How the people's thought emerges from the novel. Dumka "people's
Entry
"The subject of history is the life of peoples and people," - this is how L. N. Tolstoy begins a part of the epilogue of the epic novel "War and Peace". They gave a question: “What is the power to destroy the peoples?” Rozmirkovyvayuschie over these "theories", Tolstoy comes to vysnovka, scho: "The life of the people does not fit into the life of a large number of people, because the connection between the people and the peoples is not known ... " Tobto Tolstoy to talk about those that the role of the people in history is not transcendent , and the truth is eternal in that, the history is made by the people, brought to him by the novel. “The thought of the people” in the novel “War and Peace” by Tolstoy is truly one of the main themes of the epic novel.
The people at the novel "War and Peace"
Rich chitachіv razumіyut the word "people" do not call so, like yogo Tolstoy's razumіє. Lev Mikolayovich may not only be soldiers, peasants, peasants, not only that “majestic mass”, as if by force. For Tolstoy, “the people” are officers, generals, and nobility. Tse and Kutuzov, and Bolkonsky, and Rostov, and Bezukhiv, - all the people, stunned by one thought, one deed, one confession. All the leading heroes of Tolstoy's novel are unquestionably related to their people and not to the contrary.
Heroes of the novel that "people's thought"
The shares of the heroes' love in Tolstoy's novel are tied to the lives of the people. "The People's Thought" in "War of the World" runs like a red thread through the life of P'er Bezukhov. Perebuvayuchi at the full, P'єr knowing his own truth of life. Revealed to Bezukhov Platon Karataev, peasant peasant: “At the crowd, in the booth, P'er recognized not by reason, but by his whole life, that a person was created for happiness, that happiness is in himself, in satisfied natural human needs, that everything misfortune comes not from misfortune, but from excess. The French urged P'er to transfer from a soldier's booth to an officer's booth, but he moved on, having lost his time, having drunk his share. And we’ll sweat in the future from the capture, having guessed this full month, like “about the new peace of mind, about the completion of inner freedom, like the wines were only aware at this hour.”
Andriy Bolkonsky at the battle under Austerlitz is also watching his people. Gathering the ensign's grip and rushing ahead, not thinking that the soldiers would follow him. And the stench, having baptized Bolkonsky with ensign and feeling: "Boys, go ahead!" rushed at the enemy for their bat. The unity of officers and simple soldiers confirms that the people do not fall for the rank of that rank, the people are united, Andriy Bolkonsky understands.
Natalia Rostova, looking out from Moscow, throws her family on the ground and brings her supplies for the wounded. It’s not worth it to come to her right away, without thinking about what to say about those that the heroine doesn’t vindicate herself in front of the people. One more episode, when talking about the true Russian spirit of Rostov, in which L. Tolstoy himself chokes on the heroine he loves: Whose spirit, the stars of vain took t priyomi ... Ale spirit і priyomi ts buli yourself, unique, innocent, Russian.
And Captain Tushin, who sacrificed his own life for the sake of victory, for the sake of Russia. Captain Timokhin, who rushed at the Frenchman with "one skewer." Denisov, Mikola Rostov, Petya Rostov and other Russian people who stood together with the people and knew true patriotism.
Tolstoy having created chosen image to the people - to the people of one, unstoppable, if they fight like soldiers, soldiers, and militias. Civilians do not help, but with their own methods: the peasants burn hay, so as not to take them to Moscow, people go out of the place only to those who do not want to bow to Napoleon. For whom the Poles have a “folk thought” and її rozkrittya for the novel. Tolstoy let me understand that with a single thought - the enemies will not give up - the strong people of Russia. For all Russians, a sense of patriotism is important.
Platon Karataev and Tikhin Shcherbaty
The novel also shows partisan movement. I am a representative here, having become Tikhin Shcherbaty, who has the strength to fight with the French with his rebelliousness, strife, and cunning. Yogo is active in bringing success to Russians. Denisov writes with his partisan corral to the zavdyaki Tikhonov.
The image of Platon Karataev, opposite to the image of Tikhon Shcherbaty. Kind, wise, with your life philosophy, you will calm down P'era and help you survive full of you. Plato's walk is inspired by Russian legends, which reinforce his nationality.
Kutuzov and people
The only commander-in-chief of the army, who in no way subjugated the people, was Kutuzov. “Win, who did not know the Rosom Chi, but the All -Rosieki, who was his own, who was he who, the Kozhza Rosiyki soldier ...” Rosa'miysko at allis, deceit Austi, if the allies were touched by Betovsi for Kutuzov Bulkuz. ill. On Napoleon’s sheet about the world of Kutuzov, he said: “I cursed, yakbee marveled at me, as if at the first ghost please please: such is the will of our people” (italics by L.N. Tolstoy). Kutuzov wrote nothing to himself, vindicated the thought of all the people, all Russian people.
The image of Kutuzov is marked with the image of Napoleon, which is far from his people. Yogo cіkaviv less special interest in the struggle of power. The empire of the all-world order for Bonaparte - and the abyss to the disgrace of the people. As a result of the war of 1812, the fate of the bula was over, the French flowed in, and Napoleon was the first to flood Moscow. Vіn leaving his army, leaving his people.
Visnovki
In the novel "War and Peace" Tolstoy shows that the strength of the people is unstoppable. I in the skin of the Russian people є "simplicity, goodness and truth." True patriotism does not judge everyone by rank, will not be cared for, does not joke about glory. On the top of the third volume, Tolstoy writes: “There are two sides of life in the skin of a person: life is special, like it is more free, lower abstract interests, and life is spontaneous, swarm, de people inevitably vykonuє proponovanі yomu law.” Law of honor, conscience, global culture, global history.
The whole tvir on the topic “The People’s Thought” in the novel “War and Peace” reveals more than what the author wants to tell us. The people live near the novel, near the skin division, at the skin row.
Creativity Test
Before you is a miraculous TV world of Russian literature on the theme "THE PEOPLE'S THOUGHT" in the novel "VOYNA AND SVIT" by L. N. Tolstoy. Tvіr razrahovany uchnіv 10 class, however, you can have vikoristany and uchіnshі іnshih kolіv in the preparation for the lessons of Russian language and literature.
"THE PEOPLE'S THOUGHT" in the novel by L.M. Tolstoy "VIYNA AND SVIT"
Tolstoy is one of the greatest writers in Russia. Vіn is alive under the hour of the village troubles, and to that all the most important food of the epoch was mourned: about the paths of the development of Russia, about the share of the people, that role of history, about the blessings of the people and the nobility. Tolstoy vyrishiv shukati vіdpovіdі on all tsі nutrition in vivchennі podіy cob XIX centurion.
Behind Tolstoy's idea, the main reason for the victory of the Russians in 1812 was the rotation and bula " folk thought ”, the unity of the people in the fight against the conqueror, this majestic, indestructible force, which rose, dormant until the hour in the souls of people, as if with its bulk threw a heap and shook yoga bigti. The reason for the victory was the justice of the war against the conquerors, the readiness of the skin of the Russian state to defend the Batkivshchyna, the people's love until their own country. Historical children and unforgettable participants in the war, the best people of Russia and people, caring to walk along the sides of the novel " War and Peace". New man has over five hundred diyovih osib. Tolstoy created impersonal non-repeated characters and showed us impersonal people. Ale and a hundred of Tolstoy's people show themselves not like a faceless mass. All the majestic material of the bandages with a single thought, like Tolstoy folk thought «.
Sims of the Rostovs and Bolkonskys roam one by one behind their camp and behind the atmosphere, like a panuvala in their booths. Ale tsi sim'ї go one love to Russia. Forget the death of the old Prince Bolkonsky. Remain the words of Yogo Buli about Russia: “ Russia is gone! We've got it!“. Vіn worrying about the share of Russia and all Russian people. All his life in serving only Russia, and if his death came, his thoughts, obviously, were sent to the Batkivshchyna.
Let's look at Petya's patriotism. Petya pishov to war zovsim young and not spoiling his life for the war. Guess Natasha, she is ready to deprive all the valuables of the one who wants to help the wounded. At the same stage, Natasha's aspirations are contrasted with the aspirations of the careerist Berg. Only the best people of Russia could perform feats under the hour of war. The feats of Boulo were impossible to accomplish neither Elena, nor Ganna Pavlivna Sherer, nor Boris, nor Berg. Qi people did not feel patriotic feelings. Mustaches were sloppy. At the hour of the war the stink, following the fashion, they stopped speaking French. Ale hiba tse bring your love to Russia?
The battle of Borodino is the culminating moment in Tolstoy's work. Tolstoy zіshtovkhuє Borodino battle mayzhe all the heroes of the novel. For example, the characters do not perebuvayut on the Borodino field, their share will lie down in the course of the war of 1812. Bey is shown to the eye of a non-military person - P'єra. Bezukhіv vvazha with his own shoes on the battlefield. Yogo ochima bachimo zgurtuvannya viyska. Vin change at the rightness of the words of the old soldier: “ All the people want to pile on “. At the sight of the battle of Austerlitz, the participants of the battle of Borodino were aware of the fate of the war of 1812. The letter is important that there are millions of reasons to help you move. Zavdyaki bazhannyam ordinary soldiers, commanders, militias and other participants in the battle, the moral victory of the Russian people became possible.
Loved by the heroes of Tolstoy - P'єr and Andriy - were also participants in the Battle of Borodino. Bezukhіv deeply vіdchuvaє folk character in 1812 rock. The patriotism of the hero is reflected in a number of specific examples: equipping the regiment, financial donations. Let's break the stage of life P'era becomes yogo perebuvannya at the full and familiarity with Platon Karataev. Interaction with the old soldier to lead P'єra to " by yourself “Simplicity and integrity.
The war of 1812 is the most important milestone in the life of Andriy Bolkonsky. Andriy tsuraєtsya kar'єri vіyskogo and becomes the commander of the jaeger regiment. Deeply intelligible Andriy Kutuzova, the commander, as if having forgotten the indecent victims. Before the hour of the Battle of Borodino, Prince Andriy told about his soldiers and tried to carry out their fire. Andriy's dying thoughts are almost humility:
“Love your neighbors, love your enemies. Love everything, love God in all manifestations.
As a result, investigating the sense of life, Andriy zmіg podolat his egoism and Marnoslavism. Spiritual whispers lead the hero to moral enlightenment, to natural simplicity, the building of love and forgiveness.
Leo Tolstoy, out of love, makes little heroes of the partisan war. Tolstoy showed one of them in a larger plan. This person is Tikhin Shcherbaty, a typical Russian peasant, like a symbol of the people-mesnik, who fight for their fatherland. Vіn buv " the most beautiful and good person in Denisov's paddock, blunderbuss, pika that sokir, which vіn volodiv, like vovk volodya with teeth ". At Denisov’s team, Tikhin, having taken the winery, “ if it was necessary to work especially important and unseen - turn your shoulder over the ford of the vіzok, by the tail you pull the horse out of the swamp, saddle it and climb into the very middle of the French, walk fifty miles a day, - everyone said, laughing, to Tikhon ". Tikhin sees a strong hatred for the French, the flooring is strong, which is more bitter. Ale mi rozumієmo yogo I feel that I sympathize with chomu heroes. Vіn zavzhdi zaynyatii, zavzhdi in diї, superbly svidka yogo mov, navіt yogo comrades to talk about the new one with irony: “ Well, spritny », « eka beast ". The image of Tikhon Shcherbaty is close to Tolstoy, who loves that hero, loves all the people, highly valued "people's thought" . In the novel "War and Peace" Tolstoy showed us the Russian people with all their strength and beauty.
"Yogo is a hero - the strength of the country, who can fight against the onslaught of the enemy."
V.G. Korolenko
Tolstoy realized that the main role of the result of the war is played not by military leaders, but by soldiers, partisans, Russian people. For this very reason, the author urged to depict not only heroes, but characters, as if they knew a close connection with the whole people.
Roman testimonies have a great period of time, and the 1805 and 1812 fates become virishal. Tse rocks of two absolutely different wars. In the war of 1812, the people knew what to fight for, now they will need bloodshed and death. And the axis of the war of 1805, people did not understand the fate, for what they think about the life of their relatives, friends and stench themselves. To that, on the cob of Tolstoy's novel, put food:
“What kind of power is wielding the peoples? Who is the creator of history - the specialty of the people?
Joking at them, we note: with such accuracy the author depicts the individual characteristics of the portraits of the people's masses, battle paintings, scenes of folk heroism and understanding that the people - head hero epic.
My bachimo, look at the lives of soldiers in different countries, intercourse with people, but all of them are one and the same - love is great for the Motherland, that readiness for everything is more than just for the sake of defending the Batkivshchyna from the zagarbniks. Tse manifests itself in the images of two simple soldiers: Platon Karataev and Tikhon Shcherbaty.
Tikhin Shcherbaty has a heart to hate garbniks, with whom being "the most beautiful and good person" at Denisov's paddock. Vіn - merciful and daring partisan-volunteer, "rebel" be ready to sacrifice yourself for the cause. A new instillation of the spirit of the people: vengeance, courage, guilt of the Russian peasant. Be it difficult for you darma.
“If it was necessary to work especially hard, turn your shoulder out of the weeds, drag your horse out of the swamp by the tail, go into the very middle of the French, walk 50 miles a day, everyone said, laughing, at Tikhon:
What do youmu, bіsa, become!”
Platon Karataev is the protélézhnist of this energetic people, so not to love the enemies. Vіn - vіlennya vsogo round, good and eternal. To love in the eyes of all the nostalgic people, to inspire the French, to get over to the heartfelt love unity of people. But in the new one, rice alone is not good enough - get ready to suffer for nothing, live by the principle "Everything that does not hesitate, everything is better." Bula b yoga will, vіn bi nіkudi not vtruchavsya, but buv bi just a passive spy.
In Tolstoy's novels, the readers have to chime in, like soldiers are put before their opponents.
Under the hour of battle - mercilessly, so that I can win. Shcherbaty's manner.
At the hour of the halt, the setting to the stupor changes into generosity, which brings soldiers from Karataevim.
The soldiers will understand the difference between two situations: in the first, we will overcome and survive the one who forgets about people, who is smart; in the other, having seen the stereotypes, they forget the stink that the soldiers of the enemy armies stink, only those who are full of those people and they also need heat and hedgehog. Tse show the purity of the soul, that heart of the soldiers.
The skin of the Russian people in 1812 appears "warmth is attached to patriotism", among those in the family of Rostov, who saw the supply of booths for the wounded. Merchant Ferapontov, who until the winter is filled with neimovirnoy zhadіbnistyu, now he sees everything in the flow of Smolensk. All the people of Russia in that important period were united, grouped, to defend their Batkivshchyna from foreign zagarbniks. Napoleon does not reach his goal, because the goodness of the Russian regiments instills fear in the French.
The main conflict of the novel is attributed to non-private conflicts of historical peculiarities Vygadany characters. The conflict in the novel is about the struggle of the Russian people, the whole nation, against the aggressor, the result of which determines the share of the entire people. Tolstoy, having created the poetry of the greatest feats of cross-country people, showing how great people are born from a small one.
The novel by L. N. Tolstoy was created in the 1860s. This hour, having become in Russia, the period of the greatest activity of the peasant masses, the rise of the public movement.
The theme of the people became the central theme of the literature of the 60s of the 19th century. For її razglyad, and also for visvelennya rich of the great problems of the present, the writer turned back to the historical past: podіy 1805-1807 rokіv and war 1812 roku.
The heirs of Tolstoy's work differ among the Duma, who owe the word “people” to the word “people”: peasants, the nation zagal, merchants, philistines, the patriarchal nobility were patriotically established. Insanely, all the verses are included in Tolstoy's rozumіnnya the word "people", but then again, if the stench is the nose of morality. Everything that is immoral is excluded by Tolstoy from the understanding of “the people”.
With his work, the writer affirmed the vital role of the people's masses in history. On the other hand, the role of prominent specialty in the development of the suspіlstva is meager. Even if you were a brilliant person, you can’t direct the ruh of history, dictating your will, to order the actions of the majestic mass of people, who live spontaneous, swarming lives. History is created by people, masses, people, and not people who rose above the people and took the right vlasniy bazhannyam forward straight ahead.
Tolstoy breaks down life on the top and bottom, water center and docentre. Kutuzov, who pointed out the regularity of the light trends at the national-historical boundaries, the influences of the pre-central, visionary forces of history. A letter confirming the moral highness of Kutuzov ordinary people sleepy goals and diami, love to the fatherland. Vіn take away your strength in front of the people, vіdchuvaє you yourself feel that the people
The pismennik also accentuates respect for the achievements of Kutuzov as a commander, the activity of which was invariably straightened to one point, which is of little national significance: "It is important to show one's own metu more widely and to fight by the will of the whole people." Tolstoy reinforces the purposefulness of all Kutuzov’s actions, the serendipity of all the achievements of the tasks that have become before the Russian people during the new hour of history. Viraznik of the people's patriotic sense, Kutuzov becomes and directly supports the people with the power of the people, raises the spirit of the military, which he commands.
Tolstoy depicts Kutuzov yak folk hero, what an achievement of independence and freedom only in union with the people and the nation as a whole. In the novel, the peculiarity of the great commander is contrasted with the peculiarity of the great conqueror Napoleon. The pismennik vikrivayet that ideal of bezbezhnoy freedom, which leads to the cult of strong and proud individuality.
Henceforth, the significance of the great specialness of the author is to look at the sight of history, which seems to be, as the will of providence. Great people, similar to Kutuzov, who think morally, with their knowledge, reason and knowledge, they guess the greatness of historical necessity.
"The thought of the people" is expressed in the images of rich representatives of the noble class. A path of ideological and moral growth leads positive heroes to a close relationship with the people. The heroes are trying to fight the Vitchiznyan war. Independence of private life in view of the political crisis of the upper classes, an inextricable link between heroes and the lives of the people. The life of the skin characters is overturned by the "thought of the people".
She helps P'er Bezukhov to bring out and bring out his own best capacity; Soldiers call Andriy Bolkonsky "our prince"; Natalia Rostova delivering leads for the wounded; Mar'ya Bolkonska sees the proposition that Mademoiselle Bourien will be deprived of the power of Napoleon.
The most closeness to the people is manifested in the image of Natasha, in which the Russian national character is laid on the back. At the stage, after Natasha’s watering, from the satisfaction of hearing that uncle’s groan, who “having slept like that, like the people are sleeping”, and then we dance “Master”. And everyone is sharply opposed to remembering all those who were like a Russian people: "De, how, if you got a taste of the Russian wind in yourself, like it was out of breath, - this countess, wihad by an emigrant-Frenchwoman?"
If Natasha still had enough power in the Russian character, then the princes Andrii of the Russian cob were interrupted by the Napoleonic idea; however, the very peculiarities of the Russian character help you to understand all the lies and hypocrisy of Napoleon, his idol.
P'er sip at rural world, and the life of the villagers to induce serious thoughts.
The hero recognizes his zealousness among the people, inspires the recognition of the victory of these people. The more you know the day and the strength of the people, the more you will choke on them. The strength of the people lies in yoga simplicity and naturalness.
According to Tolstoy, patriotism is the dominion of the soul, be it a Russian people, and the difference between Andrei Bolkonsky and be a soldier of the regiment is insignificant. Vіyna zmushuє dermal disease and repair so, as if it is impossible not to repair. People do not follow orders, but listen to their inner feelings, to the significance of the moment. Tolstoy write that the stench was united at their pragnennyah and those days, if they felt unsafe, which hung over the usspilistvom.
The novel shows the greatness and simplicity of the life of the roeva, if the skin robs its part of the sleepy right, and the human ruin is not an instinct, but the law itself suspіlnogo life Like the mind of Tolstoy. And such a rіy, or light, is formed not from a special mass, but from okremih osіb, yakі do not waste anger with a swarm of their own individuality. Tse and the merchant Ferapontov, who sleeps his budinok, so that the wine does not reach the enemy, and the inhabitants of Moscow, who deprive the capital simply of mirkuvan, that it is not possible to live in Bonaparte's niy under Bonaparte, it is not possible to live as a threat to one's life. The peasants Karp and Vlas become participants in the swarming life, who do not give blue to the French, and that Moscow lady, yak, left Moscow with her blacks, that pugs in black from the world, that “there is no servant of Bonaparte”. All these people are active participants in the folk, swarm life.
So, the people of Tolstoy are a foldable thing. The clerk, not having respected the simple people, is easily kerovan with a mass, the shards of reason are richer. In creation, de “the idea of the people” stand for the first plan, the images of the most highly manipulative show the national character.
Captain Tushin, who is close to the people, is the image of someone who is “small and big”, “modest and heroic”.
The theme of the people's war sounds like Tikhon Shcherbaty. Tsey hero, without a doubt, is the most infamous of the partisan war; zhorstoy and pitiless to the enemy, whose character is natural, but Tolstoy is not very sympathetic. The image of this character is ambiguous, like the image of Platon Karataev is ambiguous.
When familiar with Plato Karataevim, P'era is warm, good-natured, calm, calm, like being like a crowd of people. The wine is taken symbolically, like it is round, warm and smells like bread. Karatayev has a marvelous presence to the furnishing, smart to "settle down" in any furnishing.
The behavior of Platon Karatayev unacknowledgedly reveals the right wisdom of the people, the peasant philosophy of life, over the minds of which the head heroes of the epic suffer. This hero manifests his own world in a parable-like form. For example, the legend about an innocently condemned merchant, who suffers “for his own sins for people”, is a sense of what you need to repent and love life, to instill if you suffer.
I tim no less, on the face of Tikhon Shcherbaty, Karatayev is hardly building to the rіshuchih diy; bring yoga well to passivity. Iomu was marked by Roman Bogucharivsk peasants, like a rebellion, stood up for interests.
The order of the true nationality Tolstoy shows and pseudo-nationality, subdue to it. This is shown in the images of Rostopchin and Speransky - specific historical characters, like, if you want and try to take on yourself the right to speak in the name of the people, nothing good can be done about them.
In creative work, the artist's rhetoric is sometimes torn apart by historical and philosophical approaches, for a style close to journalism. The pathos of Tolstoy's philosophical views against the liberal-bourgeois military historians and writers. To the thought of the writer, "the world will block the war." So, at the reception of antithesis, there will be a description of rowing, how the Russian soldiers will sing for an hour in the wake of the song of Austerlitz - I’ll tear it up. At the hour of peace, she stomped in the greenery, she was neat and awake.
So, in the work of Tolstoy, it is especially important to nourish the moral viability of a person in front of history.
Later, in Tolstoy's novel “War and Peace”, people from the people come closer to the spiritual day, shards of the people themselves, to the writer's thought, carrying spiritual values. Heroes, like instilling the “thought of the people”, perebuvayut at the constant search for truth, then, at the development. At the spiritual day, the writer has to work his way to the hem of the daily life. The war of 1812 was a real historical undertaking, de the idea of a spiritual day was born.
The novel “War and Peace” is like a novel about a Decembrist, which turns after the amnesty of 1856. The more Tolstoy worked with archival materials, the more vin razumiv, that, not having spoken about the rebellion, and, more likely, about the war of 1812, it is impossible to write a whole novel. So, he conceived the novel step by step transforming and Tolstoy creating a grandiose epic. At the center of L.M. Tolstoy's "War and Peace" is known for the image of the War of 1812, which shook the entire Russian people, which showed the world of light and strength, which hung simple Russian heroes and the great commander - Kutuzov. At one time, great historical shocks revealed the true nature of the skin-skinned people, showed the distance to the Batkivshchyna. Tolstoy depicts war as a realist writer: in important labors, blood, suffering, death. So L. N. Tolstoy, having broken in his work to reveal the national significance of the war, which united all the society, all Russian people in a wild fight, show that the share of the campaign was not in the headquarters and headquarters, but in the hearts wonderful people: Platon Karataev and Tikhon Shcherbaty, Petya Rostov and Denisov ... So, you overwhelm everyone? It seems otherwise, the author-battalist draws a large-scale image of the Russian people, raising a "club" of a vicious war against zagarbniks. Pіznіshe, speaking about the novel, Tolstoy wrote that Golovna thought novel - "the thought of the people." Vaughn speaks not only of the image of the people themselves, but I will indulge in life, but in the fact that the skin is a positive hero of the novel with a share of the share of the people. Here is a sense to guess the historical concept of the writer. On the sides of the novel, and especially in another part of the epilogue of Tolstoy, it should be noted that the whole history was written as a history of many special features, call out, tyrants, monarchs, and do not brood over them, which are the destructive power of history. To Tolstoy's thought - so the titles of "swarm cob", the spirit and will are not one people, but the people scorched. And to the strongest, the spirit and will of the people, the floors are imovirn and chi other historical podії. So I will overcome the Great Vitchiznyanoi war, Tolstoy explains, that two wills have stumbled: the will of the French soldiers and the will of the entire Russian people. This war was fair for the Russians, they fought for their Batkivshchyna, to that their spirit and will were stronger for the French spirits and will until victory. Therefore, the victory of Russia over France was determined. zagarbnikov, vіn navіt razroblyaє plan vvivvanii Napoleon, for Natasha, sho sho vіdala nіdаdі іn wounded, sо їх їх іх іх іх ії іѕ impossible, іn іdіt іѕ soromno and bridko, for Petya Rostov, scho take the fate of the military spirits of the partisan penal gyne enemy, Denisova and Dolokhova. All these people, having seen everything special, become one whole, take part in the molding of the will of victory. This will to victory is especially clearly manifested in the mass scenes: at the scene of the building of Smolensk, we guess the merchant Ferapontov, who, having given in to his unknown, inner strength, command all his goodness to give to the soldiers, and if you can’t blame it - beat God, prepare the scene , the soldiers put on white shirts, getting ready for the rest of the battle, at the stage of the battle of the partisans from the French. Vzagali, the theme of the partisan war occupies a special place in the novel. Tolstoy
podkreslyuє that the war of 1812 was a people's war, to that the people themselves rose to fight against the garrison.
The elders Vasilini Kozhinoi, Denis Davidov were already chasing them, they were creating their chasings and the heroes of the novel - Vasil Denisov and Dolokhov. Topic folk war to know one's own vision in the image of Tikhon Shcherbaty. The image of this hero is ambiguous, at Denisov's corral he wins the most important and safest work. Vin is merciless to his enemies, and why did Russia overcome such people in the war with Napoleon. The ambiguous and image of Platon Karataev, in the minds of the full, which is reborn to its turns. Sposterіgayuchi yogo, P'єr Bezukhov razumіє, that live the life of the world more than any kind of razumіv and that happiness - at the new one himself. However, on the face of Tikhon Shcherbaty, Karataev is unlikely to be buildable to rіshuchih diy, which can lead to passivity.
Showing the heroism of the Russian people, Tolstoy, in rich razdilah novel, speaks about the hardship of the camp of the villagers, who were greeted by the serfs. Leading people to their time, Prince Bolkonsky and Count Bezukhov, are helping to ease the peasant part. At the end, we can say that L.M. Tolstoy at his own creation, swearing
to bring to the reader's mind about those who have a vital role in the life of the state, the grave and the noble people. And that the Russian people themselves could defeat Napoleon's army, as if they were invincible.
Short tvir-mirkuvannya z literature for grade 10 on the topic: "War and Peace: People's Thought"
The tragic war of 1812 brought fate an impersonal bead, suffering and torment, L.M. Tolstoy did not get rid of his people until the turning point, and he won yoga in the epic novel "War and Peace", like "grain", after the words of L. Tolstoy, and Lermontov's verse "Borodino". At the heart of the epic is also the thought about the fermentation of the national spirit. Having learned from the scribe that in "Vіyni ta svіtі" he loved "the thought of the people." Tolstoy, having created a “swarm of life”, having achieved that not one person, but the whole people at once, is to rob history.
According to Tolstoy, one must resist the natural course of life, one must try to win the role of the arbiter of the fate of mankind. Otherwise, the participant in the war is tolerant of failure, as it was with Andriy Bolkonsky, who tried to take control of the battle and conquer Toulon. But the share of Yogo's saying is self-evident, as it happened with Napoleon, who fell in love with power above the world.
Before the hour of the Battle of Borodino, in view of the end of which was richly shoveled for the Russians, Kutuzov "not breaking the daily orders, only waiting for those who proclaimed the yoma." In qіy, nachebto, passivity, a deep mind and wisdom of the commander are manifested. Kutuzov's tie with the people was a permissive rice for his character, and that tie made him wear the "people's thought".
Tikhin Shcherbatiy is the same folk image in the novel, that hero of the Vitchiznian war, although we can forgive a peasant, we can’t be called from the military right. Vin himself voluntarily asked Vasil Denisov to the corral, which confirms his self-confidence and readiness to sacrifice for the sake of the Motherland. Tikhin is seen in the sight of some Frenchmen with less than juice - on the thought of Tolstoy, and is the image of the "club of the people's war."
Ale, the writer does not rise to the idea of heroism independently from the ringing, farther and wider, revealing the unity of people in the war of 1812. Before death, all class, social, national cordonies are erased between people. Mustache is the only one to be afraid to drive in; all as one do not want to die. Petya Rostov is in trouble with the share of a French lad who was taken into captivity: “We are fine, but what about you? Where did you go yoga? Yogo pouted? Chi not skrivdili? And as the enemy of the Russian soldier, but at one time to wake up at the war, the need is humanly placed before the gates. French or Russian - all people who demand mercy and kindness. In the war of 1812 such a thought, like no earlier, is of little value. Її the heroes of “War and the World” were enriched and, for us, L.M. Tolstoy.
in such a manner, Vitchiznyan war In 1812, fate entered the history of Russia, in its culture and literature, as a meaning and a tragic feeling for the whole people. True patriotism, love to the Fatherland and the national spirit, which didn’t get angry, but less zmіtsnіv, gave letters to a great victory, pride in our hearts.
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