Who in Russia should live well the life of the villagers. The image of a peasant in Russian literature
Definitely negative heroes. Nekrasov describes the different barrels of water between helpers and kripaks. Pannochka, like a sikla of muzhiks for lily words, is good and lagadnoy in sympathy with the assistant Polivanov. Vіn having bought a village for khabarі, from him "freedom, brazhnichav, a girka of beer", but greedy and stingy. Virniy serf Yakiv told about the pan, if he could see his legs. Ale pan having shaved off the only nephew of Yakov from the soldier, vtishivshi I will name him.
Okremі distributed dedicated to two helpers.
Gavrilo Opanasovich Obolt-Obolduev.
Portrait
For the description of the helper Nekrasov, vikoristovuє zmenshuvalno-motley suffixes and talk about the new one with znevagoyu: round pan, mustachioed and pot-bellied, rum'yanenkiy. The company has a new cigar, and the yogo has a threesome. In general, the image of a helper is licorice and not gritty. Vіn middle-aged (sixty years), “sporty, fit”, with old gray whiskers and valiant huskies. The contrast between the tall men and the addictive gentleman is to blame for the reader's laughter.
Character
The helper snarled at the villagers and snatched a pistol, just as slick as he was himself. Those that the helper is afraid of the villagers, typical for the hour of writing, gave sings (1865), to that the villagers, who took away the freedom, out of satisfaction with the opportunity, took revenge on the helpers.
The helper runs into his "gentry" adventures, which we will describe with sarcasm. Vіn rozpіdaє, that Obolt Obolduєv is a Tatar, who was quiet with the witch for two and a half centuries to that queen. The last ancestor of his mother, three hundred years ago, tried to burn Moscow and plunder the treasury, for which he was striving.
way of life
Obolt-Obolduev does not show his life without comfort. Navit rozmovlyayuchi with peasants, ask the servant for a glass of sherry, a pillow and a kilim.
The helper, out of nostalgia, guessed how many hours (until the squeezing of the strong right), if all nature, the villagers, the fields, and the fox worshiped the pan and you lay down. Noble houses intertwined with the beauty of the churches. The life of a helper was a blessed saint. The helper of a rich servant. Vіn occupied in the autumn by the dog's watering - the calm of the Russian breeze. Under the hour of watering, the helper's breasts went wild freely and easily, "the orders of the old Russian spirit were transferred."
Obolt-Obolduev describes the order of the landlord's life as the absolute power of the landlord over the kripaks: "For someone who has super-life, whom I want - I will have mercy, whom I want - a stratum." Helper can beat krіpakіv (the word hit repeat three, up to three metaphorical epithets: іkrosipalny, dentifrice, zygomatic). With whom, the helper insists, that he is loving, that he said about the peasants, having made tables for them in the house of the landlord holy.
The helper speaks of the strong law in a way similar to the rise of the great lancer, who calls paniv and muzhiks: “Now there is no peasant, but then even the father is not dear to yoga.” Pomіshchits'kyi sadibi razіbranі on tseglinі, fіsi vіrubanі, muzhiks rozbіynichayut. The gospodarstvo tezh zanepalo: "Fields - underpractised, sow - underdosed, order is not followed!". The helper does not want to work on the earth, but why is it that he confesses no longer understand: “God, I smoked the sky, wearing the tsar's livery, having seen the treasures of the people and thinking forever to live like this ...”
rest
So the villagers called the rest of their assistant, Prince Utyatin, for whom it was said strong right. This helper did not believe in the crying of the krіpatstva and became so angry that he snorted a blow.
Fearing that the old man would let the fall, the natives told you that the peasants were ordered to turn to helpers, and they themselves asked the villagers to play this role.
Portrait
The last spirit is an old dodok, thin, like a hare, white, not with a dzhobom, like a hawk, long gray wus. For a new, importantly ailing person, the hopelessness of a weak hare and the ambition of a hawk will be lost.
Draw character
The last tyrant, "to fool for the old", through yoga zabaganok suffer and yoga family, and villagers. For example, it happened to throw a ready stack of dry syna only to the one who was old enough to be drunk.
The assistant Prince Utyatin sighed, knowing that the nobles protected their eternal rights. Yogo had a hat - a sign of the landlord's power.
Kachiny did not appreciate the life of his kripakiv: having bathed them at the opolontsi, zmushuvav grati on the violin tops on the horse.
In old age, the helper began to vimagat more fools: he commanded to make friends with the sixfold z simdecimal, to make the cows, so that they did not torment, to recognize the deputy of the dog as the watchman of the deaf-mute fool.
At the sight of Obolduyev, Utyatin do not know about their status, that they changed, and died, “as if alive, as a helper.”
- The image of Savely at Nekrasov’s poem “Who in Russia should live well”
- The image of Grisha Dobrosklonov at Nekrasov’s poem “Who in Russia should live well”
- The image of Matryona at the poem “Who in Russia should live well”
IN literary works we know the images of people, their way of life, sensible. Until the 17th-18th centuries, Russia had two classes: peasants and nobles - with absolutely dissimilar culture, mentality and mine. To this very fact, in the works of some Russian writers, the image of the villagers is, and in others - not. For example, Griboyedov, Zhukovsky and deyakі іnshі maistri words did not stop at their creations by those villagers.
Prote Krilov, Pushkin, Gogol, Goncharov, Turgenev, Nekrasov, Yesenin and others created a whole gallery
Immortal images of the villagers. These villagers are different people, but the writers look at the villager with a lot of sleep. All the stinks were one-sided in that the villagers are workers, creators and talented people, and sloppiness leads to a moral disposition of specialness.
Such a sensation bike I. A. Krilova "Dragonfly and Murakha". In an allegorical form, the baikar hung his glance at moral ideal the peasant-worker (Murakh), the motto of which is: work tirelessly in the work, so that you can take care of yourself in the cold winter, - and on the nerobi (Dragonfly). Vzimka, if the Dragonfly came to Murakhi for help, asking for help, having given the “strings”, wanting, maybe, help me a moment.
On this topic, even better, M. Ye. Saltikov-Shchedrin wrote a fairy tale "About those who, like a man, blew two generals." However, Saltikov-Shchedrin, having solved this problem in another way, lower Krilov: the leading generals, having had a meal on a deserted island, could not help themselves, and the peasant, the peasant, did not only voluntarily provide the generals with the necessary, but he called the bridle and called himself. True, in both creations the conflict is the same: between a worker and a parasite, but the wines are different. The hero of Krylov's tale does not allow himself to imagine, and the man from the tale of Saltikov-Shchedrin voluntarily allows himself the freedom to do everything possible for the generals who are not ready to work.
The work of A. S. Pushkin does not have such a rich description of the rural character, but he could not imagine any significant details in his works. For example, in the description village war in " Captain's Donets Pushkin showed that children of the villagers took the lot in it, that they went into farming, that they were engaged in robbery and theft, such a visnovka can be made from Chumakov’s song about the “child of the village son”, a . At the share of the hero, the songs appeared to know about their share, to consider their prejudice. Why? Because the stench came from the practice on the earth for the sake of bloodshed, and Pushkin does not accept violence.
The villagers of the Russian writers have rich inner light: they can love. To whom all the creations of Pushkin show the image of the kripak Savelich, who, even if he is a slave behind the camp, is endowed with a sense of goodness. Vіn is ready to live for his young master, who is vihouvuvav. This image is intertwined with two images of Nekrasov: from Saveliy, the hero of Holy Russia, and from Yakov virnim, a serf of razzkov. Saveliy already loved his onuk Demochka, looked after him, and became an indirect cause of his death, pishov at the fox, and then at the monastery. Yakiv virny to love his nephew so strongly, like Savely to love Demochka, and to love his master, like Savelyich to love Grinov. However, even though Savelich did not have a chance to sacrifice his life for the sake of Petrusha, Yakiv, who is torn apart by the conflict between the people he loves, laid his hands on himself.
There is one more important detail in Pushkin's Dubrovsky. To go about protirichcha among the villages: “The stench (the villagers of Troykurov) were famous for their wealth and the glory of their pan and their dignity, they allowed themselves to be rich in wealth to their susidis, supporting him with strong intercession.” Why not this theme was sounded by Yesenin in “Hann Sneginy”, if the rich inhabitants of Radov and the poor villagers of the village of Krіushi were telling themselves: “Stink in the sokiri, me too.” As a result, the headman. Tsya death is sued Yesenin. The theme of the villagers driving in a kery boule near Nekrasov: Saveliy and other villagers buried the German Vogel with live bait. Prote, in front of Yesenin, Nekrasov does not sue the vbivstvo.
From the work of Gogol artistic literature The understanding of the peasant-bogatyr appeared: the coachman Mіkhєєv, the cegla Milushkin, the shevets Maxim Telyatnikov and others. Following Gogol, Nekrasov also clearly expresses the theme of wealth (Savelij). Heroes-villagers toil and Goncharov. Tsіkavo porivnyat hero Gogol tesla Stepan Cork and tesla Luka from the work of Goncharov "Oblomіv". Gogol's maister - tse "that hero, who was fit for the guard", vindiring "hardness of intelligence", and the worker from O6lomovka was famous, who, having made a gank, like, even if he was hit from the moment of awakening, stood sixteen rokiv.
Everything was quiet and sleepy at the work of Goncharov at the village village. Only early mornings are troublesome and fussy, and then already there is an insult, a deep afternoon dream, tea, more busy, playing the accordion, playing the balalaika. There is no good in Oblomivtsi. The calm was ruined by the village widow Marina Kulkova, who gave birth to "they don't care at once." Її the share is similar to the important life of Motroni Korchagina, the heroine of Nekrasov's sing "Who in Russia should live well", who has "what a river, then a child".
Turgenev, like those other writers, talk about the talent of the peasant, about him I create nature. In the description of “Spivaki” by Yakiv Turok and the hawker for an eighth of beer, they charge at the spiv, and then the author shows a hopeless picture of drinking. Tsya theme to sound at "To whom in Russia to live well" by Nekrasov: Yakim Nagoy "practice until death, Until death p'є ...".
We need other motives to sound at the opovіdanni "Burmistr" Turgenev. Vіn expands the image of the despot-keruyuchy. Why sue and Nekrasov: he called the sin of Glіba-old age, who sold the lives of other villagers, naytyazhchim.
Russian scribes were one of a kind with the help of the local villagers to develop talent, agility, creative cob, practicality. However, among them there are people who cannot be called highly moral. Spiritual fall tsikh people basically resembled in the form of negligence and in the form of material goods, accrued and miserable misfortunes.,
I. Image the peasants and the peasant women at the lyric.
2. Heroes sing "To whom in Russia to live well."
3. Selected image of the Russian people.
Peasant Russia, the gіrka of the people's quarter, and to instill the strength and gentry of the Russian people, the age-old zvikova to practice are one of the main themes in the work of M. A. Nekrasov. At the verses “At the Dorozі, “Shkolyar”, “Triyka”, “Zalіznitsya”, “Forget the Village” and rich others stand before us the images of peasants and peasant women, created by the author with great speeches and hoards.
In the battles of the beauty of the young peasant girl, the heroine of the verse "Three" Ale zakhoplennya change with thoughts about її possible future gіrka zhіnoch chastka, like a quick ruin of this beauty. The heroine checks the joylessness of life, the beating of a man, the eternal throw of the mother-in-law, that important work is good, so as not to deprive the place of dreams and pragnenny. Another tragic share Pear from the verse "At the road". Vikhovanka from the baganka pan yak panyanka, the bula was seen as a peasant and turned "to the village." Ale virvana from her midst and not accustomed to the important peasant practice, as culture has stumbled, she can no longer turn to a colossal life. At the top, there is no description of a man - a coachman. Ale those, with such a deep sense of guilt about the share of the “lihodiyka-druzhina”, rozumіyuchi the whole tragedy of this camp, to speak to us already richly about the new himself, his kindness and nobility. In his not-so-distant family life, the vins don’t sound like a squad, but like “paniv”, as if they ruined you for nothing.
The peasants sing no less vividly, as if they once came to the front door. The description takes only one step to create and the call is given sparingly: bent backs, thin Armenian, darkened the appearance of that hand, cross on the neck and blood on the legs, swollen at the self-confidence. It can be seen not a close buv їhnіy way to the front entrance, where they didn’t let them in, without accepting a meager little bit, as if the stench could pronounce. And yet, as all other vіdvіduvаchі, yakі "oblige" the parade pіd'їzd on weekdays and at the saint's sings with more and less frequent irony, then we write about the peasants in the wines from the doors of the people who speak and chnobly call the world.
The moral beauty, steadfastness, and masculinity of the Russian people are spawned by Nekrasov in the poem "Frost, Chervoniy nis." The author speaks out on the true individuality of his heroes: fathers, on whom a terrible grief fell - the death of a son-year-old, Proclus himself - a mighty heroic worker with great calloused hands. A lot of generations of readers groaned at the image of Dar'ya - the "great word" woman, beautiful in skin dressing and right in being a robot. This is the right anthem of the poet of the Russian villagers, as it called its own practice to get prosperity, so that you can practice and grow.
The villagers themselves are the main fiyovimi persons and sing “To whom in Russia live well.” With the help of “stated peasants from Timchasovoobov’yazani”, as they call themselves, with the strength of names, what to say (Zaplatovo, Diryavino, Razutovo, Znobishino, Gorelovo, Neyolova, Neuro-zhayka), they are trying to sing the uneasy food: “who has fun free in Russia? ". Kozhen from them show themselves happy in their own way and call other people happy: helper, priest, tsar's minister and the sovereign himself. Stink with the rank of a peasant - inveterate, tolerant, ardent for an hour, but ready to stand for the truth and his perekonannya. Mandrivniki are not the only representatives of the people. Mi bachimo there without a person other people images of women. Vavila, who “trades the granddaughters of goat boots”, is sent to the peasants at the fair. Seeing the fairs, vin nabіtsyav usim gifts, ale "having drunk to the penny". Vavila is ready to endure the throwbacks of the household, but suffers from the fact that it is not possible to bring a public gift to the onuchi. This person, for whom there are no more than taverns, is a heartbreak for an important hopeless life, shouting at the author not condemnation, but gladly speaking. They sing to the peasant that otochyuchi. And everyone is ready to help him with bread or a robot, and to help a penny, pan Pavlusha Veretennikov. And if I won the victory over Vavila and bought for the new chereviki, all the dovkol was glad, so, I won the ruble of the skin wine. This building of the Russian people is generous for the sake of others, adding one more important rice chosen image peasant.
The same breadth of the people's soul is supported by the author in his description of Yermila Illich, who had the rich merchant Altinnikov virishiv in the name of mlin. If it was necessary to make a deposit, Yermil turned to the people from the prohannyam to viruchi yogo. They took the necessary amount of money for the hero, and after another day they honestly turned the borg to the skin, and they honestly took away less insoles, gave out the insoles and brought back the ruble, which Iermil was blinded to. It is not vipadkovo the villagers to unanimously rob Yogo the headman. І він to judge us honestly, punish the guilty and do not show the right and do not take your own penny. Once more, Yermil, speaking in my current mourn, hastened to his camp and tried to get his brother out of recruitment, having appointed the deputy of a new young man. Ale yoga was tormented by conscience and guilt before the world, having obeyed his own untruth and leaving the settlement. Yaskravim representative folk character stіykogo, honest, ironic є і did Savelіy. Bagatir with a majestic mane, similar to a bear. Motrona Timofiivna tells about the new rose to the mandrіvniki, like the mandrіvniki also feed about good luck. The native son of the cry of Father Saveliy is “branded, convict”, they do not like him. Motrona, as she recognized a rich image from this man, to know from another vtіhu. Vіn rozpіdaє їy about the hour, if there was no helper or steward over them, they did not know the panshchina and did not pay dues. For there were no roads in these places, the Crimean animal stitch. Such was the life of the doti, until “through the foxes of the dream and the swamps of the firebox” the pan was not praised to them. The Germans deceived the peasants by deceit and made the road and sown the kerubate in a new way, ruining the villagers. They endured the stench until the singing hour, and once, without showing it, they put it into a pit and buried it with live bait. Seeing negativity in the pit and hard labor Saveliy, who fell on his lot, squinted and baked, and less than appearing in this silence, the Maiden turned him to life. The hero has learned to renew his life. Itself youmu naivazhche survive the death of his nemovlya. Vіn did not reproach himself for killing him, but for the death of whom he did not think, for whom he reproached so that he could not live among people and go into the woods.
These images of Nekrasovy characters from the people create a single image of a peasant-worker, strong, staunch, long-suffering, self-sufficient of inner gentry and kindness, ready to help the bad guys who need it. I want to live for the peasants in Russia is not licorice, he sings to believe in his great future.
An important historical period is known for its victories in the work of N.A. Nekrasov. The villagers at the poem “To whom in Russia to live well” are typical and even more real. Let them help you understand what happened in the country after the talk of the krіpatstva, what the reforms led to.
Mandrivniki from the people
Sim muzhiks - a mustache of a villager's trip. Why do they smell like other characters? Why is the author not picking up representatives of different classes from walkers? Nekrasov is a genius. The author suggests that the middle of the villagers are beginning to move. Russia "slid out of a dream." Ale ruh more, not everyone saw that they took away freedom and can live in a new way. Nekrasov to rob the simplest peasants with heroes. Previously, only zhanki, prochan and buffoons roamed the countryside. People from various provinces and volosts sent a request for food. He sings not idealizing literary characters, he does not sing for the recognition of his authority in front of the people. Vіn razumіє, scho all the villagers are different. Bagatovik's oppression for the greater vvіyshov at the voice, the peasants do not know what to work with their acquired rights, how far to live.
Yakim Nagoyu
The villager lives near the village with a name - Bosovo. Zhebrak from the same village. Peasant pіshov to earn money, but having spent pіd povіz іz merchant. Yakim leaned back at the v'yaznitsa. Rozumiyuchi, that nothing good is checked for a new one in the city, Naked turns to the fatherland. Vіn pokіrno works on the earth, angry with her for the image and likeness. Yak lump, layer, vizaniy sohoyu, Yakim
"Until death pratsyu, until napіvdetі p'є".
Joy in the important work of a person is not taken away. More goes to the helper, he himself goes hungry and goes hungry. Like a cry, that the Russian peasant is not healthy for his thirsty drunkenness, the villagers at the drunkards are not called to war. The richness of the soul manifests itself every hour later. As such, that squad rites pictures, icons, not pennies. The spirituality of the people is worth more for material wealth.
Kholop Yakiv
The zhorstogo helper lives for a long time with the servant Yakiv. Vіn reconciliation, diligent, virniy. A serf to serve the master until old age, pissing about the new hour of sickness. The author shows how a person can show disobedience. Vіn sue takі decision, but rozumіє їх. It is important for Yakov to stand against the helper. To all his lives, he brought honor to you, but not deserving to inspire a little respect. A slave to bring a living helper into the forest and end his life with self-destruction in front of his eyes. The picture is vague, but it helps to understand, servility has strongly taken root in the hearts of the villagers.
love slave
The yard peasant is trying to stand in front of the mandrivniks of the most generous. Why is yoga happy? Kholop was loved by the slave of the first noble prince Peremetiev. The serf's squad is a slave in love. Gospodar, having allowed the daughter of a serf to read at once from the pannochkoy mov, sciences. The girl was sitting in the presence of the ladies. The peasant-slave looks foolishly. Vіn pray, asking God to save your gentry's ailments - gout. Slave's rumor led the serf to absurd thoughts. Vin is written with a noble ailment. Waving before the walkers with wines, like beers: champagne, bourgon, tokay. The peasants at the mountainside encourage you. To rule far away to lick the plates after the Pan's meal. Not from the lips of a slave from a Russian peasant drink, let him drink from a glass of foreign wine. Ridiculous image of an ailing serf.
Starosta Glib
There is no sonorous intonation in the description of the peasant. The author is overwhelmed. Yomu does not want to write about such types, like Glib, but the stench of the middle of the villagers, for this the truth of life will help the appearance of old age among the people in the land. Among the villagers there are not many such bulos, but the stench brought grief enough. Glib znischiv vilnu, yak giving pan. By allowing them to fool their countrymen. A slave to the soul, the headman has healed the peasants. Vіn spodіvsya on osoblіvі pіlgi, on the possibility to rise above equal ones for the social camp.
Human happiness
On the fair to the Mandrivniks, the impersonal villagers come. The stench is trying to bring their happiness, but there are poor pavements, what to say about a new important thing.
Like the villagers went to the walkers:
- Peasant - Belarusian. Yogo happiness at the bread. Earlier, the barley barley, in the face of a new ailment, lives so that it is possible to equalize only with the essences for a half hour. At once, bread is given for life, you can eat it, not being afraid of the last.
- A man with a bowed fork. The peasant went to the bear. Yogo three friends wrecked the forest masters. Cholovik was left alive. A happy, wise man cannot look to the left: his foreface is bent by a bear's paw. The walkers laughed, urged once again to go to the bear and give another shock, to raise the forks, and they gave the burners.
- Stonemason. A young Olon resident is happy for life, more strong. At the new robot, if you get up earlier, you can earn 5 coins.
- Tryphon. Mayuchi majestic strength, the lad succumbed to the gluzuvanny of the contractor. Namagavsya lifted the stiles, laid the stilts. I carry up to 14 pounds. Not allowing himself to laugh, but tearing his heart and falling ill. Happiness for a man - reaching out to the fatherland, so that he could die on his own land.
N.A. Nekrasov calls the villagers differently. Some slaves, serfs and people. Іnshі zrazkovі, vіrnі, smilіvі bogatyrі of the Russian land. New paths open before the people. Happy life checks on them, but you don’t need to be afraid to protest and seek your rights.
Entry
Initiating the work on the poem “Who in Russia should live well”, Nekrasov dreamed of creating a large-scale tvir, who had all the knowledge of the villagers accumulated for his life. From the early childhood, in front of the poet’s eyes, “the sight of the dashing people” passed, and the first children of the enemy succumbed to the yoga and nadali vivchati of the village life. It is hard work, human grief, and at one time - the great spiritual strength of the people - did not forget the respectful look of Nekrasov. In the poem “To Whom in Russia to Live Good”, the image of the villagers looks like the floors are authentic, they sing especially knowing their heroes. It is logical that the people act as the main hero, there is large number rural images, ale varto marvel at them more respectfully - and we will be struck by the diversity and vitality of these characters.
The image of the main heroes-mandrivniki
The first villagers, known to readers - the truth-seekers villagers, ran short of those who live well in Russia. For sing important things, imagine them not so well, as if in flames the idea that they stink - without them, the plot would simply fall apart. I, tim schonaimenshe, Nekrasov gave skin names to them, the native village (name the forces already in the power of the promoters: Gorelovo, Zaplatovo ...) and singing rice to the character and fineness: Luka is a zavyaty speechalnik, Pakhom is an old one. Look at the villagers, not caring about the integrity of their image, different, the skin doesn’t step into their eyes, looking right up to the beat. In general, the image of these peasants is group, in others, one can see the most heady, characteristic of any peasant rice. This is extreme vigilance, vpertist and dopitlivist, bazhannya to know the truth. Significantly, while describing the villagers dear to their hearts, Nekrasov still does not embellish them. I show you wine and wadi, it’s important - it’s a wild drinking.
The rural theme of the poem “To whom in Russia to live well” is not the only one - at the hour of your own, the peasants will become more expensive to listen to the helper, and the priest, to feel about the life of the old camps - the merchant, noble, clergy. Ale and іnshі images, however, to serve more of a povnogo rozkrittya of the main those sing: the life of the peasants of Russia in the wake of the reforms.
For this reason, a sprinkling of mass scenes has been introduced - fairs, a banquet, a road, for some reason people are faceless. Here Nekrasov depicts the peasantry as a single whole, as though to think in one voice, as if unanimously and to strike at once. Ale with whom, image the villagers, depicted by the creator, you can divide them into great groups: honest laboring people, who value their freedom and serf peasants. Among the first group, Yakim Nagoi, Ermil Girin, Trokhim and Agap are especially seen.
Positive image of the villagers
Yakim Nagoy is a typical representative of the largest villagery, and he himself is similar to the “motherland”, to the “layer, dry penetration”. All one's life is practiced "until death", but at the same time one is left with a marriage. His story is vague: if he was alive at St. Petersburg, albeit having called from the merchant, leaning over her at the bunker and turning around, sounding “like a sticky obdert” - nothing marvels the hearing. There were no such shares in Russia at that time ... Regardless of the important work, Yakim has the strength to intercede for his spivvitchizniks: so, there are a lot of drunken peasants, but there are more hardy men, stink all the great people "in robots and in the abyss" . Love to the truth, to honest practice, dream about the transformation of life (“required grim grimity”) - the axis of the main warehouse of the image of Yakim.
Trochim and Agap chimos complement Yakim, in the skin they are seen as one of the main rice characters. In the image of Trochim Nekrasov, he shows the inexhaustible strength and patience of the Russian people - Trochim took fourteen poods once, and then the last one, alive, turned home. Agap is truth-seeker. Vіn єdiny vіdmovlyаєєєєєєєєє to take the fate of the tribute for Prince Utyatin: "The village souls Volodinnya finished!". If you are afraid of it, you will die in the early hours: it is easier for a person to die, lower the yoke of the mighty law.
Єrmіl Girіn endowed by the author with a rose and incorruptible honesty, for those yoga i choose burgodom. Vіn "not twisting his soul", and once having strayed from the right path, he could not live not in truth, before the world he brought repentance. But the honesty of that love does not bring happiness to the villagers until their spіvvіtchiznikіv: the image of Yermila is tragic. At the time of the warning, sit by the island: so Yogo turned around to help the village, which was rebellious.
Image Motroni and Savelia
The life of the villagers near the Nekrasov Boulevard is depicted mostly without the image of a Russian woman. For rozkrittya "women's part", like "woe is not life!" the author has created the image of Motroni Timofievna. “Beautiful, strict and smart,” she reportedly tells the story of her life, in a way that only she was happy, as if she lived with the fathers at the “girl’s holiday”. After that, an important woman began to appear, like people, a robot, prichіpki rіdnі, victorious share of the death of the first. In the course of history, Nekrasov saw a part of the population, nine divisions - much more, the lower ones occupy the roses of other villagers. This is the good thing to convey to the yogi especially, love to the Russian woman. Motrona opposes with her strength and stamina. All strike the share of the won to endure the pokirno, but at the same time be able to stand up for your loved ones: lie down sharply to replace the sin and ryatuє the man from the soldiers. The image of Motroni is invariably angry with the image of the people's soul - richly suffering and long-suffering, that's why my wife is so rich in song. Tsі pisnі often - єdina mozhlivіst to wriggle your tightness.
Before the image of Motroni Timofievna, there is another cicavi image - the image of the Russian hero, Savely. Saveliy, who lives out his life in the sim'ї Motroni (“I'm alive a hundred and seven years”), thinks more than once: “Where are you, power, did you go? What did you need?" All strength went under sharp clubs, wasted under an hour of unbearable labor on Germans and turned into convicts. In the image of Saveliy, the tragic share of the Russian villagers is shown, rich in marriage, which leads to a life that is not suitable for them. Undaunted by all the hardships of life, Saveliy did not become embittered, he was wise and affectionate with the powerless (they protect Motren). Shown in yoga image and deep religiousness of the Russian people, shukav in vіr_ help.
The image of the peasant-kholopiv
The second type of villagers, the images of the Poemi, are serfs. The fates of the fortress rocked the souls of deaky people, like they called out to the plaza and no longer imagine their life without the power of a helper. Nekrasov shows the butts of the images of the servants of Ipat and Yakov, and inspires the old age of Klim. Yakіv tse image of a virny serf. All his life was spent in victorious zabaganka of his master: “Only Jacob had joy: / Pestit, protect, appease Pan.” It is impossible for Prote to live with the pan "sweet" - in the city for the free service of Yakov, sir, in the recruitment of his nephew. Then in Yakov's eyes were flattened, and he ventured to take revenge on his falsehood. Klim becomes the head of the mercy of Prince Utyatin. Filthy gentleman and lazy practitioner, vins, visions of the pan, rozkvita in the face of a vlasnoy vaga: “Proud swine: scratched / O pansky ganok!”. On the butt of old age, Klima Nekrasov shows how scary an old serf, who, having eaten away from the bosses, is one of the most powerful human types. But it’s easy to hold the heart of a villager honestly - and in the village of Klima, they are widely ignorant, and not afraid.
Later, from different images of the villagers “To whom in Russia to live well” a complete picture is formed for the people majestic power, which is already starting to get up and assimilate your own power.
Creativity test
