіshov, ringing to yourself in the death of the girl, pray "for all the stick of Russian villagery." It’s true, for example, Saveliy’s life comes at an hour to hot and joyless whiskeys.
Be patient, rich-suffering!
We don't know the truth
to speak in Motren, and before the villagers, thoughts turn with the words:
How do you not fight, fools,
What is written in the family
Don't skip that!
But the sheets are characteristic for the ideology of the patriarchal Russian villagers, fatalism and religiousness live in Savelia, the order is not felt for the long life of anger and anger to the quiet, who is not built to fight:
Ex vie, Aniki-warriors!
With the old, with the women
You don't have to fight!
The image of Saveliy spіvіdneseniy poemі not only with Ivan Susanin, but also with the images of the Russian epic. Vin - the hero of the Holy Russian. With a poetic parallel, the wealth of the people is affirmed that faith in yoga inexhaustible strength. It has long been established that in the characterization of Savely the peasant (Do you think, Matryonushka, the Muzhik is not a rich man?...) one senses a bile about Svyatogor and earthly cravings. Svyatohir-bogatyr is aware of his own strength.
Yakby I know the thrust
So bi lifted the whole earth! -
vin. Ale, having tried to lift the sum, I will remember the burden of the earth,
І on the knee of Svyatogir the muddy ground,
And from a white disguise, do not cry, but the blood flows ...
At the reception:
While cravings are scary
Lift up the wine,
That in the ground he himself pishov on the chest
Z strain! In the guise of yoga
Chi do not cry - flow blood.
The image of Svyatogor helps to think about the strength and weakness of the Russian peasantry, about its power, even more dense strength and unawakening, the lack of formation of its social awareness. Until the guardianship of the Russian peasant from Svyatogor is present at the poet’s wife, like the miraculous Saveliy. Savelya, the identity of which is characterized not by drowsiness, but by a strained, agonizing, painful robotic thought, the result of which was the fear of Anik-warriors, not ready to fight, freedom, which is better than hard labor, the stigma, lower spiritual slavery. And to this, the parallel of Svyatogor is figurative - the Russian peasant cannot be extended to Savely himself, also the hero of the Holy Russian, but other, not drowsy, but the devil's strength.
Mikola Oleksiyovich Nekrasov - the great Russian poet of the 19th century. The main theme of yoga is the people. Nekrasov write about the share of the people, about yoga life, pobut, about the joys and blessings of the people. Such a creation is the poem “Who in Russia should live well?”.
Motrona Timofievna Korchagina is a peasant woman. Tsіy heroine is consecrated a third. M.T. - "Possessive woman, Wide and narrow, Lit 38th. Garn; hair with gray hair, Eyes great strict, Vії naybagatshі, Severe and smart.” Among the people...
Sing one of the main heroes of Nekrasov "To whom in Russia to live well" - Savely - the reader recognizes only if we are old, having lived a long and important life. Sings a small, colorful portrait of that marvelous old man: From the great...
To whom in Russia to live well - from this food, poems begin. The plot її, similar to the plot folk tales, promptings are more expensive than the villagers-old people at the jokes of a happy person. Mandrivniki joke about the midst of modern Russia, but the head meta їх ...
On the back of the head, the villagers were picked up by a happy midst of helpers, officials, merchants, ministers and to bring the king's fortunes. Ale, step by step, the people hung on the first place, and the gallery of representatives of the panivs, painted from the image of the priest of that helper, ...
The whole poem by Nekrasov “To whom in Russia to live well” is the world, which step by step is gaining strength in the worldly gathering. For Nekrasov, the process itself is important, it’s important that the peasantry thought about the sense of life, and destroyed an important and long way ...
The unhappy lot of the Russian peasant is described by Nekrasov's poem "To whom in Russia should live well." Saveliy - the Holy Russian hero - is not the main hero of creation. Iomu is given a foldable role - show how strong a Russian person can be, with a strong body, with that spirit of faith.
portrait characteristic
Saveliy is a great kripak. Vіn leaning pan, like the greatest peasants in Russia. We sing about the old rose Motron Korchagin, nicknamed by the people happy. Saveliy - “father-father-father”, the head of the family, a woman ate in a yak after her death. Characteristics of Saveliy the hero of the Holy Russian will be on the description of this iron statue. Zovnіshnіst to rob the old one like Russian kazkovy characters:
- majestic gray mane;
- great beard;
- high age;
- minuscule figure.
The mane has not been cut for over 20 years. Vіk zignuv back, zrobiv dida similar to a bear. Saveliy himself equals himself with a strong well - “ochep”.
The author suggests that it is important for a person to be called ovnishnist, but the internal state. The well has clean water - Saveliy has a bright soul. You can’t break your back, but don’t waste a little humor. If you smile, the guise of the old is changed: a smile appears, “nebi merry”. Other times - a brown mosquito, brushy and gummed.
Share Hero Eat
The old one from the heroic figure having lived a folding important share. The characterization of Saveliy "To whom in Russia to live well" is given by the explanations of the character himself. Vіn himself to divide її into periods, but after a skin phrase, dovge, spovnene podіyami life.
On the back, pan Shalashnikov, then a German-killer, then a prison. Shalashnikov used to fight the peasants like a majstrom, so that his backs became painful, they didn’t feel that pain, which was howled by the spanking.
Nіmets-destroyer distav muzhiks, stink to bury yogo with live bait in the pit. Saveliy is sent to jail and hard labor. It is not possible for a krіpak to reconcile with such a share, to live from hard labor, but to turn it around. Suvora spent 20 years in penal servitude, then settled down. The peasant's heart was getting callous, stoney and trembling at the sight of people. Part of the "homeskin hero" is unenviable: yogo b'yut, b'yut and belittle. The girka part of the oracha was the main theme of Saveliy's admonition. I suffered for all the Russians, prayed in my soul, supported on a better future for them. Ostrog learned old literacy.
On penal servitude, having become rozbiratsya at rich pods of Russian life. Vіn not spending nadії at will. Slavery is not a recession for a Russian peasant: “Taurus, she is not a slave!
After the death of son Motroni, falling asleep and "chewing pigs" child, Saveliy went to the monastery. To ask God for guilt is not less than forgiveness for the share of the Maiden, but also the forgiveness of forgiveness from the mother. Saveliy is a long-liver. Vin dies at 107 years. Life and death were however hard. As if life is described by many divisions, but death by a few phrases: “One hundred days not їv, khirіv ta soh…” “…and died until night…”
Character character
Saveliy Zustriv Motron in a kind way, in a single moment to talk, to silence and support the poor girl, as if she had fallen into someone else's family. The old boy himself is dear to his relatives, less than a little bit, if he comes from penal servitude for pennies. We’ll sweat, becoming a guest, pishov near the room, “svetlochka”, and reading books of saints there. Razumny Saveliy is a bachelor of the order and he knows what his relatives want. Vіn smiyuvavsya from them, zhartuvav and patience, rozumіyuchi, scho yogo sim'ya.
Saveliy may be especially good. Vin alone went to the bear with a horn and a knife. Yakos a villager stepping on a sleeping veterinary medicine. Saveliy did not growl, but planted a horn at the beast. Bogatyrska power bula cholovіkovі vіd nature. On what won was spent. Saveliy, it seems, that she went to the dribnitsa with rіzkami and with chicks. But what happened to the Russian people, yakbi was not in a new state of strength? On the thought of Saveliy, the hero needs to take in a leather villager. Vіn endure, do not die, she does not break. All the life of a krіpak is tse bіy, in which case you try to win.
Savely - not head hero eat. Yogo share is typical for krіpatstva. It would be easier to write a text “Characteristics of Saveliy, the hero of the Holy Russian” after the ceremony of proponing the miraculous.
Creativity test
