The image of Saveliy, the hero of the Holy Russian at the poet N.A. Nekrasov "To whom in Russia to live well" - Tvіr be-yaku on the topic
Tver z literature. Saveliy - Holy Russian hero
Sing one of the main heroes of Nekrasov "To whom in Russia to live well" - Savely - the reader recognizes only if we are old, having lived a long and important life. Sings a small colorful portrait of that marvelous old man:
With a majestic gray mane,
Tea, twenty years uncut,
With a majestic beard,
Dіd threw himself on the bear,
Especially, like a fox,
Hunching over, going out.
The life of Saveliy turned out to be even more unforgivable, the share did not spoil yoga. In old age, Saveliy lives with his son, father-in-law Motronia Timofievna. Cicavo, why would Savely dislike his family. Obviously, all household members are far from being themselves the best capacities, and the honest and broad old man is miraculously vigilant. At his relatives, Saveliy is called "branded, convict". And vin himself, antrochs not looking at him, seem: “Tavrovan, she is not a slave.
Tsіkavo posterіgat, like Saveliy is not opposed to fire with the members of his family:
And it's nice to annoy youma -
Fireman: “Watch
Marriage to us!” nezamіzhnya
Popelyushka - until the end:
an zamіst svatіv - zhebraki!
3 tin buzzard
Dіd vіlіv dvohkryvenny,
Pidkinuv on pіdlozі -
Got father-in-law!
Chi is not drinking from the drink -
I spit on the beatings!
About what to say about such a setting between the old and the same family? We are in front of the vіchі fall, scho Savely vіdіznyаєєєєєєєєєєє like svіd sіn, so іі ііd іхіх ініхіхі. Sin yogo does not have everyday vinyatkovy yakost, does not row drunkenness, may he get-pure concessions of kindness and nobility. And Saveliy, on the other hand, is kind, sensible, intransigent. Vіn tsuraєtsya their households, maybe, you can distort the frivolity, zazdrіst, anger, typical for yoga relatives. Old Saveliy is the only one, who in this man is a good man from Motronoy. The old one does not take all the burdens, they fell on his share:
“Oh, a piece of holy Russian
Bagatiya serm'yazhnogo!
All life yoga b'yut.
Thinking hour
About death - hellish flour
They check for that bright life.”
Old Saveliy is more volitional. The new one will have such strengths, like the strength of the physical and spiritual. Saveliy is a right Russian hero, who does not know the oppression of his own. Saveliy's youth has unabashed strength, no one could be swayed by him. Until then, life had been earlier, the villagers were covered with an important obligatory obligation to pay dues and to work out the panshchina. Like Savely himself:
Panshchina did not rule over me,
We didn't pay rent,
And so, if you decide,
Have three rocks in a kotre send.
In such environments, the character of the young Savely was shattered. No one pressed on her, no one hesitated to feel like a slave. Until then, the very nature of the bula on the boots of the villagers:
Forward foxes are dense,
Near the swamps of the firebox,
No film can reach us,
I don't want to pass!
Nature itself protected the villagers from the invasion of the pan, the police and other subversives in peace. That is why the villagers could live peacefully and practice, without being controlled by someone else's power.
Under the hour of reading these rows, fairy tales are guessing, because in fairy tales and legends, people were absolutely free, they themselves managed their lives.
The old one tells about those how the villagers coped with the bears:
We were only turbulent
Vedmedi ... and with Vedmedi
We managed easily.
With scissors and with a horn
I myself am terrible for the elk,
command stitches
I go: "My lis!" - I scream.
Saveliy, the mute cossack bogatyr, claims his rights to the forest, which he recognizes as the same forest - with unworn stitches, mighty trees - with the right element of the hero Savely. The fox's hero is not afraid of anything; To the very same, in old age, you leave your family and go to the forest.
The unity of the bogatyr Saveliy and the navkolishny yogi of nature is undoubted. Nature helps Savely to become strong. Navit in old age, if the fates of that negativity bent the back of the old one, all the same, in the new one one sees an unabashed strength.
Saveliy rozpovidaє, as in his youth, his fellow villagers went into deceiving the pan, acquiring a lot of wealth. And let it be because you had to be patient, but then nothing could be done to people at fearfulness and lack of will. The villagers were able to sing assistants at their absolute vigilance, so they were given the uniqueness of the total destruction of that involuntarily.
Saveliy is a proud man. It’s worth watching everything: it’s set up for life, it’s stamina and masculinity, with some wines it’s its own. If you tell about your youth, then you guess how people with weak spirits were born. Obviously, I myself did not lie down to such people:
Chudovo Drav Shalashnikov,
And not even greater Income having taken:
People were weak,
And strong for the patrimony
They stood well.
I have endured
Pomovchuvav, thinking:
“Hot bi ni, dog syn,
And all souls do not vib'esh,
It's over!"
Old Savely iz rudely to talk about those who now people have practically not lost their self-confidence. Now they are overwhelmed by the fear, the creature's fear for themselves, that their own kindness, that the daily life of the bazhanya fight:
The axis of the people were proud!
And give me a crack -
Clerk, helper
Pull the rest of the sin!
The youthful lives of Savely passed by the atmosphere of freedom. Ale, peasant freedom was long-lived. The pan died, and he sent the yogo spadkoєmets to him, as if on the back of his head he behaved quietly and unremarkably. Nіmets step by step became friends with the rest of the local population, guarding the giblets for the village life.
Postupovo vіn vteras in trust to the villagers and ordered them to drain the swamp, then virubati lіs. In a word, the villagers shamenulsya only once, if a miraculous road appeared, such a place, forgotten by God, could be easily reached.
And here comes hard labor
Korezky villagers -
the threads have been ripped
In the course of life, the life has passed away, now the villagers have borne all the hardships of the daily life. Old Savely speaks of the people's long-term patience, explaining his masculinity by the spiritual strength of people. Only in a fair way strong and masculine people can be so tolerant, so as to endure similar humiliation over themselves, and so magnanimous, so as not to forgive such a challenge to themselves.
And we endured that
Cho mi are rich.
That Russian wealth.
You think, Matryonushka,
Cholovik is not a rich man"?
I do not fight yoga,
I death is not written for youmu
At the battle - and the hero!
Nekrasov knows the marvelous marriage, speaking about the people's long-term patience and masculinity. Vіn vikoristovuє folk epic, speaking about the heroes:
Hands twisted with lancers,
Forged feet with a zipper,
Back ... foxes dreamy
We walked through it - we were angry.
What about breasts? Іllya-prophet
Make up and ride on them
On the chariot of fire...
All endure the rich!
Old Saveliy rozpovidaєte about those, as for the whole seventeen years the villagers of the svaville nimtsya-kruuchy endured. All of their lives are now slumped under the rule of this zhorstok people. People had to practice tirelessly. And the kerіvnik shorazu be dissatisfied with the results of the work, more important. Postiyni znuschannya from the side of the Nimtsya cry out more strongly in the soul of the villagers. Once, the devil's portion of the znuschan tempted people to drink to evil. The stench is driving in a nimtsya-keruyuchy. Under the hour of reading these rows, a thought comes about finding justice. The villagers have already found themselves absolutely powerless and powerless. Everything that the stench rated was taken from them. But over a human being it is impossible to know absolutely without caring. It's too early to have to pay for your work.
Ale, obviously, the driving in of the ker_vnik was not left behind without karnim:
Bui-city, There I learned to read and write,
So far they have lied to us.
Solution wiyshlo: penal servitude
I batogs in front ...
The life of Savely, the hero of the Holy Russian, after hard labor was even more difficult. Twenty rokіv vіn provіv in captivity, only closer to old age leaning on the will. All of Savely's life is even more tragic, and in old age he appears as a fleeting culprit for the death of a little onuk. This vipadok once again bring that, not respecting all his strength, Saveliy cannot resist the fortune-telling surroundings. Vin is less than a toy in the hands of a share.
Saveliy, hero of Holy Russia at the sing “Who in Russia should live well”
Wiklav material: Ready to Create
Nekrasov knows the original way to show the struggle of the villagers against the kripaks at a new stage. Vіn settle the villagers near the remote village, in the Kremlin in the city and the forces of "dense foxes", swamps of important passage. Korezhyna's helper's gnat is clearly not discerning. Sweat vіn vіrazhavsya less at vibivanni Shalashnikov quitrent. If the German Vogel was able to fool the villagers and pave the way with their help, all forms of a strong character appeared in the face of the world. The author is so familiar with the plot, the author goes on the butt of the entire two generations to reveal the concentration of the peasants and their best representatives to those of the kripatstva. The significance of the reception was found by the writer in the process of developing real activity. Nekrasov knowing the Kostroma region well. The poet's accomplices foresaw the impenetrable wilderness of this region.
The transfer of the place of the main heroes of the third part (and possibly, all of them) - Saveliya and Motroni Timofievna - in the remote village of Klin, Korezhinskoy volost, Kostroma province, not only a psychological, but also a majestic political sensation. When Motrona Timofievna came to the town of Kostroma, she chimed in: “Stand for the midi of forgings, I’m sure Saveliy’s, the peasant of the square. - Whose monument? - "Susanina". Matching Saveliya with Susaninim maє especially important.
As established by the successor A.F. Tarasov, Ivan Susanin was born in the same places ... Having died, judging by the retelling, forty kilometers away from Bui, near the swamps near the village of Yusupovim, where the Polish interventions began.
The patriotic vchinok of Ivan Susanin was a victoria ... for the celebration of the "budinka of the Romanovs", for the confirmation of the celebration of this "budinka" by the people ... In addition to the official circle, M. Glinka's miraculous opera "Ivan Susanin" was renamed to "Life for the Tsar". At 1351 roci in Kostroma, a monument to Susanin was erected, on which the vin of representations was laid in front of Mikhail Romanov's chest, which is hanging on a six-meter column.
Settling his rebellious hero Saveliy in Kostroma "korezhina", in the fatherland of Susanin ... calming down the patrimony of the Romanovs, otozhniv ... Savelya z Susaninim, Nekrasov showing whom to really bring Kostroma "korizhna" Russia, like Ivan Susanini, like zagali Russia the battle for freedom.
A.F. Tarasov has shown respect and such a fact. On the Kostroma monument, Susanin stands in front of the tsar in an unhanded position - slanted. Nekrasov of his hero is "forged" - "koshtuє z midi forgings ... a man on the square", but the figure of the tsar cannot be shaped. This is how the political position of the writer appeared in the created image of Savely.
Saveliy - the hero of the Holy Russian. Nekrasov reveals the wealth of nature in three stages of character development. I’m going to stop among the villagers - korezhitsiv (vetluzhintsiv), the wealth of which is shown in the undergrowth of hardships, which are in the wild. Let's sweat and steadfastly show the zhahlivu prochukhanka, as if Shalashnikov, the helper of the villagers, gave the villagers a dues. Rozpovіdayuchi about vices, did write the most virtuousness of muzhiks. They beat me hard, they beat me for a long time. And even though the villagers “moved away, the little ones were already shaking, at the little heads - dere,” all the same, the stench carried home chimalo, “not beaten” by the helper of pennies. Bagatirism - at the stability, that vitrivality, at the support. “Lancers hands are twisted, legs are forged with a bow ... the bogatyrs endure everything.”
Children of nature, laborers, garrisoned at the battle with harsh nature, that willful nature is the axis of their heroism. Chi is not a blind pokіrnіst, but svіdoma steadfastness, not slavish patience, but an arrogant defender of one's own interests. It dawned on why the fools are suing the wines, to whom “... give a crack to the reference book, helper to pull the rest of the sin!”.
Saveliy, becoming a prizvіdnik vbіvіv vvbіv vvbіv nіmtsya Vogel' by the villagers. Deep in the cloaks of the free-loving nature of the old lay hatred to the point of involuntarily. Vіn not nalashtovuvav himself, not twisting the evidence with theoretical judgments, not ochіkuvav "mailing" apparently. Everything became by itself, for the goodness of the heart.
"Give it up!" - I let out the word
Pіd word Russian people
Practice friendlier.
“Give it! Give!”
So they gave
What nibi didn’t have.
Like Bachimo, among the peasants, not only “the falcons were lying for the time being!”, but they have an unquenchable fire of hatred. The zlagodzheniste is on the rise, the batons are seen, the words are inserted, with which they “practice” friendly.
The image of the hero of the Holy Russian maє sche one charіvnu rice. The gentry’s meta struggle and the dream of the world, the joy of human happiness, knew the rudeness of this “dikuni”, hid his heart from the bitterness. The old one called the boy Dema a hero. Otzhe, and child, bezposrednіst, nizhnіst, schirіst chuckles are introduced to him at the understanding of the "bogatyr". Did a child with a dream of special love until life. Vin stopped shooting at the squirrel, began to love the leather card, hurried home, to smile, to play with Demushka. The axis of why Motrona Timofievna not only wobbled in the image of Saveliy, a patriot, a wrestler (Susanina), but a sage of the heart, a better understanding sovereign deacons. A read, deep, truthful thought of the grandfather was drawn into the "good" promo. Motrona Timofievna does not know the butt for fighting with them, as Saveliy can say (“If there were merchants of Moscow, nobles of the sovereign, the tsar himself was drinking: you wouldn’t need to speak better!”).
Wash life ruthlessly looked at the rich heart of the old. The torment of the fight, the suffering of the sufferers, the boy’s “not being surprised”: the pigs have polluted the beloved Demushka. The heart wound was revolted by the bitter ringing of the "unrighteous judges" at the father's father's wife with Motrona Timofievna and at the navmy's heart. Painfully enduring the wrongful grief of the child, then “for six days lying without a break, then we pishov at the fox, sleeping so much, crying so much, that the fox was hauled away! And in the autumn pishov for repentance to the Piskov Monastery.
Who knows the rebel in silence behind the walls of the monastery? Hi, after three years of wine, I will come again to the martyrs, at St. Vmirayuchy one hundred and seven times, did not act in the struggle. Nekrasov carefully cleans up words and phrases from the manuscript that do not harmonize with Savely's rebellious look. The bogatyr of the Holy Russian does not allow for religious manifestations. Won to pray at the grave of Demushka, worries for the sake of Motron Timofiyev: “And nothing can be compared with God. Become! Pray for Demushka! God knows what to do." Ale to pray to the wine "... for De-mu of the poor, for all the sticks of the Russian peasantry."
Nekrasov is creating an image of a majestic, outrageous meaning. The scale of thought, the breadth of Saveliy's interests - for all the hardships of Russian peasantry - to make his image majestic, symbolic. This is a representative, a sign of a singing supple middle. For someone to know his own image, the heroic, revolutionary essence of the peasant character.
At the black manuscript, Nekrasov wrote on the back of his hand, that bov was scribbled: “I pray here, Matryonushka, I pray for the zhebrakіv, loving, for all the priesthood of Russia and for the king I pray.” Obviously, tsarist sympathies, faith in the Russian priesthood, the power of the patriarchal villagers, appeared among these people at the same time with hatred to the point of non-volition, that is before the same king, before the yogo support - assistants, for yogo spiritual servants - priests. Nevipadkovo Saveliy at the soul of the people's prayers hung his critical position with the words: "God is high, the king is far away." And at the same hour, the dying Saveliy leaves a farewell covenant, which instills in himself the super-smart wisdom of the patriarchal peasantry. One part of Yogo I will command the spirit of hatred, and wine, rozpovida Motron Timofeev-pa, deceiving us: “Do not yell, not the whole villager! Hunched over the yarn behind the canvases, the villager, do not sit! Understandably, such hatred is the result of the fidelity of the fighter and the priest, all the heroic life of which gave him the right to say words, for him, to be hung on the “marmur doshtsi bіla entrance to hell”, creations by Russian tsarism: “There are three paths for men: a tavern, a jail penal servitude, and women in Russia have three nooses.
Ale from the other side, whose wise man recommended dying, and recommending not only his beloved onuchtsi Motreni, but we must: comrades-in-arms in the struggle: Savelya still has a strong pathos of struggle and hatred, and not a bit of reconciliation.
(372 words) Heroes sing N. Nekrasov “To whom in Russia to live well” on their path they shot the “bogatyr of the Holy Russian” Savely, the image of such a majestic meaning in creation. Vіn utіlyuє іn іtѕ main іѕ the essence of the Russian people, yаkі vіdrіznyаyut yоgo іd іnshih. From one side of the authority - the pledge of happiness, from the other - the curse of ordinary people.
At the time of dії sing Savely is already a hundred years old. Vіn lived burkhlivey life, yak brought yogi, proud and merciful, to humility that repentance. Being a great villager, he was a wine to the German clerk. Pan sent Yogo Keruvati with his lands. Vogel for 17 years of work in the field of raising children. The conspicuous work and the black innocence of the chief urged Saveliy and other peasants to deal with the oppressor. In this situation, the phenomenal patience of the Russian people is manifested - the stink of two dozens of years has stunned the stingy shutter! And yet there is another, dark side of the soul of the Russian people - stupidity and mercilessness of rebellion, A. Pushkin spoke about it. The stinks buried the living clerk in a pit, punishing the vikopati as a vin. That same hero was sent to hard labor by that friend, as for all his pains he did not harm the spirit of these people. Savely does not put a penny on the death penalty: "Trash there" - narrate wine. Vіdomo takozh, scho vіn kіlka razіv bіg, i yogo early warning tezh did not benefit. It's not worth talking about courage, showing off that strength to the spirit of a simple Russian peasant. Yogo pulled up to freedom, that inner independence is hostile and terrified of hooting at him like a folk hero. And after hard labor, life in the settlement and all the dramatic wines come to the most important test - the pangs of conscience. You were awakened by the death of your great-grandson. Saveliy was not surprised, and Demu got swine. That strong man, that thunderstorm of the settlement, begins to melt in the eyes of that one, which gradually rises on the grave of the lad. Vіn usvіdomlyuє guilt not only before Motronou, but before the Christian world for shelter, which shattered yogo's strong hands. The unfailing moral basis of one’s character is given signs, if we have the scale of one’s repentance: I’m going to go to the monastery, to see sorrow again and I’m sorry.
The potential of Saveliy is great: he twisted his letters and letters in sharpness, and maw the power of invincibility. But it is necessary for such heroes to put the right straight ahead, even if the stench themselves cannot complete their rebellion to the end, they cannot work it honestly and without zavoi zhorstokostі. Tom people's protectorє Grisha Dobrosklonov, who can heal the people to goodness, who screams out of his name.
Tsikavo? Save on your wall!SAVELY, BOGATYR SVYATORUSKY
1. What are the fates of the hero? What yogo zovn_shnіy looking? “Not in a moment: I already knocked, For fairy tales, a hundred rokiv” “With a majestic gray mane, Tea twenty rokіv uncut, With a majestic beard, Did on a bear throwing himself, Especially like a fox, bowing, walking out. An arched back at the grandfather" "Walking in: well, straighten up? Try Dirk's vedmedische With a bright head! Artist V. Serov
2. What is the story of the hero? Yakі bіdi that negarazi fell on yogo's share? "For the hours before" "Ex, a part Holy Russian Bogatyr serm'yazhnogo! All life yoga b'yut. Thinking for an hour About death - the torment of hell Have that bright life check. “We were only turbulent by Vedmedi. . . and that with the bears We coped easily.
3. How is the hero rozmіrkovuє about life, what do you accept and what do you block in the rural way of life? “In an hour Shalashnikov “Zagili. . . lost. . . "Having thought up a new thing, To come to us an order: "Appear! ..." the weak, but the strong for the patrimony stood good"
4. What moral authority does the author of the hero have? How to set up a new one? The author endows Savely with such moral qualities as kindness, love to the fatherland and the people. Savel's power is also a mind, patience, arrogance, a sense of goodness. Saveliy is volitional, a proud man. Vіn zakhoplennya strength, masculinity. “Traveling, she is not a slave” Nekrasov creates an image, de superbly drawn together: rich patience “for the time being”, social activity, building up to rebellion.
5. How is the hero’s manifestation of good luck, paths, how to lead to a new one? One of the minds of the happiness of the people at the rose of Savely is freedom. “People of the servile rank - Existing psy odі: What is harder to punish, Tim is dearer to the lord. » Savely bachel yoga in protest against suspense injustice, in thoughts about the share of the peasant, in love for the native working people. “Where did your strength go? What did you need? Under rіzkami, under tsіpkami I went for dribs!
Saveliy did not understand the ninth people, who once gave up and learned not to try to fight. “The axis of the people was proud, And give a crack to the Nin - Vipravnik, assistant To pull the rest of the sin. » Nekrasov himself is deeply perekonalnyh, scho happy can be less with the help of good people. “Even the people of Russia have not set a boundary in front of them a wide path. » Savely vmiraє with words about the hopelessness of the peasant lot. And all the same, this image is full of hostile strength, non-Gamonic will, tightness for freedom. In memory, the wise prophecy of Saveliy is lost: “Intolerance is good, Endure is good”
6. Why didn’t the mandrivniki recognize the hero as happy? “Oh, part of the Holy Russian Bogatyr Serm'yazhny! All life yoga b'yut. Thinking for an hour About death - hellish torment
7. Can you remember the sensation nicknames what to say hero? Saveliy is a right Russian hero, who does not know the oppression of his own. Artist O. Lebedev
8. What is the meaning of the role of folklore elements on the choli about the hero? Nekrasov vvazhav his tvir "the epic of modern village life." Asking Nekrasov: what did the blessing of wealth bring happiness to the peasantry? Nekrasov pragmatically give a bright and emotional-dive image of the village life, call out to the villagers, awaken the pragnennya fight for the village happiness. To the very same, the author of vikoristovu in great number folklore elements, such as folk songs, spaciousness, kazkovi images, riddles, prikmeti, prikazki, sluzhiv'ya, bilini Tse - a poem about the "people" and for the "people", a poem, in which the author acts as a defender of the "people's" (village) interests.
In the words of Saveliy about the wealth of the peasant, without a doubt, one senses the sound of bilini about Svyatogor and the pull of the earth: “Do you think, Matryonushka, is the Muzhik not a rich man? І life of yogo is not a warrior, І death of yomu is not written In battle - but a hero! “While I’m afraid of cravings Lift something, lift the wine, That in the ground he himself pishov on his chest Z strain! By the guise of yogo Do not cry - blood flow!
In the light of the peasant life of Russia, we are bored by the poem of Mikoli Oleksiyovich Nekrasov “Who is good to live in Russia”. Nekrasov's work over this work falls on the next hour after the peasant reform, a thousand and a half hundred and sixty of the first fate. It can be seen from the first rows of the “Prologue”, the de mandrivniki were called “timchasovo goiter” - that was the name of the villagers who came from the fortress after the reforms.
We sing “Who in Russia should live well” with many different images of Russian villagers, we know about them, look at their lives, we know, what kind of lives they stink to live and how problems arise in the life of the Russian people. The image of the peasantry is closely related by Nekrasov from the problem of poshukiv happy people- Metoyu expensive simoh muzhiks in Russia. Tsya is more expensive and allows us to get to know the generally unacceptable sides of Russian life.
Saveliy is rightfully respected by one of the leading images, he is known to readers at the distribution of "Benket - for the whole world." The history of the life of Saveliy is very important, like all the villagers of the post-reform era. And yet this hero seems to have a special will-loving spirit, innocence before the vagabond of peasant life. Vіn muzhnyo to endure the mustache of the pan, which means that by flogging you must pay your servants to this danin. Ale every patience to come to the end.
So it happened with Saveliy, who, having not endured the cunning of Vogel's German, inadvertently succumbed to the virtuosity of the villagers. Saveliy, obviously, in the wake of the early warning: twenty years of penal servitude and twenty years of settlement. Ale do not zlamati yogo - the hero of the Holy Russian: "tavrovaniya, she is not a slave"! Vin turns home, at his son's. The author paints Saveliya in the traditions of Russian folklore:
With a majestic gray mane,
Tea, twenty years uncut,
With a majestic beard,
Dіd threw himself on the bear ...
Live old vodokremleno like relatives, to drink, scho is consumed by wine from sіm'ї, while giving pennies ... With love, put less before Matryona Timofiyivna. Ale, the hero's soul blossomed and blossomed, if the bride Matryona brought Dyomushka to youmu onuk.
In a different way, having become marveled at the world of Saveliy, having woken up the lad, with all my heart I have boiled the wines to the child. Ale, and here it’s a bad share to give you a raise. Old Saveliy - having fallen asleep, if he was babysitting Dema. The hungry pig boy was grizzled ... Savely's soul bursts into pain! Accept guilt and repent from all Matryona Timofievna, rozpovidayuchi їy in that, how much wine he loved the lad.
Saveliy spent the rest of his long-time stasemiral life, wreaking havoc on his sin at the monasteries. Tim Nekrasov himself, in the image of Savely, shows a deep faith in God, which will come with a great reserve of patience to the Russian people. Forgive Matryona didusev, rozumіє, how the soul of Saveliy is tormented. And on this forgiveness there is a deep sensation that reveals the character of the Russian peasant.
There is another image of a Russian peasant, about which the author seems to say: "Happy tezh." Saveliy speaks in the role of the people's philosopher, blames the rozmirkovu over him, that the people can endure the powerless and humiliating camp. Saveliy in his own kindness, simplicity, spitting to the rotten and hatred of the rotten villagers.
ON THE. Nekrasov in the image of Saveliy, showing the people, which step by step begin to assimilate their rights, and the strength, with which it is necessary to rise.
Mystery of the prize of Savely, the hero of Holy Russia
About Saveliy, the mother of the man Matryona, the reader is aware of his rozpovidi. At the image of Savely, two heroic types of the Russian people will unite. From one side, a hero is a man of superhuman strength, a defender of his land and his people, even though he is not a warrior: “I do not fight for Yomu, and death is not written for Yomu in battle - but a hero!”
On the other hand, Saveliy is a hero of Holy Russia, a Christian congregation, a believer, a martyr. He will impersonate holiness at a new person: having recognized the bodily katuvans, maє kalitstvo, committing more than one mortal sin (killing the keruchiy and becoming a fleeting cause of Dyomushka’s death), before the death of the prophet, telling people three paths (tavern, prison and penal servitude), and loops of women three (a seam of white, red and black). Saveliy instructing letters, richly praying and reading saints.
Holy Russia for the Orthodox is that strong land of the hours of Kievan Rus, if the people fought against the enemy "for the Orthodox faith, for the land of Ruska." Savely is similar at once to the heroes, and to the saints of old, the people of the free land, who live according to Orthodox laws, the true laws of conscience.
Portrait of Savely
Savely is old. Having lived for 107 years, and having known Matryona at the vіtsі, 100 years. Vin of majestic growth, so that Matryona is given up, that, having straightened up, I try to make a bed. Matryona dances yoga with a bear. Yogo is majestic, 20 years the mane is not sheared, it is called gray, the beard is also majestic (repetition of epithets strengthens the quality).
Savely's back is bent - the symbol of the Russian people, how to bend, but not to break and not to fall. In his youth in the forest, Saveliy stepped on the sleepy medicine, and, having snarled once in his life, planted a horn in her, with which his back was damaged.
Explaining to Matryona his heroic nature, Saveliy gives an elaborate portrait of the hero, who thrives on it: his arms are twisted with lancets, his legs are forged with a bow, on his back the fox’s strength was writhing, on his chest Illa the prophet rides and make up a chariot (hyperbole).
The character of Saveliy is that furnish that yogo was formed
At the moment of his acquaintance with Matrona, Savely is alive in a special room and does not let anyone in to her, regardless of his protests. Tsyu kіmnata vіn waking up, turning from hard labor. After having made vines for her little great-grandson and Matrenia, she fought against the anger of her father-in-law.
Sim'ya didn't feel sorry for Saveliy, if he ended up saving pennies for penal servitude. I didn’t mix with homemade wines, wanting a moment fire over the blue, as if calling Yogo convicts and tavrovanim. A chuckle will be compared with a merry-go-round.
The old maw, sometimes, speak words-aphorisms, connected with yoga to past lives and hard labor: "Unbearable - good, endure - good."
At his own mischief, having spent it on hard labor for some kind of Saveliy, he does not repent. On yoga thought, it’s impossible to endure Bulo, wanting patience- the power of the Russian hero. Zate Savely repent the one who caused the death of a great-grandson. Vіn povzaє to Matryona on knees, go to the fox, and then repentance to the monastery. With whom Saveliy building pіdtremati Matryona to speakїй.
The history of the stosunkivs of the Koryozhin peasants and their panivs is the whole history of the captivity of Holy Russia. Saveliy nibi comes from the quiet old Russian “graceful” hours, if the villagers were free. The village of Yogo was in such deaf swamps that the pan did not reach it in a moment: “Our side has three fates, devils shukav.” Life in the wilderness was associated with zhorstoy watering, so Saveliy skam'yaniv, lyutishim zvіra buv”, and only love until Demushka helped yogo.
The peasants gave quitrent to Pan Shalashnikov only once, if they had wine. For them, it was the very same thing that was the feat of war: the stench stood for the patrimony, the stench overcame Shalashnikov.
Saveliy is a person simple and direct, evidently to the master Shalashnikov. Vіn did not dare to succumb to the cunning of the German Fogel, who was stubbornly ill-tempered by the peasants, roaring to the bone. Such a camp of Saveliy is called penal servitude.
The people endured the seventeenth century: "Our sokiri lay - for the time being." And then they buried the German Vogel with live bait, whom Nekrasov called Khristian Khristianich (sarcasm). Having shoved him first into the pit, Savely himself said to himself: Give. Savely May of Power rebel.
Savely mind vikoristati be-yakі furnish yourself for the good. In the sharpness of the wines, the diploma was delivered. After 20 years of penal servitude, that 20 years of settlement Saveliy turned to the fatherland, having accumulated pennies. Starting a story about Savely, Matrena ironically calls yoga lucky man. Strike the share, Saveliy without hesitation and without fear.
- Form helpers at Nekrasov’s poem “Who in Russia should live well”
- The image of Grisha Dobrosklonov at Nekrasov’s poem “Who in Russia should live well”
- The image of Matryona at the poem “Who in Russia should live well”
Tver z literature. Saveliy - Holy Russian hero
Sing one of the main heroes of Nekrasov "To whom in Russia to live well" - Savely - the reader recognizes only if we are old, having lived a long and important life. Sings a small colorful portrait of that marvelous old man:
With a majestic gray mane,
Tea, twenty years uncut,
With a majestic beard,
Dіd threw himself on the bear,
Especially, like a fox,
Hunching over, going out.
The life of Saveliy turned out to be even more unforgivable, the share did not spoil yoga. In old age, Saveliy lives with his son, father-in-law Motronia Timofievna. Cicavo, why would Savely dislike his family. Obviously, all household members are far from being the best, but the honest and wide old are miraculously vigilant. At his relatives, Saveliy is called "branded, convict". And vin himself, antrochs not looking at him, seem: “Tavrovan, she is not a slave.
Tsіkavo posterіgat, like Saveliy is not opposed to fire with the members of his family:
And it's nice to annoy youma -
Fireman: “Watch
Marriage to us!” nezamіzhnya
Popelyushka - until the end:
an zamіst svatіv - zhebraki!
3 tin buzzard
Dіd vіlіv dvohkryvenny,
Pidkinuv on pіdlozі -
Got father-in-law!
Chi is not drinking from the drink -
I spit on the beatings!
About what to say about such a setting between the old and the same family? We are in front of the vіchі fall, scho Savely vіdіznyаєєєєєєєєєєє like svіd sіn, so іі ііd іхіх ініхіхі. Sin yogo does not have everyday vinyatkovy yakost, does not row drunkenness, may he get-pure concessions of kindness and nobility. And Saveliy, on the other hand, is kind, sensible, intransigent. Vіn tsuraєtsya their households, maybe, you can distort the frivolity, zazdrіst, anger, typical for yoga relatives. Old Saveliy is the only one, who in this man is a good man from Motronoy. The old one does not take all the burdens, they fell on his share:
“Oh, a piece of holy Russian
Bagatiya serm'yazhnogo!
All life yoga b'yut.
Thinking hour
About death - hellish flour
They check for that bright life.”
Old Saveliy is more volitional. The new one will have such strengths, like the strength of the physical and spiritual. Saveliy is a right Russian hero, who does not know the oppression of his own. Saveliy's youth has unabashed strength, no one could be swayed by him. Until then, life had been earlier, the villagers were covered with an important obligatory obligation to pay dues and to work out the panshchina. Like Savely himself:
Panshchina did not rule over me,
We didn't pay rent,
And so, if you decide,
Have three rocks in a kotre send.
In such environments, the character of the young Savely was shattered. No one pressed on her, no one hesitated to feel like a slave. Until then, the very nature of the bula on the boots of the villagers:
Forward foxes are dense,
Near the swamps of the firebox,
No film can reach us,
I don't want to pass!
Nature itself protected the villagers from the invasion of the pan, the police and other subversives in peace. That is why the villagers could live peacefully and practice, without being controlled by someone else's power.
Under the hour of reading these rows, fairy tales are guessing, because in fairy tales and legends, people were absolutely free, they themselves managed their lives.
The old one tells about those how the villagers coped with the bears:
We were only turbulent
Vedmedi ... and with Vedmedi
We managed easily.
With scissors and with a horn
I myself am terrible for the elk,
command stitches
I go: "My lis!" - I scream.
Saveliy, the mute cossack bogatyr, claims his rights to the forest, which he recognizes as the same forest - with unworn stitches, mighty trees - with the right element of the hero Savely. The fox's hero is not afraid of anything; To the very same, in old age, you leave your family and go to the forest.
The unity of the bogatyr Saveliy and the navkolishny yogi of nature is undoubted. Nature helps Savely to become strong. Navit in old age, if the fates of that negativity bent the back of the old one, all the same, in the new one one sees an unabashed strength.
Saveliy rozpovidaє, as in his youth, his fellow villagers went into deceiving the pan, acquiring a lot of wealth. And let it be because you had to be patient, but then nothing could be done to people at fearfulness and lack of will. The villagers were able to sing assistants at their absolute vigilance, so they were given the uniqueness of the total destruction of that involuntarily.
Saveliy is a proud man. It’s worth watching everything: it’s set up for life, it’s stamina and masculinity, with some wines it’s its own. If you tell about your youth, then you guess how people with weak spirits were born. Obviously, I myself did not lie down to such people:
Chudovo Drav Shalashnikov,
And not even greater Income having taken:
People were weak,
And strong for the patrimony
They stood well.
I have endured
Pomovchuvav, thinking:
“Hot bi ni, dog syn,
And all souls do not vib'esh,
It's over!"
Old Savely iz rudely to talk about those who now people have practically not lost their self-confidence. Now they are overwhelmed by the fear, the creature's fear for themselves, that their own kindness, that the daily life of the bazhanya fight:
The axis of the people were proud!
And give me a crack -
Clerk, helper
Pull the rest of the sin!
The youthful lives of Savely passed by the atmosphere of freedom. Ale, peasant freedom was long-lived. The pan died, and he sent the yogo spadkoєmets to him, as if on the back of his head he behaved quietly and unremarkably. Nіmets step by step became friends with the rest of the local population, guarding the giblets for the village life.
Postupovo vіn vteras in trust to the villagers and ordered them to drain the swamp, then virubati lіs. In a word, the villagers shamenulsya only once, if a miraculous road appeared, such a place, forgotten by God, could be easily reached.
And here comes hard labor
Korezky villagers -
the threads have been ripped
In the course of life, the life has passed away, now the villagers have borne all the hardships of the daily life. Old Savely speaks of the people's long-term patience, explaining his masculinity by the spiritual strength of people. Only in a fair way strong and masculine people can be so tolerant, so as to endure similar humiliation over themselves, and so magnanimous, so as not to forgive such a challenge to themselves.
And we endured that
Cho mi are rich.
That Russian wealth.
You think, Matryonushka,
Cholovik is not a rich man"?
I do not fight yoga,
I death is not written for youmu
At the battle - and the hero!
Nekrasov knows the marvelous marriage, speaking about the people's long-term patience and masculinity. Vіn vikoristovuє folk epic, speaking about the heroes:
Hands twisted with lancers,
Forged feet with a zipper,
Back... foxes are dreamy
We walked through it - we were angry.
What about breasts? Іllya-prophet
Make up and ride on them
On the chariot of fire...
All endure the rich!
Old Saveliy rozpovidaєte about those, as for the whole seventeen years the villagers of the svaville nimtsya-kruuchy endured. All of their lives are now slumped under the rule of this zhorstok people. People had to practice tirelessly. And the kerіvnik shorazu be dissatisfied with the results of the work, more important. Postiyni znuschannya from the side of the Nimtsya cry out more strongly in the soul of the villagers. Once, the devil's portion of the znuschan tempted people to drink to evil. The stench is driving in a nimtsya-keruyuchy. Under the hour of reading these rows, a thought comes about finding justice. The villagers have already found themselves absolutely powerless and powerless. Everything that the stench rated was taken from them. But over a human being it is impossible to know absolutely without caring. It's too early to have to pay for your work.
Ale, obviously, the driving in of the ker_vnik was not left behind without karnim:
Bui-city, There I learned to read and write,
So far they have lied to us.
Solution wiyshlo: penal servitude
I batogs in front ...
The life of Savely, the hero of the Holy Russian, after hard labor was even more difficult. Twenty rokіv vіn provіv in captivity, only closer to old age leaning on the will. All of Savely's life is even more tragic, and in old age he appears as a fleeting culprit for the death of a little onuk. This vipadok once again bring that, not respecting all his strength, Saveliy cannot resist the fortune-telling surroundings. Vin is less than a toy in the hands of a share.
Saveliy, hero of Holy Russia at the sing “Who in Russia should live well”
Wiklav material: Ready to Create
Nekrasov knows the original way to show the struggle of the villagers against the kripaks at a new stage. Vіn settle the villagers near the remote village, in the Kremlin in the city and the forces of "dense foxes", swamps of important passage. Korezhyna's helper's gnat is clearly not discerning. Sweat vіn vіrazhavsya less at vibivanni Shalashnikov quitrent. If the German Vogel was able to fool the villagers and pave the way with their help, all forms of a strong character appeared in the face of the world. The author is so familiar with the plot, the author goes on the butt of the entire two generations to reveal the concentration of the peasants and their best representatives to those of the kripatstva. The significance of the reception was found by the writer in the process of developing real activity. Nekrasov knowing the Kostroma region well. The poet's accomplices foresaw the impenetrable wilderness of this region.
The transfer of the place of the main heroes of the third part (and possibly, all of them) - Saveliya and Motroni Timofievna - in the remote village of Klin, Korezhinskoy volost, Kostroma province, not only a psychological, but also a majestic political sensation. When Motrona Timofievna came to the town of Kostroma, she chimed in: “Stand for the midi of forgings, I’m sure Saveliy’s, the peasant of the square. - Whose monument? - "Susanina". The parity between Saveliy and Susaninim is of particular importance.
As established by the successor A.F. Tarasov, Ivan Susanin was born in the same places ... Having died, judging by the retelling, forty kilometers away from Bui, near the swamps near the village of Yusupovim, where the Polish interventions began.
The patriotic voice of Ivan Susanin was chanting... for the celebration of the "Romanovs' house", for the confirmation of the celebration of this "house" by the people... In addition to the official numbers, M. Glinka's miraculous opera "Ivan Susanin" was renamed to "Life for the Tsar". At 1351 roci in Kostroma, a monument to Susanin was erected, on which the vin of representations was laid in front of Mikhail Romanov's chest, which is hanging on a six-meter column.
Settling his rebellious hero Saveliy in Kostroma "korezhina", in the fatherland of Susanin ... I calmed down the patrimony of the Romanovs, otozhniv ... Savelya with Susaninim, Nekrasov showing whom to really give birth , ready for a brave battle for freedom.
A.F. Tarasov has shown respect and such a fact. On the Kostroma monument, Susanin stands in front of the tsar in an unhanded position - slanted. Nekrasov of his hero is "reversed" - "koshtuє z midi forgings ... a man on the square", but he does not know how to make a king. This is how the political position of the writer appeared in the created image of Savely.
Saveliy - the hero of the Holy Russian. Nekrasov reveals the wealth of nature in three stages of character development. I’m going to stop among the villagers - korezhitsiv (vetluzhintsiv), the wealth of which is shown in the undergrowth of hardships, which are in the wild. Let's sweat and steadfastly show the zhahlivu prochukhanka, as if Shalashnikov, the helper of the villagers, gave the villagers a dues. Rozpovіdayuchi about vices, did write the most virtuousness of muzhiks. They beat me hard, they beat me for a long time. And even though the villagers “moved away, the little ones were already shaking, at the little heads - dere,” all the same, the stench carried home chimalo, “not beaten” by the helper of pennies. Bagatirism - at the stability, that vitrivality, at the support. “Lancers hands are twisted, legs are forged with a bow ... everything is endured by the bogatyr.”
Children of nature, laborers, garrisoned at the battle with harsh nature, that willful nature is the axis of their heroism. Chi is not a blind pokіrnіst, but svіdoma steadfastness, not slavish patience, but an arrogant defender of one's own interests. It dawned on why the fools are suing wines, to whom “... give a crack to the reference book, helper to pull the rest of the sin!”.
Saveliy, becoming a prizvіdnik vbіvіv vvbіv vvbіv nіmtsya Vogel' by the villagers. Deep in the cloaks of the free-loving nature of the old lay hatred to the point of involuntarily. Vіn not nalashtovuvav himself, not twisting the evidence with theoretical judgments, not ochіkuvav "mailing" apparently. Everything became by itself, for the goodness of the heart.
"Give it up!" - I let out the word
Pіd word Russian people
Practice friendlier.
“Give it! Give!”
So they gave
What nibi didn’t have.
Like Bachimo, among the peasants, not only “the falcons were lying for the time being!”, but they have an unquenchable fire of hatred. The zlagodzheniste is on the rise, the batons are seen, the words are inserted, with which they “practice” friendly.
The image of the hero of the Holy Russian maє sche one charіvnu rice. The gentry’s meta struggle and the dream of the world, the joy of human happiness, knew the rudeness of this “dikuni”, hid his heart from the bitterness. The old one called the boy Dema a hero. Otzhe, and child, bezposrednіst, nizhnіst, schirіst chuckles are introduced to him at the understanding of the "bogatyr". Did a child with a dream of special love until life. Vin stopped shooting at the squirrel, began to love the leather card, hurried home, to smile, to play with Demushka. The axis of which Motrona Timofievna not only wobbled in the image of Saveliy, a patriot, a wrestler (Susanina), but also a sage of the heart, a richer understanding of the building, is lowered to the sovereign fiends. A read, deep, truthful thought of the grandfather was drawn into the "good" promo. Motrona Timofievna does not know the butt for fighting with them, as Saveliy can say (“If there were merchants of Moscow, nobles of the sovereign, the tsar himself was drinking: you wouldn’t need to speak better!”).
Wash life ruthlessly looked at the rich heart of the old. The torment of the fight, the suffering of the sufferers, the boy’s “not being surprised”: the pigs have polluted the beloved Demushka. The heart wound was revolted by the bitter ringing of the "unrighteous judges" at the father's father's wife with Motrona Timofievna and at the navmy's heart. Painfully enduring the wrongful grief of the child, then “for six days lying without a break, then we pishov at the fox, sleeping so much, crying so much, that the fox was hauled away! And in the autumn pishov for repentance to the Piskov Monastery.
Who knows the rebel in silence behind the walls of the monastery? Hi, after three years of wine, I will come again to the martyrs, at St. Vmirayuchy one hundred and seven times, did not act in the struggle. Nekrasov carefully cleans up words and phrases from the manuscript that do not harmonize with Savely's rebellious look. The bogatyr of the Holy Russian does not allow for religious manifestations. Won to pray at the grave of Demushka, worries for the sake of Motron Timofiyev: “And nothing can be compared with God. Become! Pray for Demushka! God knows what to do." Ale to pray to the wine "... for De-mu of the poor, for all the sticks of the Russian peasantry."
Nekrasov is creating an image of a majestic, outrageous meaning. The scale of thought, the breadth of Saveliy's interests - for all the hardships of Russian peasantry - to make his image majestic, symbolic. This is a representative, a sign of a singing supple middle. For someone to know his own image, the heroic, revolutionary essence of the peasant character.
At the black manuscript, Nekrasov wrote on the back of his hand, that bov was scribbled: “I pray here, Matryonushka, I pray for the zhebrakіv, loving, for all the priesthood of Russia and for the king I pray.” Obviously, tsarist sympathies, faith in the Russian priesthood, the power of the patriarchal villagers, appeared among these people at the same time with hatred to the point of non-volition, that is before the same king, before the yogo support - assistants, for yogo spiritual servants - priests. Nevipadkovo Saveliy at the soul of the people's prayers hung his critical position with the words: "God is high, the king is far away." And at the same hour, the dying Saveliy leaves a farewell covenant, which instills in himself the super-smart wisdom of the patriarchal peasantry. One part of Yogo I will command the spirit of hatred, and wine, rozpovida Motron Timofeev-pa, deceiving us: “Do not yell, not the whole villager! Hunched over the yarn behind the canvases, the villager, do not sit! Understandably, such hatred is the result of the fidelity of the fighter and the priest, all the heroic life of which gave him the right to say words, for him, to be hung on the “marmur doshtsi bіla entrance to hell”, creations by Russian tsarism: “There are three paths for men: a tavern, a jail penal servitude, and women in Russia have three nooses.
Ale from the other side, whose wise man recommended dying, and recommending not only his beloved onuchtsi Motreni, but we must: comrades-in-arms in the struggle: Savelya still has a strong pathos of struggle and hatred, and not a bit of reconciliation.
The head of the "Selyanka" was created by Nekrasov ahead of another democratic day, if he had the right knowledge of the people's midst, the essence folk character became especially necessary. What kind of visnovki led Nekrasov's bagatarism of the people's life?
Even in the previous chapters of the epic "To whom in Russia ..." the author did not so stverdzhuvav so intently thought that in the people's midst lurk the inexhaustible dzherel of moral beauty, steadfastness, rich might and willfulness. Remain with special strength in the central episode of the chapter "The Peasant Woman", rozpovidi about Saveliy, the hero of the Holy Russian. Quite naturally, as it is in the chapter, which characterizes the life of the villagers, described as a woman-selyanka and closely connected with folk creativity, it is a unique (and so concretely real!) the best and most dramatic creations of the Nekrasov genius.
From the first words of Motroni about Saveli, the people are visibly rich in power. Majestic, “With a majestic gray mane, / With a majestic beard,” the old hundred-year-old is not only “thrown at a bear”, but by his strength he gave himself “terrible for the elk.” The epic, widely used sense of the image of Saveliy was given an armchair and in the title of the chapter - “Savelіy, the hero of the Holy Russian”. Like the coils of the people of this image and like vin borrow from the development ideological idea eat?
The impulses that stimulated the work of Nekrasov's creative fantasy are quite different. It is possible that the idea about the supply of food at the “Selyanka” branch was shown to the image of a peasant-bogatyr by Fedos’ laments. So, at the lament “About the one driven by thunder” the image of the Іllі-prophet is inscribed, which God has allowed to lower an arrow of fire in the white chest of a mighty peasant. Take the words:
What about breasts? Illa the prophet
Make up and ride on them
On the chariot of fire...
All endure the rich! -
I'm crying without a trace of Fedosovsky.
Ale not stіlki vіd books, sіlki vіd life ishov Nekrasov. As stated in one of the most important reports, the idea of the chapter about Savely is a sharply publicistic one. Podії, about yaks rozpovidaєtsya at the branch “Savelіy, the hero of the Holy Russian”, gossips at the pivnіchno-zahіdnіy part of the Kostroma Territory, about what to say names: Korezіna, Bui, Pisochny monastery, Kostroma. It appears, choose the city of diy, so be it, "Kostroma topography" is not vipadkov in the field. Arriving at the place (“Governor”), Motrona sings in front of the monument to Susanin:
Stand from midi forgings,
Exactly Saveliy I will,
Man on the square.
- Whose monument? - "Susanina".
Those who compare Savely with Susaninim, - were conceived in the literature, but scientific studies showed that the inner connection between the image of Savely and Susaninim was richly folded and folded, lower it was given. Itself in it is attached the mystery of the people to the image.
Kostroma "prikmeti" are the heads of the special sensation. On the right, in the fact that Ivan Susanin was born in the same places, near the village of Derevenky of Buisky county. Having vanished, judging by the retelling, forty kilometers away from Bui, near the swamps near the village of Yusupovim.
As you can see, the patriotic feat of Susanin's vigilance in the monarchical soul, love for the king and readiness to pay for a new life were deafened by rice, which reflects the reality of the Russian peasantry. In 1851, a monument to Susanin was erected in Kostroma (sculptor V. I. Demut-Malinovsky). There was a six-meter-high colony topped with a bust of Mikhail Romanov, and Ivan Susanin was chosen to stand. Staying in Kostroma, Nekrasov repeatedly visited this monument.
In the plot of the chapter “Savelіy, the hero of the Holy Russian”, which is like a serendipity in a deaf bear’s hut, thick Kostroma foxes and it hurts, he sings he declares that a man is escaping from a deaf boci. About tse to speak and the image of Saveliy is an epically aggravated image of the Russian peasantry, which rises to fight.
Nekrasov gives an over-the-top deep analysis of the peculiarities of the rural life of his era, rural Russia has strength and weakness. The author of the epic savage respect for the heroic mіts of the “home-grown hero” (Russian peasant) would have been given, it would be important to sum up her long-term tolerance for the elemental nature of yoga rebellion. Russian man is tolerant. Movchazhin endure Shalashnikov's bullshit from Korezhin. About inner strength, pride (“Axis were people proud!”)
Yak not bey, dog son,
And all the souls do not vibe...
For whom patience is not a shelter and a slave shelter, but a healthy mind and strength of mind.
Among the korezhintsy, that Shalashnikov sees his own strength in strength and resilience, and Shalashnikov’s brute strength is not able to overcome the inner inveterateness of the peasants, the strength of their spirit: “You are a fool, Shalashnikov!” - the korіzhintsi say slyly, laughing over the pan. Prote
Village patience
Vitrivala, and sometimes
Є i yoma kinets,
peasants "sokiri lie until pori". Peresіchnі nature podkoryayutsya to evil, but the people's midst is constantly hanging people, like standing up to fight with him. These people begin to understand that the beginning of patience most often outgrows in the zvichku, giving birth to the psychology of a slave. “To endure, to abyss...” - Saveliy formulates this thought, as if standing on the path of protest.
The Russian man is patient, but, having once been called, he is no longer afraid of a change. Brought to the edge by the znushchanny of the "nimtsya-manager" tolerant brownies, having waited silently to grow up with the hated Vogel, they reveal the marvelous brilliance and one-sidedness of the children. Initiative to keep Saveliy. Tse vin first lightly shoved the shoulders of Khristian Khristianich to the yami. And to finish off some light mail, sparks, so that the half-mind of the people's anger was shattered, together they made a replica of "Nadday!" nine shovels...
While affirming the moral right of the people to fight, to crack down on the oppressors, groaning with the power and rіshuchіstyu of the Korezhintsy, Nekrasov, however, shows the prejudice of similar spalahs to the peasant anger. Saveliy with comrades
Near the land of German Vogel
Khristian Khristianich
Buried alive.
A tavern ... a prison near Bui-gorod,
... Rokіv twenty suvoroy penal servitude,
Rocky twenty settlements.
Having driven in Vogel, the Korizhintsy destroyed against themselves the power of the forces that stand behind Vogel, the terrible forces of the autocratic-landlord power, which they cannot turn to inspire the rich, as if they themselves stink. Old Saveliy rozmіrkovuє:
Where are you, power, has it gone?
What did you need?
- Under rіzkami, under clubs
I went to hell!
That is why the holy Russian hero loves to repeat: “Intolerance is a prirva ...” Thus, spontaneous and divided peasant revolts cannot be brought to Nadlishkovo village. Do you know Nekrasov and speak with majestic poetic inspirations about the power and willfulness, about the majestic potential power of the anger of the Russian peasant.
In opovіdnі Saveliy є words:
Let's sweat... big me from hard labor...
The image of a peasant - a rebel, folk smith for centuries, form a bunch of thoughts more sharply. The manuscripts have lost the episode, which one is told, like Saveliy, he met in prison from hard labor, “having taken a good walk at will.” Blukayuchi vimku in tayzi, sap wine on the hut, in a sort of zupinilis like hateful officials, and, setting up their podium, Saveliy burns his enemies.
It is important that Nekrasova looked back at the censorship in the introduction of the episode in which Nekrasova thought. Alya wants to pamper me some more. In the painted picture, there is a motor movement, which throws evil glints, an evil shadow at Savely’s sight, which superimposes the Nekrasov’s concept of the people’s character. The Russian man is more benevolent, lower zhorstok, thoughtful and navmisna zhorstokіst is not typical for him. So, brought to the edge, at the blow of the righteous wrath of the crust, bury Vogel near the ground. Ale, the psychological little one is the only one here. The shovels of the Korezhintsy work under the influence of a spontaneous whiff, stink to beat the will of the team, wanting leather from the participants to crack down on the internal vibrations of the zhorstokistu of justice (and even "sixteen" fates endured!) will:
One alone did not marvel at us
In the eyes...
They shamenulis and "exchanged glances" stench only once, if on the right the bula was crushed. It turns out that, looking at the censorship, but the artist felt the poet’s mind, they decided to take the residual text of the fragment “And the doors with stones ...”, to superhumanize the basics of the hero’s nature.
There is no strength, the building of evil Savely. “The fate of twenty Suvora penal servitude, / the fate of twenty settlements” only showed in the new natural volition, which was expressed in the words: “Tavriy, she is not a slave!” Having become and historically old, we’ve become tired of thinking about the past, rozmirkovu about the share of the peasantry, “about the girka part of the orach”, about the ways to fight and visit the monastery, where pishov, ringing to yourself in the death of the girl, pray “for all the stick of the Russian village”. It’s true, for example, Saveliy’s life comes at an hour to hot and joyless whiskeys.
Be patient, rich-suffering!
We don't know the truth,
to speak in Motren, and before the villagers, thoughts turn with the words:
How do you not fight, fools,
What is written in the family
Don't skip that!
But the sheets are characteristic of the ideology of the patriarchal Russian villagers, fatalism and religiousness live in Saveliya, an order that is not palpable for a long life of anger and anger to the quiet, who is not built to fight:
Ex vie, Aniki-warriors!
With the old, with the women
You don't have to fight!
The image of Saveliy spіvіdneseniy poemі not only with Ivan Susanin, but also with the images of the Russian epic. Vin - the hero of the Holy Russian. With a poetic parallel, the wealth of the people is affirmed that faith in yoga inexhaustible strength. It has long been established that in the characterization of Saveliy the peasant (You think, Matryoushka, the Muzhik is not a rich man?...) one senses a thought about Svyatogor and earthly pulls. Svyatogor the bogatyr is aware of his own strength.
Yakby I know the thrust
Then the whole earth was lifted bi! -
vin. Ale, having tried to lift the sum, I will remember the burden of the earth,
І on the knee of Svyatogir the muddy ground,
And from a white disguise, do not cry, but the blood flows ...
While cravings are scary
Lift up the wine,
That in the ground he himself pishov on the chest
Z strain! In the guise of yoga
Chi do not cry - flow blood.
The image of Svyatogor helps to think about the strength and weakness of the Russian peasantry, about its power, even more dense strength and unawakening, the lack of formation of its social awareness. Until the guardianship of the Russian peasant from Svyatogor is present at the poet’s wife, like the miraculous Saveliy. Savelya, the identity of which is characterized not by drowsiness, but by a strained, agonizing, painful robotic thought, the result of which was the fear of Anik-warriors, not ready to fight, freedom, which is better than hard labor, the stigma, lower spiritual slavery. And to this, the parallel of Svyatogor is figurative - the Russian peasant cannot be extended to Savely himself, also the hero of the Holy Russian, but other, not drowsy, but the devil's strength.
"Happy tezh buv" ... With such ironic words, the image of Father Saveliy is introduced into Nekrasov's reason. Vіn having lived a long time, not an easy life, and now he is living his life in the family of Motrony Timofievna. The image of Savely, the hero of the Holy Russian in the poem “To whom in Russia to live well” by Nekrasov is more respectful, the shards of wine support the idea of Russian heroism. The theme of strength, vitrivality and long-term patience to the people in the world from head to head growths (let's guess the history of the strong man at the fair, which is rethought for the history of Savely) and wrong-resht is allowed in the image of the hero Savely.
Saveliy is a wanderer from the deaf forest lands, where to go “the hell with the road shukav”. Already she herself called the edge of the wild with strength: Korega, kind of “koreguvati”, tobto. bend, lamati. Pokorezhit can be a witch, that same Saveliy himself "thrown at a witch." We are equal in guilt and with other animals, for example, we are coaxing, moreover, it is reinforced that wine is not safe for a hut, if you walk with a fox "with a knife and a horn". Tsya's strength swells from a deep knowledge of one's own land, a new knowledge of nature. One can see Savely's love for his own land, his words “My fox!” to sound much more reconciled, lower is the same statement from the wust of the assistant of Obolt-Obolduev.
Ale, be it, wind up an impenetrable land, reach out to the master's hand. Savely's life will end with the arrival of the German-Korega to Korega. On the back of the head, giving up the innocent and not forgetting the hard-earned tribute, but setting the mind: to cut pennies for the fox. The simple-hearted peasants made a way out of the forest, and then they realized how much they fooled them: they came to Korezhina Panov along the way, the Germans brought a squad of children, and began to win all the juices from the village.
"I here came hard labor
Korezky villagers -
Rozor to the thread!
For a long time, the villagers will know the sign of it - vin b'є їх i zmushuє practice without peace. Whatever a Russian peasant can endure, the hero is guilty of that, - so respect Saveliy.
So it seems to the fault of Matryona, on which the woman with irony replies: such a hero can be such a bear. For whom the whole episode of Nekrasov mentions the important problem of the Russian people: its undividedness, unpreparedness to the decisive action. It is not for nothing that the characteristic of Saveliy is taken from the image of the wretched bogatyr - Svyatogor, who, like the life of life, is blown to the ground.
“Intolerance is good, endure is good.” This is how the hero Saveliy thinks, and it is simple, but the people's philosophy is wise to lead Yogo to rebellion. Under vigadane him the word "Nadday!" bury the hated nimtsya-kruyuchy near the ground. I want Saveliy to go to penal servitude for this one, the cob of freedom has already been laid. All life, which is lost, will be written to them, scho wine, even if “branding, she is not a slave!”.
Ale, how is the yoga of life far away? More than twenty years of proving wines in hard labor, another twenty chose settlements. Ale and there Saveliy did not give up, pratsyuvav, zmіg grabbing pennies, and, turning to the fatherland, having awakened himself to his home hut. And all the same, yoga's life is not given to end peacefully: as long as grandpa had pennies, venerated by love at home, and if the stench ended, he succumbed to dislike and gluzuvannyam. A single breath for the new one, like for Motroni, the old Demushka. Vin to sit on the shoulders of the old "like an apple at the top of an old apple tree."
But it’s scarier to see: for Yogo, Savelya, for the grandson and the guinea. And the very same pod_ya wrecked the person who went through batogs and penal servitude. I spent the rest of my life in monasteries and monasteries, praying for the release of sins. To this very reason Nekrasov calls him Holy Russian, showing one more boundary, attached to the whole people: deep, broad religious. "Hundred and a half years" Father Saveliy is alive, but longevity did not bring happiness to him, and strength, like wine itself from a hot wind, "went through the fire".
At the sing "To whom in Russia to live well" Saveliy instilled the same qiu, I deeply attached the strength of the Russian peasant and his greatness, although there is still no potential to be realized. Varto wake up the people, reconcile yoga for a certain hour in the form of humility, and then he himself will win his own happiness, the axis about Nekrasov to speak for the help of the image of the hero Savely.
Creativity test
Mystery of the prize of Savely, the hero of Holy Russia
About Saveliy, the mother of the man Matryona, the reader is aware of his rozpovidi. At the image of Savely, two heroic types of the Russian people will unite. From one side, a hero is a man of superhuman strength, a defender of his land and his people, even though he is not a warrior: “I do not fight for Yomu, and death is not written for Yomu in battle - but a hero!”
On the other hand, Saveliy is a hero of Holy Russia, a Christian congregation, a believer, a martyr. He will impersonate holiness at a new person: having recognized the bodily katuvans, maє kalitstvo, committing more than one mortal sin (killing the keruchiy and becoming a fleeting cause of Dyomushka’s death), before the death of the prophet, telling people three paths (tavern, prison and penal servitude), and loops of women three (a seam of white, red and black). Saveliy instructing letters, richly praying and reading saints.
Holy Russia for the Orthodox is that strong land of the hours of Kievan Rus, if the people fought against the enemy "for the Orthodox faith, for the land of Ruska." Savely is similar at once to the heroes, and to the saints of old, the people of the free land, who live according to Orthodox laws, the true laws of conscience.
Portrait of Savely
Savely is old. Having lived for 107 years, and having known Matryona at the vіtsі, 100 years. Vin of majestic growth, so that Matryona is given up, that, having straightened up, I try to make a bed. Matryona dances yoga with a bear. Yogo is majestic, 20 years the mane is not sheared, it is called gray, the beard is also majestic (repetition of epithets strengthens the quality).
Savely's back is bent - the symbol of the Russian people, how to bend, but not to break and not to fall. In his youth in the forest, Saveliy stepped on the sleepy medicine, and, having snarled once in his life, planted a horn in her, with which his back was damaged.
Explaining to Matryona his heroic nature, Saveliy gives an elaborate portrait of the hero, who thrives on it: his arms are twisted with lancets, his legs are forged with a bow, on his back the fox’s strength was writhing, on his chest Illa the prophet rides and make up a chariot (hyperbole).
The character of Saveliy is that furnish that yogo was formed
At the moment of his acquaintance with Matrona, Savely is alive in a special room and does not let anyone in to her, regardless of his protests. Tsyu kіmnata vіn waking up, turning from hard labor. After having made vines for her little great-grandson and Matrenia, she fought against the anger of her father-in-law.
Sim'ya didn't feel sorry for Saveliy, if he ended up saving pennies for penal servitude. I didn’t mix with homemade wines, wanting a moment fire over the blue, as if calling Yogo convicts and tavrovanim. A chuckle will be compared with a merry-go-round.
The old maw, sometimes, speak words-aphorisms, connected with yoga to past lives and hard labor: "Unbearable - good, endure - good."
At his own mischief, having spent it on hard labor for some kind of Saveliy, he does not repent. On yoga thought, it’s impossible to endure Bulo, wanting patience- the power of the Russian hero. Zate Savely repent the one who caused the death of a great-grandson. Vіn povzaє to Matryona on knees, go to the fox, and then repentance to the monastery. With whom Saveliy building pіdtremati Matryona to speakїй.
The history of the stosunkivs of the Koryozhin peasants and their panivs is the whole history of the captivity of Holy Russia. Saveliy nibi comes from the quiet old Russian “graceful” hours, if the villagers were free. The village of Yogo was in such deaf swamps that the pan did not reach it in a moment: “Our side has three fates, devils shukav.” Life in the wilderness was associated with zhorstoy watering, so Saveliy skam'yaniv, lyutishim zvіra buv”, and only love until Demushka helped yogo.
The peasants gave quitrent to Pan Shalashnikov only once, if they had wine. For them, it was the very same thing that was the feat of war: the stench stood for the patrimony, the stench overcame Shalashnikov.
Saveliy is a person simple and direct, evidently to the master Shalashnikov. Vіn did not dare to succumb to the cunning of the German Fogel, who was stubbornly ill-tempered by the peasants, roaring to the bone. Such a camp of Saveliy is called penal servitude.
The people endured the seventeenth century: "Our sokiri lay - for the time being." And then they buried the German Vogel with live bait, whom Nekrasov called Khristian Khristianich (sarcasm). Having shoved him first into the pit, Savely himself said to himself: Give. Savely May of Power rebel.
Savely mind vikoristati be-yakі furnish yourself for the good. In the sharpness of the wines, the diploma was delivered. After 20 years of penal servitude, that 20 years of settlement Saveliy turned to the fatherland, having accumulated pennies. Starting a story about Savely, Matrena ironically calls yoga lucky man. Strike the share, Saveliy without hesitation and without fear.
- Form helpers at Nekrasov’s poem “Who in Russia should live well”
- The image of Grisha Dobrosklonov at Nekrasov’s poem “Who in Russia should live well”
- The image of Matryona at the poem “Who in Russia should live well”
