The image of Tetyana Larina briefly with quotes. Synopsis "citation characteristic of Tetyana Larina"
The image of Aunt in the novel "Eugene Onegin". My love hero of the novel: "Tetyano, dear Tetyana"
Pushkinska Tetyana Larina - what is not the most beautiful female image in Russian literature. A lot of other writers can write off from it, drawing the character of their heroines: Tolstoy (Natasha Rostova), Dostoyevsky (Sonya Marmeladova), Turgenev (Lisa from the "Noble Nest"). Don't talk about the unique "national" character of the image. Belinsky called it “a wine-colored, deep nature”, Dostoevsky supported this idea, saying that Pushkin had done it right, as if calling the novel after Tetyana, and not Onegin, “because there is no way out Golovna heroine eat." The author himself hoots at her, absolutely not choosy: “Vibatch me: I love so much / My dear Aunt!”. Well, what did the style of people know in particular about him, and what did Onegin not discover?
“Not by the beauty of your sister,
No freshness її ruddy
I wouldn't turn my eyes away.
Wild, sumna, movchasna,
Yak doe fox, fear ... "
So the portrait of Tetyana is painted by Pushkin. Vaughn is unremarkable, inconspicuous, quiet and calm. The men do not look at her, and the women do not have a supergirl at her, even if they respect “the bad one.” Possibly, it was said about those who are out of the garna of nature, but do not keep a watchful eye on their mind. Ale ii don't need everything. From her childhood, Tetyana did not squeal with lyalkas, or fashionable speeches, or embellishments, “she didn’t play in her slippers,” but she loved to spend an hour on her own, thoughtfully sitting at the window, looking at nature, hearing scary stories about the baby’s eyes and reading romantic books. The rest yakraz and “replaced everything”, the guides of the world of dreams and dreams, what a boon for Tanya dear today.
Hovayuchis in the mind alone with books that thoughts, there, without knowing it, she wielded the strength of her character and knew the wisdom of life. However, the whole thing was shattered by a naive toy in the hands of Onegin. The very fact that one wrote a sheet of perch, to testify about the simplicity of the soul and the independence of the thoughts of the light, even the girl did not need to show her little forward in those hours. Not having a good life, enough for the world, the heroine realized that the bookish world of "Richardson and Rousseau" is real, and people in the new are so very romantic that light. Other heroes respect Auntie old-fashioned for her time: with her clothes, with her busyness, with her valuables, she shows Pushkin that she is the best and the wisest of them. Lensky is sharp and naїvniy, Olga is frivolous and empty, Onygin is cunning and unturbulent, and she is striman, honest, sensible, simple and gentry, wanting to give herself to a gray bear. Navit її naїvnіst viparovuєtsya after the vision of Onegin. Tetyana to go outside for a rose, still feeding a little to Eugene, but to help you with the year, to save the mother of this family: “And I’m going to another day / I’ll be virna forever.” Aje could have flown into the sight of the general.
Everything allows you to call it “dear ideal”, even though the image of Tetyana is taken from her own eternal moral values: fidelity, honesty, honesty, wisdom, readiness to self-sacrifice, naturalness, simplicity. Її the inner haircut is immovable and indestructible, you won’t be able to fool the kokhan people. Pushkin bachiv at the image of his character, like friends confirmed. By that very fact, she became a beloved heroine, it is possible to inspire an unattainable peak: he was placed up to her with trepidation and love, as if to the ideal of a woman. And so many who have recognized this ideal. Therefore, the image of Aunt Larina is one of the most beautiful in "Evgenia Onegina", and in all Russian literature.
Tsikavo? Save on your wall!In the novel "Eugene Onegin" Pushkin was able to show all the different things in the life of modern Russia, depict Russian society“in one of the most important moments of yoga development”, create typical images of Onegin and Lensky, in particular, the bula represents the “head, that human side” of this society. "And yet the feat of our poet is not greater in the fact that he was the first to create, in the person of Tetyany, a Russian woman," wrote Belinsky.
Tetyana Larina is the first realistic female image in Russian literature. The heroine's glimpse, her character, mental warehouse - the vaga is revealed in the novel already reportedly, her behavior is psychologically motivated. Ale, at one time, Tetyana is the poet's "dear ideal", the "romance" of his dream about a woman of a singing type. I himself sings often talking about himself on the sides of the novel: “Aunt's leaf is in front of me; Yogo I sacredly protect ... "," Vibatch me: I love my darling Aunt so much! Moreover, the specialness of the heroine of the singing world was inspired by the light of the poet himself.
Readers immediately noticed the author's accents. Dostoyevsky, for example, respecting Tetyana, and not Onegin, as the head diy special novel. The 1st thought of the writer is fully primed. The whole nature is whole, not transverse, vinyatkova, with a truly Russian soul, with a strong character and spirit.
The character of її is overwhelmed by the inevitable stretch of the last novel. In different living environments Tetyany's spiritual and intellectual light-gazer expands; "Portrait of її in childhood, so masterful of writing by the poet, є only we are sorry, but not changing," wrote V. G. Belinsky:
Wild, sumna, movchasna,
Like a doe fox is timid,
Vaughn at her homeland
Rented as a stranger's girl.
Child itself, with NATO children
Grati that stribati did not want
І often all day alone
Sitting movchki bіlya vikna.
Tetyana grew up as a pensive and quarrelsome girl, she did not like loud childish mountains, cheerful roses, її did not occupy the cradles of that handicraft. Vaughn loved to dream on her own or hear the nanny's roses. The only friends of Aunt were the fields of those foxes, bows and gaї.
Characteristically, when describing the rural life, Pushkin does not depict any of the “provincial heroes” and the natomist nature. Zvichka, “the prose of life”, clayness with the gospodar’s turbots, low spiritual intoxication — all this put their own wind on their breath: the helpers simply don’t mark the superfluous beauty, as they don’t mark Olga and old Larina,
Ale is not so є Tetyana, Nature її deep and poetic - їy it is given to bachiti the beauty of the world, it is given to understand "mysterious nature of nature", it is given to love God lightly. Vaughn to love the sounds of the "dawn of the sun," to rush with thoughts until the deadly moon, to walk on the very midst of the watering and the humpbacks. Ale especially Tetyana love winter:
Tetyana (Russian soul.
I don't know why.)
Z її cold beauty
I loved the Russian winter
In the sun on a frosty day,
I sleigh, and the dawn of piznіy
Xiaennia of erysipelas,
I for the Khreschensky evenings.
The heroine, in such a rank, introduces the motif of winter, cold, ice. I winter landscapes then often accompany Tetyana. Axis won't tell fortunes at a clear frosty night on hell. Uvі snі vona go "on the snowy galyavinі", saturate the "unbreakable pines", covered with claps in the snow, bushes, rapids, covered with khurtovina. Before leaving for Moscow, Tetyana has a "terrible winter path." V. M. Markovich respects that the “winter” motive here is “immediately rapprochement with them, we suvor and secretly respect the world, the law, the share, as if Tetyana was embarrassed to see Onegin’s lover.”
The glibinny connection of the heroine with nature is saved by the protract of a strong admonition. Tetyana lives by the laws of nature, by the new year with its own natural rhythms: “The hour has come, it has begun to sway. So near the ground, the grain of Spring is revived by fire. І splkuvannya її s nanny, vera "transferred to the common people's old times", dreams, fortune-telling, examples and zabobons - everything is more than just a cryptic link.
Tetyan’s attitude to nature is similar to old paganism, in the heroine the memory of distant ancestors, the memory of the family, comes to life. “Tetyana is all native, all of Russian land, of Russian nature, mysterious, dark and deep, like a Russian fairy tale ... Her soul is simple, like the soul of the Russian people. Aunt from that day-long, ancient world, where the Firebird, Ivan Tsarevich, Baba Yaga were born ... ”- writing D. Merezhkovsky.
And this “call of the past” is expressed by that number in the indistinct link between the heroine and her family, regardless of those who out there “was given as a strange girl”. Pushkin depicts Tetyana and the natomist life of history and sim's, which creates an over-the-top important sensation in the context of the understanding of the heroine's lot.
In his life history, Tetyana, without worrying about anything, I repeat the fate of my mother, was taken to the vineyard, “not sleeping for the sake of it”, then it’s like “it’s about something else, Like a richer heart and mind…”. Here Pushkin nibi viperedzhaє Aunt's share of philosophical respect: "The call is given to us: Change of luck out." We can be reproached that Tetyana was spared a spiritual connection with her family (“Vona in her family was made by a strange girl”). However, it does not mean that there is no link between the internal, clay, that very natural link, which becomes the very essence of the heroine's nature.
In addition, the nanny took Tetyan out of childhood, and here we can no longer talk about the existence of a spiritual connection. The heroine herself trusts her heart's secret, handing over the sheet for Onegin. About the nanny won with a sum of money from Petersburg. How about a share of Filipivny? The same slyub without love:
"How did you get married, nanny?" -
So, apparently, God is great.
Younger than me, my light,
And I was thirteen years old.
The matchmaker went to the week two
Until my dear, and come
Father blessed me.
I cried loudly for fear,
They plaited me with weeping,
They took her to the church with a stump.
Insanely, the village girl is allowed freedom of choice here, for Tetyana's control. Ale, the situation itself is a dream, sprinyattya її are repeated at the share of Tetyani. Nyanino “So, maybe, God is commanding” becomes Tetyanynim “Ale, I’m given to another; I will be vik youmu virna.”
In the molding of the inner world of the heroine, a great role was played by the fashionable and fashionable suffocation of sentimental and romantic novels. Before Onegin, love itself manifests itself “in a bookish way”, it attracts itself “alien hoarded, someone else's bag”. Knowing the people were Tetyany netikav: the stench "showed so little exaltation ... yav". Onegin was a new man in the "silk wilderness". Yogo secrecy, secular manners, aristocratism, baiduzhi, tedious looking - all the same could not deprive Tetyana of baiduzh. "Even so, in some fantasies can be richer in the heart, I don't think about it," Belinsky wrote. Not knowing Onegin, Tetyana represents them in well-known images of literary heroes: Malek-Adel, de Dinard and Werther. In fact, the heroine to love is not a living person, but an image of creations "rebellious".
Prote step by step, she starts to open her own inner world of Onegin. After the yogo suvoroy preaching, Tetyana is left in decay, the image of that vibe. Perhaps, everyone will feel like they’re out to tumble in their own way, less wisely those who saw it. And having seen the “fashionable cell” of the hero, having stared at his book, which saves “remarkable sharp nails”, Tetyana begins to interpret Onegin’s life, people, shares. Prote vodkrittya її seems not to be angry with me:
What wine? already inherited,
Insignificant primara, pure
Muscovite at Harold's cloak,
Aliens primh clouding,
Sliv modern lexicon?
Chi is not a parody of wine?
Here, the difference in the light perception of the heroes is especially clearly exposed. If Tetyana thinks and looks at the mainstream of Russian Orthodox tradition, Russian patriarchy, patriotism, then Onegin’s inner world was formed under the influx of Western European culture. I respect V. Nepomnyashchiy, Evgen’s office is a fashionable cell, the place of icons is Lord Byron’s portrait, on the table is a small statue of Napoleon, a guardian, conqueror of Russia, Onegin’s books bolster the foundation of the foundations - faith in the Divine principle in people. Obviously, Tetyana was hostile, revealing for herself not only the unknown light of someone else's knowledge, but the world, deeply alien, fortune-telling at its core.
Imovirno, that wicked duel did not deprive me of the baiduzh, the last thing was the death of Lensky. Svidomosti її formed a different, non-bookish image of Onegin. Confirmation to that friend of the explanation of the heroes at Petersburg. Tetyana does not believe in the width of Evgen’s feelings, his re-examination reflects his goodness. Onegin's kohannya doesn't suffocate її baiduzhim; Vaughn has become a foreigner and devoted herself more and more to people, to them. The first novel from Oneginim in this new situation for her is unbearable:
I love you (to what cunning?),
Ale, I’m sorry for others;
I will be vik youmu virna...
For the choice of the heroine, it turned out to be richer. Tse and integrity of nature її, that do not allow lies and deceit; and the clarity of moral manifestations, as it makes it unbearable for the very possibility of catching a mountain of an innocent person (husband), it is easy to kill him; those book-romantic ideals; and faith in the Share, in the Promisel of God, what can be in the eyes of Christian humility; that law of people's morality, with її unambiguous decision; and unacknowledged repetition of the share of mother and nanny.
However, the impossibility of the day of heroes in Pushkin has another deep, symbolic subtext. Onegin is the hero of "culture", civilization (moreover, the culture of a foreign European, alien Russian people is basically its own). Tetyana is a child of nature, who instills in herself the essence of the Russian soul. The nature of that culture in the novels is insane - the stench is tragically rose up.
Dostoyevsky realized that Onegin now loves at Tetyana's only his new fantasy. ... To love a fantasy, that one is a fantasy itself. Even if you go after him, then tomorrow you will be roused and look at your hoarsely slyly. The new one has no suitable ground, a bulinka, which is worn by the wind. It’s not like that [Tetyana] is familiar: she has both in rozpachi and in evidence that her life has perished, yet it is firm and indestructible, on which her soul rests. Tse її save the childishness, save the fatherland, the rural wilderness, in which it began її humbly, purer life ... "
In this manner, in the novel "Eugene Onegin" Pushkin presents us with "the apotheosis of the Russian woman." Tetyana opposes us with the depths of nature, originality, “with rebellious mind”, “with a living mind and will”. Tse tsilisna, strong specialty, zdatna rise above the stereotyped thought of any social stake, which intuitively perceives the moral truth.
"Eugene Onegin" - a novel at the top. If not the best, then one of the most the best creations great Russian classic. A.S. Pushkin first reveals Aunt Larina, what is the ideal for me, what is the fault, with love.
It is important that the prototype of the heroine was a real woman, as she went to fetch her man from Siberia.
The ideal image of the heroine in the novel "Evgen Onegin"
Pushkin calls his heroine let's forgive and at once we will broaden their names - Tetyana. The character of Neschiry, folk, natural, ale її, prote, cannot be called a simpleton. The breadth of the heroine will rise from the supernatural deepness of her soul.
Vaughn is a great lover of books; Tetyana did not call to cherish with fathers and grati with other children, like a mustache of the same age. Vaughn stands in front of the readers deshcho in the face of the girl's soul. For Pushkin, the ideal image of the heroine in the novel "Evgen Onegin".
Won to love nature and live for її rhythms and laws, watching your unity with it.
Gromadska thought is not so important for a girl. Aleone is alive with the world of ideals, broad sincerity, high spiritual morality and purity.
Їy to the soul there is more strong life, closeness to nature, for she knows how to love. Let's sweat, living in zamіzh, living in Petersburg and leading a secular life, we will sum up about those lives, as if it were in her in her beloved village.
A.S. Alexander Pushkin
Pushkin in his novel has two narrations of the main characters. Tse Tetyana Larina, Evgen Onegin, they are one to one and are attracted at once. A pure and wide soul of a girl clings to a young man, who has already richly swayed his life and rose in life. Onegin's spiritual emptiness and Larin's soul filled to the brim are dramatically revealed in the novel.
It would have been better, love can work miracles, and in general, everything can be changed by the strength of that broadly stricken Tetyana. Evgeniy Onygin, however, seems to be aware that the knowledge is overwhelmed by the new destruction. Chi tse bulo love chi addiction? Tetyana, being a merry maiden, suffocated not in real people, and in her divination an image, which she painted in her dreams.
A young man, having acquired his own side and mystique, with these rices, as if they were powerful and їy himself, he appeared in the middle of not this romantic hero of її mriy and mriy. Vіn appeared empty, rozcharovanіm i navіt rozbeschennym secular metropolitan lives of people. Ale, unimpressed on the face, noble nobility lived deep in the new, and Tetyana did not become shabby. Evgen Onygin went, leaving the girl in total confusion.
A new one has a chance to change and gain spirituality, like if it was a bula. Ale tse bulo nadto foldable and unreasonable for the new one, and the young man or "young old", as the critics called him, vir_shiv just drink and continue their own primal way of life.
More recently Tetyana Larina, Evgeniy Onegin meet at St. Petersburg. And then the fire is addicted to spalyuvatim already not її, but Onegin. Tetyana, with her blackness, having become a great lady, should not waste her building of love. However, for the first time, Evgena was out again - not in order to take revenge on the standards adopted by the court.
You will love yoga, no matter what, and do not want to see it. Aleone continues to cherubate in life with her high spiritual and moral ambushes and cannot destroy the cloister, given to the appointed share of the person. At that very hour there is a mind, that Oneginim does not fall, but passion and his vanity. And how can you tell me otherwise? Zvazhitis on pozaslyubny zv'yazyok? Having done so, she would not only desecrate her kohanna, but she would protect herself, sacrificing her inner rules of life.
V.G. Belinsky about Tetyana
The ideal image of the heroine in the novel "Evgen Onegin" was reportedly described by V.G. Belinsky, calling it the image of the true Russian woman, and the novel as a reference encyclopedia of Russian life.
An aunt in yoga sprynyatti є deep and strong woman, without the suffering superstitions of folded souls, in such an hour the stench cannot rise. Vaughn is whole, one pure nature. It doesn't matter who it is today: the lady of the world is a simple girl from the village. She didn’t know her, she didn’t leave the temple of spiritual integrity, and whatever she didn’t trap about and didn’t see, she’s cherished by those who live in the middle of her and values.
Tetyana and Olga
Tetyana is the ideal image of the heroine in the novel "Evgen Onegin", the main protégénist of her sister Olga. The rest is a windy girl with a turboless and not far away dacha. Її the image of all the time is revealed to the disrespectful staging to the kohan її young man - Lensky, who, through his lightly important behavior, calls Onegin to a duel and there gin.
An aunt cannot be spiritually friendly with her windy sister, her depth is necessary, that understanding of her own and other people's thoughts and vchinkiv, which Olga cannot give.
nature image
Tetyana is able to look at the beauty, see the harmony, understand the language of nature and love the real world. Won to love zimchi skhid and think about the month, walk in the fields and bows, munch on beautiful natural landscapes, especially vzimka, and navit
The image is close to the pagan one, if people lived in unity with the usual light, with nature, not seeing it for themselves and knowing in nature all the requirements for food, which they blame. Auntie believe at the slaughterhouse, apply, dream that dream. I tsya vіra more zmіtsnyuє її zv'yazok іz nature.
Social image
The social life of the girl is tight. It is deep inside to resist falsehood, but it is embarrassed to reconcile with it and live as if punished by share. Until the end of the novel, the naїvna silsk girl learned to put on a cold cold mask and walk in it, like all people dovkol. Ale, unimpressed on the face, she doesn’t waste her essence and spiritual ills.
Similar quotes
Those who have read, learned and passed the novel "Evgen Onegin" at school, quotes from it can remember all life. The zavdyaks of the beautiful and light warehouse of the great Russian poet, will be remembered quickly and forever: “Wild, sumna, movchasna, like a doe of a fox is timid ...”
The novel "Evgeniy Onegin" has quotes that characterize the image of Tetyany, which vividly and simply paint Russian in the memory of young people, help the touched and mysterious Russian soul and more deep understanding of themselves.
The image of Aunt Larina in Pushkin's novel "Eugene Onegin"
Belinsky called Pushkin's novel "Eugene Onegin" "the most sincere work" of Oleksandr Sergiyovich. That same author himself, having taken this novel into account with his finest vitvor. Pushkin worked over him with majestic suffocations, exuding creativity with all his soul, everything to yourself. I, without a doubt, imagine the main characters in the novel, who are closer to the author. At the skin їх він відвів відвії ії ії іїї ії ії ії іѕ rіsi іѕ. The stench became more familiar to Pushkin. The most close to the author's image is Tetyana, a yak, in essence, his own, the ideal of a Russian woman for Pushkin. The very same person showed himself to the right Russian woman: broad, half-mothered, trusting and, at one time, that I have spiritual nobility, a sense of dressing and a strong character.
The portrait of Aunt Pushkin does not have an ethereal look, but rather an inner portrait: “Wild, suma, movchasna ...”. This is an atypical image, which imparts not its beauty, but its inner light. Pushkin underpins the birth of Tetyana and Olga:
Nor the beauty of your sister,
No freshness її ruddy
I wouldn’t turn my eyes away - even if I’m talking about Tanya, and I’ll repeat more than once that Tetyana is ugly. And yet, the image of a sage, thoughtful girl attracts the reader and the very author with her beauty and innocence.
In another, we shared a novel with a mistress of a girl, whose love around life is folded by nature, books, a strong world from roses nanny's fairy tales, with warmth and cordiality.
Thought, її girlfriend
In the days of the Kolisk days themselves,
Current of strong doswell
I decorated it with dreams.
Reading the novel, you can talk about how quiet the stanzas are, where are the Tetyans, the obov'yazkovo present description of nature. It is not for nothing that Pushkin conveys Tanya’s spiritual state through the images of nature, reinforcing the sound of that deep sound that exists between a strong girl and nature. For example, following Onegin's savory preaching, "Youth is gloomy, dear Tanya: so dress up the storms and the darkness of the day, that the ice will grow." Tanya's farewell to the native places, native fields, bows is accompanied by a tragic description of autumn:
Nature is tremulous, blind,
Like a sacrifice written clean up ...
The whole inner world of Tanya is in tune with nature, with usma її changes. Such closeness is one of the signs of a deep connection with the people, which Pushkin appreciated and respected. The song of the Girls, which insinuates Tanya, the pretentiousness to the “Philipiivni Sivoi”, the fortune-teller, I still want to tell us about Tanya’s lively connection with the folk element.
Tetyana (Russian soul,
I don't know why.)
Z її cold beauty
I loved the Russian winter.
Self-confidence, familiarity with alienated people, trustfulness and innocence allow Onegin's "lower maiden" to stray from the hero of the novel, to attract one's own "someone else's hoarding", "someone else's turmoil".
Ale, without a bar, having chatted that the hero of її mriy zovsіm is not like that, as she showed herself, onegin is trying to understand. The maiden write to Onegin a sticky, biased leaf and take away a sermon from the preacher. But the coldness of Yevgen does not drive Tannin's love, "Suvora Rozmov" in the garden is less than Tanya's zhorstokornistnistnost Onegin, yogo building mercilessly vomits on the width of the senses. Imovirno, already here the people of “that baiduzho princess” begin, what kind of battles and injuries Onegin had at the eighth division.
Ale, remember, Lensky's death did not ruminate those deeply, like Tetyana thought before Onegin:
I on my own
Stronger passion її burn,
I about Onegin distant
Your heart seems to be louder.
Onegin poїhav, and, daєtsya, irrevocably. Ale Tetyana, until she sees the booth, continues to encourage everyone who marries before her. Less than having been in the “young cell”, having sang like and how Evgen is alive, it will be better to go to the “name market” to Moscow, for that one begins to suspect that it is more terrible for oneself and for one’s own lover.
What wine? Already inherited?
Primara is insignificant, pure -
Muscovite at Harold's raincoat?
Aliens primh clouding,
Slіv fashionable lexicon?
Chi is not a parody of wine?
Wanting the inner world of Evgena and not exhausted by books, like reading wine >
Tanya doesn’t understand anything, the roblyachs pardon the whiskers, they are roaring, the kohanna has that with her hero. Now it's a tedious road to Moscow and a dull city of the capital.
At the “replying pannochtsa” of Tetyanya, “everyone is named, everyone is free.” At the eighth place, we sang the baiduzhu princess, "legislator of the hall." Kolishnya Tanya, in the yakіy bullo "everything is quiet, everything is simple," now she has become the star of the "unstoppable relish", the "virnim zlivka" of gentry and highness.
Ale can’t say that now it’s true “baiduzha princess”, it’s not possible to be more sensible, and that in the face of the colossally naive, that timid Tanya has not lost its trace. Pochuttya є, just now the stench of goodness and mіtsno zahovanі. And that “safe beauty” of Tetyani is a mask, like a woman wearing it from the art and nature. The light has made its own corrections, but only sound, the soul of Tetyana has lost its invariable. She still has that kind-hearted “girl” who loves the “Russian winter”, humpbacks, foxes, the village, is ready to give “all this glare, and noise, and children for the police of books, for the wild garden ...”. Now the wariness and recklessness seem to have changed into her self-control, as if helping Tanya to see that moment, if there are zbentezheny, the ungrabable Evgen is left with her one life.
But still, Tetyana’s main cause is the spiritual nobility of a truly Russian character. Auntie maє visoke feel the dressing and wetness, the sameto that she knew in her own strength to strangle her feelings and say to Onegin:
The novel at the virshakh "Evgen Onegin" - love tvir A. S. Pushkin, consecrating the creation of some kind of wine for about nine years. For some, the author continues the article about the intellectual life of that moral jokes Russian noble intelligentsia of the 20s of the 19th century. Vіdomy Russian literary critic V. G. Belinskiy called the novel "Evgeniy Onegin" "an encyclopedia of Russian life". Acts of images, presented by the work, were absolutely new in Russian literature at that time. Such an image of Aunt Larina. Everything is new with him, navit im'ya:
Forward so im'yam so
Bottom side of the novel
We are svіlno sanctified.
Pushkin, working on the novel "Eugene Onegin", adoring the wonder girl, as if she came to life under his pen. On the bagatioh sides, they inadvertently know: "... I love Tetyana my dear so much! ..", "Tetyano, my dear Tetyano! Now I am crying for you ..." Ozhe, Tetyana Larina - the heroine is in love, the poet's "dear ideal" , yoga musi special
In the novel, we first speak with Tetyana at the mother of її batkіv. Vaughn is not similar to her sister Olga - no call, no internal.
Vaughn was called Tetyana,
Nor the beauty of your sister,
No freshness її ruddy
I wouldn't turn my eyes away.
Pushkin does not show respect for zvnishnіst, but quickly shows the inner beauty, the strength of feelings, self-confidence, "sweet simplicity". Tetyana is rich in what is similar to other girls - so she herself believes "to the orders of the common old, and dreams, and card magicians, and the passing of the month." And yet there is a lot of childishness in it that you see in the middle:
Wild, sumna, movchasna,
Like a doe fox is timid,
Vaughn at her homeland
It was given by a strange girl.
From the early fates, we are reminiscent of mrіylivistyu, we will live especially for internal life, we will spend a lot of time talking with the nanny, native, close and kohanoy people. Vaughn early learns to understand the real thing, but the older ones don’t know. And then you turn to books, assigning reading to the whole night:
Їy soon became like the Romani;
The stench replaced everything...
Pushkin is richly open-mouthed, like Tetyana to love nature, winter, sleigh rides. Russian nature, the light of the village, the carpets in the heart of Pushkin himself, the fairy tales of the nanny, the old-fashioned sounds, dorimuvani at her, made Tetyana "Russian soul". The author designates spirituality, poetry. It is not for nothing that V. Belinsky called Tetyanya "genius in nature."
In the books of that dream, you should always succumb to people who you want to learn from your life. And, gazing at Onegin, who is not like the restless ones, Tetyana succumbs to his “hero” at the new one, dies at the new one. Vaughn lishuє vіdkriti its like Onegin at the leaf.
Aunt's leaf - tse poryv, sum'yattya, predilection, tightness, mrіya, and with it everything is right. It is not accepted at our hour for a girl to first turn her kohannya. During the hours of Pushkin, such vchinok vvazhavsya obscene. Ale, the author defends Tetyana, vіn vvazhaє
… at sweet simplicity
Vaughn does not know deceit
I believe in the power of the world ...
Ale Єvgenіy vіdnіy vіdnіdaє na Tanіno lea vchennyami, і all primary mrії and nadії bіdnoї іvchinya razchinyayutsya, like dim.
If Tetyana becomes a noble lady, she will get out of the bag and tightly make a lot of life:
Hvilyuvannya light to hate;
It's stuffy here... I'm outta here
Pragne to the life of the field,
Vaughn is ready to see
All tse ganchir'ya masquerade,
All the glare and noise, and children
For the police of books, for the wild garden.
An aunt is unhappy with her husband, glory, WEALTH, a day in the household does not bring her satisfaction. Її purity, depth, spiritual beauty, high moral strength - everything is alien to the superfluous world, devalued by others. The author substantiates that the girl was spared the coquetry and the goodness - the feats, which did not suit you in women. Kolishnu Tanya mi zustrіchaemo have explained with Oneginim. Vaughn shira with Eugene, watching in a new arguable soul, but encouraging you:
I love you (to what cunning?),
Ale, I’m sorry for others;
I will be vik youmu virna.
Axis right pride, eternal truth. Tetyana speaks at the novel as a symbol of fidelity, kindness, kohannya. The heroine of the novel "Evgen Onygin" with her rich inner light hopes to get out of the generation today. Even though a lot of fates have passed since the day the novel was created, drawings on the character of Tetyana Larina are valued and in our hour and are valued forever
