The image, character and characteristic of Feklusha behind the dog Thunderstorm (Ostrovsky A. N.)
The song "Thunderstorm" by the famous Russian writer of the XIX century Oleksandr Ostrovsky, bula was written in 1859 in the wake of a suspense ahead of social reforms. Vaughn became one of the best creations the author, who showed the eyes of the whole world on the sound of the moral values of the current merchant's life. Previously, it was published in the journal "Library for Reading" in 1860. The popularity of the novelty of its subject matter (a description of the fight against new progressive ideas and the fight against old, conservative ambushes) immediately after the publication called for a wide suspіlny resonance. Vaughn became a topic for writing great number critical articles for that hour (“Pray for the Light of the Dark Kingdom” by Dobrolyubov, “Motives for Russian Drama” by Pisarev, criticism by Apollon Grigor'ev).
History of writing
Infused with the beauty of the Volzky region and boundless expanses under an hour of travel from the same time to Kostroma in 1848, Ostrovsky began writing letters in the linden of 1859, and already in three months in її zakіnchuє i dpravlyаєko censorship.
Having worked for a long time at the office of the Moscow Soviet Court, knowing well what a merchant is in Zamoskvorichchi (historical district of the capital, on the right birch of the Moscow River), more than once sticking with the obligatory service of the merchants in chorus, And at the same time with zhorstokіst, tyranny, non-government and rіznomanіtnymi zabobons, illegal favors and scams, tears and suffering suffering. The tragic share of the bride in the merchant's dependent family of the Klikovs became the basis for the plot of the story, as it turned out to be true: the young woman rushed to the Volga and drowned, not having seen the clutches from the side of the mother-in-law, languishing in the lack of character of the man of that military service. Having deeply respected someone, the very history of the life of the Kostroma merchants became the prototype for the plot written by Ostrovskiy P'esoy.
At the fall of the leaves in 1859, the fate of the bula was zigran on the scaffolding of the Maly academic theater near Moscow, at the same fate in the Oleksandrinsky Drama Theater near St. Petersburg.
Analysis of creativity
Storyline
At the centi podia, which are described in p'єсі, there can be a merchant named Kabanovykh, as if they lived in the foreseeable Volzky town of Kalinov, which is a kind of own and closed scroll, which symbolizes the solemn device of all patriarchal Russian power. The family of the Kabanovs is made up of a sovereign and a zhorstokoy woman-tyrant, and in fact the head of the family, rich merchant's wife and widow Martha Іgnativny, її son, Tikhon Ivanovich, weak-willed and characterless on aphrodisiac vdacha yogo mother, daughter Varvari was deceived and also the bride of Katerina A young woman, who grew up in sim'ї, de її loved and misbehaved, suffered in the house of an unloved person due to lack of will and the pretensions of the mother-in-law, in fact, having lost her will and became a victim of zhorstokost and tyranny of the tyranny of the Boar, she was deprived of her will -person.
In the absence of escape, Katerina jokes about love for Boris the Wild, who you can love, but be afraid not to listen to your uncle, the wealthy merchant Savel Prokof'ich the Wild, even if you want to lay down the material camp of that sister. Sweat wine chatting with Katerina, but at the last moment, zrajuє її i vtikaє, then we’ll follow the uncle’s head to Siberia.
Katerina, being smitten at the hearing of that order of people, tormented by the sin of God, confesses to all people at the presence of his mother. She robs the life of a bride absolutely unbearable, and Katerina, suffering from an unhappy kohannya, enduring her conscience and cruel persecutions of a tyrant and a despot Kabanikhi, virishu to quit with her torment, in the only way, in a way, you won’t be able to swear, that’s self-destruction. She throws herself out of the urvishcha near the Volga and tragically dies.
Wild animals
All characters are divided into two opposite camps, one (Kabanikha, her son and daughter, the merchant Dikoi and her nephew Boris, the servants of Feklusha and Glasha) are representatives of the old, patriarchal way of life, and others (Katerina, a self-taught mechanic Kuligin) - new, progressive
The young woman Katerina, the squad of Tikhon Kabanov, is the central hero of the p'isi. Vaughn is vihovana under strict patriarchal rules, apparently up to the laws of the old Russian Domostroy: the squad is guilty of all people, honor yoga, win all yoga vimogi. On the back of her head, Katerina tried with all her might to love her person, to become a good and kind squad for him, to overcome her spinelessness and weakness of character, she can only feel sorry for him.
The bells of the yonder look weak and mournful, but in the depths of your soul, enough strength of will and arrogance is saved, so that you can resist the tyranny of the mother-in-law, as if you are afraid that the bride can change the son of Tikhon, let that mother stop. Katherine is tight and stuffy in the dark kingdom of life in Kalinov, she literally suffocates there and in the dreams she sees it, like birds get out of that stingy place for her.
Boris
Having fallen in love with the newlywed young man Boris, the nephew of a wealthy merchant and dilka, I create in my head the image of an ideal kohan and right person, which does not show action, breaks my heart and leads to a tragic finale.
In p'єсі, the character of Katerina is not opposed to a specific person, her father-in-law, but to the entire patriarchal way of life that existed at that time.
Boar
Marfa Ignativna Kabanova (Kabanikha), like a merchant-tyrant Dikoy, who tortures and imitates his relatives, does not pay wages, and deceives his workers, who are the representatives of the old, philistine way of life. The stench resounds with foolishness and ignorance, untrue zhorstokistyu, rudeness and rudeness, the same hostility to any progressive changes in the ossified patriarchal way of life.
Tikhin
(Tikhin, illustrated by Kabanikhi - Marfi Ignati)
Tikhin Kabanov is characterized as a quiet and weak-willed person by the protyag of his p'єsi, as if he is resting under the full infusion of a despotic mother. Invigorating the softness of character, to try the daily trials, to defend your squad against the attacks of the mother.
Naprikintsі p'єsi vіn zreshtoyu not vitrimuє і the author shows yogo rebellion against tyranny and despotism, the very same phrase naprikіnci p'єsi to bring readers to the singing vysnovka about the depths and tragedy of the situation.
Features of compositional inspiration
(Fragment from a dramatic production)
Tvir is based on the description of the place on the Volz Kalinov, the image of which chosen rank all Russian places for that hour. The imagery of the landscape of the free expanses contrasts with the musty, gloomy and gloomy atmosphere of life in this place, as if reinforcing the dead closure of life, її sacks, their indestructibility, siristyu and wild unillumination. The author characterizes the wild life of the mishkogo life as if it were before a thunderstorm, if the old, old way of life is stolen, and the new progressive vіyanny, like having broken the said thunderstorm wind, should be respectful of people living a normal life zaboboni old rules. Descriptions of the life of the meshkants in the town of Kalinov are often described at the camp, if the call all look calm, but it’s less calm before the future storm.
The p'esi genre can be interpreted as a socially-button drama, and as a tragedy. For the first, it is more characteristic to use a retal description of the minds of but, the maximum transfer of this “strongness”, and to bring out the manifestation of characters. Respect for the readers may share among the participants of the production. Interpretation of p'єsi as a tragedy conveying the greatest zmіst and gruntovnіst. As if in the death of Katerina, after the conflict with her mother-in-law, she looked like a victim of a family conflict, and everything itself bursts into flames for the right tragedy, it is tribnim and insignificant. Ale yakscho look at the death main heroine like a conflict of a new, progressive hour in the fading, old era, then the most obvious interpretation is in a heroic key, characteristic of a tragic explanation.
Talented playwright Oleksandr Ostrovskiy from the socially-button dramas about the life of a merchant will step by step create a tragedy, in order to help the love-butt conflict of wines, showing the time of the epochal turning point that is experienced by the people. Sorry people to wake up a little bit of watery goodness, to begin in a new way, to put yourself in the right world, to want to do your own share and fearlessly show your will. Tse bajannya, which is born, enters into an irreconcilable super-chnist with a real patriarchal way of life. Katerina's share is gaining momentous historical sensation, which reflects the camp of the people's witness to the turning point of two epochs.
Oleksandr Ostrovskiy, who at times remembered the patriarchal ambushes that would rot, wrote the phrase “Thunderstorm” and looked up at those who see all the Russian masses. Vіn having depicted the ruin of the sonorous, old way of life, for the help of the richly meaningful and figurative understanding of the threat, like step by step, you will sweep all of your path and open the way for a new, better life.
Boris Grigorovich - Diky's nephew. Vin is one of the most weak-willed heroes of p'yesi. B. himself says to himself: “Adzhe already calls for the murders of Khoja ... Exiles, beatings ...”Boris is a kind, well-lit person. You can clearly see the anatomy of the merchant's middle. Ale vin is a weak person for his nature. B. embarrassment to humble yourself before your uncle, Wild, for the sake of hope for the fall, as to deprive you of it. If the hero himself knows that he will never be, wine, prote, succumb to the tyrant, tolerate yoga windings. B. untimely protect yourself, nor Katerina, who is in love with him. In misfortune, only people throw themselves and cry: “Ah, yakbi knew tsі people, how can I say goodbye to you! My God! God forbid, if it were so licorice itself, it would be like me now ... You are evil! Inhumans! Oh, yakby strength! But there is no strength in B., that the guilt cannot be alleviated by the suffering of Katerina and take care of the vibes, taking it with you.
This heroine easily adheres to the laws of the "dark kingdom", easily deceives all those who are alienated. Tse became familiar to her. V. insists that it is impossible to live any other way; “I didn’t bullshit, she twisted, if it became necessary.”
V. was cunning, the docks were possible. If її began to zamikati on the castle, it flowed in from the house, giving the Boar a beggarly blow.
D. is a typical tyrant. Vіn vіdchuvaє their power over people, that is completely bezkarnіst, and to him to do what he wants. “There are no elders over you, the axis of you is swaggering,” - explains Kabaniha’s behavior D.
Yogo squad of the shoranka with tears of happiness: “Fathers, do not make me angry! Doves, don't get angry!" Ale D. it’s important not to make me angry. I don’t know myself, in what kind of mood can come offensive whilini.
Tsey "zhorstoy husky" and "sharp man" do not quarrel at the vislovlyuvannya. Yogo mova is filled with words like “darmoid”, “ezuїt”, “aspіd”.
Ale "attacks" D. less people, weaker than himself, quiet, who can give advice. Then D. is afraid of his clerk Kudryash, who has a reputation as a rude man, not seeming about Kabanikh. Її D. respect, more, there is only one, who knows yoga. Aje is a hero, and sometimes he himself is not radiant with his tyranny, but he can’t influence anything. To that Kabanikh vvazhє D. is a weak person. Kabanihu and D. unite and belong to the patriarchal way, dotrimony yogo laws, and worry about changing the name.
This image points to the end of the patriarchal way of life. T. already does not care for the needs of the old ways. Ale, by virtue of his character, can’t repair wines, as he respects his needs, and go against his mother. Yogo vibіr - tse zhittєvі compromise: “Who її hear! Well, you need to speak! Well, and hi there, it seems, but you skip the whistle!”
T. is not evil, but a weak person, she throws herself between the fear of the mother, and she speaks to the squad. The hero is to love Katerina, but not so, as if Kabanikha means so - suvoro, "in a human way." You don’t want to bring your retinue to power, you need the warmth of that caress: “Are you afraid now? To get me to do it, that she won’t love me.” I don’t take ale that into the booth of Kabanikhi Tikhin. At home, play the role of a hearing-sink: “That’s me, Mom, and I don’t want to live by my own will! Let me live by my own will! Yogo єdina vіddushina - tse trips on the right, de vin forget all your humiliation, drowning them in guilt. Ignorant of those who love T. Katerina, they don’t know what to do with this squad, like mental anguish out there. The softness of T. is one of the negative qualities. Through her own faults, she cannot help the squad in the struggle against addicted to Boris; Wanting to win himself, standing up to the sake of the squad gently, without being angry at her: And I її love me, її zachepit me with your finger. Just over the body of the dead squad of T., he dares to rebel against his mother, publicly ringing її in the death of Katerina. The very revolt in front of people is the cause of Kabanis the worst blow.
- nature is poetic and mrіyliva (to choke on the beauty of the Volzky landscape, for example). The first time of the year was marked by the literary song “In the middle of the river valley…”
But at the same time, the technical ideas of K. (installation of a sleepy year in the city, a thunderbolt toshcho) were clearly outdated. Tsya "old age" blatantly speaks of the clay link of K. s Kalinov. Vin, obviously, is a “new person”, but he was called the wine of the middle of Kalinov, who could not but be recognized for his light and life philosophy. Golovna on the right of K.'s life - a dream about the wines of an eternal dvigun and a reward for a new million from the English. Tsey million "antique, chemist" Kalinov wants to spend time in the right place: "the robot needs to be given to philistinism." In the meantime, K. is satisfied with other winemakers for the benefit of Kalinov. There, vin zmusheny postyno beg for pennies in the rich people of the place. Ale stinks do not understand the crusty wines of K.; Therefore, the kulіgіvska passion for creativity is overwhelmed by Kalinov's unrealized walls. K. shkoduє their fellow countrymen, bachachi in their vices is the result of non-government and vigilance, but in what you cannot help them. So, it’s a pleasure to swear at Katerina and don’t think anymore about the unfortunate sin at the Kabanikh’s house. This pleasure is good, out of the humane mirkuvan, but not the vrakhovu's character of the Kabanovs' reconciliation. In this rank, for all the positive traits of K., nature is contemplative and idle. Yogo beautiful thoughts can never outgrow with miracles. so I will be deprived of Kalinov's divak, his own reminder.
F. does not take part in the diї, is not connected directly with the plot, but the meaning of the image in the p'єсі arc of the story. First (and traditionally for Ostrovsky), won - most important character to characterize the medium with a zagalom and Kabanikhi zokrema, in the zagalі creation of the image of Kalinov. In a different way, її the dialogue from the Kabanikhoi is even more important for the understanding of the Kabanikhi to the world, for the explanation of the powerful tragic feeling collapse of the world.
For the first time, appearing on the stage in the wake of the roar of Kuligin about the “zhorstok zvicha” of Kalinov’s place, and without intermediary before the exit of the Ka-banikhi, as if mercilessly sawing the accompanying children, with the words “Bla-a-lepia, mila, bla-a-le-pіya ! ”, F. is especially praised for the generosity of Kabanov’s houses. In such a rank, we take a subdued characteristic, given to Kabanikha Kuliginim (“Honge, sir, zhebrakiv saw, and homemade zaїl zovsіm”).
For the offensive, Bachimo F. is already at the Kabanovih's booth. The girl’s Glasha won’t try to keep an eye on the wretched woman, “I wouldn’t pull anything off,” and I can hear a replica from the guardian: “Whoever sorts you out, everyone is one on one riveter.” Glasha, who repeatedly speaks clearly about the goodness of the people around that situation, innocently believe F.'s statements about the lands, de people with scribbled heads "for infidelity." Tse podkrіlyuє vrazhennya, scho Kalinov is a closed world, who does not know anything about other lands. The hostility becomes even more intense if F. starts telling Kabanova about Moscow and that bay. Rozmova starts from F.'s assertion that the "remaining hours" are insisting. Prikmet tsyogo - povna metushnya, hurry up, persecution for shvidkistyu. F.’s steam locomotive is called a “fire serpent”, which they began to harness for swidkost: “if you don’t blow anything, it’s like a car, it’s like a car, you stink like a car and call it, and I stalked, like a win with paws like this (opening fingers) to rob. Well, stogіn, like people of a good life, they smell like that. Nareshti, she will remind you that “it’s become an hour to come again” and for our sins “it’s getting shorter and shorter.” The apocalyptic murmur of the mandriving speaker sensitively hears Kabanov, from the final scene of the replica, it becomes clear that she witnesses the death of her world, which is nasuvaetsya.
Name F. has become nominal for the signification of a dark hypocrite, who, under the gaze of the pious mirkuvan, all sorts of stupid tales.
Storinka Feklusha is another character, but with whom, even a characteristic representative of the dark kingdom. Mandrіvniki that blessed for all hours were permanent guests of merchant houses. For example, Feklusha roams the representatives of the Kabanovs' bungalow with various tales about overseas lands, robbing about people with witty heads and rulers, like "don't judge the stench, everything is wrong." And the axis of the city of Kaliniv Feklusha, now, swaying, which is more acceptable to the bagmen. Tiles of Feklushі hіba scho want the dark non-government of the townspeople. All the unreasonable critics are being criticized, but about the provincial world of Kalinov there are only a few miraculous steps.
Indeed, for his sutta Feklusha is only a zhalyugidny parody of old-fashioned mandrivniki, for the help of which the novelties of this story were heard from a long time ago. Rozpovidi Feklushi for Kabanova and Glashi, like, naturally, I don’t know any books, and newspapers are necessary just to satisfy the cicadas, moreover, the stench helps to brighten up the gloomy provincial weekdays. So for Kabanova, yak є baked okhoronka patriarchal way of life, all tsі "kazka" є proof of the correctness of її life.
The image of Feklusha is a farce, and it is often played for the recognition of the unlit hypocrisy, like to love to widen the gaps of the stupid tiles.
Ostrovsky not for nothing gave the name of his creation "Thunderstorm", even earlier people were afraid of the elements, associated with the punishment of heaven. Grim and bliskavka instilled zabobonny fear and primal zhah. A letter written in his own words about the bagmen of a provincial town, as if mentally subdivided into two groups: “ dark kingdom"- wealthy merchants who exploit the poor, and "victims" - those who tolerate the svaville tyrants. Report about the life of people, the description of the characters. The storm breaks the right hand of the characters a little bit.
Characteristics of the Wild
Savel Prokofich Dikoi is a typical tyrant. Tse rich merchant, who cannot manage. Having tormented his relatives, as a result, the image of home is spreading through the hills and commissaries. Before the servants, the merchant is placed rudely, it is impossible to reach you, it is obligatory to know what to come to. You don’t ask for a salary from the Wild One, the shards of wine are more greedy. Savel Prokofich is an unillumined person, a lover of the patriarchal way, does not know modern light. About the foolishness of the merchant to speak with Yogo Rozmov and Kuliginim, it becomes clear that Dika does not know, thunderstorm. The characterization of the heroes of the "dark kingdom", unfortunately, does not end.
Description of Kabanikhi
Marfa Ignativna Kabanova to the patriarchal way of life. A rich merchant's wife, a widow, she is constantly imposing on all the pre-Trimani traditional ancestors and she herself follows them unsatisfactorily. The boar brought everyone to the point of seeing - it shows the characteristics of the heroes. "Thunderstorm" - tse p'єsa, scho reveals the sound of patriarchal supremacy. A woman gives alms to her marriages, goes to church, but does not give life to her children, and to her brides. The heroine wanted to save a lot of way of life, so she kept the house at home in fear, she gave birth to her son, daughter, bride.
Characteristics of Katerini
In the patriarchal world, you can save the people, the faith in goodness can be seen and the characteristics of the heroes. "Thunderstorm" - p'єsa, in a way that stands between the new and the old world, only from the characters create their own thoughts in a different way. Katerina joyfully forges her childishness, even if she grew up with the cohanna and mutually sensible. Won lean up patriarchal world And until the singing moment, everything was in power to inspire those who, the fathers themselves, took their share and gave the zamіzh. But the role of the belittled bride Katerina is not appropriate, she won’t understand how one can live in fear and captivity.
The main heroine is constantly changing, she is slipping strong specialty, building up your vibir, which manifests itself in kohanni before Boris. Katerina was plagued by її otochenya, the daytime nadії shoved into self-destruction, even if she could not live in the house of Kabanikhi.
The appointment of the children of the Kabanikh to the patriarchal world
Barbara - if you want to live according to the laws of the patriarchal world, and you will choose to oppose the will of your mother. Її pokalichiv boudinok Kabanikhi, oskolka herself here the girl learned to lie, cunning, timidity, which is good for the soul, but diligently take care of her faults. To show in my mind how much I can stick to different minds by writing my essay Ostrovskiy. The storm (characteristics of the heroes in showing, what kind of blow Varvara gave to her mother, having flown out of the house) brought everyone to clean water, at the hour the villains of the town showed their right images.
Tikhin is a weak person, incorporating the completion of the patriarchal structure. You must love your squad, but you can’t know in yourself the strength to defend yourself against the tyranny of your mother. Kabanikha herself puffed yoga up to a piazza, blasted with her chests. Tikhin does not support the old ways, but do not feel the sense to go against the mother, skipping the words of the call. Just after the death of the squad, the hero turns to rebellion against the Kabanikhs, ringing at the death of Katerina. The characterization of the heroes allows you to understand the light-gazer of the skin character that yogo setting to the patriarchal light. "Thunderstorm" - tse p'єsa with a tragic end, albeit in a better future.
The squad of Tikhon Kabanov and the bride of Kabanikhi. This is the central character of the story, for the help of which Ostrovsky points out to the share of strong, extraordinary specialness in the minds of a small patriarchal place. Katerina’s more childishness is even stronger bajannya happiness, as if she has grown up into a bazhanya of mutual kokhannya.
Bagata merchant's wife Kabanova Marfa Ignativna is one of the main leaders of the "dark kingdom". Tse vladna, zhorstok, zabobonna zhіnka, like being put with deep distrust and navіt znevago to everything new. In progressive manifestations of their time, there is no more evil to succumb to, so Kabanikha with such zeal and guards his light from their invasion.
Cholovik Katerina and son Kabanikhi. Tse people are downtrodden, as they suffer from the constant zakidiv and punishments of the Boar. In this case, all the characters are more openly shaped, the ruining power of the “dark kingdom”, as if transforming people into nothing more than themselves. Tikhin is not building on the vіdsіch - vіn stіyno vіdvuєtsya, vіlyakо dogodzhayuchi mothers, be afraid not to obey.
One of the central heroes, who is the nephew of the merchant Wild. In the midst of the provincial public of Kalinov's place, Boris is commemoratively seen by his vihovannyam and well-groomed illumination. True, from Boris’s rhetoric, it became clear that having come here from Moscow, having been born, the virus was alive and doty was alive, the father’s docks did not perish in the cholera epidemic.
One of the most important representatives of Kalinov was the arrival of that sovereign merchant Savel Prokopovich Dikiy. At one time, to stand, in order from Kabanihoy, is respected by the isolation of the "dark kingdom". For his sutty, Wild - tse tyrant, who, in the first place, put less of his bazhannya that primhi. To that yoga stosunki with otochyuchimi can be characterized only in one word - svavіllya.
Vanya Kudryash folk character- the whole person is wholesome, cheerful and cheerful, so that you can always stand up for yourself and for your senses. Whose hero appears in the midst of the scene, knowing the readers at the same time with Kuliginim, with the orders and handing over of Kalinov and yoga residents.
The daughter of Kabanikhi is that sister of Tikhon. Vaughn is enthralled in herself, not afraid of mystical signs, she knows what she wants in life. But at the same time, the specialty of Barbara may act morally, the reason for such a life in the family of Kabanovs. The zhorstok orders of this provincial town are not suitable for your call, but Varvara does not know anything better, as if to reconcile with the way of life.
At p'єsі evidence, a character, like a protracted creature, reports singing zusil for the sake of progress and subservient interests. The first name to be called - Kuligin - is even similar to the name of the famous Russian winemaker Ivan Kulibin. Regardless of his mischief-making, Kuligin knows right, but not for his mystical purposes. Golovna yogo turbota - cero development native place to this all forces were directed to the "gromadsku peevishness".
Storinka Feklusha is another character, but with whom, even a characteristic representative of the dark kingdom. Mandrіvniki that blessed for all hours were permanent guests of merchant houses. For example, Feklusha roams the representatives of the Kabanovs' bungalow with various tales about overseas lands, robbing about people with witty heads and rulers, like "don't judge the stench, everything is wrong."
