Levin s like a classic creation. “Kostyantin Levin and think about life
LEV TOLSTII (1828-1910)
HEAD IMAGES OF THE NOVEL "ANNA KARENINA"
Oboaz Levina
The novel has two equal plot lines - Annie and Levina, which do not overlap. The writer attaches the greatest respect to the spiritual life of Annie and Levina. And just as there are problems with Ghana, if there are so-called women's food, then Kostyantin Levin jokes about global, philosophical nutrition: what is a human being? why did she come to this world? how are you alive? The sense of human life is the axis of Levin's final meta-poshukiv.
Definitely assign the role to the image of Levin in the structure of the novel smoothly. The majority of the contributors are aware that what they create has two main heroes: Hanna Karenina and Kostyantin Levin. That th obsyag to the text, assignments to the plot lines of these characters, approximately the same. As it was meant to be, the image of Levin appeared only in the fourth edition of the novel, once again becoming an important part of it. Anna and Levin speak once more, without intermediary before її self-destruction. And having sued Karenina to the bitter end, having vowed her vchinok is unacceptable, then after the rose from her, the yogic setting before Anna changed little in the opposite direction: at once simplicity and intimacy. Hearing, talking and thinking all the time about her, about her inner life, trying to guess her by the touch. I, earlier so suvoro zadzhuyuchi її, vin now, like a wondrous course of thoughts, true-to-life її and at once hush. pitiful and afraid that Vronsky lacked intelligence” (7, X). Tsikavo, that the author does not tell us anything about Levin's appointment to Annie, even if he wants to be together with Levinim and Vronsky, until the midway between the heroes, is the subject of a detailed study.
Having created the image of Levin at once Tolstoy? Maybe, it’s necessary to tell the storyline on the food chain main heroine novel. Navіt schob share Hanni folded іnakshe: svіtskoe suspіlstvo bіd vіdnіlstvo bіd vіdnі ї, Karenіn pogodіvіd bіl rozirvannya slubu, Sergіy lisіvіvі z it, іn't bіlіnno narodny child vіd Vronskogo - th th th thе її її її problems were squirted Tolstoy depicts a conflict not external, but internal. Hanna wanted absolute freedom: be only a woman and no one else - not a mother, not a squad (before the speech, Vronsky's squad!). Moreover, the chain of food (itself in such a production) is impossible to start virishiti. There is no such thing as a lucky break here, and the writer has ingeniously inspired his work.
Ad Fontes
From the secrets of mastery of Leo Tolstoy
Next to Anna Karenina in Tolstoy's novel, the image of Kostyantin Levin, who knows the author of this book, is becoming more and more important. Just as Hanna Karenina raptomly recognized the “cunning” of the family ambush of her era, then Kostyantin Levin touched on the same inappropriateness of the post-reform - their social foundations ...
Tolstoy L. M. Ganna Karenina//L. M. TOLSTII. Selected works: U 12 vol. - M: Pravda, 1987. - Vol.7. - S. 484.
The publication of the first parts of "Anna Karenina" (though not in the residual edition) slandered the enormous thought of Russia: some recognized Tolstoy's unabashed talent, others - they called Yogo in the development of the foundations of the Christian slut or they said that the situation was in Ghana. to say about it directly - it means not to exult the ailment, but to catch it ... The same vinykla "literary moon" to his creation. So, the epigram of the prominent Russian poet Mikoli Nekrasov became widely known, de vin declaring on the moral aspect and potential of the novel "Anna Karenina":
Tolstoy, with patience and talent,
What women no longer follow "walk"
No chamber junker, no adjutant wing1,
If that mother's squad is out.
Also, the philosophical line of Annie needed a bula of her own “against” - also philosophical. However, from the first glance, none of the images of the creation of "impressive" її position is not a moment, shards of the inner light of the main heroes, like the inner light wonderful people(and theirs is greater), do not go beyond the boundaries of special experiences. These are other philosophical problems to scratch their floorings, to stink on their lives. Vronsky, Karenin, Dolly, Kitty are aware of us in front of their special problems, caused by external factors: suffocation, zrada of a person and a friend, impossibility to recognize a child officially too thin.
"Hanna Karenina" - a brilliant staging of non-airish meals?
M. Nekrasov’s direct moral vysnovok (“... the women don’t follow “walk” ... if the team and mothers are out”) to us, we have destroyed L. Tolstoy in the novel, remaining unrepentant. Adzha like the installation (“Be true one to one!”) seems to be the hour of the wedding, and the hour of the registration of the schluba. Names to give the urochist a cloister її do not destroy. І de guaranty, what is absolutely happy this year, de man and team to love one another widely, not to let the future have a situation with this Kare - nіnіh? From this point of view, although not so didactic, but much more important, A. Chekhov’s thought: “In his novel Tolstoy is not distinguished by one of the food, but the staging itself is brilliant.”
1. Count Vronsky Mav high rank of wing-adjutant (vіd cob XIX in. fligel adjutants served for emperors, field marshals, and other higher estates in European lands).
The old life of Levin is nachebto zvichayne and may be without conflict (it is impossible to equalize the life of Kitty for a new zamіzh in any way with the health of Stiva and Annie). Suspіlstvo vvazha yogo mayzhe nevdahoyu: “Vіn not mav zhodnoї zvochnoї, singing activity that camp at the light, then yak yogo comrades now, if you were thirty-two roki, if you were already - what a colonel, what a fligel-adjutant, what a professor, what a director the jar is the head of presence, like Oblonsky; vіn (vіn knowing better, yakim vin mav zdavatisya for іnshikh) buv helper, like raising cows, shooting hollows and being, that a mediocre person, for which nothing happened and how to rob, on the thought of enormity, those who shove on nothing not attached people” (1, VI). That is why we accept the wife of Kitty to become friends with him as a natural result of her “sirost”. “From the look of relatives, the party is invisible, unworthy for the charming Kita. “And Kitty herself cannot love yoga.”
However, behind the apparent “bezpodіynіstyu” of Levin’s life, the internal activity is strained, as if calling into the new one to instill a thought about the self-destruction of the same, if, it was given, the share of yoga was ruled more beautifully: healthy people, Levin was a kіlka once so close to self-destruction that, having sewn a lace, so as not to hang on to someone, and being afraid to walk with a towel, so as not to shoot himself ”(8, IX).
However, we cannot call Levin "alter ego" ("another I") of Anna Karenina. Look at life diametrally. І nasampered - shodo sim'ї. For Annie, this is an unacceptable way to show oneself to Vronsky and to get a woman's freedom: “I could be like a kohanka, like a kohanka, to love more than just a caress; but I can’t and want to be nothing else” (7, XXX).
Levin can see the opposite point of dawn: “Love to the wife of the wines is not just a moment to show without a love, ale wines on the back showing our own family, and then we’ll already have that woman, as to give you a family. For Levin, friendship was the main right life, as it lay in the ground for happiness ”(1, XXVII).
However, Levin at once is not exactly the same as Annie. So, let's go ahead and put it up to the church. They have spent faith in God, who was preached by the official religion. You can't call them proteist atheists, for those who in the most dramatic wailings of their life stink thoughts turned to God. Stay with Gunny's words: "God, fuck me all!" Before that, as if the train rushed, it crossed itself! Turn to God, that Levin. However, for the new one, it is not the God of the church, Orthodoxy or Mohammedanism, but the God of the villager Fokanich, who “is alive for the soul. Remember God." Life is required in order to contribute to life, schohvilin "sense of goodness" - the axis of the final meta-stress of Levin's spiritual searches. What didn’t exist in Annie’s life, she saw only “evil and stupidity of life”.
One more thing, which is the same thing, and two images, - these are the jokes of truth, the carelessness of living falsely, in nonsense.
Not being aware of the fact that everything around her is false, brought Hanna to a fatal end?
In the images of Annie and Levina, there is no share (at a glance, all people are similar, oskels joke about their share of love) and character, if it’s important, but these are psychological situations, like skin can independently virishiti: try to forget Kohana Lyudina, create a new family ї, super-cheerful, almost like relatives to children, nareshti - nebazhannya podkoryatis false laws, try to live without nonsense, in truth. The solution of these problems is to bring Hannah to a catastrophe, Levin is going through deep internal drama, but to know quietly in order to do good. So Tolstoy gives that one and only recipe, which will help people become happy.
It is necessary to give respect to the likeness of the image of Levin and L. Tolstoy. “Autobiography of the image of Levin is undoubted, like undoubtedly those who follow the way to believe the way of special Tolstoy jokes about the “power of life”, as if they are unaware of the “fear of death””1.
Thoughts, like Tolstoy lays at the sight of Levin, put to the villagers, nature, suspіlnogo life, religion, sіm'ї, busy with gymnastics, katannas on kovzan make up the author himself Clear Polyana, instantly pull up on the crossbar with one hand. І najaskravіsha vіdpovіdnіst – tse description of Levin's mowing. The scribe conveys to us the least nuances not only of a psychological state, but also of shorthand for changing the physical sense. Only a few people could describe this process precisely, as if she was a master mower, and Tolstoy herself was such a buffalo. The name of the hero is not vipadkovo, even, for the guidance of Yu. Tinyanov's thoughts, artistic TV"All names to speak." The name of the character "Levіn" is insanely tied to Tolstoy's name - Lev. At the same time, it is impossible to identify the image of Levin with the author;
1 History of Russian Literature: In 4 volumes. - L .: Nauka, 1982. - T. 3. - P. 831.
Levin Kostyantin Dmitrovich - nobleman, assistant. A strong addition, broad-shouldered, with a curly beard. Good and stuck man with a restless conscience. Moral and governmental whispers lead him to the eradication of the evils of civilization: the mundane worldly life, the post-reform bourgeois transformations in Russia, and to the solidification of the goodness of nature, manifested in the rural family life, the peasant and the landowner's fields. Kostyantyn Levin is an autobiographical hero. Tolstoy, having made a yogic nickname in the form of the name "Leo", like a win, he pretended to be Leo.
On the cob of the novel, the hero comes from the village to Moscow, to ask for the hand of the young daughter of Prince Shcherbatsky, who knows some of the student's fates. Її vіdmova becomes an important blow for the new one, which will force it far away in the light and sponkaetly shukat for the sake of the usual helper turbot and crazy government projects. Expertise's expertorate experts, weeding on the unkindnosti for the nobles of the Curd of Cottagest Pratsy, begotching at odnumburi, Zhuvіn Stanokratіv, Kostyantin Levіn in Romanі "Anna Karenіna" Vіdchuєє myself a part of the people І BUVAє SHSHSLIVY, KIUM, like, for example, on kosovitsі, de, pratsyyuchi, vin revels in the energy of collective activity and full self-giving of the right.
Levin perekonaniya at skіdlivosti brought іz Zakhod, nasamper і from England, bourgeois forms of gospodaryuvannya, the life of the peasant is negatively signified. The cost of factory production, banks and stock exchanges, new forms of communication - zaliznitsy. From the look of the hero, all the economic installations - the transition to the development of rural states, wines in the crisis of the agrarian sphere. Krіm zahіdnih innovations, dissatisfaction and the protest of Kostyantin Dmitrovich call out the same zemstvo institutions: court of light, likarni, schools. Vіn do not succumb to the sensation in the enlightenment of the villagers, as if they make their life easier and make them work like a trace. Kostyantin Levin in the novel "Anna Karenina" respects that it is necessary to protect the national identity of the Russian villagers more, as if they were going to populate and cultivate the majestic and unoccupied space for the help of traditional traditional traditions from their own. natural ways gospodaryuvannya. The priority of the village lord hero is to look after the special, vlasnitska zatsіkavlenіst of the villagers. Giving the peasants a share in the enterprise, redistributing authority, you can reach, respecting Levin, increasing the income of the peasants, and the helpers.
The practical initiatives of Kostyantin Dmitrovich stir up great fading of the interest of the villagers near Pokrovsky, like loving their master, but not trusting him until the end, like a helper and praying rightfully so. Kostyantin Levin does not waste hopes of overcoming the deaf nebzhannya to improve the state, exhort, try to act and spodivaetsya on the best. You write an economic treatise, in which you write your own look, breathlessly dreaming about the “greatest bloodless revolution”, which is inspired in yoga ideas by a local thought experiment.
We change our position and change it among the superwomen with the brothers Sergiev Ivanovich Koznishev and Mykola - an unbearable, unbearably ill person, and also from the gang of the nobility Mykola Ivanovich Sviyazhsky, we bring it to the conclusions of the polemics to no avail. Brother Mikolaj was cultivating Levin's projects near the communist utopias. Koznishev and Svіyazky zmushyuyut yogo usvіdomity its lack of illumination. Qi surround Kostyantin Levin virushiti for the cordon for training.
Ale, at the moment of complete suffocation by the state, the author turns his hero on the path of the kokhannya to the point of feeding about family. Kostyantyn Dmitrovich sees in the sudan village of Yergushevo, where Oblonsky, Dolly, came in summer with children. Rozmov with her about Kitty take the wound of Kostyantin Levin. Vіn zapevnyаєєєєєєє at incorrigible expenses, and to that мємір to stop at the state occupiers and seriously put to the thought about the fun on the villagers - dumki, yak earlier vіdkinuv. Ale, vipadkovo zstrіvshi Kitty on the road, if she's gone to her sister, turning after glee, Levin comes, at the capture, forgets about her recent family education program and finds out that only you can be happy with her. The moment when the hero of the images Tolstoy shines at the sight of the sky: the mother-of-pearl shell transforms into “equal, which spreads across the entire half of the sky, keeling all the dry and dry rams”.
After the arrival from beyond the cordon, Kostyantin Levin is visiting from Kita at the Oblonskys. The stench will understand one less one less lower words, explaining for help in secretaire - guessing the words behind the cob letters. Pretty closeness transforms for the moment into telepathic penetration. Levin forgives Kitty and the coming day enlists from her. Having worked it out, and we ourselves will forgive you, the hero of the novel "Anna Karenina" shows the name of his son - a witness of "innocence and innocence." Yogo nevira її not bent, but “innocence” represents that zhahє. She knows that she has the strength to work out her betrothed, whoever deserves to stand in front of her with such a rank is absolutely critical, although it is insufficient. In the wake of the sleepy, happy camp, Levin will move raptly until I see it, swaying in his building, Kitty is happy, pronouncing the rose of the handcuffs. Їy, sho was adopted by svіchutty and rozumіnyam to painful inter moral bullshit let your betrothed go to calm yoga.
Spovіd before the wedding, I’m preparing food for Levin about faith and the sense of life, and, happy, you’re going to goiter, you should think over the food in front of you. Having repented, Levin and Kitty go to the village. Their family life is not easy. The stench is proper and important, they chirp one to one, once in a while svaryachis on dribnitsy. The death of Mikoli's brother, the bed of such a Levin and Kitty spend a few days, giving a new approach to the seriousness of their dreams. Seeing his brother reminds the soul of Kostyantin Levin bridkistyu, shivering in front of the unspoiled mystery of the kіntsіvka of the people, and the sight of Mikoli throws yoga into the trap. Only the vigor of the squad, as if deafening the doctor, exercising respect for him in the light of the seriousness of "needy", turning to life. The depiction of the closeness of life and death destroys the most important problem of the novel - nourishment between work and not work. Podruzhzhya turns around to the Pokrovsky Chekaty in an hour. Idilіchne perebuvannya there in otochenny relatives and friends: Shcherbatsky, Oblonsky, Koznishev, Varenka - for Levin it is overwhelmed with a dream of zeal for life-radius Vasenya Veslovsky - the yogo guest, who thought of flirting with China. Levin just yog.
The hour is coming, and friends are getting over to Moscow. The stinks are trying to take their time, seeing the capital-secular life. Kostyantin Dmitrovich is especially close here to his great friend at the university, now a professor, Fyodor Vasilovich Katavasov, a positivist scientist, with whom he often talks about the sensation of life. The people of Dmitr's son oppose the hero with the mysterious facet of buttya and nebuttya, which resurfaced you again, like the hour of his brother's death. Levin misunderstood the word of the doctor "knіchaєtsya" under the hour of the fall of China. The doctor may be on the verge of a gradual end, and Levin feels the mortal vibrancy of the squad. Vіn embarrassment tim, scho to his son vіn do not show love, but rather bridkіst and pity. Nutrition about the faith, about the search for one's mission in life, standing in front of the hero the last time. Turning back to the village with his retinue, Kostyantin began to think through the problem in a fundamental way.
Vіn rozcharovuєtsya at all vіdomih yomu philosophical and theological svіtoglyadakh, zneviryaєєєєєє and think about self-destruction, proté step by step to come to the visnovka, scho knowledge of goodness, like їm shukaєєє, є vrodzhenim and unrecognizable flooring. Levin vvazhaє, that the mind is guilty in the painless futility of the yogo shukan, which of the "pride" and "fools" zmushuy yogo shukati in the undisturbed nutrition, provoking znevira and rozpach. Tsej vysnovok to bring the hero to the end of the rights of the mind to virishuvate the nourishment of the sense of life and to the approval of the laws of love and conscience, these people of the people.
Stunned by enthusiasm, Levin was suddenly called out by Katavasov and Koznishev, who arrived in Pokrovsk, and began to sing the rush of volunteers in the Serbian war. old prince Shcherbatsky and Levin are superstitious with them against national-confessional speculation. Kostyantin Dmitrovich succumbed to the argumentation of Katavasov and Koznishev that very “pride of reason”, as a little did not bring him to self-destruction, and once again change his mind.
The novel "Anna Karenina" by Tolstoy ends with a lyrical scene of a threat and Levin's didactic monologue. The hero, having felt fear for Kitty and Dmitr, who was suffocated by a short summer thunderstorm, radiantly begins to make love to the blue, as soon as you know the child’s note: the boy begins to know his own. Tsya furnishing over the intonation of the final monologue of the hero may sound quite alike. Levin radiates his own goodness, love for his neighbors and the world. The first words are given, for the respect of V. V. Nabokov, “sooner than by the schodennikov’s note of Tolstoy himself.” This is how the hero's "turn" ends.
The image of Kostyantin Levin in the novel by L.N. Tolstoy "Hanna Karenina"
levin tovsty karenina
Strongly built, broad-shouldered man with a curly beard. Rozumne, husband's disguise. In his own 32 years, an energetic person is. Illumination, practicality, honesty. He does not believe, but he respects the faith of other people.
Levin - nature is whole, diyal, ebullient. Vіn accept less help. Yoga meta in life - live and create, and not just be present for life. The hero loves life with passion, but it means for the new one to create life with passion.
Even a strong, but heavy character. Lyudina, as if listening to conscience, as if she were living by Christian rules, loving, and with pity standing up to her neighbors, with fumes: against war, for honesty, for pracelebration, for the love of the family; and do not know God. This is the image of a wealthy pan, who absolutely does not need everything. In principle, everything that you need wine you can reach yourself, to your will, or simply buy it for pennies. You choose a safe way of life. Seeing yourself in the "great world", in the world, living in a quiet and calm village, deymovirnist stumble and get lost in life's jokes less richly, lower in the great mist. But it’s not necessary for you to just live your days on your own and calmly, to work your life better and better. Constantly fight against wrong orders and stereotypes. Levin pragne noble and honest practice, simple human happiness and love.
Love to the wife of wine is not only a moment to show without a slubu, ale wine showing his own family. Yogo understand about the weight of that, they were similar to the understanding of the greater yogo I know, which the friend was alone with the richness of her husband’s rights; for Levin it was the head of the right life, for some kind of stale yogo happiness.
The image of the frequent write-offs from Tolstoy himself (about the nickname of Levin - in the form of Leo, Leva): the hero thinks, thinks, speaks without intermediary in the name of the writer. Leo Tolstoy handing over to him the details of his autobiography - thus, Levin’s explanation of Kita with other great letters of the words on the card table is exactly the same as the explanation of S. A. Bers, as it was described by T. A. Kuzminskaya of the words of the sister. Detailed details of the betrothed, reading of the chosen one, zapiznennya to church through a starched shirt - all just Tolstoy wrote off from himself. Moral chicanery and Levin's suffering in the rest of the world are closely related to this, about which the author eloquently spoke in his "Spovida" (1879-1889). Mikola Levin was also given a picture of the life and death of his brother Dmitry, before whom Lev Mikolayovich came to Orel before his death in 1856.
Everything started with my arrival to Moscow. The method of the trip was to build up the proposition of Kita - sister-in-law of her friend.
Levin came to Moscow from the village, causing squabbles, quarrels, trochs of squeezing and tearing. In Moscow, he had occasion to quarrel with different people, they talked about new airfields, communism, politics. Levin, obviously, was a bright person, but in the light of these roses, yoga made the swindler understand, dissatisfied with herself, rubbish in front of him. It's just that the very pathos of imposing a huge thought on that order filled such a siege in the new.
And just like a little wine, having come home to the village, bachiv mustache all those that reminded me of my life: my sleigh, my horse, my coachman, - like a roaring of the news, that I was conscious of my life - the internal state of my life was improved, I was belted out, I was plodding , and rubbish and dissatisfaction with yourself. Tilki here vіn vіg vіg vіdchuti themselves vpevneno i zalishatisya such as vinі. Tilki here vіn vіg vіg z tverezіstyu and wisdom will be put up to what happened to him in Moscow and marvel at his other side. Now we want to get better only, lower the wine earlier. Such a setting is up to oneself, to talk about self-criticism and optimism of specialness. The village is a place of life, tobto joys, suffering, practice - saying Levin.
Ale navit here at your own volodinakh, de vin buv himself his own master, de vin he himself ruled his life, all people and problems, like they were repeating those troubled days, were a part of yoga life, a part of yoga itself, navit here wine sticking with opera. All the thoughts - associations, like blaming him in his head, rattling old speeches in his office: deer antlers, police with books, a mirror of the stove with a ventilator, a father's sofa, a great style, an evil popilnichka, sewn with yoga in writing; speeches that reminded one of his life from the very childhood. If you have drunk all the vines, it has found a lot of doubts about the possibility of ruling over the new life, about the vines of the dreams of the Wisdom of Kitty. All the traces of this life nibi choked Yogo and told Yoma: “Ni, you won’t flow with us and you won’t be different, but you will be like yourself, like a buv: out of doubts, eternally dissatisfied with yourself, with your efforts to correct that fall and eternal cleansing like it didn’t work out and it’s impossible for you.”
Tolstoy, in this particularity, he shows us the right balance between two internal forces. We call them: that nasty thing is good. It’s good, it’s amazing, she lost love and happiness, but the filthy one tried to bait and drive happiness into the new one. Vіn choosing a positive option, and trying to direct all your efforts to your own dreams - be happy. Levin worked hard and thought hard. An hour passed and robbed his right. Vіn vіdchuvav, scho in the depths of yoga soul it was restored, calmed down and invested.
Under the hour of a strong work, Levin has built for himself an even more important visnovo of the state of the state. Vіn clearly bachiv now that those dominion, like vin vіv, was only taken and zhorstok struggle between him and the practitioners, in yakіy on one side, on the other side, it was a constant strain of exercise to rework everything for a reason, to respect the best, on the other boci, - the natural order of speeches. And in my fight against the bachelors, who, with the majestic strain of forces from the yogo side and without the hoary susilla, and navit us from the other, reached only those who had gone to the state and were gifted with beautiful zryaddy, beautiful thinness and the earth. Vlasne, why was the fight going on? Vіn standing for the skin of your own sin, and the stench is less for those who work calmly and acceptably, that's how the stench sounded. For a long time now, Levin had become dissatisfied with his appointments before the reign. Vіn bachiv, schoven yogo flow, ale vіn not knowing and not shukav flow, maybe deceiving yourself. Those dominion, like vin vіv, became to you not only not cіkavim, but ogidim, and vin could not take care of him anymore. It’s not a weakness of character and not a lack of character in oneself, it’s just the right wisdom itself, it’s possible to have the correct approach to the problem. Win to marvel at the problem from the side of the mouth and look at all the pluses and minuses. Vіn not rob the hasty visnovkіv and not vpiraєetsya on one thought, as it could have accumulated in non-stochastic information. The same wisdom Levin shows in his super girls from his brother Sergiy Ivanovich Koznishev. Only to the fact that Levin marveled at the speech from different sides, and shukav in the most correct and wide ways, he can’t bring his thought to the same point and not chasing the status of a sage, win over in these super-glasses, brother. Vіn mav a firm, indestructible thought, because you don’t want to be inspired through your pride.
Nezabar Levin virishu again change his state. Vіn kazhe, scho rich pracyuvatime i strongly magatimetsya, alé to achieve your goal.
Tolstoy, in his novels, showed and defeated the two most important people who seem to be in power. Kokhannya that hatred. Lyubov saw Levin before all the people and problems that he felt on the day of the wedding, and almost hated Karenina at the moment of death experiences. By opposing these two heroes, one can more broadly and more concretely emphasize one of the main goals of the novel, the sense of which is the equalization of two seeing kohannya. One love was with a woman who had a high moral understanding and a splendid callousness - Ganna Karenina, a friend of love - with a spiritually invigorated lady, with a yogo upright approach to all roses and bajans of life happiness.
Hanni Karenina's kohannya was doomed to the cob. First of all, she took care of people and took care of her whole family. In a different way, all my love, regardless of the strong passion and unstoppable intoxication, was grounded only on the bodily needs of that egoism. Hanna wanted a warm experience, romance, addictions, non-turbulence. Throughout Tolstoy's novel, Hanna once did not give a statement about the mess, and did not explain the experience of this in a sense. All those arguments, as if she guessed, in order to denigrate the position of her person before her, they did not have a small amount of hope, she only truculented the one who wanted to be true to herself in her eyes. After that, as she realized that she didn’t have that respect, she dreamed about it so in the hundreds of women with a kokhan, її distrustful nature again began to vigaduvaty itself in truth, ringing kohantsa at the evildoers of such wines without robbing. To the very thing that did not manage, not pure kohanna, or rather not kohanna, but the most obvious hisstical hit, through which all life was ruined, it wielded ogida and hatred. And hatred, zvichayno well, caused the pomst. I will avenge death. The only way to hide yourself, run into problems and slander. І at once commemorate for the lack of її love.
As a whole, I would like to see the picture at the vіdnosinakh of Levin.
Forget about that evening, if Levin suddenly got to know Kitty's kohanna, and she won you in return. Yogo felt a little suffocated and happy - ce bulo kohannya. That evening, to spend an hour before the next day, I went to the meeting with my brother. At the meeting, everyone quarreled about the airing of some sums and the installation of some pipes, the stench was already chewed one by one.
Levin heard them and clearly saw that they were not all angry, but that they were all so kind, nice people, and everything was so kind, nice to them. It was a miracle for Levin those who stinks for the new nin were clearly visible, and behind small, previously unremembered signs, knowing the soul of the skin and clearly seeing that the stench was all good. Especially Yogo, Levina, all stinks loved Nina. Cebulo can be seen from the way the stench spoke to him, as if affectionately, lovingly marveled at the new unknown.
A man, before which he had been dissatisfied before, but now he was sensible and kind, having called him to drink tea. I Levin didn’t know in a moment what he was doing in the new, and having tried visiting him until 2 a.m. at night. After returning to the hotel, the hero patted the lackey, whom he had not mentioned before, and he appeared more sensible and kind, but brand, a good person.
Vіn mayzhe nothing їv, not a moment to sleep. Although the room was fresh, that yogo choked the speck. “All night and early, Levin is alive absolutely unfamiliarly and having felt himself completely lost from the minds of material life. Vіn vіdchuvav yourself absolutely independent vіd tіla: vіn collapsed without zusil m'yaziv i vіdchuvav, scho all might work. Vіn buv upevneniy, scho flying bi uphill or destroying bi kut booth, yakbi tse needed. I scho vіn bachiv todі, that vzhe vіn nіkoli not bachiv. Especially the children who went to school, the gray pigeons that flew from the daha onto the sidewalk, and the sai, snoring furiously, as if an invisible hand stuck out, poked Yogo. Tsі saiki, pigeons and two lads were unearthly. Everything was so good that Levin laughed and wept with joy.
Tse bulo is not earthly, kohannya. The whole kohannya turned around in everything, it reminded me of the middle and visvetly everything. The quotes were true, they were correctly prompted. Levin did not put the future squads of the frame of a slave. Vin does not want to make friends only through the satisfaction of his natural bazhany. Nasampered vіn hotіv sіm'yu for mutual love, without love, not bachiv at nіy sensu. Also, if you have your stance on the latest confirmation and trust. І naviti nezvіhayuchi on those who vin bv neviruchoy people, vin pogodivsya go to the service and go to the service. In principle, if you want the same human happiness as Karenina, but all those who Levin robbed for that kokhanny, point to self-sacrifice. At that hour, Karenina zovsіm did not sacrifice herself, for the sake of її obvious kohanna. Vaughn sacrificed herself, her man, her son, but not herself. Vaughn sacrificed everything that was awakened by the sleepy sons and sisters, so that she ruined all those that she could be.
To the very fact that Levin's kohanna was clean, the future is small, the distant development is small.
“Levіn buv friendship is the third month. Vіn buv schaslivy, ale zovsіm not so, like ochіkuvav. On the skin croc veins, I knew rosemary in colossal dreams that new insufficiency of charisma. Levin was happy, ale, having entered into a family life, he was a bachelor, who did not know those who showed guilt. On the skin crotch of wines, having seen those who have tried a bi-cholovik, which is cute with a smooth, happy course of a man on the lake, after that, like a wine himself, a bi-choven. Vіn bachiv, moreover, to sit evenly, not walking around, - you need to think more, not to forget about the fluff, where to weave, what water is under your feet and you need to row, sho robiti tse hoch and even more radiantly, but even more importantly.
With this trick, the writer of the novel shows us what the kohannya has to put on the right cob, there are great difficulties, as it is necessary to pay the majestic zusilli. Levin is like and all people, showing their own mimicile family life only like a slaughter of malt, for whom it is not guilty to perishkodzhat and in view of which there are no small voices of tribni turboti. Jealousy, imovirna zrada, chilling to the other half, love to the other person - all the same, like Karenina to Vronsky, watching Levin to his squad. I do not care about all the sumnіvi that rozcharuvannya, Levіn mustache rozumіv i ishov far away, pragnuchi overcome all the difficulties.
After continuing love in Levin's life, we are left with only one important moment in yoga life - “verity chi not faith?” - the whole food came before him after all the hardships he had gone through: Kitty's mother, Kitty's friend, family conflicts, the death of a brother, the nation of a child. Everything in his life did not pass without a trace, it helped him to be in power and to shine on the feet of his world. The most important thing is to turn in yoga proportions to bring yoga up to faith and take it to God. І vіn, nіbі mаyuchi аnd think about the depths of your soul, think about these important nourishments - vіriti chi not vіriti?
“Levin having looked steadily at the nourishment of life and death, these new ones, like calling them wines, perekonannya, like it is unremarkable for the new one, for a period of twenty to thirty four years, they replaced his young children, that young people, living in death, live like this without the least knowledge about those stars, for what, now and then. The organism, the destruction of yoga, the impoverishment of matter, the law of conservation of force, the development - these were the words that replaced the great amount of faith. The words that were related to them were better understood for rozum purposes; but they didn’t give stench anything for life, and Levin raptom realized that he was in the position of a man, as if he would change his warm fur coat for a muslin robe, and as if he were up in the cold, no doubt, not with mirkuvanny, but with his strength, he would change, that’s all the same, she’s naked that vin is inevitably guilty of dying heavily.
Z tієї hvilini, mimvolіy, unfamiliarly for yourself, vin now have some kind of book, have some kind of roses, have skin people shukavnya to his nutrition that yogic cherry.
Krіm tsgogo, vіn not for a moment do not forget the fact that in the middle of the hour, the squads were traipsing with him, unimaginable for a new podium. Vіn, neviruyuchy, having begun to pray and in that place, as if praying, believing. Ale passed tsia khvilina, and vіn not a moment to give tsom todіshny mood of the year in his life.
Experiences tormented and tormented Yogo now weaker, now stronger, but never left Yogo. I read it and thought, and the more I read it and thought, I gave it to myself in the light of meti, I reread it again.
It would have been better if everyone knew a normal explanation for everything: The encroachment of divine truths is not given to people, but it is given to the sinfulness of people who are made with love - the Church. Yogo was pleased with the thought about those, how it was easier to believe in the true, now I live the Church, which is to become the faith of people, that I can believe in God and that is holy and immaculate, and in the presence of it already accept the faith in God in creation, fall, redemption, lower start from God, the distant, hidden God, the creation is too thin. Ale, having read then the history of the Church of the Catholic writer and the history of the Church of the Orthodox writer, and having quarreled that offended the Church, without sinning in their essence, they reckon one alone, having grown up in the Church.
Now, all these explanations of life, like giving people, based on the fact that a person’s little dance and this little dance are foolishly shaken and lusne, at Levin’s head they were associated with an evil, opposing force, which was impossible to pidkoryatisya.
“Without knowing what I am and what is here, it is impossible to live. And I can’t know who, so I can’t live, ”saying Levin.
I, a happy sim'yanin, a healthy man, Levin was once so close to self-destruction that, having sewn the lace, so as not to hang on to him, and being afraid to walk with a towel, so as not to shoot himself.
Ale Levin did not shoot himself and hung up and continued to live.
Povilno, ale virno, grounded, ishov in life, in practice, in the vanity of their days.
On one of the sleepy days, near the village, Levin spoke to the peasant Fyodor, and the peasant said to him more than a few words: One man only needs life for his own, only fills his stomach, and Fokanich is a truthful old man. You live for the soul. Remember God.
The words spoken by the muzhik sparked an electric spark in the yoga soul, like a raptom turned and folded into one whole bunch of disparate, powerless, full of thoughts, which in no way ceased to occupy yoga. Thoughts qi, unrecognizable to you, occupied Yogo.
Tobto, for yoga words, Levin understood that to live for the soul, to live for God - that's to live in goodness. Good is a miracle in itself. “And I’ve been fooling miracles, shkoduvat, if I’m not a diva, it’s like it would have overwhelmed me. And the axis is marvelous, the only thing is possible, which is constantly, from the sides it’s more than enough, and I didn’t mark it!” - Mirkuva Levin.
So, I’m aware that I’m alive (not knowing) these spiritual truths, like I’ve tasted wine with milk, and thinking, not only not knowing these truths, but diligently crushing them. And having understood that the reason for yoga could not give it to the mind, it gave him life itself. Tobto unearthly, unreasonable, taєmniche invested in Yogo the soul of a spirit. And yoga mind is no longer living in pride, only for itself, and strangling everyone who respects the satisfaction of their bazhan.
So it seems that all those who have survived the wine, it was necessary for you to know happiness, know the truth, know the true God and faith. To that skin once, if the hero is able to choose between two paths, between evil and good, you will always choose in that path, what kind of foundations have your soul with right good, true God.
In fact, regardless of those who Levin did not want to accept the Church, he must have correctly understood the basic spiritual truths of the power of God. And the more wines rose the world and whispered in response, the closer they became to the faith of God.
And in order for us to be absolutely inspired in yoga order and correctness of choice, we can turn up to two paths in the life of a person. “Come in with a tight gate, for a wide gate and open spaces to lead to death, and there are many who go with them; to that there is a tight gate and a narrow path, which leads to life, and few people know them. - Gospel in Matthew 7:13,14.
Levin knows, and having chosen that narrow and important path, which leads to the right. Otzhe, vіn do not shoot yourself, do not cheat on the truth of faith, and obov'yazkovo accept the Church in your life.
God has a rule - every hour.
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The best person is that yak
live your life
thoughts and other people's feelings, himself
the largest variety of people, yak alive
other people's thoughts and their own feelings.
L. N. Tolstoy
L. M. Tolstoy’s departure from Zhovtni’s house in 1910 rocked the entire world. What made the great writer mad to make such a short cut? Sobpovisti on the chain of food, reread "Hann Karenina", especially the side related to K.D. Levinim. The image of a human being is rich in what is autobiographical. Think Levina over the eternal nourishments of the butt - what is life and death, good and evil, because there is only one God, why there is not one religion, why is “I” that my place in this world, what am I? - Tse i think about Tolstoy himself. Tse food, like peace, tormented the most, most part of the Russian intelligentsia. Leaning before her and Kostyantin Levin.
Levin appears in the novel earlier than the main heroine. Yomu is thirty-two fates, because of the coincidence of strength and energy, in splintering with people, he is sorry and stingy and angry at himself for the sake of it. Rarely come to Moscow, ale "fore squalling, quarrelsome ... and ... with a new, unsatisfactory look at the speech." Look, they are changing, to the fact that the fault is with the post-studies of the truth, with Russia. A bunch of zemstvo diyalnostyu, then we got out of the mustache and stopped going to the gatherings, having changed, “there is no zemstvo diyalnosti and we can’t.” Simply “povitova zgraya” wins the parliament and makes money, as if not for the money of the khabarіv, then at the sight of undeserved pay. Those same Levin bachit and in Moscow, if you go to S. A. Oblonsky, the head of one of the present departments.
Any kind of justice is nowhere for Levin to know. In the sovereign service, one cannot be the one who is an honest citizen, and even the one who loves the earth, the rural life, the peasant labor. Mayuchi three thousand acres, hard work. Yogo іdeal - patriarchal life in modern times with the peasants. Ale, please don’t go out. At the discretion of Levin, he changes his mind that the interests of the helper and the villager are different. Who has the whole reason for the fall of the noble landowner. Sympathy Levina on the boots of the villagers. Whose helper should be burdened with guilt before the people.
Levin, like and everything, if you want happiness. Not far away, the matchmaker did not break Yogo. Postiyna occupancy, either physical or rozumova practice (when you write a book about land management in Russia), sports, watering, bonding with nature - all this helps to improve self-reliance and imaged pride.
The first axis of the wines renews the sound of Kitty, you can’t go through the climb of the yogo kohanny. About such a kohannya dream of a skin girl. Levin, being afraid to go to her, for to fill the place, she stood there, it was given to you as "an inaccessible shrine." It’s not like the trembling feeling of Vronsky’s all-mighty predilection for Annie!
After the wedding, Levin felt and bezmirne happiness, and partly rozcharuvannya. Vіn i do not think for a moment what will be welded from Kitty. Adzhe stinks were not less loved, but they understood one of the children. It appeared that weldings and reconciliation were inevitable. Tolstoy to direct the cіkave to the parіvnyannya: one on the right, if you love the clerk from the shore, and zovsіm іnsha - to change in him yourself and cheer, straining your hands. However, family happiness didn’t make Levin think more about life and himself. “Without knowing what I am and what is here, it is impossible to live. And I can’t know whom, I can’t live, ”- such a terrible visnovka comes to all reasonable and good people. It’s important to believe in it, but “happy Sim’yanin, healthy man, Levin was born so close to self-destruction that, having sewn the lace, so as not to hang on to him, and being afraid to walk with a towel, so as not to shoot himself.”
Faith overcame the intelligence of life. “Which wine is unbreakable? With yoga heart, with fear, embarrass someone, inspire a child! Everything for others, nothing for themselves,” - this is how Kitty thinks about her person. Happy people, for example, such a squad. We will be happy and son, like a mother, like: “So, just be like that, like your father, just like that.”
In the atmosphere of such a pure and spiritualized kohanna, Levin touches the truth of life: “all my life, ... skin quivering yogo is not only stupid ... but I can have an unrelenting sense of goodness, which I can put into it.”
With these words, the novel ends. We close the book, but we want to believe that with such people, like K. D. Levin, we are still learning from life.
Tolstoy called "Anna Karenina" a "broad and free novel", shrugging off Pushkin's term "free novel". Tse reading vkazіvka on genre turns of creation.
Tolstoy's "Broad and Vilniy Novel" in the light of Pushkin's "Vilny Novel". In Anna Karenina, for example, there are no lyrical, philosophical or publicistic author's speeches. And between Pushkin's novel and Tolstoy's novel there is an impeccable offensive link, which manifests itself in the genre, in the plot, and in the composition.
In the novels of Tolstoy, like in the novels of Pushkin, the primary meaning is not the plot completeness position, but “ creative concepts”, as a sign of choice of material and in the open space of a modern novel, it represents freedom for the development of storylines. “I can’t and can’t put it down to the guardians of my people in the middle - like a friend to death, if such an interest is shown b. It seemed to me in passing that the death of one individual only aroused interest to other people, and the school seemed to be an important tie, and not a roar of interest, ”wrote Tolstoy.
"Wide that vіlniy novel" follows the logic of life; one of the yogo internal mystical purposes is the subdivision of literary intelligences. In 1877 p. in the article “About the meaning of a modern novel” F. Buslaev wrote about those who cannot be satisfied with “unknown fairy tales, which have recently been seen behind novels from mysterious plots and the use of modern heroes in a fantastic, unrealistic setting.” Tolstoy sensitively pointed out the statute as a citation for understanding the ways of the development of realistic literature of the 19th century.
Storyline Annie is roaring “in the law” (at sіm'ї) and “pose by the law” (pose of sіm'єyu). Levin's storyline collapses from the camp "in the law" (at the same time) to the point of illegality of the whole development ("mi pose the law"). Ganna dreamed of being afraid of the one who was “terribly turbulent” її. Vaughn took the path of voluntary sacrifice. I Levin dreamed of "reclaiming the fallowness against evil," and he was tormented by the thought of self-destruction. But those that were “truth” for Hannah were “a grave lie” for Levin. Vіn is not a moment to dwell on the fact that evil is the power of prosperity. It was necessary for him to know “I’m looking for the truth”, that “an unparalleled sense of goodness”, which can change my life and give me new moral laws: “to replace wealth with wealth, prosperity, to replace the fortune-teller - for the sake of that link of interests.” Cola podіy in both vipadki mayut sleeping center.
For all the cremation, the plots represent a concentric stake, which is a wild center. Tolstoy's novel is a short haircut, which allows me to create artistic unity. “In the area of knowledge there is a center, and in the sight of a new unknown number of radii,” Tolstoy said. - All the task is to determine the number of radii of these radii and that they should be one of the same. Tse vyslovlyuvannya, as if zastosuvat to the plot of "Anna Karenina", explaining the principle of concentricity of rozashuvannya great and small kіl in the novel.
Tolstoy made Levin's “colo” signifi- cantly wider, lower Annie's “colo”. Levin's story starts much earlier, Annie's story ends soon after the heroine's death, the novel is named after her. The book ends not with Annie's death (part of the chapter), but with Levin's moral jokes and attempts to create a positive program for the renewal of private life and the community's life (part eight).
The concentricity of the plot lines is in the forefront of the novel "Hanna Karenina". Krіz kolo vіdnosin Annie and Vronsky "shine" a parody novel by Baroness Shilton and Petritsky. History of Ivan Parmenov patriarchal retinue that happiness.
Tolstoy, on the cob, has “learned” the two main characters of the novel – Anna and Levina. However, familiarity, which is superimportant in the plot relationship, did not change the story's overrun. The pismennik tried to understand the plot: “The call of the future was broken not so on the plot and not so on the inside (knowledge) of the osib, but on the internal link”.
Tolstoy wrote not only a novel, but a “novel of life”. The genre of "broad and free novel" means the substitution of a closed development of the plot within the framework of a complete plot. Life does not fit into the scheme. The plot of the stake in the novel is spun in such a way that respect for the moral and social shearing of creation.
The plot of "Anna Karenina" is "the history of the human soul", as if entering into a fatal duel with zabobons and the laws of one's own era; some do not show the tsієї fight and perish (Ganna), and others “under the threat I see” come to the witness of the “people's truth” and the path of renewal of the suspіlstva (Levіn).
2) Levin - nature is whole, diyal, ebullient. Vіn accept less help. Yoga meta in life - live and create, and not just be present for life. The hero loves life with passion, but it means for the new one to create life with passion. The image of the frequent write-offs from Tolstoy himself (about the name of Levin - in the form of Leo, Leva): the hero thinks, thinks, speaks without intermediary in the name of the writer. Leo Tolstoy handing over to him the details of his own biography - thus, Levin's explanation of Kita in great letters of words on the card table is exactly the same as his own explanation. It’s like, that all those who survived the wine, it was necessary for you to know that you are happy, you know the truth, you know the true God and that faith. To that, for a skin time, if the hero can choose between two paths, between evil and good, you will always choose in that path, what kind of foundations have your soul with right good, true God. Indeed, do not marvel at those who Levin does not want to accept the Church, but rather correctly understand the basic spiritual truths of the power of God. And the more wines rose up and whispered, the closer they became to believe in God. “Come in with a tight gate, for a wide gate and open spaces to lead to death, and there are many who go with them; to that there is a tight gate and a narrow path, which leads to life, and few people know them. - Gospel of Matthew 7:13,14. Levin knows, and having chosen that narrow and important path, which leads to salvation. It means that you don’t shoot yourself, don’t cheat on the truth, and obov’yazkovo accept the Church in your life. God has a rule - every hour.
"Anna Karenina» - A novel about a wild roar, like a wild separation in all spheres of life. Here the mustache of self cannot understand one alone, for the key of the kohanna has been spent, without some kind of family life. It is loveless that I speak in novels as an infamous image of the whole loveless life of mankind. Criticizing the eyes of this whole modern world of social devices, Tolstoy does not go beyond the boundaries of the family; vіn rozsovuє tsі frames, expanding tsyu theme to the whole life of mankind. Annie's tragedy, I guess, began not the same way, if it won't, a woman, a woman, throws a cry to the suspense, pishovshi z sim'ї to the kokhan. And then, if її, we still call a girl, we gave zamіzh for a prosperous tsarist official. Hanna honestly smacked the man's head. If you realized the impossibility of someone, you tried to know the truth of your life with an unloved person in love to the blue. Karenin, with the right guise of what Hanna knew, depicting her on the skin, and "becoming satisfied with herself." "Vіn vіsіm fates strangling my life, strangling everything that was alive in me," - the axis like Hann to talk about his zamіzhzhya. Why isn't it a tragedy?
Anna, a bright and alive person, first recognized that she was such a fool. She tries to break free from that world in which she lived. Having discovered a new life, Hannah does not want to greet її in the form of otochyuyuchih. Tse, well, shocking suspense. Navkolo Ganny grew up the wall of remembrance: її sue mustache, navit you, like in life they repaired a hundred times worse. The axis of Hanna, who threw a cry of light, could not calm down. Ale same tse, show the writer, people can spend. Її love before Vronsky Bul is doomed from the very cob, to that posture of love there was nothing: no spiritual drinks, no work, no work to do.
Tolstoy is not true to Hann, but judge the secular society with his sublime morality. Hanna wanted to get rid of the hypocrisy, but it didn't work. Kokhannya, like trimalo її in the world, you will also spend it. More life is not a little sense. And she broke the crock into slats... Tragedy? So. Even more tragedy Hanna created her voluntary death: Vronsky always calls himself and shukatima death in battle; orphan Sergius never knows mother's affection and love; daughter of Annie, born in Vronsky, who does not know her mother, nor a native tat.
Axis for tse, and not for kokhannya, yak fell off, yogo can be sued. Life is given to people by God, the end of life is in the hands of heavenly forces. It is impossible not to follow this law. I think that life was not important, it required patience. Patience will be wine.
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