Tver on the topic: Motrona Timofievna. Tvir: Who in Russia should live well
ON THE. Nekrasov, a Russian poet, in his creations with great speeches describes the important life of simple working women.
At the sing "To whom in Russia to live well" about their share, tell the mandrivers, like they joke happy people, Motrona Timofievna Korchagina. Її life developed, like that of rich Russian peasant women. From childhood, she was busy with important pracey. Ale, all the same, tell me about life in childhood only for the sake of it, to that it is small, for the purpose of Motroni herself, “I am good, I don’t live with my own.” Viyshovshi zamіzh, Motrona went through hard trials: conflicts in the family (principles of the relatives of a person), important work, death of the first child, separation from a person, such a pishov for earnings, eternal needs.
This is how life developed. And in it, it was filthy, and good, nasty, obviously, more, but this woman knew the strength of life. With some pain, she suffered the death of Demi's son! And її ring at the death of a child, and її still happen to be true! Motron Timofievna. So she forgives Didov Savelya's pardon, which caused the death of the first son. The deputy of the other son of Motren carried punishment early and kicked sharply, to endure for the sake of the child humiliation and humiliation, and after punishment go to the river and cry. If it became clear that the man Motroni was taken away from the soldiers, he would go to the governor's office, throw him at the foot and pick up the man. Motrona in the countryside is respected as a “happy woman”. Ale come new dashing substitute for happiness. Such a part, like that of Motroni, fell rich. And to survive for a long time is not enough - it is necessary to give it to yourself. They lived, accumulating in their own grief that rozpach.
Nekrasov describes with love the portrait of this woman-worker, her beauty. She has big eyes, her hair is gray. And the main dignity of the Russian woman Nekrasov is to succumb to the її zdatnosti, be a good mother, dbat about children, regardless of all the difficulties.
The image of Motronya Timofievna in Nekrasov's poem is true Russian zavdyaki to songs, messages, orders, vikoristannya for various reasons of movement: epithets, synonyms, porivnyans. Vaughn to wail over the dead son: “Fall, my little ones, .. right on my heart!”
Motrona lived her life in post-industrial practice and struggle for her family. The author to make visnovok: there is no happiness in Russia for women-selyants.
Nekrasov is the first in literature, having so deeply and truthfully depicted a Russian woman, showing the pictures of the national character of Russian women. Living in non-human, slavish minds, ignoring and belittling, the stench saved a pure soul, strong will, tenderness, love, fidelity. Tsі yakosі help them live and virity.
2 option
The people - all the inhabitants of the country. At M. A. Nekrasov - tse, peredusіm, peasantry. The writer spoke to the people, knowing the best human dignity in the new one, respecting his goiter in front of him for his life, set it up.
The image of a peasant woman, Korchagina Matrona Timofievna, in the poem by Mikoli Oleksiyovich Nekrasov “To whom in Russia to live well” plays an important role, is included in one of the parts of the work under the name “Peasant”.
Matrena Timofievna thought to herself in a happy way only if she was in to the father's house, at the beautiful village family, de father and mother spoke about the donka, the “killer whale” affectionately turned up to her. As a member of the robotic family, Matrona had a chance to win over an important robot from early fate, to see little time for childish fun. Irrespective of the purpose, the village woman cherished the hour she spent in her native house, often vaguely guessing about the new one.
A lot of people looked at Pratsovita Matryona. The girl was awarded for a man from another village. Budinok, in which Matryona is consumed, invisible from Batkiv. The unfriendly family does not respect the new member of the family, calling the girl “drowsy, drowsy, unsettled”, despite her majestic efforts. Cholovik buv zhorstoky with Matryona, beating її: “the batanya hung down, the roof blew.”
The only joy in a dysfunctional family life was the birth of a child. Tsya pod_ya є vtіhoyu for the villager. The need to practice does not give the ability to independently win Matryona first, to be deprived of yoga under the care of the old, who once was not surprised at the child. The death of a child becomes a tragedy for a poor peasant woman.
The death of the first did not harm Matryona, she will go on living, protect her children, family. So you take on yourself the punishment of the son, Fedot, who, having spent his life on a vip, stands up for the person who wants to be taken into the soldier, asking the governor for help.
The image of Matryona cannot be called happy. It is not possible for you to see those difficulties, as if you had a chance to survive the villagers, to sacrifice yourself for the sake of others, to that the heroine calls out to be choked.
The clerk filled Matryona with the rice of the villagers, in order to show the life of the people with a smoke. The first axis in front of the reader is a strong woman, an honest team, a robotic, purposeful, low and simple.
Twir about Motrona
Russian peasant woman is a character in Nekrasov's various works. Usі stinks proynyati spіvchuttyam to її dolі. However, the village woman stands in front of us not only as a tortured important worker, but as an image of the “great word”, who has high moral strength, who steadfastly endured the life of hardship and love her family. Such is Motrona Timofievna Korchagina.
Kind-hearted, accepting zovnіshnіst, kmіtlіvіst, glory schaslivitsі pritamannі tsіy zhіnci. Mi Bachimo, like Nekrasov, shows Motroni's life from childhood and to zustrichi with jokers a happy lot. Tsikavo, as the author depicts those thoughts, as well as spiritual shock, filled with a great trace in his life. It was especially hard after the death of Demushka's first son.
Eat on the cob, let's talk about the tragic death of a child, describe the image of a bird, like weeping about your birds, like the hour of the storm has died. Vіn helps the reader to understand the tragedy of the village mother. Prote, if Dimushka's corpse is opened up, Motrona Timofievna opposes the government without escape and fierceness. At її proklonah to hardships and katam, she has a plan for revenge. To that, before such a situation, he should be ordered to call the matir.
Ryatuyuchi young Fedotoshka, in the face of an undeserved punishment, she herself lay down sharply, to instill forgiveness in old age. Vaughn, with her head proudly held up, brought down a hell of a punishment. In the evening when the river was white, the woman could cry all the pain of her suffering. Motrona is worried, if it is known, what is the person to give to the soldier. Bachachi, like a squad beat with clubs for the order of Colonel Shalashnikov, and її children ask for mercy, go out and go for intercession.
At night I go to the place, turning with prayer to the heavenly intercessor. At the sight of other heroines of the poet's creations, he was happy, shards of water asked for help from the governor, as he helped. І axis, the village woman turns home with a man, whom they called for military service and for the lack of Liodorushka. Її the heart was overflowing with joy, vdyachnistyu and love. At such a station, the most recent light swells more often. Motrona go and admire the natural beauties that are present on the cob of spring. Ale, with all her luck, that natural talent of Motron did not become happy. Saying goodbye to happy junkies, it seems that the keys to woman's happiness have been ruined and are unlikely to be found.
Dekіlka tsіkavih tvorіv
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The policeman Derzhimord is among the least numerous heroes and one of the other characters in the work.
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The main hero is Chervyakov. Yogo's nickname is a mover, pointing to yogo's worthlessness, on yogo's wretched camp. Vіn pratsyuє executor, tobto, carry out a different kind of punishment for people
- Dvoєkuriv v romanі History of one place
Foolov - himself so Saltikov-Shchedrin called his place, in which absurdly bad people live, and absurdly bad rulers rule.
Honor is one of the most important and problematic characters in a person. Vono does not allow the work of the filthy chi without sosovіsnі vchinki. For all the hours of the world, appreciating people, like all to shy away in honor.
The skin of a person looks at the chain of nutrition in his own way, so it is impossible to give an exact appointment for a new one. The skin thinks and sees differently, to that, having shown love for the skin, it is individual.
That heart in the chest without wearing,
There are no tears over you.
The creativity of N.A. Nekrasov's rich work is dedicated to the simple Russian woman. The share of Russian women always praised Nekrasov. At the rich of their verses and poems of wines to talk about її hard times. Starting from the early verse “At the Dorozi” and ending the sing “To whom in Russia live well”, Nekrasov spoke about the “pivnіchka zhіnocha”, about the self-confidence of the Russian peasant woman, about her spiritual beauty. In the verse “At the sack of the stubble of the peasants”, written nevdov after the reforms, it is given a truthful reflection of the unhuman important work of a young village mother:
Part of you! - Russian doshka woman!
Surely it's easier to know...
Speaking about the importance of a part of the Russian peasant woman, Nekrasov often has images of high standards to the spiritual power of the Russian people, about his physical beauty:
Women near Russian settlements
With the calm importance of osib,
Z by force at the ruhs,
With a move, with a glance, the queen.
In the works of Nekrasov, the image of the “great word” is blamed, with a pure heart, a bright mind, strong spirit. Tse i Darina iz sing "Frost, Chervoniy nis", and simple maiden z "Triika". Tse and Motrona Timofievna Korchagina from the poem "Who in Russia should live well."
The image of Motroni Timofiyivni hіba scho completes and follows the work of Nekrasov with a group of images of peasant women. We sing a type of “great word”, a peasant woman of the Middle Russian swag, endowed with a streaked and suvor beauty:
Zhinkova woman,
She is wide,
Rocky thirty-eight.
Garn; hair with gray hair,
The eyes are big, strict,
Vії naybagatshi,
Suvora and smart.
Їy, sensible and strong, sings having told about his share. "Peasant" - one part of the sing "To whom in Russia to live well", all written in the form of the first individual. Asking for answers to the questions about the supply of truth-telling peasants, who can you call yourself happy, Motrona Timofievna tells the story of her life. The voice of Motroni Timofievna is the voice of the people themselves. That’s why she sings more often, lowers her voice, sings folk songs. "Peasant" - the most folklore part of the sing, it may be more often inspired on folk-poetic images and motifs. The whole history of the life of Motroni Timofievna is a whole lance without interruption, misfortune and suffering. It is not for nothing that you say to yourself: I will bow my head, I will carry my heart with anger! Vaughn perekonana: "I didn't have a good time among the women shukati." Why? Adzhe bulo in the life of a woman of love, the joy of motherhood, the love of otochuyuchih. Ale, the heroine of her rozpoviddu, the heroine will be afraid of the peasants over food, what is enough for happiness and not to overcome all the burdens of life and the hardships that fall into the lot of the Russian peasant woman:
Silent to me, invisible
The storm has passed,
Chi show її?
For me, form death
Unpaid payments have passed,
І batig for me passed!
Motrona Timofiyivna conducted her discourse fairly and sparsely. He lived well and freely at his father's house. Ale, who was married to Pilip Korchagin, she spent her "girl's will in hell": a savory mother-in-law, a p'yanitsa father-in-law, an older sister-in-law, like a bride is small pratsyuvati, like a slave. With a man їy, the truth is, I was spared. Ale Filip just turned back from work, and there was no one to intercede for her, for Savely the Crimea. In the meantime, for the village woman, the first Demushka is becoming. Ale, through an oversight of Saveliya, is a child of a guinea. Motrona Timofiyivna becomes a certificate of abuse over the body of her child (in order to reveal the cause of death, the power to destroy the corpse of a child). For a long time you can’t get out of Savelya’s “sin” without wondering at Demushka. And yet, Motroni Timofiivni didn’t give up on what test. Another son Fedot is growing up, here misfortunes are trapping from him. I threaten punishment for those who are in the shepherds of the wines, having aroused the hungry sheep of a stranger. Having pity on її Fedot, bachiv, like she is hungry and unfortunate, and vochenya in її lіgvі not yearned.
Marvel, raising your head,
Meni vіchі ... and waved rapt!
In order to save the little son from the early morning, that threatening you, Motrona herself kicks the deputy of the new fist sharp.
Ale naivazhchi vyprobvannya fall on the її part of the neuron river. Vagitna, with children, she herself becomes like a hungry shepherd. Recruitment recruitment allows for the remaining intercessor, person (yogo is taken away later):
Hungry
Shrub orphans-children
Before me...
unkindly
To marvel at them,
Stink in the hut galaslivi,
There are bullies on the street,
Hate at the table...
I began to pinch them,
Hit the head...
Move on, soldier mother!
Motrona Timofiyivna virishuy ask for intercession from the governor. She’s going to live at the city, she’s trying to get away from the governor, and if the porter for swag lets her into the booth, she throws herself at the feet of the governor Olena Oleksandrivna:
I throw myself
Їy at the foot: “Intercede!
Deception, not God's way
Anniversary that dad
Take from children!
The governor took pity on Motrona Timofievna. With the person of that new people, Liodorushka, the heroine turns home. Tsei vipadok secured her reputation for being happy and nicknamed "governor".
Away, the share of Motroni Timofiivna is also rich in bidi: one of the blues has already been taken to the soldiers, “the two have burned down ... God is Siberian ... trichі vіdvіdav”. The "Babin's Parable" has a lot of tragic stories:
Keys to the happiness of a woman,
From our free will
Zanedbani, spent
God himself!
The life history of Motroni Timofiivna showed that the naive, unbearable mind of life was unbearable to slander the village woman. Suvori wash life, they felt a special womanly character, proud and independent, which sounded out of the blue and in the mustache relied on the power of the force. Nekrasov endows his heroine with beauty, but with great spiritual strength. Chi is not pokirnіst share, not stupidly patient, but more and more angry expressions in words, with which you will end the story about your life:
For me, form death
Unpaid payments passed...
Anger is taken from the soul of a peasant woman, but faith is saved in the intercession of the Mother of God through prayer. Having prayed, she virushay to the place to the governor to tell the truth. Ryatuє well її vlasna spiritual strength that will to life. Nekrasov, showing in the image of Motroni Timofievna and readiness for self-sacrifice, if she has become a defender of sin, and strength of character, if she does not shy away in front of the evil bosses. The image of Motronya Timofievna is all nibi zіtkany from folk poetry. Lyrics and spring folk songs, voices long ago spoke about the life of a peasant woman, and Nekrasov scooped from that dzherel, creating the image of his beloved heroine.
Written about the people and for the people, the poem "To whom in Russia to live well" is close to the works of traditional folk art. Let's sing - the artist's speech of Nekrasov - as if more beautifully conveying my life to my people, yoga songs, orders, orders, that they took away from themselves Bagatov's wisdom, crafty humor, confusion and joy. The whole poem is truly a folk tvir, and in this way it is of great significance.
Yasireva Anastasia
Zavantage:
Captions before slides:
“…Meni
happy for the girls:
We have a bula garna,
I don't eat at all.
For the father, for the mother,
Like Christ in the bosom,
I lived
young…”
"…So
like I didn’t run
And know the judgments
On the mountain - a stranger!
Philip Korchagin -
peternik
,
For the master
picnic ... »
Life until death
N. A. Nekrasov
Who in Russia should live well
Chapter "Peasant"
"Z
majestic gray mane,
Tea, twenty years uncut,
With a majestic beard,
Dіd threw himself on the bear,
Especially like a fox,
Hunching over, going out.
The arch of the back of the grandfather, -
I was afraid of everything,
Yak near the low mountain
I went to wine. well straighten up?
Try Dirk
vedmedishche
Have a bright head
!»
Saveliy - branding
, Ta not a slave!
"Sim'ya
bula majestic,
Grumpy... I ate
From the girl's cold to hell
!»
Life with a new family
Captions before slides:
"Yak
scriptures
girl
Beauty
taken from
sonechko…
Whole
anger from the soul my redness
Zignav angelic laughter,
Yak suny spring
Making snow from fields
...»
Children's people
Death
Girls
Yogo
death appeared to her over some important trials.
N. A. Nekrasov
Who in Russia should live well
Chapter "Peasant"
“
Keys to the happiness of a woman
,
View
our free will
Zanedbani
, spent
At
God himself!”
Life of Motroni Timofiivna
- Tse began to struggle for survival, and їy vdaєtsya to become a helper from tsієї fight.
love before
to children, to their families
- the most important thing that a village woman has, then Motrona Timofievna is ready for anything, abi to protect her
ditlakhіv i svogo cholovіka.
Front view:
The image of Motronya Timofievna (after N. A. Nekrasov’s poem “Who in Russia should live well”)
The image of a simple Russian village woman Motroni Timofiivna is completely narcissistic and realistic. In this image, Nekrasov has become stronger and stronger, the power of Russian peasant women. The first share of Motroni Timofiivna is rich in what is similar to the share of other women.
Motrona Timofievna was born to a great peasant family. The first fates of life were in a right way happy. All the life of Motron Timofievna zgaduє tsyu turboless time, if it was honed by love that turbotoy batkіv. Ale, the village children are growing up fast. To that, like a girl grew up, she began to help her fathers in her mustache. Step by step, the games were forgotten, everything was spent on them less and less than an hour, in the first place it was not an easy village robot. Ale youth all the same take your own, and bring on a bad day labor day the girl knew the hour for a repair.
Motrona Timofievna forges her youth. Vaughn was virtuous, pracovita, diyalna. It is not surprising that the lads marveled at her. The first axis of names appeared, for which the father is given the name of Motrona Timofievna. Zamіzhzhya means that now the girl's life is over. Now she’s living in someone else’s family, and before her, she’s far from being the best rank.
Motrona Timofievna shares her sumptuous thoughts. Їy zovsіm did not want to change his free life in his father's house for a life in someone else's, unknown sim'ї.
Already from the first days at the house of a man, Motrona Timofievna realized how important it is now to happen. Vіdnosini zі father-in-law, mother-in-law and sister-in-laws were not easy, the new family Matryona had a lot of pratsyuvati, and with no one good word їy not saying. To resist such a difficult life, like a peasant woman, they knew their simple and simple joys. Vіdnosini mіzh Motrona Timofіїvna and її cholovikom far from always developed bezkhmarno. A person may have the right to beat his squad, as if he were not in power in his behavior. And no one will stand on zahist bіdolahi, navpaki, all relatives in this person will only be for the sake of marveling at її suffering.
Such was the life of Motroni Timofiivna after the zamіzhzhya. Days dragged on one-man, Sir, completely similar one on one: the importance of a robot, welding and throwing relatives. Ale, a peasant woman can truly be angelic patience, that, do not hesitate, bear all the hardships that you have drunk a part of. The people of the child є tієyu podієyu, yak turn all її life. Now the woman is not so embittered at the whole world, love to the little one grows and calms down.
The joy of the village woman in the sight of the people of the syna was long gone. The robot in the field has a lot of strength and an hour, and then there is a chest restlessness on the hands. Motrona Timofievna took the baby from the field with her. Ale then the mother-in-law began to grow up, even with a child it is impossible to practice with complete self-giving. І bіdnіy Motreni had a chance to deprive the little one with his grandfather Saveliy. Like an old overlooked - and the child perished.
The death of a child is a costly tragedy. Ale, the villagers have to put up with it, because often their children die. However, Motronie has the first child, that її death appeared to her on some important tests. And here it’s even more famously - near the village the police arrive, the doctor and the camps call Motron in the fact that the zmovi s big convict grandfather Saveliy has slaughtered the child. Motrona Timofiyivna is good not to rob Roztin, to bury the child without harm over the body. Ale, no one hears the villager. Vaughn the ice is not divinely minded, what happened.
All the hardships of an important village life, the death of a child, still cannot hurt Motrona Timofievna. An hour passes, her children are soon popping up. I won't go on living, raise your children, do hard work. Love for children is the most important thing that a village woman has, so Motrona Timofievna is ready for anything, abi to protect her beloved children. About this episode, if they wanted to punish Fedot's son for a fault.
Motrona throws herself at the feet to the helper, who, having passed the leash, would help him to turn the lad into the early morning. І assistant punished:
“Pidpaska juvenile
By youth, by stupidity
Vibachiti... and babu zuhwala
Approximately punish!
Why did Motrona Timofievna suffer punishment? For your boundless love for your children, for your readiness to sacrifice yourself for others. Willingness to self-sacrifice is also manifested in the fact that Motrona throws jokes for her person in recruitment. Let’s go ahead and ask the governor for help, as if it’s really helping Philip to get recruited.
Motrona Timofievna is still young, but Alya had a chance to blame already too much. I happened to survive the death of a child, a hungry hour, finish that beating. Vaughn herself speaks about those that the holy mandrivna has sang:
“Keys to the happiness of a woman,
From our free will
Zanedbani, spent
God himself!
True, a peasant woman cannot be called happy. All difficulties and important trials, as they fall away often, can be evil and bring people to death, both spiritually and physically. Even more often it happens like that. The life of a simple peasant woman rarely becomes long, even more often women die at the end of their lives. It is not easy to read lines that describe the life of Motronia Timofievna. Prote is impossible not to be overwhelmed by the spiritual strength of this woman, as she had tried the stylistics and did not show any evil.
The image of Motronya Timofievna is completely harmonious. The woman becomes at the same time strong, vibrating, tolerant and lower, loving, turbulent. Їy to be able to independently cope with difficulties and problems, as if falling on the lot of її sim'ї, not to help Motron Timofievna for help.
Ale, regardless of all the tragedy that women have to blame, Motrona Timofievna called out inexactly suffocated. Adzhe won’t know that you have the strength to live, pratsyuvati, continue to please these modest joys, like hour after hour you fall away often. And don’t let yourself know honestly that you can’t call it happy, you don’t fall into the sin of confusion, continue to live.
The life of Motroni Timofіїvni - ce began to fight for survival, and їy vdaєy to become a helper for tsієї fight.
Captions before slides:
"Not
all between people
Shukati happy,
Help the women
!»
“...
we are not to be found like that,
And є in the village of Klin:
Kholmogory cow,
Chi is not a woman!
do good
And smoother - the woman is mute.
Ask for Korchagina
Motrona Timofievna,
Vaughn: Governor
...»
N. A. Nekrasov
Who in Russia should live well
Chapter "Peasant"
"It's not your business to stop!"
Now it's time to work
Chi dozvіllya tlumachiti
?..
At
we are already hoarse,
Don't hang your hands, dear."
"And mi on scho, kumo?"
Come on sickle! Mustache seven
How will we become tomorrow - eve
We'll burn your whole life
!...
BUT
give us a soul!
"I don't want anything!"
"Motrona
Timofievna
Osanista
woman,
wide
і
schіlna,
fates
thirty
eight
.
beautiful
; hair with gray hair,
Eyes
great, strict,
Вії
naybagatshі,
Surov
and swarthy
.
On the
new shirt
bila,
So
sundress short
,
So
sickle through
shoulder.
The soundness of the heroine
Nekrasov rose above the share of the Russian peasant woman in his rich creations: in the poem “Moroz, Chervony nis”, the verses “Triyka”, “In the full fall of the sap of the strong ...”, “Orina, the mother of a soldier” and the rich others. At the gallery of monsters images of women occupies a special place in the image of Motroni Timofiyivna Korchagina - the heroine of the sing "Who in Russia should live well."
The people are sensitive to direct the villagers-pravdoshukachiv near the village of Klin, de stinks spodіvayutsya zіstry zі happy villager. How many grave sufferings fell on the lot of this “happy” woman! Ale, I see such beauty and strength coming out, that it is impossible not to admire her. How guessing is the type of "magnificent word," Nekrasov wrote about the way out of the hoardings in the poem "Frost, Chervoniy nis."
U bіdі - do not smash, - vryatuє:
To rattle a galloping horse,
At the hut, what to burn, see!
Motrona begins his sloppy speech about the power of fate, about those for whom the people respect happiness. Motronі Timofіїvnі, after її words, the girls were spared:
I was happy with the girls:
We have a bula garna,
I don't eat at all.
Turbotoy that motley homeland otchuchalos adored donechka. On the other hand, the peasant donka was vaccinated to work: “for the intestines she herself ... in a series of begala, fathers wore, they grazed”. І pratsya bula їy for joy. Motrona Timofievna, having sprawled by the field, mimics at the lazna and is ready to sleep, dance:
I good worker,
І sleep-dance myslivitsa
I was young.
Alas, there are few bright moments in our life! One of them is the handrails with the beloved Pilipk. Motrona didn’t sleep all night, thinking about the future of the future: she lapped up the “day”. And all the same, love showed itself strong for the fear of being enslaved.
Tody was happy
And more likely if!
And then, after the winter, she drank "from the girl's cold to hell." Hungry robot, "image death", misfortune with children, separation from a man who was illegally taken to recruits, and a lot of other negativity - so hot life way Motroni Timofievna. We’re sick of talking about those in it:
There are no brushes that are not laman,
There are no unstretched veins.
I marvel at the stamina, the masculinity, for which the miraculous woman of suffering bore, not shriveling her proud head. The heart is shed with blood, if you read the rows, sing about the grief of the mother’s grief, as she has spent her first-time son Demushka:
I rolled around in a ball
I wobbled like a worm
Called, woke Demushka
That pіzno boolo click!
The mind is ready to be troubled by a terrible misfortune. Ale, majestic spiritual strength helps Motron Timofiyevn to stand. To their enemies, the guard and the healer, who torment the “body more” of his son, out of the wrath of the curse: “Evil! Katy! I want to know Motron Timofievna on “their council, nr Saveliy led me: “God is high, the king is far away ... We don’t know the truth.” “But why, dear?” - Asking is unfortunate. "You are a kripachka!" - І tse sound residual virok.
And yet, if with another її son you traples in misfortune, you will become “lousy”: you beat the headman Silantiya more strongly, ryatuyuchi Fedotushka in the early morning, accepting yoga sharply on yourself. Motrona Timofiivna is ready to see whether you are trying, not human torment, to stand up for your children, a person in life. Yaka majestic power the will of the woman can be at the woman's, so that she destroys one
- New!
One of the main heroes is sung by Nekrasov “To whom in Russia to live well” - Saveliy - the reader recognizes it, if we are already old, having lived for a long time and an important life. Sings a small, colorful portrait of that marvelous old man: With majestic gray...
In the poem “To whom in Russia to live well” N. A. Nekrasov shows the life of the Russian villagers in post-reform Russia, in a difficult camp. The main problem of this creation is the search for food, “who lives happily, freely in Russia”, ...
“Pekuchy restlessness, as if seeing Mikola Oleksiyovich Nekrasov, thinking about the share of the peasant woman, gave signs and in the sing “Who in Russia should live well.” Everyone knows that the image of a Russian woman is sung by a poet in rich creations. On the valley of Motroni...
The poem "To whom in Russia to live well" is the result of the author's thoughts about the share of the state and the people. Who in Russia should live well? - From the beginning of the meal. The plot її, similar to the plot folk tales, promptings are more expensive than the villagers-old people at the jokes ...
Practically, a skin writer has a hidden theme that praises yoga especially strongly and as a leitmotif that goes through all creativity. For Nekrasov, a spokesman for the Russian people, such a topic was the share of the Russian woman. Forgive the kripaks, the proud princesses and navit zanepali zhіnki who sank to the social bottom - for the skin, the writer had a warm word. And all the same, the floorings of the people would be given out, it would bring about complete lack of rights and misfortune, they would respect the same norm. In the midst of the forte's duty, the share of a simple woman looks even more terrible, even if she is mad "to the slave slave's pissing off" that "buti matir'yu sin-slave" ("Frost, red nose"), tobto. out to the slave at the square. "Keys to the happiness of the woman", to the spirit of the "free will" long, long ago - the axis to some problem trying to turn the respect sings. This is how the uniquely bright and strong image of Motrony Timofievna appears in Nekrasov's poem "To whom it is good to live in Russia".
The history of the share of Motroni was written in the third part of the sing, so it is called: "Peasant".
To induce a woman of mandrivniki a little, as a stverdzhu, that there are some of the women and maybe the names of a lucky woman, then the “governor” from the village of Klin is the only one. Prote Motrona Timofievna Korchagina, a “beautiful person”, a harn and a strict woman, feeling the nourishment of the peasants about her happiness, “twisted, thought” and did not want to talk about what to say. It was already dark, and a month from the stars of viyshov to the sky, if Motrona was still called "to exclaim her whole soul."
Only on the very cob of life was good for her - guessing Motron. The native mother and father spoke about the donka, called her “kasatushka”, pestered and spat. Zvernemo respect for the impersonal words with variegated-variegated suffixes: piznyo, sonechko, squirrel, etc., characteristic of traditional folk art. Here it is commemorative to spit out the Russian folklore about Nekrasov - in folk songs, ring out, it's time for a turboless development, sharply contrasting with the upcoming important life-boots of this husband. The author of the victorious plot for the purpose of inspiring the image of Motronit practically literally transfers from the song the description of the life of the girl with the fathers. Part of the folklore is introduced directly into the text. Tse vesіlnі pіsnі, crying-voicing over the name of that song itself named, and also report description wedding ceremony.
Yak Motrona didn’t try to continue her free life, but still she sees a foreigner for a person who is a stranger, not from a native village. Unexpectedly, the maiden at once with the man Philip leaves the houses and goes to an unknown land, to that great unwelcome homeland. There they are drinking "out of the girl's cold" in the heat, which is also passed on for the help of folk songs. “Drowsy, dreamy, bezladno!
”- this is how they call Motrena, and the skin is trying to put more work on it. There is no hope for the intercession of a man: even if the stink of a single-year-old, Pilip is good to be placed before the squad, but still he beats for an hour (“batit hanging down, spitting blood”) and do not think to make life easier. Until then, I can spend all my free time at work, and Motren "no one to love."
In this part, one can clearly see the non-abyak character, that inner spiritual stamina of Motroni. Insha would have been angry for a long time, but she would rob everything, as it was ordered and always know the cause of making the simplest speeches. Turning a man, “brought a hustka to Shovkov / So having rolled on a sledge” - and Motrona fell asleep as if she had slept at the father’s house earlier.
The only happiness of the village women is with її children. Axis i in the heroine of Nekrasov is a first-rate, you can’t be surprised at anyone: “Like the writings of Demushka!”. The author argues more than once: the children themselves do not let the villagers become embittered, they encourage their truly angelic patience. Great call - grow and protect your children - lift Motrona over the sirka. everyday life. The image of a woman is transformed into a heroic one.
Ale, the villagers were not destined to enjoy their lives for a long time: the need to continue the work, and the child, is deprived under the guardianship of the old, through the tragic temperament of the gyna. The death of a child at that hour was a rare occasion, but misfortune often fell upon the family. Ale Motren is more important for others - moreover, it’s the first place, - so the government, who came from the place, virishu, that the mother herself, with a great convict, grandfather Saveliy, killed her son. Like not crying for Motron, to be brought to his presence at the time of the birth of the Maiden - yogo "viplastali", and this terrible picture was forever karbuvalas in the mother's memory.
Characteristics of Motroni Timofiyivna bula b again without one more important detail - її willingness to sacrifice himself to others. Її children - the axis of what is left for the villager is the most holy: “Don’t eat more than a child! I stood as a mountain for them ... ". An episodic episode for which plan, if Motrona takes the punishment of early sin. Vіn, being a pіdpaska, having spent vіvtsyu, and yogomali for the price of vikti. Alemati threw herself at the feet of the helper, and that "mercifully" sighed a plea, punishing the anatomy of the priest "to praise the woman." For the sake of her children, Motron is ready to drink against God. If a woman comes to the village with a wondrous ability not to breastfeed children on Wednesdays and Fridays, the woman appears as one, who did not listen. “To whom to endure, so mothers” - in these words of Motroni, the whole depth of maternal love is expressed.
Another key rice of the villager is tse її rіshuchіst. Pokіrna she is accommodating, she knows, if you need to fight for your happiness. So, Motrona herself, out of her majestic sympathy, will intercede for a man, if he is taken away from the soldier, and, having fallen at the feet of the governor, bring him home. For all the vchinok, I will take away the naive of the city - the people's povaga. Zvіdsi y pіshla її prizvisko "governor". Now sіm'ї її love, and in the village vvazhayut happiness. But it’s not fair and “a thunderstorm of the soul” that Motroni’s life has passed, do not let her be able to think about herself as if she were happy.
Rishucha, samoviddana, simple and generous woman and mother, one of the wealthy Russian peasant women - such a post before the reader “To whom in Russia should live well” by Motron Korchagin.
Description of the image of Motronya Korchagina and її characteristic of the author I will add 10 classes before writing the work on the topic “The image of Motronya Timofievna in “Who in Russia should live well””.
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