P'er at the full. Why p'єr leaning in full
Pier Bezukhov is one of the favorite heroes of Tolstoy. The life of P'єra is a whole way of vіdkrittіv and rozcharuván, a way of crisis and rich in what is dramatic. P'єr - nature is emotional. Yogo is awakened by a mind that is slender to a philosophic mind, disrespectfulness, weakness of will, lack of initiative, vinyatkova kindness. The head of the hero’s rice is calmness, go out of oneself, the jokes of life, as if it harmonized with the needs of the heart and brought moral satisfaction.
First of all, we speak with P'er at the vital Sherer. The writer turns our attention to the image of the surviving one: a massive, young man with a sensible and at the same time unsmiling, watchful and natural look, which invigorated yoga in the ears of his vitals. The very same image of P'er little Boklevsky: the illustrator underpins the portrait of the hero himself, draw like Tolstoy. And if you guess the robots of Shmarinov, then they more convey the spiritual state of P'єra at that other moment: the artist's illustrations help to understand the character more clearly, to catch his spiritual growth more clearly. A permanent portrait sign - a massive, tovsta figure of P'er Bezukhov, possibly stale in the midst of the surroundings, sometimes gracious, sometimes strong; you can express and destroy, and anger, and kindness, and tale. It seems otherwise, in Tolstoy's post-artistic detail, it is now overgrown with new additions. What about P'er's grin? Not like the others. In a new one, navpaki, if a chuckle came, then with a quick mitt, a more serious disguise would appear and it would be more - a child, kinder. In P'erі, there is always a struggle of the spiritual, sensitive, inner, moral essence of the hero to supersede the way of his life.
From one side, in the wake of noble, volitional intentions, the turns of such are encroaching on the era of Enlightenment and the French Revolution. P'єr - Rousseau's shanuvalnik, Montesque, who flooded him with the ideas of wild zealousness and the rewiring of the people. On the other hand, P'єr takes a part in the kuteyas with the company of Anatoly Kuragin, and here in a new one appears that roguish-pansky cob, instilled in some kind of letter, yogo father, Catherine's nobleman, Count Bezukhov. Feeling half-heartedly take the mountain over the spiritual: we make friends with someone else's Yoma Helen. This is one of the most important milestones in the hero's life. Ale P'єr is becoming more and more convinced that the right person is in the new mute, that the team of the yogo is an immoral woman. There is a growing dissatisfaction with others, but not with others, but with oneself. Itself so and buvaє z true moral people. For their lack of power, the stench is vvazhayut for the possibility of spending more than themselves. Vibukh is raised on an insult to the honor of Bagration.
P'єr calls out to Dolokhov's duel, as if he had formed a yogo. Ale took the hour of the duel, after pumping his wounded opponent, who was lying on the snow, P'єr huddled behind his head and, turning back, pishov near the foxes, croaking in full on the snow and voice calling misunderstood words: “Unreasonable ... unreasonable! Death ... nonsense ... "- repeating wine, grimacing. It is unreasonable and nonsense - it is only necessary to bring it up again to the new one. After everything that happened to him, especially after the duel, P'eru є stupid all yogo life. Vin is experiencing a spiritual crisis: if you are more dissatisfied with yourself, then it is necessary to change your life, encourage him to new, good ambushes.
Razirvavshi with the retinue, P'єr on the way to St. Petersburg, to Torzhka, checking horses at the station, put your own important food: What's rotten? What's good? What do you need to love, what do you hate? New to life and what am I? What is life, what is death? What power holds all? Here the name of the freemason Bazdeev is vindicated. At the moment of spiritual discord, like having experienced P'єr, Bazdeєv є you yourself are a human being, as you need it. P'eru to propagate the path of moral perfection, and accept this path, that which is most necessary for you to improve your life at once. In the moral purification for P'er, like Tolstoy in the singing period, the truth of Freemasonry lied, and, suffocation by it, not commemorating those who were bullshit. P'er shares his new revelations about the life of Andriy Bolkonsky. P'єr try to remake the Order of Freemasons, put together a project, call on someone to diyality, practical help to one's neighbor, to broaden moral ideas in the name of the good of people in the earthly world... in the primal nature of their suspicions about the fact that many of them joked in Freemasonry for expanding their worldly connections, that Masons - these worthless people - did not chime in the problems of goodness, love, truth, the good of people, but they were in such uniforms at life.
New sincere day of seeing P'єr at the link with the people's patriotic day of the day Vytchiznyanoi war 1812 rock. Not being military, I take the fate of the Battle of Borodino. The landscape of the Borodino field before the beginning of the battle (clear sun, fog, distant foxes, golden fields and copses, dimies of shoots) is in tune with the mood and thoughts of P'єra, calling out in a new way the coming, seeing the beauty of the sight, the majesty of it. Yogo Ochima Tolstoy conveys his insights from the popular, historical life of podia.
Fighting the behavior of the soldiers, P'er himself shows masculinity and readiness to self-sacrifice. At that very hour it is impossible not to recognize the hero's innocence - take the decision to beat Napoleon. In one of the illustrations, Shmarin kindly conveys the boundary: P'єr images are dressed up with a common cloth, to rob him without robbery, frowningly-serious. On the way, approaching the head quarters of the French, robbing the noble vchinki: ryatuє dіvchinku iz stinger booth, stand up for civilians, who were plundered by the French marauders. The author's moral and aesthetic criterion of beauty in people is once again manifested in P'era's attitude to ordinary people and to nature: Tolstoy knows yoga among people and nature.
Virishal for P'er becomes a yogo zustrich from a soldier, a large peasant Platon Karataev, who, in Tolstoy's thought, separates the masses of the people. Tsya zustrіch meant for the hero the familiarity with the people, the wisdom of the people, the closer the closeness to ordinary people. At the full of P'єr to know that calmness and self-satisfaction, which wines you have already broken down earlier. Here I am recognized not by reason, but by the strength of my own life, life, that a person is created for happiness, that happiness is in himself, at the satisfaction of natural human needs ... Getting closer to the people's truth, to the people's life, helping the inner willfulness of P'єra, like always hear the decision about the sense of life: blame for philanthropy, for freemasonry, for Russian secular life, for guilt, for the heroic feat of self-sacrifice, for romantic love to Natasha; in shukav tsogo with a path of thought, and all tsi try that, all have fooled yogo. І axis, nareshti, for the help of Karataev, the food was venerated. The most important thing in Karataev is verity and immutability. The truth of oneself, one's own and post-eternal truth. The song hour follows P'єr.
At the characteristics of the hero’s mental state at that time, Tolstoy develops his own ideas about the inner happiness of people, as if he were near a new spiritual freedom, calm and peaceful, independent of the outside environment. Prote, having tasted the philosophy of Karataev in his own hands, P'єr, turning from the full, becoming a Karataev, non-resistance. In essence, it is not a building to accept life without jokes. Knowing the truth of Karataev, P'єr in the epilosis of the novel is already on his way. Yogo superechka with Mikola Rostov to bring to light that Bezukhov is facing the problem of moral renewal of welfare. Diyalna honesty, in the thought of P'єra, we can bring the country out of the crisis. Need a union of honest people.
Happy family life (with the wife of Natalka Rostova) do not introduce P'era into the presence of subsistence interests. Vіn becomes a member of the taєmny partnership. It’s crazy to talk to P’er about the reaction that has come in Russia, about Arakcheevshchina, villainy. At that very hour you will know the strength of the people, to believe in the new one. With whom, the hero speaks out loudly against violence. Otherwise, hanging on, for P'er, the path of moral self-development is overrun by perebudovі suspіlstva. Tension of intellectual fluctuations, building on bezkorislivy vchinki, high spiritual turmoil, gentry and guardianship at the kohanna (stosunki from Natalka), true patriotism, bazhannya robiti suspіlstvo bolsh fair and people, truthfulness and naturalness, pragnennya self-perfection to roil P'ra one of the best people of the yogo hour.
I want to end the tvir with the words of Tolstoy, as if richly explaining to the shares of the writer of those beloved heroes: to live honestly, to tear, to stray, to fight, to have mercy, to start and throw, and start again and throw again, and always fight and have fun. And calm is a sincere pidlist.
One of the main heroes of the epic "War and Peace" is P'ir Bezukhov. The characteristic of the character to the creation is revealed through the yoga of the filling. And also through the thoughts, spiritual jokes of the leading heroes. The image of P'er Bezukhov allowed Tolstoy to convey to the reader the sensibility of that hour, the whole life of a person.
Acquaintance of the Reader from P'erom
The image of P'er Bezukhov is not easy to describe briefly and understand. Readers need to go through the whole yoga with the hero
Acquaintance with P'er was recorded in Romans until 1805. Vіn zayavlyaєyatsya at the secular reception with Anna Pavlivna Scherer, a high-ranking lady in Moscow. At that time, the lad did not represent anything to the clique of the secular public. Vіn buv illegitimate son of one of the Moscow nobles. Having obtained good illumination beyond the cordon, and then turning to Russia, I did not know myself to be stagnant. The holy way of life, spree, nervosa, shady companies led to the fact that P'er was hanging out of the capital. Іz cim zhittєvim baggage vin and zavlyaєtsya at Moscow. In his court, the greater world does not add lads. Vіn does not pod_lyaє drib'yazkovіst і interesіv, іїїзм, hypocrisy yogo representatives. "Life - it's more glib, it means, but there is no way you can," - rozmirkovu P'єr Bezukhov. "War and Peace" by Leo Tolstoy help the minds of readers.
Moscow life
The change of place of residence did not affect the image of P'er Bezukhov. In the light of nature, it’s like a soft person, who easily swallows someone else’s spit, sumniv in the correctness of the vchinkiv, constantly re-examine yoga. Unmentionable for oneself, the wines opine in full at the ledar with s її spokus, benquets and rozgula.
After the death of Count Bezukhov, P'er becomes a low-ranking title, and I will become a father. The setting of the suspense to a young person changes sharply. A distinguished Moscow nobleman, while chasing after the camp of a young count, he saw his beautiful donut Helen for a new zamіzh. Tsey shlyub not seeing a happy family life. Nezabar P'єr razumіє podstupnіst, deceitfulness of the squad, її razpusta becomes obvious to you. Thoughts about the death of the honor do not give you peace of mind. At the station of fierce wines, to rob vchinok, which moment becomes fatal. Luckily, the duel with Dolokhovim ended with a wounded swindler, and P'er's life was not safe.
Path Shukan P'era Bezukhova
After the tragic deaths, the young count more and more zamislyuetsya over him, like a wine to spend the days of his life. All dovkol confused, ugly and stupid. Vіn razumіє, scho tse secular rules and norms of behavior are miserable contrary to the great, taєmnichim, nevidomim youmu. Ale P'єr does not have sufficient strength of spirit and knowledge, which is great, to know the right recognition of human life. The lads did not deprive themselves of thought, the roblochs of yoga unbearable life. short description P'era Bezukhova gives the right to say that she was a deep, thinking person.
Freemasonry
Separated from Helen and having given her a great share, I will turn back to the capital. On the way from Moscow to St. Petersburg, under the hour of a short zupinka, we will tell the people, as they tell about the foundation of the brotherhood of the Masons. Only stinks to know the true way, they have to rule the butt. For a tormented soul, that witness P'era tsya zustrich, like a wine vvazhav, bala poryatunkom.
Arriving to the capital, wines, without any hesitation, accept the ritual and become a member of the Masonic lodge. The rules of the other world, the yogo symbolism, look at life, P'yera is crying. Vіn unguardedly believe with everyone what you feel at the camps, wanting a lot of new life, you are going to frown and be unreasonable. Way shukan P'era Bezukhov continues. The soul, like before, throws itself and does not know peace.
How to make life easier for the people
The new experiences and the sensations of the buttya lead P'er Bezukhov to the realization that the life of a sane person cannot be happy, even if there is a lot of ill-being, let people be right.
Vіn vyrіshuє vzhiti zakhodіv, sryamovanih polіshennya zhittya villagers at their maєtkah. Whoever does not understand P'era is rich. Navit among the villagers, for the sake of such a mustache, it was unreasonable, not accepting a new way of life. Tse bentezhit Bezukhov, wines of humiliation, rozcharovaniya.
The disappointment was residual, if P'єr Bezukhov (characteristics of which he describes as a human being is trusting), having understood that he is guilty of zhorstok foolishness, get that zusilla let out for the wind.
Napoleon
Thrilling podії, like in France, the same occupied the minds of all the great society. rozburhuvav vіdomist young and old. For rich young people, the image of the great emperor became an ideal. P'er Bezukhov groaned with his successes, victories, wines, adoring Napoleon's peculiarity. Without understanding people, they dared to repair the opir to the talented commander, the great revolution. It’s a moment at the life of P’era, if the wine is ready to swear allegiance to Napoleon and stand for the defense of the conquest of the revolution. Aleciom was not destined to be judged. Feats, gains for the glory of the French Revolution were left with no more dreams.
And under the fate of 1812, all ideals will be destroyed. The love of Napoleon's peculiarity changes in P'er's soul with hatred. It’s not possible for a tyrant to drive in, having avenged for all the bodi, like wine brought to their native land. The idea of dismantling with Napoleon P'єr buv is simply obsessive, vіn vvazhav, what is baptized, mission of yoga life.
Battle of Borodino
The Vitchiznyana war of 1812 broke the formations of the mouths, becoming a reference test for the country and its hulks. Tsya tragic podia imperceptibly bumped into P'єra. The aimless life in wealth, prosperity was without hesitation forfeited by the count for the sake of service to the wife.
Itself in the war, P'er Bezukhov, the characteristic of such a dossie was not vtishnoy, begins to marvel at life in a different way, to understand those that were unfamiliar. Getting close to the soldiers, representatives of the common people, helps to re-evaluate life.
The great battle of Borodino played a special role in this. P'ir Bezukhov, perebovayuschie in the same ranks with the soldiers, swaying their right-handed patriotism without falsehood and pretentiousness, readiness without hesitation for the sake of chivalry and life.
Ruinuvannya, blood and povyazanі z zim experience give the beginning of the spiritual rebirth of the hero. Raptom, not for himself, P'єr starts shukati vіdpovіdі on food that tormented him richly rokiv. Everything becomes borderline clear and simple. You begin to live not formally, but with all your heart, knowingly, to you, you can’t explain it to someone at the moment.
Full
Farther down, they are fluffed up so that they were tested, that P'era was crying, it was necessary to make a garter, look at the rest of the shape.
Having leaned against the crowd, he is going through the procedure of drinking, if he is left alive, and yet in his eyes a stratum of many Russian soldiers is seen, as if they had consumed him to the French at once. The view of the stratum does not overwhelm P'er's vision, bringing it to the borders of God-ville.
And only the sound of roses with Plato Karataev will reawaken the harmonious cob of yoga in the soul. Perebuvayuschi in a cramped barracks, watching the physical pain of that suffering, the hero begins to feel in a right way Life Way P'era Bezukhov helps to understand that the earth is a great happiness.
However, the hero more than once happens to look over his own place in it.
The share is ordered in such a way that Platon Karataev, who gave P'er a rose of life, killings by the French, shards of illness and a moment of change. The death of Karataev will bring new suffering to the heroes. P'er himself was filled with partisans.
Ridni
Resounding from the full, P'єr, one by one, takes calls from relatives, knowing nothing about yakі vіn for a long time. Youmu becomes aware of the death of Elena's squad. The best friend, Andriy Bolkonsky, important injuries.
The death of Karataev, disturbing calls from relatives, rekindle the soul of the hero. You begin to think that everything is unfortunate, that you got drunk, drank from yoga blame. Vіn the cause of death of people close to you.
I raptom P'єr to catch myself thinking about those who have an important mental experience, the image of Natasha Rostova cannot come. It instills in the new one calm, gives strength and enthusiasm.
Natasha Rostova
With the onset of zustriches, from her wines of reason, which in the new one was born almost to a rich, sensible, spiritually rich woman. Natasha slept a little at a time before P'er. In 1813, the stinks became friends.
Rostov is built on a wide scale, she is ready to live in the interests of a man, to understand, to understand yoga - who has the dignity of a woman. Tolstoy showing this as a way to save people. Sim'ya is a small model of the world. Vіd zdorov'ya tsyogo in the middle lie down the camp of the whole suspіlstva.
Life is trivaє
The hero knows the rose of life, happiness, harmony in himself. Ale way to what is unforgivable. The work of the inner development of the soul accompanied the hero throughout his life and it gave its results.
Ale, life does not stop, and P'er Bezukhov, a description of someone, like a person, like a joke, is given here, again ready to move forward. In 1820, the roci vin told the squad about those who can become a member of the taєmnogo comradeship.
Municipal Autonomous Land-Lighting Mortgage
"Middle skylight school № 141
with the destruction of a number of objects"
Radyansky district of Kazan
Lesson summary of literature
in class 10
Analysis of the episode "P'er at the Poloni"
(T.4, part 1, g. XI-XII novel by L.M. Tolstoy "War and Peace")
Prepared
Teacher of Russian Movies and Literature
Gimatutdinova Irina Lvivna
m. Kazan
2011
GOALS:
Formation of the phenomenon about the philosophical look of L. N. Tolstoy (quietism) through the analysis of the images of Plato Karataev and P'er Bezukhov.
The development of zdіbnosti to the assessment and interpretation of the episode of the epic creation.
I. Introductory word readers.
- Shlyakh shukan P'era at the continuation of the novel - whole samples, pardons, sumnіvіv and rozcharuvan.
- Why is P'er leaning back in full?
- Full of showing up for P'er as a pre-done stage of yoga poshukiv. In one of his leaves, Tolstoy affirmed that "the idea of freedom and fallow land" was the novel's main theme. Proof of this thought is attached to the picture of the shooting of the “paliїv”.
II. Episode analysis.
- Who are the participants in this scene and how they portray Tolstoy? (Participants in this scene are the French, the battle and the NATO. “Great NATO to the people” was formed from Russian, German, Italian, French and stood as a pivkol.
- Why did the French try to kill the gunshot? ("... Mustachehurry up , - and hurried wrong, likehurry up , so that I could understand for everyone on the right, but so, yakhurry up , to finish the necessary, aleunacceptable and unbugged on the right »).
- How were sentenced to death, how did you smell the stench? ("Caution, pіdіyshovshi to the stovp, zupinilis і ... the little ones marveled at themselves, how to marvel atbeaten zvir on a clear mind." “Factory is not a moment. Yogo was taxed under pakhvi, and vіn shchos shouting. If yogo was brought to the stovp, in a raptom lock, check bandages at once with the other ones, yakshots of animals , looking around at himself ... ". We have great respect for the nature of the repetitions of the fights).
– A fraternal link between people of splits: some people pretended to be “beaten animals”, and others? (At "myslivtsiv").
- How do the “myslivts” feel? (“Bov dim, and the French, with their black faces, with their three-handed hands, were thrashing with whites.” “One old, mustachioed Frenchman’s lower slit was shaking ...”).
- Why? What did they all think without a blame, and stracheni, і stracheni? (“Everyone, obviously, knew without a doubt that the stinks wereevil spirits , Yakim needed a lot more to take care of his mischief").
- How to torment P'er? (« But who is there to rob Nareshti? They all suffer just like me. Who? Who is it?").
So, don't stink, but something else, more precisely, something else created the whole nightmare. Lyudina is a trifle, as if the sweat of history is pulling behind her.
- How did this thought fall on P'er? (“Z tієї khvilini, like P'єr drank it terribly driving, like people, yakі didn’t want to work, in the soul of yogo nibi that spring was beaten, for yakіy everything was trimal ..., and everything fell into a compartment of stupid smitt”) .
Ale at this moment is necessary for the development of P'er. In order to adopt a new faith, it was necessary to be inspired by the old faiths, to be inspired by people's freedom. The whole scene of the shooting, navitt scary, lower scene of the Battle of Borodino (Guess a description of the factory dripping), Poklikana Bula powerless people to change the inevitable fatal order, the installation of a new krimos.
I axis here ...
- Why does P'єr go around the crowd? (With a soldier, a large villager Platon Karataevim).
We go to the center of the novel. Platon Karataev has a borderline expression of Tolstoy's thoughts about borders of freedom and fallow. You need to respectfully read everything that is said about Platon Karataev.
- What is the first enemy of P'era against Platon Karataev? (“P'eru felt like it was the reception, calmly that round ...”).
- What is so good for P'er, what is it in this people? ("Round" ruhi, smell, Plato's preoccupation, completeness, blissful rukhіv).
- What is the manner of moving Karataev? (Mova yoga - folk).
Let's analyze at once one of the replicas of Platon Karataev (“- E, falcon, don’t grieve,” having said wine with that low-sounding caress, as old Russian women say. On what special features did they return respect? (Spaciousness; abundance of adjectives and orders; manner of speaking).
Work for options:
I option: space, elements of folklore (“to be”, “potatoes are important”, “goshpital”, “self-sim”, “tvir povny dvir” etc.).
Option II: send orders (“A year of patience, but a lifetime of life”, “Gid the court, so it’s not true”, “Heart cabbage is smoother, but the first one for everything is lost”, “Not by our mind, but by God’s judgment” etc.). We’ll talk about sensational orders, but it’s obvious at once that their presence is less obvious as a special feature of Karataev’s promotion.
III variant: the manner of speaking from the speaker (“... having said wine with low-sleeping pestoshes ...”, with “a streaming smile of affection”, “because of the embarrassment of the tim. scho P’er did not have fathers”).
With the same interest and willingness to hear others tell about yourself. Vіn once pochati pitati P'єra about life. Forward (!) htos zatsіkavitsya not poloneny Bezukhovim, and human Bezukhovim. The voice of Plato has a caress.
- Describe the sound of Karataev. (“If another day, on a windfall, P’er, having pumped his suid, before the enemy couldround it was fully confirmed: the whole figure of Plato ... bularound , head bula zovsіmround , back, chest, shoulders, wind up your arms, like wearing wines,round ; receiving a smile and big brown lower eyesround ).
If Natasha said about P'er, what « chotiricutny ». P'era adds the "roundness" of Karataev. I myself P'єr is guilty of yak bi "see kuti" in his own life and also the status "round" yak Karataev.
- Why does Karatayev have a sensational report about those who drank like wine from a soldier?
Everything will be as it should be, and everything will be better. Having drunk the soldiers' wines illegally, it turned out that the great brother's motherland had played. Karataev is talking about Tolstoy's thought about those who are true - in the eyes of their own "I" and in the full order of the share. Mustaches prislіv'ya Karataev zvoditsya to tsієї vіri neminuchіst skoєnnya those who sued, and price inevitably - the best.
– "So the worm'yak cabbage is smoother, and the first of that one disappears"- Tse yoga thoughts about the war with the French. A French woman is entering Russia, like a worm in a cabbage. Ale Karataev, the worm vanishes earlier for cabbage. Tse faith in the inevitability of God's judgment. Let me tell you what it means, Plato shows "not by our mind, but by God's judgment."
- At tsіy prikaztsі - the basis of Karataivshchina: what less people think, then more beautifully. Rozum cannot be pushed in by protracting life. Everything will be done by God's will.
To know the true philosophy (quietism), then you can not suffer because of the fact that the world has evil spirits. You just need to think about it, change your mind in the world.
Tolstoy trying to bring ale life is a simple philosophy.
- How did this Karataev philosophy spit on P'yra? (P'єr vіdchuvav, scho earlier zrujnovaniya light now with a new beauty, on some new and indestructible foundations, zvoditsya in the yoga of the soul).
III. Development of themes in the “coming episodes”(T.4, part 2, ch. XII, XIV).
- Why all the life pragnuv P'єr? (Before you come out by yourself).
- Why is your vein quiet? (“... wines in philanthropy, in Freemasonry, in rozsianni secular life, in guilt, in the heroic feat of self-sacrifice, in romantic love to Natasha; wine;shukav tsogo path thoughts, and all the jokes and try all fooled Yogo”).
- Why do you know P'єr is happy? (Happily, now there is suffering, satisfied needs, and “after that, the freedom to choose to take” ... “Satisfaction of needs is a garment, purity, freedom -now , if Vіn buv consolation of everything, we gave P'er a thorough happiness ... ").
Thought, as if trying to raise a person over his uninterrupted needs, it’s not enough to introduce deceit and innocence in the soul of a person. The person is not called to work more, what to do especially. (P'er "... didn't think about Russia, about war, about politics, about Napoleon"). A person can define the boundaries of his freedom, like Tolstoy. I want to show that the freedom of a person is not behind her, but in herself.
- How does P'er look at the rude vimogu of the vartov not to go out of the lavas of the captives? (“I vіn having washed the corner out of itself: - Not letting me in the soldiers. They caught me, they locked me up. At the pole they trim me. Who do I need? Me? Me - my immortal soul!”).
Revealing inner freedom, becoming bait until the hellish life break. P'єr perebuvaє in a supra-radical mood, the mood of a person who has discovered the truth.
IV. Visnovok.
Until the truth, close Prince Andriy on Austerlitz ("Incredibly high sky"). "Unskinned gave" they yelled at Mikola Rostov, but the stench was left to you by strangers. And now P'єr, having known the truth, do not only wander about far away, but feel like a part of the world. (« Visoko at the bright sky stood the last month. The foxes and the fields, invisible before the posture of the roaming camp, nowin the distance . I morefar tsikh lisіv i polіv could see the lightendless distance . P'єr looking at the sky, into the depths of the sky, what to go. "I am all mine, and all is in me, and all is I!" thought P'er.
So Tolstoy, having hung that thought, like, like writing to Pogodina, bouldered it more expensively in the novel. We can’t help but look at Tolstoy’s views on the borders of freedom and fallow people, but we can understand them.
By stretching the lesson, the main provisions are introduced to the reference scheme:
"A thought about inter-freedom and fallow land"
v.4, part 1, goal. XII
French
"two fronts"
"myslivtsі"
hurry up
Perelyak
List of victorious literature
Fane G.M. Roman L.M. Tolstoy "War and Peace". - M.: "Osvita", 1996.
P'єr u polonі (Analysis of the episode of L.N. Tolstoy's novel "War and Peace", vol. IV, part I, ch. XI, XII.)
Turning from the crowd, P'er looked forward to seeing almost unreasonable joys and humiliations of other people.
"On the day of his permission to win, the corpse of Petya Rostov. On the same day, he recognized that Prince Andriy was alive more than a month after the Battle of Borodino and only recently died near Yaroslavl, in the Rostov's hut. I of the same day, Denisov, who brought this new P' єru, having guessed about Helen's death with rozmovs, admitting that P'ru has long been aware of it.
Ale for P'єra tse miraculously became a croc on the way to rebirth, to that new life, like in twelve years he brought Yogo to Senatskaya Square.
Why did I become with a full of other people? You can admit that the suffering cleansed his soul, but we know that his soul was clean before, and before the guilt, having broken goodness and truth. What is yoga full of? The first days in full, under arrest, were painful for P'er not so physically, but spiritually. Vіn seeing himself as a stranger in the midst of arrests: "... all the stinks, recognizing at P'єrі pan, tsuralsya yogo2. No other wine is not so unwieldy: not to the one who was locked in the guardhouse, but to the one who did not realize that what do you think, and "believing yourself with a useless trill, that you squandered the wheels of an unknown man, but a car, that is right for you.
The back of yoga was supplemented by the number of commissions, and vin rozumiv, that "a single meta-thogo choice was supposed to call yogo." Potim vin standing in front of Marshal Davout, who "for P'er buv is not just a French general;".
Tolstoy does not portray P'er as a proud hero; Vіn speaking to Marshal Davout "not skrivgenim, but in a blessed voice", naming him his own name, wanting to take his dosi, and, having guessed Ramblay, "naming his regiment and nickname", spodіvayuchis, scho Ramblay inquire about new. Alece could not help youma. "Davu lifted his eyes and stared in wonder at P'єra. For a second the stench marveled one on one, and their glance vryatuvav P'єra ... Having offended the stench in Qiu khvilin, they inexorably recounted an indistinct number of speeches and understood that the stench offended the children of mankind, that stink take it." Possibly, Davout swayed in the eyes of P'era like fear, and the power of specialness, like a soulful robot created from the side.
After the strata fell to P'єr buv, they came to the military colony and provіv chotiri tizhn at the soldier's barracks, wanting the French to tell you to go to the officer's barracks. Vіn "having recognized the extreme borders of misfortune, yakі can endure a person"; but for the very same month of wine, it is more important, more important for oneself, for the spiritual life of this month, we are happy. After shooting P'єr first majestic power seeing that yoga faith was breaking out in a prosperous world. "Persh, if you knew this kind of sumnіv on P'єra, - you mustn't forget that I'm guilty of guilt ... But now I've realized that it wasn't my fault that caused the light to fall in my eyes ..." Ale only here, in full, P'er razumiv, that it is necessary to improve the world, and not deprive yourself.
The strongest enemy of P'єra is Zustrich Yogo with the captive soldier of the Apsheron regiment Platon Karataev. For Tolstoy Karatayev - an instillation of the folk, natural way of life: round, good people with calm, neat hands, everything that you can work "wine is better, but it's not bad."
Karataev doesn’t think about anything: live, like a bird, so it’s internally free in the crowd, like in freedom; shovechora seems to be: "Lay down, Lord, with a little stone, a little ball"; shoranku: "Lying down, standing up, shaking off" - nothing is turbulent, except for the simplest natural needs of a person, everyone is happy, you know the bright side of everyone. Yogo village warehouse, yoga grafting, kindness became for P'er "a special spirit of simplicity and truth." Ale Karataev did not in a moment instill in the soul of P'yera the idea of beautifying the world. Two favorite stories of Plato: one about those who made him a soldier for chopping someone else's fox and how it was good, because otherwise it happened to a young brother, and in that there were five lads, and another - about an old merchant who was called by driving in. and plundered, and through a lot of hardships, driving him in hard labor, pitying him and knowing his fault, but while the papers about the call were heard, the kid had already died.
Offenses in history call out the suffocation and joy of Karataev, but insults stench about humility, about those, like a person who recognized the bitterness and injustice.
Having spent time with Karataev at the most important days of his life, P'er learned a lot about something new. The kindness of Karataev, it is easy to endure life's problems, his naturalness, truthfulness - everything is added to P'era. Ale "appropriations, friendship, love, like rozumіv P'єr, Karataev at the presence of none"; Vіn is alive among people, in fact, on its own, smirking from the evil of evil, - and vreshti-resht the evil drove him in: Karataev was shot by French soldiers, if Vіn weakened and did not instantly become full of us. P'єr zam'yataє karataev protyazh ušogo zhittya- like an instillation of goodness and simplicity.
Ale, under Tsomu P'єr, podolaє karataevske humility, from gіrkih days full of wine wines of your own good vіdkrittya: a person can become strong for the most zhorstokіst, they can be internally vilna, even though the bula is depicted and belittled.
For that, it was an hour for a painful transition following the French army, if a lot of stowaways died on the road, and the share of P’era could have been destroyed by the shooting of a French soldier, wines on one of the halts, sitting spontaneously on the cold earth, , that from different sides, people looked around at their wondrous, obviously self-made laugh.
- Ha, ha, ha! - Smiling P'єr. І vіn having washed the corner out of itself: - Not letting me in the soldiers. They caught me, locked me up. At the crowd they taunt me. Whom to me?.. To me - my immortal soul! Ha, ha, ha! .. ... P'єr looking at the sky, into the depths of zіr, what to go, play. “I'm all mine. I'm all for me, I'm all for me! P'er thought. Vіn smiled and pіshov lay down to sleep before your comrades.
Possibly, out of a little bit of inner freedom, those new, spiritual life of P'yra grew, as if he once remembered Natal: Ale y zvnі P'єr even changed in an hour full. "Vin not zdavavsya already, even though the same kind of size and strength, recessive in their breeds ... Viraz eyes were firm, calm and chewy-ready, such as P'єra looked like before. the roaring, which was visible at a glance, has now been replaced by energy, ready for action, that victorious-fighting."
In the first days, P'era was full of torment, while the comrades in the barracks were cursing yoga: win pan! Ale, now P'єr has lost his pan, and his comrades in the barracks have put yogo in the position of "mayzhe hero." Todі, on the cob, tsі people hated її. Now it’s time to call out the courage of P’єra and “yogo strength, znevaga to the frailty of life, rosiness, simplicity” - all those sides of his character, from which they laughed at the light, here they showed signs. The history of the spiritual renewal of P'era is more important than Tolstoy, and after him, reading "War and Peace", we timidly say it for ourselves. People with weak characters are often able to explain their misfortunes by circumstances. And the axis P'єr - in the most important, painful surroundings is full - maw forces to create a majestic spiritual robot, and it brought you the very same inner freedom, what kind of wine you could not know, if you were rich, volodya with budins and maєtka, ma steward and dozens of attendants yoga people. Meaning on the right is not in the environment, but in the spiritual stamina that strength of the people themselves. And after the moral inspiration, tested in full, P'єr survived the spiritual emptiness and vision, that it is impossible to understand the joys and blessings of other people. Too strong were the shocks experienced by P'er. Still live in a new way about the look of Karataev, who was sitting under a tree - in front of him, like Yogo was shot, wondering at P'er "with his round eyes", but P'er did not pidishov: you were scared for yourself.
Even if you didn’t allow yourself to understand until the end, that Karataev would be beaten at once, - having felt the shooting, and wine, and your comrade in full, didn’t look around and continued on their way, wanting “suvory viraz lying on all the faces.” Step by step, the inner robot, vikonan in full, begins to bear fruit. Those are new, which brought wine from the full, bula "smile of the joy of life," estimating the wine now, and those who "in the eyes of Yogo shone the fate of people-food: why are you satisfied with the stench just like that, like wine?"
At the day of strata P'єr ozozumіv: all the people who were killed in his eyes, "some knew what life was like for them..." what a dream from youth: you can become a support, a protector, a guardian of other people, to the one who learned to respect their inner world no less, lower theirs.
P'єr Bezukhiv at the full
(for the novel "Vіyna ta Svіt")
Before that, as soon as the food is about those, as P'er spent an hour with the crowd, we are guilty of arranging, having spent the wine there.
At P'er, like in Bolkonsky, there was a dream similar to Napoleon, everything is more expensive for him and like a wine. Ale skin of them ozumiv his pardon. So, Bolkonsky slapped Napoleon, if he was wounded at the hour of the battle of Austerlitz. Napoleon gave himself up to you "a useless person in a pair of them, who seemed to be between his soul and the high, inexpressible sky with gloom, who ran in the new." P'єr same hating Napoleon, if vin pіshov zі svogo budinku, disguised and armed with a pistol, to take the fate of the people's defense of Moscow. P'єr guess the kabbalistic meaning of his name (number 666 and in.) at the link with the names of Bonaparte and about those who are supposed to put the "zvіra" between the authorities. P'єr zbiraєtsya beat Napoleon, navіt akshcho happen to sacrifice their own lives. For the conditions, they could not kill Napoleon, the French grabbed him and put him in prison for 1 month.
If you look at the psychological spontaneity, as if they were in the soul of P'єra, then we can say that the Podії Vіtchiznyanoї vіyni allow Bezukhov to come out of that closed, worthless sphere of the zvichok, that they installed, strangled him, suffocated him. A trip to the field of the Battle of Borodino reveals to Bezukhov a new, yet unfamiliar world, reveals a real image ordinary people. On the day of Borodin, on the battery of Raevsky, Bezukhov becomes a testament to the high heroism of the soldiers, their marvelous self-control, their mind is simply and naturally zdiisnyuvate the feat of self-discipline. On the Borodino field, P'er did not get away with a hint of acute fear. “Oh, what a greedy fear, and how wickedly I saw you! And the stench... the stink the whole hour was firm, calm”... - thinking wine. The stinks at the understand P'era were soldiers, those who were on the battery, and those who worshiped yoga, and those who prayed for the icon ... "Don't talk stink, but shy away." “the whole life is rich in strength, to be adopted by them, so that they can be robbed like that.”
Being left in Moscow for an hour full of її French soldiers, Bezukhov sticks with the faceless appearances that do not come to you, with super-simple facts and processes.
Arrested by the French, P'єr is experiencing the tragedy of a man condemned to death for his mischievous misdeeds, he is deeply emotionally shocked, he shoots no one in what is not the fault of the inhabitants of Moscow. The first triumph of zhorstokosti, immorality, non-humanity prignichue Bezukhov: "... in the soul of yogo nibi, that spring was rapt with a rap, de everything was trembling ...". Yak and Andriy, Bolkonsky, P'er graciously embraced the lack of perfection, and the lack of perfection of the world.
P'er had a chance to endure all the fears of the Viysk court, the strata of the Russian soldiers. Acquaintance with a full of Plato Karataevim sprya shaping a new look of life. "... Platon Karatayev left forever in the soul of P'er the strongest and most dear way and specializations of everything "Russian, kind and round."
Platon Karataev is lagniy, the root of the share, mild-mannered, passive and tolerant. Karataev yaskravy viraz of the weak-willed acceptance of good and evil. This image is the first step of Tolstoy's path to the apologia (zahist, swindling, proving true) of the patriarchal naive villagers, as if it was a religion of "non-resistance to evil by violence." The image of Karataev is an ostentatious example of what, like a Hibni, they can bring to creative visions of such brilliant artists. Ale pomilkovo boulo think that Karataev is specializing all Russian peasantry. It is impossible to reveal Plato with armor at the hands of the battlefield. The Yakby army was formed from similar soldiers, they could not defeat Napoleon. The full Plato has a lot of work - all the time he has worked hard, it’s not good, but it’s not bad. Vіn pek, variv, shiv, planed, tachav chobot. Vіn vіn vіn zaynyati, only at night allowing yourself to move, like vin loving, and songs.
In the crowd, they turn to food about the sky, as if they praise the richness of Tolstov's novel. Vіn bachit "last month" and "unseen far away". Just as it is not possible all month and far away to be locked up in a barn with fights, so it is not possible to lock up a human soul. Zavdyaki sky P'єr vіdchuv vіlnym i sovnem forces for a new life.
At the full of wines, know the way to inner freedom, to get to the people's truth and people's morality. Zustrich from Plato Karataev, bearer of the people's truth - the era of the life of P'yera. Yak and Bazdeev, Karataev saw life as a spiritual teacher. Ale, all the inner energy of P'єra's specialness, the whole way of his soul is so, that, with the joy of accepting the words of his readers, wine does not support him, but go, wealth, his way. This way, according to Tolstoy, is the only opportunity for a truly moral person.
The life of P'yera is of great importance in the full bula strata of the aggravated.
“In the eyes of P'er, they shoot the first two polonets, then two more. Bezukhov respects that fear and suffering are written on the faces of the polones, and on the faces of the French. Wines are not wise, now “justice” is being done, so both “rights” and “wines” suffer. P'era is not shot. The stratum is pinned. Z tієї hvilini, like P'єr, having terribly driven in, like people, like they didn’t want to be robbed, at the soul of yogo nibi that spring was rapt with a rapt, on which everything was trimming and appeared to be alive, and everything fell into a compartment of stupid smittya. In a new man, wanting to win and not seeing, the faith and the prosperous world, and in the people, and in his soul, and in God, were gone.
At Visnovka, one can say that “in the fullness of P'єr, I was recognized not by reason, but by all of my own life, that a person was created for happiness, that happiness is in himself, at the satisfaction of natural human needs, and that all unhappiness is not in the form of failure, but the view is too much; But now, at the rest of the three days of the campaign, I will recognize the new reality of the truth - I will recognize that there is nothing terrible in the world.
