The idea of "people's Folk thought in the epic novel “War and Peace Peasant moods in the epic”
"I tried to write the history of the people," - the words of L.M. Tolstoy about his novel "War and Peace". It's not just a phrase: the great writer rightly depicted not so good heroes in his work, as if he had swept the people in a blaze. "The People's Thought" is used in Tolstoy's novels and philosophical views, in the depiction of historical characters, in specific historical characters, and in the moral assessment of the heroes' vchinkіv.
"War and peace", as obediently respecting Yu.V. Lebedev, "This book is about the different phases in the historical life of Russia." On the cob of the novel "War and Peace" there is a rose between people on a family, sovereign and national level. Tolstoy shows the tragic traces of such a rift among the family spheres of Rostov - Bolkonsky and at the beginning of the war of 1805, the fate of the Russians. Let's continue the next historical stage of Russia, according to Tolstoy, 1812, if the people's day is triumphant, "the thought of the people." “War and Peace” is a richly stocked and whole story about those who, like the cob of hisism and the rose of the day, lead to disaster, but they sound against the elements of the “world” and that “day” that rises from the depths of people's Russia. Tolstoy, having called out “to deprive the calm kings, ministers and generals”, and to cultivate the history of peoples, “innumerably small elements”, shards to play a vital role in the development of humankind. What kind of power is wielding the peoples? Who is the creator of history - what is the specialty of the people? This is the reason to put the writer on the cob of the novel and to swear on them by the usual overrun of the review.
The great Russian writer overlaps in the novel with a much wider cult of prominent historical peculiarity in Russia. This cult of the significant world relied on the vchennya of the German philosopher Hegel. Behind Hegel, the closest guides of the Holy Rozum, which determines the share of the peoples of those powers, there are great people, like the first to guess those who are given to understand only them and are not given to understand the human mass, the passive material of history. Look at Hegel, you know your direct reflection in the inhumane theory of Rodion Raskolnikov (“Zlochin and Punishment”), which divided all people into “Volodariv” and “Three-Third Creatures”. Leo Tolstoy, like Dostoyevsky, “was dabbling in what was godlessly inhuman, fundamentally opposed to Russian moral ideal. In Tolstoy there is no particularity to be blamed, but the life of the people is the most sensitive organism that reacts to the attachment of the sense of historical turmoil. Calling on the great people of the field in the mind, listen to the will of the greater, to the "collective subject" of history, to the people's life.
To this respect of the writer we entrust the life of the people: villagers, soldiers, officers - quiet, who lays the very foundation of yoga. Tolstoy "poetizes in "War and Light" the people as a whole spiritual unity of people, based on ancient, centuries-old cultural traditions... The greatness of people is signified by a deep connection with the organic life of the people."
Leo Tolstoy on the sides of the novel shows that the historical process cannot be stale at the whim of the filthy mood of one person. It is not possible to change or directly change the historical podia, shards of stink lie in the air and in the air.
It can be said that the will of the commander does not affect the result of the battle, because the commander is not able to cherubate tens and hundreds of thousands of people, but the soldiers themselves (that is the people) win their share of the battle. “The share of the battle is not the disposition of the commander in chief, not the place on which the military stands, not the number of armies and driven people, but that imperceptible force, which is called the spirit of the military,” writes Tolstoy. That is why it was not Napoleon who defeated the Battle of Borodino, but Kutuzov won її, but the Russian people won this battle, because the “spirit” of the Russian military is immeasurably greater than the French.
Tolstoy write that Kutuzov zoomed in "to guess so correctly the meaning of the people's sense of podіy", tobto. "guess" the whole pattern of historical hypotheses. And the core of this brilliant insight was those “feelings of the people”, as if the great commander was carrying a great commander in his soul. Same razuminnya folk character Historical processes allowed Kutuzov, in Tolstoy's thought, to play like the Battle of Borodino, and the whole military campaign and win his confession - vryatuvat Russia from the Napoleonic heap.
Tolstoy states that the Russian army acted against Napoleon. Feel free to take care of what lay in the soul of the skin people and the entire Russian people, gave rise to partisan warfare. “The partisans ransacked the great army in parts. There were parties, picks, pish and kinn, there were peasants and landlords, no one knew. Became the head of the party dyachok, who took hundreds of polonenikh from the moon. Bula old man Vasilisa, yak beat a hundred Frenchmen. "The cudgel of the people's war" was lifted and fell on the heads of the French dots, the docks did not perish the whole bulk.
Tsya people's war was born out of the blue after the Russian military flooded Smolensk and Trival right up to the end of the Russian military battle. Napoleon’s check was not received with keys to the buildings, but after that peasant’s villa. “Patriotism was warmly attached” to the souls of not only such folk representatives, like the merchant Ferapontiv or Tikhin Shcherbaty, but also in the souls of Natasha Rostova, Petya, Andriy Bolkonsky, Princess Mary, P'ira Bezukhov, Denisova, Dolokhova. All the stench in the whilina of a terrible trial appeared to be spiritually close to the people and at the same time they secured victory in the war of 1812.
I would like to reiterate once again that Tolstoy's novel "War and Peace" is not a great novel, but an epic novel, in which the people's share and the people's lot have grown, as they have become for the writer the main object of education in this great work.
Peak creative activities Leo Tolstoy visits the middle of the 19th century. Russia was shaken by the bewilderment of the peasant masses, so the idea of national awareness in the process of developing prosperity became a key topic literary works a lot of writers for that hour. "The People's Thought" in the novel "War and Peace" reveals the heroic image of the Russian people on the aphids under the war of 1812.
Cho mav on Uvaz Tolstoy under the word people
The scribes of the nineteenth century showed the people either as images of the peasantry rotten by the tsar, or the entire Russian nation, or the patriotic nobility and the social proscience of the merchant class. Tolstoy loves to say "the people" to the mind, when it comes to moral people. Usikhto, who behaves immorally, resents the lazy, greedy and zhorstokistyu, the author allows the right to be reckonable to the appointed people of the community.
People, who are at the borders of one power, represent its basis, the material of history, and will independently enlighten it. Do we have a genius, a great person? The role of the development of humankind is worthless, Tolstoy, the genius, is the product of his own success, we will light up the throat of talent.
No one can single-handedly cherish millions of people, create the history of an entire state, provoke a vector of podia behind their plan, there are more successes. In the novel “War and Peace”, the author plays the role of the creator of the history of the people, cherishing the rational life of the bazhanya and instincts.
Dumka of the people in the image of Kutuzov
The decision to wine on the sidelines of the government, on the legislator's equal, the Russian classic calls the rise of the suspіlstva a great overrun. Tse, on the other hand, is the central power of history. Podії, scho mayutse midst of the common population, through the process of low-level development of history, pre-central force, the development of social links.
Therefore, the image of Kutuzov is endowed with high moral figures. Podії pokazuyut, scho General vyyavlyaєєєєєєєєєєєєєєі із із the people one lantsyugom sovereignty problems. I am close to the problems that are experienced by ordinary people, who are richer than Kutuzov in social gatherings. Anxiety, shock, shock, and joy overcame the legendary commander, as naturally as his soldiers. The stench is one day, the stench is collapsing along the same road, protecting the Batkivshchyna.
In the novel, Kutuzov is a representative of the people, to which the special purposes of the people absolutely protect the interests of the Russian population. The author strongly emphasizes the respect of the reader on the advances of the commander-in-chief of the Russian army. Yogo authority in the eyes of the soldiers and officers is unbreakable. The spirit of the warrior, as a commanding wine, lie down in his mind, healthy self-confidence, in his physical presence on the battlefield.
Dumka folk in the images of nobles
Chi can count chi prince vvazhat people? What was it that was powerful for representatives of the Russian nobility to give support to the help of historical needs? Storyline the novel expresses the moral development of positive characters, their anger with the people during the period of the Vitchiznyan war of 1812.
Leo Tolstoy reassures that the will to win, to be relieved by the presence of the soothsayer army, to beat their own land, is overturned by the thought of the people. P'єr Bezukhov in one potoci z bіzhentsi zakonchuє quests for the sense of life, bachachi yoga in the very idea of a good life before the nebezpekoyu.
Natasha Rostova cannot be left alone with a baiduja, and she can’t get enough of the wounded soldiers. The young countess throws herself at the pranks of the additional supplies, to bring the wounded from the execution of Moscow. On the Smolensk road, she tries to help the suffering and dying of wounds to the soldiers.
Mar'ya Bolkonska, the sister of Prince Andriy, did not pay little for her life for the bustle of escaping from the territory occupied by the enemy. The girl does not stick to Madame Bourg's enticement to get French in her garden, enter into a conflict with peasants for the opportunity to change from spivvitchizniks on Russian land.
Prince Bolkonsky, on the cob of the plot, moves Napoleon, as an advanced co-worker, who brings new ideas of equivalence and brotherhood. On the battlefield under Austerlitz, a pardon rises, to fight the sickness of Bonaparte's suffocation, to look at the bodies of the impersonal soldiers driven into both armies.
Andriy Bolkonsky gin, being left behind by a small person, faithfully swear allegiance to his people and that emperor.
Patriotism on the Russian cob
Leo Tolstoy is brought to patriotism, as clear signs of nationality, which unites all social positions among the poor. Captain Tushin, who heroically defends the positions of artillery, allotments, like a simple person "small and great." The same ambiguous character enters Tikhin Shcherbaty, ruthless to the enemy, but a zhorstok in the soul of a man scorched.
Junius Petro Rostov gin, taking the fate of the partisan Russia, becoming an important clerk of victory. Platon Karataev, having drunk to the fullest, reveals a man's calmness, supporting love until life in situations, testing it as the main idea of Christianity. Good-naturedness and pokirlive patience Leo Tolstoy over all values in the Russian people.
History knows hundreds of examples of heroic deeds, sometimes the names of heroes are not seen. Only the memory and glory of the patriotic unshakable spirit of the Russian people are left, which in peaceful days is left behind by a jealous guardian and bearer of spiritual values.
If raptom ants attack at once,
Squeeze and left, want to bi yak buv lute.
The epic novel "War and Peace" is the largest work of Leo Tolstoy, which cherishes the life of all the ages of society up to and after the war of 1812. Vіn pokazyvaє vzleti that fall of the characters, but to the greatest heroes of the people. With respect to those novels, the author attaches special respect to the “people's thought”.
L.N. Tolstoy stating the following: “Why are you destroying history: are the people special?” And with the help of a long-lived novel, I create history and pour people into it. The very unity of the Russian people, founded on love and pretentiousness to the native land, helped them gain victory over the French army. Anger for the troubles of the calm and peaceful life, killed relatives, that ruination of the country collapsed by them under the hour of battles. People did their best to help, to show themselves, forgetting about everything that they care about, and were ready to stand up for the Batkivshchyna until death. War is made up of small deeds, which can be of great significance.
Zdiisnyuyuchi їх, stink pokazuyut nagolovnіshe yakіst people - patriotism, which, in the thought of L.N. Vlasniki true patriotismє sim'ya Rostov, Tikhin Shcherbaty, Kutuzov, Tushin, P'єr Bezukhiv, Mar'ya Bolkonska. The author also opposes these other heroes of the novel, the suspense of some kind of hypocrisy and falsehood.
For example, at the hour of the transfer of the Rostovs from Moscow, all the speeches were selected for the transfer. At the moment, the wounded soldiers ask for help. I Natalia, blessed fathers, asked to be deprived of water for the wounded. Obviously, the stench could take a chance and turn their minds, but a little bit of a bandage, they took up the hill.
Ale, there are people who, as we know, are not stuck in the life of the suffering population. Careerist Berg chirped only out of fashion and greedy for pennies. For an hour later in Smolensk, I think not about those who will extinguish, but look for my own benefit in buying new furniture.
P'er Bezukhov, having become the son of the wealthy Count Bezukhov, I will order a regiment on the pennies. In a moment, spend it for special purposes: at festivities and balls, but doing it nobly, helping the people. And the salon of A.P. Scherer doesn't hurt anything. Like a zavzhd, їхні conversations between tiles and empty roses about war. A fine for speaking French words could not help the people. To that їhnіy patriotism є khibnim.
Maria Bolkonska, at the hour of the revolt of the Boguchariv peasants, did not dare to be calmly deprived of the wings of the French: she did not want to feel like a health resort. Let's call for another shot to kill Elen Kuragina. At an important time for the country, you change your faith and want to make friends with Napoleon - the enemy of the people.
Not only the majority of the versts of the Suspіlstva have made their contribution to the victory. For example, the villager Tikhon Shcherbaty, of his own free will, enters Denisov's partisan pen, to speak of his innocence. Become the most active, catchers the most "mov" and win the best work. Boris, on the other hand, shows fear to Drubetskoy, having been left at the headquarters of Kutuzov's opponent - Benigsen. Ignoring all the hatred to the enemies, the Russians show humanism according to the standards of the French. “They stink the same people,” says Tikhin Shcherbaty.
The camp of the war and the perebіg of the war lie down under the leadership of the supreme commander-in-chief - Kutuzov. At the sight of the self-suffocating and boisterous Napoleon, Kutuzov is even simpler and a man is brought closer to the people. Vіn stezhit less for the spirit of the army, nadikhає їх less with signs about the victories of the battle. Vіn lie down to the army, like to your own children and act in the role of “father”, which is a pikluєtsya. Youmu Shiro Skoda people. For the sake of the good commanding officer of the military, I will win the interest of getting it with all my might.
Warfare, lying in a peaceful life, showing the correct appearance of a skin person, looking at masks. Volodiyuchi hello patriotism and in the face of soullessness, htos bigtime and hovatime, robite a hero in his own words. And htos іz pravzhnіm bazhannyam to help rush to the bіy, no matter what. Leather from them invests its own for the sake of reaching the people's goal. The Volodarians of true patriotism should shy away not for show, but for the sake of the earth, as if their fathers and mothers stole them. And if you see it without a fight, it's disgusting. All these people become one single unit, the people's "cudgel", as if it were more than a willful war. The one who is a stranger to the land is not up to anything - you need to stand up for your Batkivshchyna. And it’s possible to be less united, to be able to feel the same anxiety for the future of the people of that country.
In such a rank, L. N. Tolstoy vvazha, that with a destructive force is the people, and with the greatest guarantee of victory, the spirit of the people is fierce.
Tolstoy was far away from depicting all aspects of the life of Russia in the 19th century in his epic "War and Peace". The thought of the people in the novel is especially brightly illuminated. The image of the people vzagali є one of the main and sensory-creators. Above those, the very national character is the subject of the image in the novel. And you can only understand the description of the life of the people, I will look at the people of that world, moral assessments, pardons and zaboboniv.
Image to the people
Tolstoy, including in the understanding of the "people" like soldiers and peasants, and the noble camp, like a little similar look at the spiritual values of that world. The author laid the same thought as the basis of the epic "War and Peace". The idea of the people in the novel is drawn in through all the people united by my history, culture and that territory.
From the first glance, Tolstoy was an innovator, oskіlki before the new Russian literature always passed a line between the peasant camp and the nobility. In order to illustrate his thought, the writer turned around until dawn for the whole of Russia. Vytchiznyanoi war 1812 rock.
The only resistance is the struggle of the best people of the nobility, united from the departures of the people, with the military and bureaucratic stakes, who do not create or repair feats, or make sacrifices for the sake of the Zachist of the Motherland.
Image of the life of ordinary soldiers
Pictures of the life of the people at the time of peace and war are widely represented in Tolstoy's epic "War and Peace". The thought of the people in the novel, however, showed itself with the greatest clarity at the hour of the Vitchiznian war, if it is necessary for all the inhabitants of Russia to demonstrate steadfastness, generosity and patriotism.
After all, the first two volumes of the novel contain descriptions of folk scenes. Tse images of Russian soldiers, if the stench took their fate from overseas campaigns, tying their shackles to the allies. For ordinary soldiers, who came from the people, similarly, they were unreasonable - now to protect their land?
Terrible pictures painted by Tolstoy. The army is starving, to which the allies, who support them, do not supply provisions. Unable to marvel at those soldiers who are suffering, officer Denisov destroys food from someone else's regiment, which is fatally indicated on yoga kar'єri. In whom all the vchinka shows the spiritual qualities of the Russian people.
“War and Peace”: People’s Thought in Romani
As it was conceived more, the share of Tolstoy's heroes s-pomіzh the best nobles zavzhd pov'yazanі z people's lives. To that, "the thought of the people" to pass through the whole tver with a red thread. So, P'єr Bezukhov, having drank at the full, knows the truth of life, what a simple peasant peasant sees. And it’s out of the fact that a person is unhappy, only if in її life it’s too much. For happiness, you need a little.
On the Austerlitz field, Andriy Bolkonsky saw his connection with the people. Winning the ensign holding the ensign, not spodіvayuchis, scho follow him. Ale, the soldiers, having waved the ensign, throw themselves at the bey. The days of simple soldiers and officers give military strength.
Budinok in the novel "War and Peace" is of great importance. But it’s not about the improvement of that furniture. The image of a booth instills family values. Moreover, budinkom is all Russia, all the people - one great family. To the very same, Natasha Rostova throws off her mine and injures them.
Itself at this unity Tolstoy succumb to the right force to the people. Tієї forces, yak could overcome the war of 1812.
Image people from the people
On the first side of the novel, the writer creates the image of the soldiers. Denisov's orderly Lavrushka with his Shakhrai vdacha, and the merry Sidorov, who mimics the French, and Lazarev, who has taken off the Order of Napoleon himself.
However, the houses of the novel "War and Peace" occupy a key place, so the greatest number of heroes for the help of the common people can be seen in the descriptions of a peaceful hour. Here we blame another serious problem of the 19th century - the tractors of the kripatstva. Tolstoy depicts, yak old prince Bolkonsky, violating the punishment of the barman Pilip, like forgetting the orders of the ruler, giving yoga to the soldiers. And P'єra's attempt to make life easier for his kripakіv ended in nothing, having fooled the count with shards of stone.
People's Pratsya
Problems that are characteristic of Tolstoy's work are destroyed by the epic "War and Peace". The theme of practice, as one of the main ones for the writer, has become a vinnyatka. Pratsya is inextricably tied to the life of the people. Moreover, Tolstoy victorious yoga to characterize the characters, which is of great importance. The holiness of a wise writer speaks of a morally weak, worthless and worthless person.
Ale pratsia - not just obov'yazok, not just malt. So, the dozhdzhachy Danilo, taking the fate of the watering, looks right to the end, he shows himself to be the right sign and, in a burst of excitement, yells at Count Rostov.
The old valet Tikhin looked so in his place, that without the words of his master's mind. And the yard Anissia is praised by Tolstoy for his housekeeping, zhvavist and good nature. For her, the houses of the rulers are not alien to that fortune teller, but closer to her. Zhіnka іz lyubov'yu put before єї work.
Russian people that war
However, the peaceful life ended, and war began. All images are transformed in the novel "War and Peace". Our heroes, like a low, and a high one, will unite in a single sense of "inner warmth to patriotism." Seemingly becoming the national rice of the Russian people. Vono zrobilo yogo zdatnym for self-sacrifice. Those same self-sacrifice, which vindicated the result of the war and so impressed the French soldiers.
One more note of the Russian military in the French - the stench does not roar at the war. For the Russian people, this is a great tragedy, they may not have anything good. Unbeknownst to the Russian soldiers in the battle, the joy of the future war. Ale, with the help of your skin, prepare to live your life. There is no fear here, the soldiers are ready to die, more than their bindings - to protect the fatherland. It might be better to overcome the one who is "less shkoduvatim" - so having spoken the people's thought Andriy Bolkonsky.
Village moods in the epic
The theme of the people in the novel "War and Peace" is poignant and piercing. Whom Tolstoy tries to idealize the people. The pismennik depicts scenes that speak about the spontaneity and inconsistency of the village moods. A good example of this is the Bogucharov rebellion, if the villagers, having read the French leaflets, were inspired to release the prince Mary from the mother. The peasants are built for the same mischief, as the nobles for the Berg kshtalt, like to pry out the wounds of the war, take off the repairs. The French paid pennies, and the stench already reprimanded them. However, if Mikola Rostov, having punished them to commit atrocities and call the ghosts, the villagers victoriously violated this order.
From the other side, if the French began to advance, the people, having abandoned their huts, make a fortune, so that the enemies do not get away.
The strength of the people
Prote was exposed by the most popular folk epic “War and Peace”. Create the essence of yourself in order to depict the right force of the Russian people.
In the fight against the French, Russians, no matter what, could save high morale. Tolstoy Bachiv is great of the nation not in the fact that he can, for help, help the other people, but in the fact that he can inspire justice, humanism and merciful placement before the gate. The butt of the second episode of the order of the French captain Rambal.
that Platon Karataev
As if to sort out the novel "War and Peace" for divisions, then obov'yazkovo to tighten the respect of these two heroes. Tolstoy, including in rozpovid, wanting to show the interdependence of those at the same time along the side of the national Russian character. Porіvnyaєmo tsikh charactersі:
Platon Karatayev is a benevolent and mrіylivy soldier, a kind of sound that can be heard in the valley.
Tikhin Shcherbaty is a sensible, daring, merciful and active villager, who cannot put up with his share and actively resists. Vіn himself pishov among the soldiers and became famous for that, having driven in the most Frenchmen.
In these characters, two sides were overcome, long-term patience from one side and the unstoppable struggle to fight - from the other.
It is important that the scherbativske cob of the novel manifested itself more clearly, however, karataevska wisdom and long-term patience were not left aside.
Visnovki
In this rank, the people are the main force of the “War and Light”. As far as Tolstoy's philosophy is concerned, one person cannot change history, only the strength of that power is to put people on the building. That's why Napoleon, who had broken the world, having blasted the forces of the whole nation.
The novel by L. N. Tolstoy was created in the 1860s. This hour, having become in Russia, the period of the greatest activity of the peasant masses, the rise of the public movement.
The theme of the people became the central theme of the literature of the 60s of the 19th century. For її razglyad, and also for visvelennya richness of the great problems of the present, the writer turned back to the historical past: podіy 1805-1807 rokіv and war 1812 roku.
The heirs of Tolstoy's work differ among the Duma, who owe the word “people” to the word “people”: peasants, the nation zagal, merchants, philistines, the patriarchal nobility were patriotically established. Insanely, all the verses are included in Tolstoy's rozumіnnya the word "people", but then again, if the stench is the nose of morality. Everything that is immoral is excluded by Tolstoy from the understanding of “the people”.
With his work, the writer affirmed the vital role of the people's masses in history. On the other hand, the role of prominent specialty in the development of the suspіlstva is meager. Even if you were a brilliant person, you can’t direct the ruh of history, dictating your will, to order the actions of the majestic mass of people, who live spontaneous, swarming lives. History is created by people, masses, people, and not people who rose above the people and took the right vlasniy bazhannyam forward straight ahead.
Tolstoy breaks down life on the top and bottom, water center and docentre. Kutuzov, who recognized the regularity of the light trends at the national-historical borders, the influence of the pre-central, visionary forces of history. A letter confirming the moral highness of Kutuzov ordinary people sleepy goals and diami, love to the fatherland. Vіn take away your strength in front of the people, vіdchuvaє you yourself feel that the people
The pismennik also accentuates respect for the achievements of Kutuzov as a commander, the activity of which was invariably straightened to one point, which is of little national significance: "It is important to show one's own metu more widely and to fight by the will of the whole people." Tolstoy reinforces the purposefulness of all Kutuzov’s actions, the serendipity of all the achievements of the tasks that have become before the Russian people during the new hour of history. Viraznik of the people's patriotic sense, Kutuzov becomes and directly supports the people with the power of the people, raises the spirit of the military, which he commands.
Tolstoy depicts Kutuzov yak folk hero, what an achievement of independence and freedom only in union with the people and the nation as a whole. In the novel, the peculiarity of the great commander is contrasted with the peculiarity of the great conqueror Napoleon. The pismennik vikrivayet that ideal of bezbezhnoy freedom, which leads to a cult of strong and proud individuality.
Henceforth, the significance of the great specialness of the author is to look at the sight of history, which seems to be, as the will of providence. Great people, similar to Kutuzov, who think morally, with their knowledge, reason and wisdom, guess the greatness of historical necessity.
"The thought of the people" is expressed in the images of rich representatives of the noble class. A path of ideological and moral growth leads positive heroes to a close relationship with the people. The heroes are trying to fight the Vitchiznyan war. Independence of private life in view of the political crisis of the upper classes, an inextricable link between heroes and the lives of the people. The life of the skin characters is overturned by the "thought of the people".
She helps P'er Bezukhov to bring out and bring out his own best capacity; Soldiers call Andriy Bolkonsky "our prince"; Natalia Rostova delivering leads for the wounded; Mar'ya Bolkonska sees the proposition that Mademoiselle Bourien will be deprived of the power of Napoleon.
The most closeness to the people is manifested in the image of Natasha, in which the Russian national character is laid on the back. At the stage, after Natasha’s watering, from the satisfaction of hearing that uncle’s groan, who “having slept like that, like the people are sleeping”, and then we dance “Master”. And everyone is sharply opposed to remembering all those who were like a Russian people: "De, how, if you got a taste of the Russian wind in yourself, like it was out of breath, - this countess, wihad by an emigrant-Frenchwoman?"
If Natasha still has power in the Russian character, then Prince Andriy Russian cob interrupted by the Napoleonic idea; however, the very peculiarities of the Russian character help you to understand all the lies and hypocrisy of Napoleon, his idol.
P'єr squander the village world, and the life of the villagers induce yogo on serious thoughts.
The hero recognizes his zealousness among the people, inspires the recognition of the victory of these people. The more you know the day and the strength of the people, the more you will choke on them. The strength of the people lies in yoga simplicity and naturalness.
According to Tolstoy, patriotism is the dominion of the soul, be it a Russian people, and in relation to the difference between Andriy Bolkonsky and be a soldier of the regiment is insignificant. Vіyna zmushuє dermal disease and repair so, as if it is impossible not to repair. People do not follow orders, but listen to their inner feelings, to the significance of the moment. Tolstoy write that the stench was united at their pragnennyah and those days, if they felt unsafe, which hung over the usspilistvom.
The novel shows the greatness and simplicity of the life of the roeva, if the skin robs its part of the sleepy right, and the human ruin is not an instinct, but the law itself suspіlnogo life Like the mind of Tolstoy. And such a rіy, or light, is formed not from a special mass, but from okremih osіb, yakі do not waste anger with a swarm of their own individuality. Tse and the merchant Ferapontov, who sleeps his budinok, so that the wine does not reach the enemy, and the inhabitants of Moscow, who deprive the capital simply of mirkuvan, that it is not possible to live in Bonaparte's niy under Bonaparte, it is not possible to live as a threat to one's life. The peasants Karp and Vlas become participants in the swarming life, who do not give blue to the French, and that Moscow lady, yak, left Moscow with her blacks, that pugs in black from the world, that “there is no servant of Bonaparte”. All these people are active participants in the folk, swarm life.
So, the people of Tolstoy are a foldable thing. The clerk, not having respected the simple people, is easily kerovan with a mass, the shards of reason are richer. In creation, de “the idea of the people” stand for the first plan, the images of the most highly manipulative show the national character.
Captain Tushin, who is close to the people, is the image of someone who is “small and big”, “modest and heroic”.
The theme of the people's war sounds like Tikhon Shcherbaty. Tsey hero, without a doubt, is the most infamous of the partisan war; zhorstoy and pitiless to the enemy, whose character is natural, but Tolstoy is not very sympathetic. The image of this character is ambiguous, like the image of Platon Karataev is ambiguous.
When familiar with Plato Karataevim, P'era is warm, good-natured, calm, calm, like being like a crowd of people. The wine is taken symbolically, like it is round, warm and smells like bread. Karatayev has a marvelous presence to the furnishing, smart to "settle down" in any furnishing.
In the behavior of Platon Karataev, the right wisdom of the people, the peasant philosophy of life, over the minds of which the head heroes of the epic suffer, is unrecognized. This hero manifests his own world in a parable-like form. For example, the legend about an innocently condemned merchant, who suffers “for his own sins for people”, is a sense of what is required to be subdued and love life, inspire if you suffer.
I tim no less, on the face of Tikhon Shcherbaty, Karatayev is hardly building to the rіshuchih diy; bring yoga well to passivity. Iomu was marked by Roman Bogucharivsk peasants, like a rebellion, stood up for interests.
The order of the true nationality Tolstoy shows and pseudo-nationality, subdue to it. This is depicted in the images of Rostopchin and Speransky - specific historical characters, like, if you want and try to take on yourself the right to speak in the name of the people, nothing good can be done about them.
In creative work, the artist's rhetoric is sometimes torn apart by historical and philosophical approaches, for a style close to journalism. The pathos of Tolstoy's philosophical views against the liberal-bourgeois military historians and writers. To the thought of the writer, "the world will block the war." So, at the reception of antithesis, there will be a description of rowing, how the Russian soldiers will sing for an hour in the wake of the song of Austerlitz - I’ll tear it up. At the hour of peace, she stomped in the greenery, she was neat and awake.
So, in the work of Tolstoy, it is especially important to nourish the moral viability of a person in front of history.
Later, in Tolstoy's novel “War and Peace”, people from the people come closer to the spiritual day, shards of the people themselves, to the writer's thought, carrying spiritual values. Heroes, like instilling the “thought of the people”, perebuvayut at the constant search for truth, then, at the development. At the spiritual day, the writer has to work his way to the hem of the daily life. The war of 1812 was a real historical undertaking, de the idea of a spiritual day was born.
The novel “War and Peace” is like a novel about a Decembrist, which turns after the amnesty of 1856. The more Tolstoy worked with archival materials, the more vin razumiv, that, not having spoken about the rebellion, and, more likely, about the war of 1812, it is impossible to write a whole novel. So, he conceived the novel step by step transforming and Tolstoy creating a grandiose epic. At the center of L.M. Tolstoy's "War and Peace" is known for the image of the War of 1812, which shook the entire Russian people, which showed the world of light and strength, which hung simple Russian heroes and the great commander - Kutuzov. At one time, great historical shocks revealed the true nature of the skin-skinned people, showed the distance to the Batkivshchyna. Tolstoy depicts war as a realist writer: in important labors, blood, suffering, death. So L. N. Tolstoy, having broken in his work to reveal the national significance of the war, which united all the society, all Russian people in a wild fight, show that the share of the campaign was not in the headquarters and headquarters, but in the hearts wonderful people: Platon Karataev and Tikhon Shcherbaty, Petya Rostov and Denisov ... So, you overwhelm everyone? It seems otherwise, the author-battalist draws a large-scale image of the Russian people, raising a "club" of a vicious war against zagarbniks. Pіznіshe, speaking about the novel, Tolstoy wrote that Golovna thought novel - "the thought of the people." Vaughn speaks not only of the image of the people themselves, but I will indulge in life, but in the fact that the skin is a positive hero of the novel with a share in the share of the people. Here is a sense to guess the historical concept of the writer. On the sides of the novel, and especially in another part of the epilogue of Tolstoy, it should be noted that the whole history was written as a history of many special features, call out, tyrants, monarchs, and do not brood over them, which are the destructive power of history. To Tolstoy's thought - so the titles of "swarm cob", the spirit and will are not one people, but the people scorched. And to the strongest, the spirit and will of the people, the floors are imovirn and chi other historical podії. So I will overcome the Great Vitchiznyanoi War Tolstoy explains that two wills have come together: the will of the French soldiers and the will of the entire Russian people. This war was fair for the Russians, they fought for their Batkivshchyna, to that their spirit and will were stronger for the French spirits and will until victory. Therefore, the victory of Russia over France was determined. zagarbnikov, vіn navіt razroblyaє plan vvivvanii Napoleon, for Natasha, sho sho vіdala nіdаdі іn wounded, sо їх їх іх іх іх ії іѕ impossible, іn іdіt іѕ soromno and bridko, for Petya Rostov, scho take the fate of the military spirits of the partisan penal gyne enemy, Denisova and Dolokhova. All these people, having seen everything special, become one whole, take part in the molding of the will of victory. This will to victory is especially clearly manifested in the mass scenes: at the scene of the building of Smolensk, we guess the merchant Ferapontov, who, having given in to his unknown, inner strength, command all his goodness to distribute to the soldiers, and if you can’t blame it - beat the battle, prepare the scene , the soldiers put on white shirts, getting ready for the rest of the battle, at the stage of the battle of the partisans from the French. Vzagali, the theme of the partisan war occupies a special place in the novel. Tolstoy
podkreslyuє that the war of 1812 was a people's war, to that the people themselves rose to fight against the garrison.
The elders Vasilini Kozhinoi, Denis Davidov were already chasing them, they were creating their chasings and the heroes of the novel - Vasil Denisov and Dolokhov. Topic folk war to know one's own vision in the image of Tikhon Shcherbaty. The image of this hero is ambiguous, at Denisov's corral he wins the most important and safest work. Vin is merciless to his enemies, and why did Russia overcome such people in the war with Napoleon. The ambiguous and image of Platon Karataev, in the minds of the full, which is reborn to its turns. Sposterіgayuchi yogo, P'єr Bezukhov razumіє, that live the life of the world more than any kind of razumіv and that happiness - at the new one himself. However, on the face of Tikhon Shcherbaty, Karataev is unlikely to be buildable to rіshuchih diy, which can lead to passivity.
Showing the heroism of the Russian people, Tolstoy, in rich razdilah novel, speaks about the hardship of the camp of the villagers, scorned by the serfs. Leading people to their time, Prince Bolkonsky and Count Bezukhov, are helping to ease the peasant part. At the end, we can say that L.M. Tolstoy at his own creation, swearing
to bring to the reader's mind about those who have a vital role in the life of the state, the grave and the noble people. And that the Russian people themselves could defeat Napoleon's army, as if they were invincible.
