Depict the mythological origins in the chronicles of Narnia. Ancient mythology in the Chronicles of Narnia
For his main specialty, Lewis became a historian of literature. Most of the life of the vins made a contribution to the history of the literature of the Middle Ages and the Renaissance in Oxford, and finally, having created a chair specially for the new department in Cambridge. Krіm five science books and a great number of articles, Lew-іs published all the books in the genre of Christian apologetics (transmissions about religion on the Bі-bі-сі in the rocks and USA), a spiritual autobiography, three true parables, three sci-fi novels and two selections of verses Outside the selection of verses, which appeared to be reported about, it appeared recently.. Just like Lewis Carroll, John R. R. Tolkien and a lot of other "childish" writers, books for children, like they brought Lewis the light of the day, were far from the most important thing for the sleigh.
Clive Staples Lewis. Oxford, 1950 rec John Chillingworth/Getty ImagesThe main folding of "Narnіy" is in the name of the variety of material, from which stench is chosen. Particularly noteworthy are the art books of John Tolkien, Lewis's closest friend and comrade from the literary school "Inklingi" "Inklings"- An unofficial literary group of English Christian writers and philanthropists who gathered in Oxford in the middle of the last century around Clive Lewis and John Tolkien. Others also included Charles Williams, Owen Barfield, Warren Lewis, Hugo Dyson and others., perfectionist, respectful to the point of purity and stringency of themes and motives. Tolkien worked on his books in fates and decades (most of them were never completed), resolutely polishing the style and respectfully following it, so that third-party splendours did not penetrate to the details of thought For example, “Volodary kiletz” does not remember tobacco (“tyutyun”) and potato (“potato”), because the words are not German, but Romance, similar, but only pipe-weed and taters.. Lewis wrote in a shorthand (“Narnia” was created from the beginning of the 1940s to 1956), adding little to the style and lumping together different traditions and mythology. Tolkien did not like the “Chronicles of Narnia”, bachachi in them the allegory of the Gospel, and allegorism, as a method, was deeply alien to you tse Hitler). Al-legorism is not alien to Lewis Lewis himself, knowing well that this is an allegory (to whom the book, “Alegory of Kokhannya” is dedicated), after talking about “Narnia” as if it were a parable (when naming the supposition, “hypothesis”). “Chronicles of Narnia” is similar to an artistic experiment: it would look like the breath of Christ, his death and resurrection in the world of animals, what to say., and all the same, bachiti in "Narnia" is a simple retelling of biblical stories - it means to ask them.
The first part of the cycle has Father Christmas, the Snow Queen from Andersen's fairy tales, fauns and centaurs from Greek and Roman mythology, endless winter - from Scandinavian, English children - straight from novels Edit. and the plot about the stratum and the resurrection of Lev Aslan duplicates the Evangelical history for the sake of the stratum and resurrection of Jesus Christ. In order to explore what the Chronicles of Narnia is like, let's try to lay out their folds and diverse material on different balls.
In what order to read
The swindle starts already from the sequence, in the same way to read the "Chronicles of Narnia". On the right, in the fact that they are published, they are out of order, in which they were written. The book "The Enchanter's Nephew", tells about the creation of Narnia, the appearance of the White chaklunka and the trip of the shafi shafi, was written in the first place, and the first was "The Lion, the chaklunka and the cloak shafa", as it took a significant part of the enchantment and pochatkovo. In such a sequence, it was published in obedient Russian literature - the fifth and sixth volumes of the eight-volume collection of Lewis's works, - and most of the screenings of the book originate from it.
After “Leva, chaklunki and shafi cloak” followed by “Kin and yogo boy”, then “Prince Caspian”, “Dawn of the dawn, or Swimming to the end of the world”, “Siberian armchair”, then the prequel “Nephew of the Enchanter” and, nareshti, “ The rest of the battle."
Cover of the book "Lion, chaklunka that shafa". 1950 rik Geoffrey Bles, London
Cover of the book "Kіn ta yogo lad". 1954 rik Geoffrey Bles, London
Cover of the book "Prince Caspian". 1951 rik Geoffrey Bles, London
The lining of the book "Pidkoryuvach Dawn, or Swimming to the End of the World." 1952 rik Geoffrey Bles, London
Cover of the book "Siberian armchair". 1953 rik Geoffrey Bles, London
Cover of the book "Nephew of Enchantment". 1955 rik The Bodley Head, London
Cover of the book "The Last Battle". 1956 rik The Bodley Head, London
Splashes of interest before the "Chronicles of Narnia" stay rocky related to the Hollywood films of the series. Whether it’s a screening, it’s inevitable to stun the chanuvalniks of the literary pershogerel, but here the fans of new films were not accepted by the fans, where they were hospitable, lower at the top of the voice of Volodar’s Kilets. I on the right, it’s not surprising, it’s not like. The screening of books about Narnia is made easier by the allegorism, or rather, the parable, the land of Aslan. On the vіdmіnu vіd "Volodar's kіlets", de dwarfs and elfi - tse we are in front of the dwarfs and elfi, behind the heroes of "Narnіy" another plan often clearly appears (if the lion is not just a lion), and for this the screenplay is realistic, I turn the parable into flat action . There are a lot of richer films in B-b-c-c, taken in 1988-1990, with plush Aslan and kazkovy animals: "Lion, Chaklunka and Scarf Shafa", "Prince Caspian", "Pidkoryuvach Dawn" and "Siberian Armchair".
A frame from the TV series The Chronicles of Narnia. 1988 rіk BBC / IMDb Signs of what happened
Lewis loves to tell that "Narnia" began long before they were written. The image of a faun, walking through the winter fox with parasols and pantyhose under the groin, revisiting it from 16 rocks and becoming near the god, if Lewis is ahead - and not without singing fear - close in on the children, mingling with them not in the air. In 1939, sprats of girls, evacuated from London at the hour of war, lingered in yoga booth near Oxford. Lewis began to tell them fairy tales: so imagine that they lived in his head, they came to ruin, and through a sprat of rock, they understood that history, that people should be written down. In some cases, Oxford professors and children will end up with a similar rank.
Fragment of the lining of the book "Lion, chaklunka that shafa". Illustrated by Pauline Baines. 1998 rіkViewing Collins. London
Cover of the book "Lion, chaklunka that shafa". Illustrated by Pauline Baines. 1998 rіkViewing Collins. London
Lucy
The prototype of Lucy Pevensie is June Flewett, the daughter of a clerk of old-timers at St. Paul's School (after graduating from Chesterton), evacuated from London to Oxford in 1939, and in 1943 she sank into Lewis's booth. June was sixteen, and Lewis was a beloved Christian author. However, having lived a little while at the yogo booth, she realized that the apologist K.S. June entered the theater school (moreover, having paid Lewis for her apprenticeship), became a leading theater actress and director (її stage name - Jill Raymond) and became a deputy for the famous psychoanalyst Sir Clement Freud, a writer, a radio scientist and a member of parliament.
Lucy Barfield at 6 Rocks. 1941 rik Owen Barfield Literary Estate Dedicated to "Narnia" by Lewis's christian Lucy Barfield, adopted daughter of Owen Barfield, author of books on the philosophy of literature and one of Lewis's closest friends.
Wandering wail
The kwakle-stray Gloomy from the “Siberian Armchair” of write-offs from the ring of a gloomy, ale kind in the middle of the gardener Lewis, and yoga im'ya is an allusion to the row of Seneca, transcribed by John Studley John Studley(bl. 1545 - bl. 1590) - English teachings, like translations of Seneca.(in English yogo is called Puddleglum - “dark-May sludge”, Studley had “stygic frown sludge” about Stiks): Lewis chose the translation from his comrade’s book, dedicated to the 16th century C. S. Lewis. English Literature in the Sixteenth Century: Excluding Drama. Oxford University Press, 1954..
Kvakl-tramp Pokhmury. A frame from the TV series The Chronicles of Narnia. 1990 rik BBC Narnia
Narniya Lewis did not see, but he knew in the Atlas of the Old World, if he studied Latin, getting ready to enter Oxford. Narnia is the Latin name for the place of Narnia in Umbria. The heavenly patron of the place is Blessed Lucia Brocadelli, or Lucia Narnia.
Narnia in the Latin Small Atlas of Murray's Ancient World. London, 1904 rec Getty Research Institute
Map of Narnia. Little Pauline Bays. 1950s rocky© CS Lewis Pte Ltd. / Bodleian Libraries University of Oxford
The geographical prototype, which, having inspired Lewis, is, for the most part, found in Ireland. Lewis from childhood loved the countryside of County Down and traveled there with his mother more than once. Vіn kazav, scho "heaven - tse Oxford, transferring to the middle of County Down". For deaky tributes There is a quote from a sheet of Lewis brothers, who wanders from publication to publication: “That part of Rostrevor, the stars overlooking the view of Carlingford Lough, is my image of Nar-nії.” Prote, maboot, there you are vi-mish-le-na. There are no such words in the sheets of Lewis, which have come down to us: they are taken from the re-telling of the love with the brother, described in Walter Hooper's book "Past Watchful Dragons"., Lewis named his brother exactly the place that became for the new image of Narnia - the whole village of Rostrevor on the pivdni of County Down, more precisely, the maps of the Morne gir, the stars show a view of the Carlingford Lough ice fjord.
View of Carlingford Lough fjord Thomas O" Rourke / CC BY 2.0
View of Carlingford Lough fjordAnthony Cranney / CC BY-NC 2.0
View of Carlingford Lough fjord Bill Strong / CC BY-NC-ND 2.0
Digory Kerk
Lewis's tutor William Kerkpatrick became the prototype of the summer Digori s "Leva and Chaklunki", who prepared yoga before entering Oxford. And the axis of the chronicle "The Enchanter's Nephew", in a kind of Digori Kerk to resist the peace of the apple of eternal life for his mortally ill mother, is connected with the biography of Lewis himself. Lewis survived the death of his mother in nine years, and it was a strong blow for him, which caused him to spend his faith in God, turn like a wink only to thirty years.
Digory Kerk. A frame from the TV series The Chronicles of Narnia. 1988 rіk BBC Yak "Chronicles of Narnia" tied to the Bible
Aslan ta Jesus
The biblical layer of "Narnias" was the most important for Lewis. The creator and ruler of Narnia, "the son of the Emperor-over-the-sea," the image of the left is not only the one that is a natural image for the king of the land of animals, to say the least. The Lion of Yudin's tribe in the Confessions of John the Theologian is called Jesus Christ. Aslan to create a Narnian song - and it’s no less power to the biblical rozpovid about the creation Ainuri- At the All-World Tolkien, the first arguably Eru, the supreme cob, to take the fate of him at the same time from the creative material world. from The Silmarillion by Tolkien.
Aslan arrives in Narniya on Rіzdvo, sees his life, to vryatuvati "Adam's son" from a full White chaklunka. The forces of evil drive in yoga, but the wine is resurrected, to that ancient magic, which lasted until the creation of Narnia, to say: and death itself will come before him.
Aslan on Kam'yaniy stil. Illustrated by Pauline Baines before the book "The Lion, the Chuck and Shafa". 1950s rocky At the end of the book, Aslan to the heroes in the form of a lamb, who symbolizes Christ in the Bible and early Christian mysticism, and asks them to skushtuvati oiled fish - the same allusion to the appearance of Christ teaching on Lake Tiberias.
Shasta ta Moses
The plot of the book “Kіn i yogo lad”, which tells about the flow of the boy Shasti and the promotional horse from the land of Tarkhistan, which the tyrant rules and the gods roam about, near Narnia, is an allusion to the history of Moses and the result of evreїypt z.
Dragon-Eustace that hell
In the book “The Dawn of the Dawn, or Swimming to the End of the World”, the internal rebirth of one of the heroes, Eustace Shkodi, is described, which, indulging in greed, transforms into a dragon. One of the most beautiful allegories of christening in the world literature is one of the best conversions to the people.
The rest of the battle and the Apocalypse
"The Last Battle", the final book of the series, which tells about the end of the old and the beginning of the new Narnia, as an allusion to the Confessions of John the Theologian, or the Apocalypse. At the approaching Mavpi, who calms down the inhabitants of Narnia, confuses them with false Aslan, a paradoxical plot about the Antichrist and the Zvira is guessed.
Dzherela "The Chronicles of Narnia"
Ancient mythology
The Chronicles of Narnia are not just inspired by the characters of ancient mythology - fauns, centaurs, dryads and sylvans. Lewis, who knows well and loves antiquity, is not afraid to throw parcels to her on different levels. One of the scenes of the cycle, which will be remembered, is the course of natural forces, which zvіlnilis z-pіd gnіtu, Bacchus, maenads and Silena, which was carried out by Aslan in "Prince Caspian" pagan gods with beads). And at the last moment at the finale of the "Stop the Battle", when the heroes sing, behind the borders of the old Narnia, a new one emerges, that it seems to be a colossal prototype to an image, Professor Kerk mutters to himself, marveling at the children's Plato, everything is in Plato ... My God, why should they only be taught in these schools!
Walk with maenads. Illustrated by Pauline Baines to the bottom "Prince Caspian". 1950s rocky CS Lewis Pte Ltd. / narnia.wikia.com / Fair use Middle literature
Lewis knowing and loving the Serednovichchya - and remembering himself as a contemporary writer more for old authors, lower new ones - and all that he knows and loves, smeared vikoristy in his books. It is not surprising that the "Narnias" impersonally contributed to middle-class literature. Axis is less than two butts.
In “Married Philology and Mercury”, the works of the Latin writer and philosopher of the 5th century Marcian Capeli, it is revealed that the diva Philology swims to the end of the world on a ship at once from the left, gut, crocodile and a team of seven sailors; getting ready to drink from the cup of Immortality, Philology wiping out books from itself, like Ripichip, instilling faces, in “Pidkoryuvachi zori” throwing a sword on the borders of Aslan. And the awakening of nature in the scene of the work of Aslan Narnia from “The Nephew of the Enchanter” predicts the scene of the manifestation of the divine nature from “Weeping for Nature” - the Latin allegorical work of Alan of Lille, the poet of that theologian of the XII century.
English Literature
The main specialty of Lewis was the history of English literature, and I could not help myself at the satisfaction of playing with my favorite subject. The headlines of Narnia are two of the finest creations: Edmund Spenser's The Faerie Queene and John Milton's Entertaining Paradise.
Bila chaklunka is even similar to Duessa Spencer. Vona Namagazyi Spokurbati Entremund Schіdnimi Netween, and Dіgorі - Yabluk Zhittya so self, Yak Douces spoke Persian Punksi Krestika Persian Shield (Zbіgayuz Navit Detail - Bubonzі on Ekіpazhі Bіluki, и ида ида відески, and green sorcerer branchnya) .
Mavp, who chooses the donkey Burdock as Aslan, gives the Archmage from the book of Spencer to the chaklun, who creates the Hibna Florimelu; Tarkhistantsi - to Spencer's "Saracens", attacking the main character, the Litsar of the Puns Cross, and that lady Una; and the fall and redemption of Edmund and Eustace - until the fall and fall of the Litsar of the Puns Cross; Lucy is accompanied by Aslan and the faun Tumnus, like Unu at Spencer - a lion, a single, faun and a satire.
Una that lion. Painting by Brighton Riv'er. Illustration before Edmund Spenser's poem "The Fairy Queen". 1880 rik Private collection / Wikimedia Commons The silver armchair is also from The Fairy Queen. There, Proserpine sits on the silver throne near the underworld kingdom. The scenes of creation are especially similar to the light of the song in "The Trapped Paradise" and "The Enchanter's Nephew" - moreover, this plot does not have biblical parallels, but is close to Tolkien's "Silmarillion" plot.
"Code of Narnії", or Yak ob'edna sim books
Regardless of those that Lewis knew more than once that, starting to work on the first books, without planning a series, the last ones have long been trying to solve the “code of Narnia”, thinking about what to unite all these books. They have the honor of the seven Catholic rites, the seven degrees of initiation in Anglicanism, the seven honors, or the seven deadly sins. The English teachings and the priest Michael Ward gave all the blessings of this way, and the priest Michael Ward, having admitted that this "Narniy" is indicative of the seven planets of the middle cosmology. Yak axis:
"Lion, chaklunka that cloak of the shafa" - Jupiter
Yogo attributes - royalty, turning from winter to summer, from death to life.
"Prince Caspian" - Mars
This book is about a vicious war, how to lead the native inhabitants of Narnia against the Telmarines. An important motive of the book is the struggle with the usurper of the mystical deities and the awakening of nature. One of the names of Mars - Mars Silvanus, "fox"; “He is not only the god of war, but also the patron of forests and fields, and the forest, who goes to war against the enemy (the motif of Celtic mythology, Shakespeare's quotations in Macbeth) - lies in a part of Mars.
"Pidkoryuvach Zori" - Sun
In addition, the edge of the world, where the sun will descend, is the meta mantra of the heroes of the book, it is filled with sleepy and symbolism tied to the sun; the lion Aslan is also a syavi yak solar istota. The main antagonists of the book are snakes and dragons (there are five of them in the book), and even the god of the sun Apollo is a resurrection of the dragon Typhon.
"Srіbne krіslo" - Mіsyats
Srіblo - the same month metal, and having poured Mіsyatsya on the tide, it seemed to sing yoga with the water element. Blіdіst, vіdbіte svіtlo that water, swamps, subterranean seas - the main elements of the book. The abode of the Green Chaklunka is the primary kingdom, inhabited by lunatics who have spent their orientation in the expanses of the great world.
"Kin and Yogo Boy" - Mercury
At the heart of the plot is the rise of twins, such as a pair of sprats in the book, and the twins' sisters are Mercury. Mercury is the patron of rhetoric, and the language of well-being is also one of the most important topics of the book. Mercury is the patron of villains and oshukantsiv, and the main heroes of the book are a kin, like a robbed boy, or a lad, like a robbed kin.
"The Enchanter's Nephew" - Venus
Bila chaklunka is more than a guess of Ishtar, the Babylonian analogue of Venus. Uncle Endryu is calming down and trying to calm down Digori. The creation of Narnia and the blessing of the animals of the inhabitants її - the triumph of the productive cob, the bright Venus.
"The Last Battle" - Saturn
Tse planet is the deity of unfortunate podіy, and the collapse of Narnії vіdbuvaєtsya under the sign of Saturn. At the finale, the hour, which is directly called Saturn among black women, rises from sleep, blows at the rig, opens the way to the new Narnia, like about an hour at the IV century of Virgil, ending, approaching the eschatological kingdom of Saturn “To Chitachev, ignorant of classical philology, I’ll say that for the Romans the “century”, or the “kingdom” of Saturn, is the time for innocence, that world, which looks at the sight of Eden until the fall, wanting nothing, crim heba stoїkіy, not putting such pressure on of great significance,” Lewis wrote in “Thoughts about Psalms” (translated by Natali Trauberg)..
What does it all mean
This kind of reconstruction has a lot of stretches (especially with the improvement of the fact that Lewis denied the presence of a single plan), and the popularity of Ward's book - and according to him they made a documentary film - to tell about those who joke in "Narnias" occupied with majestic hoardings like vcheniy, - it’s even more busy that hoarsely. Moreover, it is more important to combine the links between Lewis's studios and his artistic creations (and the Crimean fairy tale about Narnia, writing an allegory in the soul of John Bunyan, like a novel in the sheets on the kshtalt of Erasmus of Rotterdam, three fantastic novels in the soul of John Miller. "Golden Ass" by Apuleius) and apologetics show that such a commemorative mess in Narnia is not a shortcoming, but an organic part of this method.
Lewis did not just win the images of European culture and literature as details for embellishing his intellectual constructions, not just puffing fairy tales with allusions to cheer up readers or flicker at colleagues. Like Tolkien, in his books about the Middle Earth, he constructs on the basis of the German language "mythology for England", Lewis in "Narnias" again finds a European myth. European culture and literature were for the new living, for which he created everything written - from lectures and science books to sermons and science fiction.
Doors of the barn. Illustrated by Pauline Baines before the book "The Last Battle". 1950s rocky C.S. Lewis Pte Ltd / thehogshead.org / Fair use The effect of such a free and squalid volodinnya material is the ability to speak my fairy tale about the greatness of the number of serious speeches - and not just about life and death, but about those who are beyond the devil of death and about those who were so loved by Lewis, the theologians were talking about.
Dzherela
- Kuraev A. The Law of God and The Chronicles of Narnia.
C. S. Lewis. "The Chronicles of Narnia". Leaves for children. Articles about Narnia. M., 1991.
- Epple N. Clive Staples Lewis. I'm overjoyed.
Homa. No. 11 (127). 2013 rock.
- Epple N. Dancing dinosaur.
C. S. Lewis. Selected works from the history of culture. M., 2016.
- Hardy E.B. Milton, Spenser and Chronicles of Narnia. Literary Sources for C. S. Lewis Novels.
McFarland & Company, 2007.
- Hooper W. Past Watchful Dragons: The Narnian Chronicles of SS Lewis.
Macmillan, 1979.
- Ward M. Planet Narnia: The Seven Heavens in Imagination of C. S. Lewis.
Oxford University Press, 2008.
- Ward M. The Narnia Code: C. S. Lewis and Secret of the Seven Heavens Tyndale.
House Publishers, 2010.
- William R. The Lion's World: A Journey in Heart of Narnia.
Ministry of Education and Science Russian Federation Municipal Educational Institution of Omsk "Gymnasium No. 85" Antique mythology in the Chronicles of Narnia "Lion, chaklunka and shafa"
Vikonali: Isabekova Alina, Safarova
Milena
5th grade student
BEI "Gymnasium No. 85"
5-1 class
Kerivnik:
Nogina L.V., teacher of Russian language
literatureEntry
Relevance by themes: research is related to the fact that the problem of mythology in the "Chronicles
Narnia" Lewis has not yet been the subject of a comprehensive systemic event
venerable science, regardless of the significance of the popularity of creative work
English writer.
The novelty of the work favors the interdisciplinary approach, which favors the education
posed problems in the literary, linguistic and philosophical aspects, and
also in the role of myth on plot, character and ideological equals
artistic world "Chronicles of Narnia"The meta of design work is based on the fact that the mythical and mystical characters are equalized.
Manager:
- signify in some way mythological
stories from K.S. Lewis transform into
artistic;Myth ce…
In the old hours:
- similar to religion;
- gloomy as a spravzhnya podium;
- serving as the subject of inheritance.
At our hour:
- interpreted as "kazka", vygadka, vygadka;
- guessing that chi other function;
- zavdyaki myth, people show
rationality and interrelationship of everything that is involved in
lifeThe work of K. S. Lewis. The history of the creation of the book "Lion, chaklunka and cloak
"Chronicles of Narnia" began long before it was written.
The image of a faun walking along the winter forest with a parasol
girdle under the incense, retracing Lewis from 16 rocks.
The prototype of Lucy Pevensie is June Flewett, daughter
declaring ancient language at St. Paul's School. Lewis did not see the land of Narnia, but knew it from Atlas
The ancient world, if you are Latin, get ready
before entering Oxford. Narnia - latin name
place of Narnia in Umbria.
Geographical prototype, which after inhaling Lewis,
nayіmovirnіshe, to be found in Ireland, in the village
Rostrevor on the pivdni County Down.Image of ancient mythology in the book of C. S. Lewis “Chronicles of Narnia. Leo, chaklunka that plattyan shafa "
Faun Tumnus - British gentleman
Maє "wonderful, but welcome
lichko, curly hair, curly hair
eyes, short beard, ribs on
forehead, vіdstovburchenі vuha,
red coat, cover
black wool goat legs,
split kopit, dovgy
whip, and the growth is less than rich
above, below Lucy Pevens.
Never mind the winter that snow, walk s
bare-chested, even in a scarf and s
parasol.
In ancient mythology, Faun (Pan) is the spirit of abo
the deity of foxes and haivs, the god of the shepherds
fisherman in Greek mythology
Tse merry god and companion of Dionysus, zavzhd
weeds by fox nymphs, dancing with them that
play it on the nozzle. Take care that Pan
mav prophetic gift i poured tsim
for the sake of Apollo.Centaur
Centaurs boules in the army of Aslan, if
the people of Narnia fought against White
chaklunki in the battle beat the ford of Beruni.
Centaurs are wiser and more knowledgeable
istoti. Even more often the stench melts
voshchunami, zirochki i
healers.
Centaurs zavzhdi buli on botsi
Aslana, and the kings swayed them and often
they turned before them for the joy of helping them.
Meshkantsi gir and fox hut, accompany
Dionysus and are shaken by wild vdacha i
non-stringiness. imovirno,
centaurs on the cob boules
mountain rivers and turbulent streams
myths alone centaurs
twisters of heroes, others - fortune-tellers
im.Dryadi and Naiad
Lewis has the spirits of the elements that save
peace and harmony in Narnia. Come out of the forest
for the first call of Aslan on the day of the meeting
Narnia. Narnia had a dryad, found that menadi
they are thrown over, if the earth itself is crumbling
prokinutisya - to take more actively
the fate of that which is born.
In ancient mythology, dryads - tse
ancient mythology fox nymphs,
tree patrons. It mattered what
driadi neviddilnі vіd tree, s yakim
po'yazanі she dies if the tree dies.
Naiads - deities in Greek mythology,
were nymphs of water dzherel - r_k,
streams and lakes.10. Giant (giants)
Lewis, Velet Rumblebuffin,
wiggles and tactful, knowledgeable
secular etiquette from sim's with traditions
Giants in ancient mythology zhahlivy veletny, people of the goddess
the lands of Gaia look like drops of blood of the sky god Uranus.
The Titans stood up against the Olympian gods,
were overcome by them for the help of Hercules that
thrown into the earth.11. Minotaurs
In the army of Bila Chaklunka
minotaurs were present. pong
served the White Chaklunz and came to
Kam'yaniy steel, looking at її
call. The stench became the witnesses of death
Aslan, and then they took part in the battle
the Beruni ford.
In ancient Greek mythology, the Minotaur is miraculously with the body of a man and his head,
who lived in a labyrinth on the island of Crete.
Minotaur
Asterius was born in Pasiphae, the squad of Minos.
Yogo dad buv bik, scho viyshov from the sea.12. Other mythological facts that are guessed in the book
Lilacs-marine іstoty, which were especially
charіvnu myself, ale podstupnu
sea surface, under which
hovayutsya gostrі cool and milini,
napіvzhіnki-napіvribi or napіvptahi.
Triton - ancient Greek god, visnik
glibin, son of Poseidon and Amphitrite, father
all newts
Єdinorig-istota, which symbolizes
tsnotlivist, have a broad sense of spirituality
cleanliness that shukannya. Represent yoga at the sight
a horse with one horn to go out of the chola.13. Myth and reality in the book of Lewis "The Lion, the chaklunka and the cloak of the shafa"
go from real light at the fantastic and back you see:
- without any zusil from the side of heroes
-Even swiftly, literally in a few seconds, and that is unbelievable for the children themselves
Vikonanny of the highest recognition, feat
Spiritual transformation14. Visnovok
The book to read the reader is no less than
morally vicious, above yourself otherwise
living conditions, and moreover,
scho in real life
chaklunism. And it’s worth it not only for children,
adzhe, as the author wrote “Ale prick you
grow up to such a day, if you wake up again
read fairy tales."Whoever was the king of Narnia, must be deprived of the king of Narnia.
The dictionary will be under the sea, not yet supplemented.
BACCHUS, Bromіy, Bassarei, Aries - the names of Dionysus, in Greek mythology the god of the fruitful forces of the earth, growth, viticulture,
viticulture, the son of Zeus and Semeli, the daughter of the Theban king. one time
an hour of sailing by the Aegean Sea, Dionysus was wailed by sea robbers
And they wrapped Yogo in Lanziugs, to sell him into slavery, Prote Kaidani themselves
fell from the hands of Dionysus; covered with vines and ivy schoglu
the window of the ship, Dionysus appeared at the sight of the medical examiner that lion. The pirates themselves,
rushed out of fear to the sea, pretended to be dolphins. Scratch on
Dionysus teaches people viticulture and viticulture in his way. AT
the walks of Dionysus took the fate of a bacchante, a satire, a menadi or a bassaridi
wands intertwined with ivy. Circumcised with snakes, the stench all rushed on
their way, stunned by sacred madness. With cries of "Bacchus, Eve"
the stench glorified Dionysus-Bromius ("gurgling", "noisy" and beaten in a timpani).
Dionysus was also commemorated with the Egyptian god of the sun, Amon,
the sacred creature of Amun is a ram (ram).
GHOST, inverted - in the words of the "Janian mythology" people are inverted,
scho volodіє nadprirodnіstyu zdatnіstyu transforming into wovka.GNOMI- in the mythology of the peoples of Europe they are small, human-like
the things that linger under the earth, near the mountains are lisi. We stink
a child or a finger, but given a supernatural power, wear
dovgi beards and live richly dove, lower people. At the tops of the earth
dwarfs save their belongings - expensive stone and metal; stink maisterni
craftsmen can forge charіvnі kіltsya, swords, etc. chime in
dwarfs give people good fortune, but they also bow and fortune tellers (especially
black gnomes).Jeannie- Moslem mythology has spirits, often evil. Zgidno
Muslim tradition created by Allah from smokeless fire
they are themselves fires or fires of the body, like a mind.
The stench can nabuvat be-like forms and vikonuvaty be-like punishment.DOMOVIY- the skhіdnoslov'yanskіy mіfologii spirit budinku. posing as
at the sight of people, often for one person with the master's booth, otherwise
a small old man in disguise, open it with a white outside. Vid good-naturedness
many of the fortune-tellers of Budinkov's age lay healthy thinness.
Domovik often approached with evil spirits and, for faith, instantly
transform into a gut, a dog, a cow, sometimes into a snake, scura or
toad.DRIADI- at the Greek mythology nymph, the patroness of trees,
deyakі from them narodzhuvalis and vanished at once from a tree. It mattered what
plant trees and look after them
the intercession of the dryads.EDINORIG- a mythical creature (in early traditions with the body of a bik,
in more cases with the body of a horse, sometimes a goat), which is called the most
a characteristic sign - the presence of one direct long-horn on
lobby. Middle Christian traditions are seen as one
as a symbol of purity and vacancy. The Russian alphabets have 16-17
Art. the unicorn is described as a terrible and unbearable beast, like
horse, all the strength of which is laid at the rose. Unicorn horn
were attributed to the rulers of power (because of folklore manifestations
the unicorn purifies the water with its horn, I cut off the snakes).CENTAUR- Greek mythology has wild origins, like-
drunken, baggy gir and forest huts, exuberant dacha and
unstriking, ale deyaki centaurs, for example Chiron, vtіlyuyut
wisdom and kindness, waving the heroes of Greek myths.KIKIMORA- in the skhidnoslovyanskіy mіfologii the evil spirit of the budinka, the little woman-invisible (and they are respected by the squad of the house elf). At night, turbulence of small children, spun yarn, telling fortunes to people.
You can harm domestic creatures, zokrema smokers.http://dragons-nest.ru/glossary/img/hecate.jpg chaclunks, vіdmi - in mythology, that folk beliefs of a woman who entered into an alliance with the devil (or other evil spirits) for the sake of the awakening of supernatural bliss.
Lisovik- the skhidnoslov'yansky mythology has an evil spirit, instillation
foxes, like a fortune teller, a part of the open space. Lisovik - gospodar
foxes and beasts, yogo represent dressed in animal skin, sometimes
animal attributes - horns, kopits.MINOTAUR- in Greek mythology, a miracle man, yak lived on
Crete. Having changed at the underground labyrinth, they brought kudi to you
as a sacrifice to this young people and girls. Prince Theseus of Athens voluntarily
having gone to Crete among the number of those who were recognized for the profit of the Minotaur,
having killed miraculously, and for help the thread was slain to the new tsar's daughter
Ariadni climbed out of the maze.FIND- in Greek mythology, nymphs dzherel, strumkiv and dzherel, guardians of the waters. Bathing near their water heals the sickness.
NIMFI- in Greek mythology, the deity of nature, її healing and fruitful forces: river, sea, dzherel, lakes, pain, gir, gaiv, trees. The other deaths, like the nymphs of the trees, the stench is not the same as the tree, where they live. The stench of the Volodarka of ancient wisdom, the mystery of life and death. The stench rejoices and heals, conveys the future.
Werewolves
SATIRY- in Greek mythology, the demons of generosity, which were included in
retinue of Dionysus. The stench is covered with hair, long hair, beards,
with kіnsk or goat kopits, with kіnsk tails, kіnsk
or goat vukhs, proteo torsos and their heads are human. pong
bullies, love wine.POWER- in Greek mythology, demons of birth, instillation
The spontaneous forces of nature. To enter the retinue of Dionysus, indulge, snub,
tovstogubi, z ochima navikat, z kіnsky tail and hoards. pong
to be glorified by a dazzling vdacha and I will be addicted to wine. They are portrayed as sitting
they sip the wine from the farm on the sky.LILARS- Greek mythology has demonic origins, napiv-
women-drinkers, who subsided in the sight of the mother-muse the divine voice.TRITON- in Greek mythology, a sea deity, the son of Poseidolna. I live in the depths of the sea near the golden house. The marine origins of newts love to grow and dmukhati in shells.
PRIPIR- the words of the "Janian mythology" have a ghost that attacks people and that creature.
FAUN- In Roman mythology, the god of foxes, watering, shepherds, creatures. Faun vvazhavshis cunning spirit, what a king of children.
Reflection on mythology and Christian symbols in the kazts «Lion, chaklunki and cloak of the shafa» BORROWING FROM
Dagldian A. S.
Pivdenno-Russian Institute of Management - philia Russian Academy national government and state service
South-Russia Institute of Management - branch of Russian Presidential
National Economy and Public Administration
Annotation: The article is dedicated to the kazci "Lion, chaklunka that shafa". It is shown that this book carried a deep philosophical sense and proved to be a numerical source. So it is, a fairy tale to avenge a rich attack on Christian ideas in an accessible way for young readers to see.
Keywords: Fairy tale, myth, good, evil, vibir
Annotation: Article is dedicated to the fairy tale "The Lion, the Witch and the Wardrobe." It is shown that this book has deep philosophical meaning and answers numerous eternal questions. Just tale contains a lot of allusions to Christian ideas accessible to young readers form.
Key words: Fairy tale, myth, good, evil, choice.
"Lion, chaklunka ta shafa" - the first book of the series "Chronicles of Narnia", published in 1950. The author is an English writer, Clive Staples Lewis. The stench speaks about the suitability of children in the enchanting land under the name of Narnia, the creatures can speak, magic does not surprise anyone, but good fight against evil. "Chronicles of Narnia" avenges a rich attack on Christian ideas in an accessible way for young readers.
For the creation of his world, Lewis turns to the ancient, ancient, German-Scandinavian, Slavic, Middle European, Christian traditions.
"The Lion, Chaklunka and Plattyan's Shafa" tells about several children of Pevensie - Peter, Susan, Edmund and Lucy. Let's guide Professor Digor Kirk through the bombardment of London to our friend. Under the hour of greece in the hovanka, Lucy hovaetsya in the wardrobe, through the yak she goes to Narnia, de acquaints herself with the faun Tumnus. Faun is taken from Roman mythology. The supreme faun is the god of foxes, watering, shepherds, creatures. Vіn їy rozpovidaє, scho Narnіya perebuvaє under the dominion of the evil White Chaklunka. Turning to the brothers and sisters, Lucy rozpovida, de bula, protest the stench not to believe. Later, she suddenly takes her to Narnia. Edmund followed her. However, vin zustrіchaє Bіlu Chaklunka and її servant-Mogrim. The servant of the White chaklunka vovk Mogrim to go to the Scandinavian Fenrir - the majestic vovk, the son of the god Loki and the veletni Angrbodi. The legend tells that the docks of Fenrir were small, the gods trimmed yoga at home. The gods vyrishili put Fenrir on the lansyug, but that virіs is so strong that tearing like lancets, like they put pressure on the new one under the drive to test yoga strength. Then the dwarfs-tsvergs on the gods' paths smashed the enchanting lance with the sound of cat's crocs, a woman's beard, root fat, witch's veins, rib'yachy breeze and bird's shed. Lanciug Wiishov thin and light. Vovchenya was not smart enough to tear the lansy and was left to sit on the new one.
Behind the prophecy, before the end of the world, the world of vines will rise from the lansyug. Chaklunka treats Edmund with the charm of Turkish Delight and the order of the boy himself. She orders you to bring all four children to the castle. Later, all four children are taken to Narnia, revealing that Tumnus was taken away by the police (Edmund repeating the chuckle of Lucy's warning and seeing the faun). Mister Beaver tells the children and tells about those that Aslan is already in a bad age, which means that the old-time prophecy begins to sound about those that Aslan will come, die Long winter and some people will become the rulers of Narnia. The long winter is behind the Scandinavian mythology, in a kind of Fimbulwinter, which moves the world forward. Under the hour of rozpovid Edmund vtіkaє and direct to the castle of Bіloy Chaklunka. And Peter, Susan, Lucy and Beavers blame Aslan. By the way, Santa Claus gives them presents, owe them a helping hand: Peter - sword and shield, Susan bow, arrows and rig, Lucy - dagger that enchanting zilla . The children snuggle with Aslan of the Stone Table, the middle of the magic in Narnia and for his help rescue Edmund from the full of the White Chaklunka. Aslan consecrates Peter and Edmund at the faces of the Narnians and begins to prepare for the battle. Ale Jadis want to take the soul of the guardian Edmund sob for the Laws Ancient Magic. Aslan and the chaklunka enter into negotiations, and the guardian appears to be vryatovannym. No one, let's say Lucy and Susan, did not recognize that the Great Lion, who was killed for the health of Edmund on the Stone Table, resurrected for the Laws of "More Ancient Magic". Aslan and the girl show up less like a battle, but the stench itself brings a win and a fighting spirit of the warriors. Lucy is delighted with the enchanting elixir of the seriously wounded warriors and his brother, who remains healed not only in the wounds, but in the sight of his filthy nachiliv, yak, as we know, having taken over from the “cottons from the nasty company”. Children are abandoned in Narnia and become її kings of that
queens - Peter the Wonderful, Edmund the Just, Susan the Magnanimous and Lucy the Blessed. The stench forgets about the world, from whom they came, but once the brothers and sisters have already grown up, they rule over the white deer, which the bazhannya sees, and that doors of the shafi rush into the Narnian light. Swallowed by deer, the Pevensies make their way every now and then to the yalin’s house and sip at that very room and at that very moment, from which the road began to be more expensive.
The main source of creation for Lewis was, of course, the Gospel. It is not for nothing that the book is sometimes called a childish Christian catechism.
Lewis writes about Aslan's "royal and peaceful and at the same hour of the dark" look of Aslan, which wins "kind and evil" at once. The golden mane of Aslan, about which the author gradually guesses, is associated with the golden halo. At Narnia, swear to Aslan, the heroes say: "In the name of Aslan," "Aslan, I ask you," and the hermit sing viguku "Aslan, merciful!" In the wake of Aslan, I take the cob of the glass, which tells the numerical middle legends about the end of the dzherel. The Great Lion creates his own song Narniya and gives the bagmen the main commandment: "I love all one alone." Vіn vyznaє, scho Narnієyu can cherubate only the blue of Adam and the daughters of Evi. All this is a paraphrase of the main rows of the Book of Buttya (Buttya 1, 2627). The commandments, as Aslan gives to the Narnians, to follow the commandments of Moses and the Nagirnoy sermon. Aslan Vimagaє in the inhabitants of his country of love, humility and repentance. Vin sue whether or not I try to shift my fault to someone else.
Aslan's behavior has clear parallels with the evangelical image of Christ. The Great Lion does not impose on anyone, does not try to be vouchsafed, it is more common for him to go beyond the bounds of justice in the most understandable word. Aslan is the hero of the need,
Svidomo provocative їх. Especially suvori wine from Lucy, as at first glance, it seems to be our lover. Vіn suvoro vigukuє: “Skіlki zhіlki zhіlki єє zagіnіt through yоu?!”, if Lucy with anxiety marvel at the disguise of the ice of the living brother, after that, as she healed him with a miraculous elixir. Aslan forgives Edmund's harm, having never once finished yoga, but from the satisfaction of hearing the repentance of Peter and Susan, guilty of lesser faults. The reader, who knows Christianity, invariably guesses the Evangelical “... and the type of skin, to whom rich is given, rich will be needed; and to whom it is richly entrusted, it is more to pull it down” (Luke 12:48). Aslan does not hurry to praise Narnia, having lost his life for a hundred years under the rule of Bila Chaklunka, he does not praise anyone and does not rob anyone of compliments, he does not show his love to his people with a broad, understanding absolutely skin gesture. One of the poorest marriages of your love to your creation, a feat of self-sacrifice, we are leading Susan and Lucy like a bivipadkovo. But the greatness of Aslan is becoming an agonizing factor - for a second, children should not be able to sing at a new great lion, which could be reproached with someone else. Navit yogo unprotected head, spared a thick mane, given to beautiful girls after a lot of mittevs I regret that zhakh. Heroes of Lewis are tormented by doubts in choosing the right path - callousness is most often deceptive, and far from all things can be unambiguously assessed, but Aslan rarely helps the heroes to find food. Vіn vzagalі z'yavlyaєєєєєєєєєєє on the sides of the book infrequently, do not always appear in your true image and vvazhє more often speak in riddles, like the Sin of God. For only the chosen ones can feel the Word of God: "And your blessed eyes, what to drink, and in the air, what they smell" (Mt. 13, 16).
Heroes of Lewis vreshti-resht shy correct choice. Ale, if a person herself does not tell the truth, if she has locked herself in a hole
reveal your own, then no one, God knows, can help you. "For the hearts of the people were coarsened, and they could hardly smell them, and they flattened their eyes" (Mt. 13, 15). It’s impossible to do wonders according to Lewis, without believing in the new one. More than that, it is impossible to get to Narniya after having planned for a long time with earthly logic.
Lewis appears to be no less than an orthodox Christian, and in others he is a conservative: he denounces new schools, in which they do not cultivate classical philosophy, the Law of God and good manners. The author puts his own bewilderment into the mouth of Professor Digor Kerk: “What do they only learn at the lowest schools ...”.
List of literature:
1. C. S. Lewis, The Chronicles of Narnia, Moscow: Strekoza-Press, 2006.
2. Bolshakova O. Lewis Chronicles. Newspaper "Noviy Zavit", 2004 No.
3. Dashevsky G. Clive Staples Lewis. Magazine "Weekend", 2008. No. 18 (64).
4. Carpenter H. John R. R. Tolkien - biography. Prov. from English A. Khromova, ed. S. Likhachova. - M: EKSMO-Press, 2002.
5. Kuriy S. Lewis, Narnia and roses Lev. Magazine "Hour Z", 2006 No. 02.
6. Koshelev S. Clive Staples Lewis and Yoga "Land of Wonders". Peredmova to the book "Chronicles of Narnia" Lewis K. S.; Prov. from English - M: SP "Cosmopolіs", 1991.
7. Krotov Ya. Introductory article to the novels by C. S. Lewis "Beyond the boundaries of the silent planet" and "Pepelandra". Clive Staples Lewis. Collection of works in 8 volumes. Volume 3. Beyond the borders of the silent planet. Pepelandra. Oleksandr Men Foundation, Bible for All, 2003.
Zmist
I. Intro. Actuality of the problem.
II. Main part.
1. Myth in modern literature.
3. Images of ancient mythology in the book of K.S. Lewis, The Chronicles of Narnia. A lion. Chaklunka that shafa shafa "
4. Myth and reality in the book of Lewis "Lion, chaklunka and cloak of the shafa".
III. Visnovok.
IV. Vikoristovuvana literature.
V. Addendum ( Electronic presentation“Antique mythology in the Chronicles of Narnia (“Lion, chaklunka that shafa”).
Entry
Actuality of the problem.
Thing my doslidnitskoy work became the image of ancient mythology in the book of K.S. Lewis, The Chronicles of Narnia. Leo, Chaklunka is that cloak of the shafa.
Follow-up object : book by K.S. Lewis, The Chronicles of Narnia. Leo, Chaklunka is that cloak of the shafa.
Relevance Those dosledzhennya polagaє in that, to show, like through ancient mythology, my tales, the author acquires a large number of serious speeches - and not just the theme of life and death, the moral growth of a person, but those who know beyond the boundary of death, accessible to a child sprinyatya vikladu.
Novelty my work is based on the fact that to continue the role of the images of ancient mythology on the plot and ideological levels of the mystical world of the “Chronicles of Narnia. Leo, Chaklunka is that cloak of the shafa.
A cycle of seven fantasy books (fairy tales) with one number brings the reader to the biblical theme, the books tell about the suitability of children in the enchanting country, the creatures of the tree can speak, magic is constant, and good fight against evil.
Tsіl design work plays a role in the role of ancient mythology in creation.
The goal is to determine the nexttask:
Reveal, like the very mythological images presented in the bookK.S. Lewis, The Chronicles of Narnia. Leo, Chaklunka and shafa;
Significance artistic functions ancient images"Chronicles of Narnia. Leo, Chaklunka and the coat of the shafa"K.S. Lewis.
The practical significance of work is for those who are careful about that visnovka, taking away an hour of work, you can beat it for an hour of literature lessons.
II . Main zmist.
1. Understanding the myth in modern literature.
AT to the current world understanding the myth is interpreted as “kazka”, figment, figment”. More accurate definition of the myth is given Literary encyclopedic dictionary“Myths are the creators of a splendid folk fantasy that imitates reality in the sight of sensitively concrete segregations and spiritual creations, as if they were thought of as real.”
However, one should take it to heart that in the first suspensions of understanding the myth was gloomy, like a reference to that myth served as a subject for inheritance. It is also noteworthy that for primitive people the myth is similar to religion. At the last hour, if the first ones tried to try the clouding of myths, then. The centuries of ancient Greece were haunted by the clouding of Greek myths, the stench already began to instill credibility. At the same time, a thought appeared that myth was a guess, that it was victorious over that other function. Modern literature has a zokrema. at the works of K.S. Lewis mythology to serve as a model of inheritance. The very beginning of the myth, people show rationality and the mutuality of everything that is experienced in life.
2. Creativity K.S. Lewis. The history of the creation of the book "Lion, chaklunka and cloak of the shafa".
For his main specialty, K.E. Lewis became a historian of literature. Most of the life of the vins made a contribution to the history of the literature of the Middle Ages and the Renaissance in Oxford, and finally, having created a chair specially for the new department in Cambridge. A total of five scientific books and a great number of articles, Lewis published the largest number of books in the genre of Christian theology. At the rocky Other worldly broadcasts about religion on the BBC, they broadcast it throughout Britain, in Europe and the USA, a spiritual autobiography, three true parables, three sci-fi novels and two selections of verses.Books for children, which brought Lewis world popularity, were for him far from the most important of what was written.
Lewis loves to tell that The Chronicles of Narnia was written long before it was written. The image of a faun, walking in the winter forest with parasols and crotches under the groin, revisiting yogo from 16 rocks and standing near the god, if Lewis is ahead - and not without songful fear - close in on the children, quarreling with them not in the air. In 1939, sprats of girls, evacuated from London at the hour of war, lingered in yoga booth near Oxford. Lewis began to tell them fairy tales: so imagine that they lived in his head, they came to ruin, and through a sprat of rock, they understood that history, that people should be written down. The prototype of Lucy Pevensie is June Flewett, the daughter of a clerk of the old school of St. Paul, evacuated from London in 1939 and leaned into Lewis's booth.
Lewis did not see the land of Narnia, but knew the Atlas of the Old World, having learned Latin, getting ready to enter Oxford. Narnia is the Latin name for the place of Narnia in Umbria. The heavenly patron of the place is Blessed Lucia Brocadelli, or Lucia Narnia.
The geographical prototype, which, having inspired Lewis, is, for the most part, found in Ireland. Lewis from childhood loved the countryside of County Down and traveled there with his mother more than once. Vin saying that "heaven is like Oxford, moving to the middle of County Down". Lewis navіt naming exactly the place, as it became for the new image of Narnia, - the whole village of Rostrevor on the pivdni of County Down, more precisely, the slopes of the Maurne girs, the stars show a view of the Carlingford Lough ice fjord.
3. Images of ancient mythology in the book of K.S. Lewis, The Chronicles of Narnia. Leo, Chaklunka is that cloak of the shafa.
The book "Lion. Chaklunka and Shafa” is not just inspired by the characters of ancient mythology - fauns, centaurs, dryads and maenads. K.S. Lewis, who is well known in ancient mythology, does not just show us ancient mythological heroes, “cleansed” in their rude and zhorstok type, but tries not to endure them at the present day, unconcerned with the fantasy genre.
Tsikavy episode of the first star Lucy and Mr. Tumnus.“A few more seconds passed, and behind the tree it was even more wondrousistota. Zrostannyam vono bulo trohimore Lucy and a parasol over his head, white in the snow. Upper partyoga body was human, andlegs,covered with black gleaming wool, boules of goats, with smokers below. Vіn mav is also hvіst, vіnboov neatlythrown over the hand - the one in the yakіytsya istota trimal parasolka, so that the tail is not draggedby snow. Navkoloshiї buv windings of a red scarf, under the color of a red coat. The new one was wonderfulbut even more glorious lichko with a short gostroy beard andcurly hair. By obidva boki chola s hairthe rivulets looked.”
In ancient mythology Faun(Pan)- the spirit is a deity of foxes and haivs, the god of shepherds and fishermen in Greek mythology. Tse cheerful god that companion Dionysus, leader of the discharge fox-like nymphs, dancing with them and playing with them on the nozzle. It is important that Pan Mav is a prophetic gift and giving it the gift of Apollo. Vіn loved lyakati mandrіvnіkіv chimerical whisper and sherekh, and sometimes stray people and do not show the way home. There was one more role, like a successful win over a faun. Tse rіznі vorozhіnnya that peredbachennya, yakі vіn nasnіvav vіn vїm vіptuvav vіr shreh the leaves of sacred trees. The prophetic gift of the god of foxes has fallen into the sight of his father - the ancient deity Pik, the patron of myslivtsiv and earth-growers. If you want to take away the prophecy, you are guilty of coming on a singing day at the sacred places, lie down on the fleece sacrificed to you and take away the prophecy from your dream. Faun vvazhavshis cunning spirit, what a king of children.
So and at the tip of Lucy, Mr. Tumnus wanted to sneak in її, to lead the way to White Chaklunka, but as a true, good waving English gentleman, Mr. Tumnus shvidko repenting in the skoєnom and proponuvanu Lucy back to the lichtarny joint.
Crimea of the faun Tumnus at the book "Lion, chaklunka and cloak of the shafa" large number other ancientmythological characters:
Centaur - in ancient mythology, in the spirit of the savagery and anger, ale "the just one of the centaurs", who was the mentor of Achilles, who taught the art of music, military law and science of medicine and surgery. The centaurs in the "Chronicles of Narnia" - with a head and a tulub of a man on the body of a horse, were a merciful and kind hero who fought for Aslan (good).
Faun (Pan) - the spirit of the deity of the fox and haiv, the god of the shepherds and the fishermen in Greek mythology. Tse merry god and companion of Dionysus, zavzhd otochki fox nymphs, dance with them and play on the nozzle. In "Chronicles of Narnia" Faun Mr. Tumnus may "wonderful, but I receive a personal", curly hair, ridges on the forehead, a long tail (good).
Minotaur in ancient Greek mythology - a miracle with the body of a man that head of a beak, who lived in a labyrinth on the island of Crete. In the "Chronicles of Narnia" the minotaur is the same as in ancient mythology, and fought on the battles of White Chaklunka (evil).
Nimphi in the old Greek mythology - the peculiarity of the living elemental forces in the looking girls, who rushed about in the dzyurkot strumka, near the growing trees, near the wild prinadi gir and lіsіv. And in the "Chronicles of Narnia" the nymphs were the same as in ancient mythology. The stench was on the good side, the stench served Aslan and stole for everything that the fox had. (Doyuro)
edinorig - mythical truth, which symbolizes the value. Imagine Yogo sounding at the sight of a horse with one horn, which comes out of the chola. In "Chronicles of Narnia" the hero Peter went over to the white unicorn (good)
Griffoni - mythical krylatі іstoti, with a lion's tulub, a lion's eagle's head. There are hot azures and white or golden wings. Griffins are super eloquent creatures that unite Heaven and Earth, Good and Evil at the same time. In The Chronicles of Narnia, the stench was just like that. The stinks fought on Aslan's boots (good)
4. Myth and reality in the book of Lewis "Lion, chaklunka and cloak of the shafa".
When reading"The Chronicles of Narnia. Lion. Chaklunka and the shafa coat"one rule takes care of oneself: move from the real world to the fantastic and turn around, in a different way, without any suspense from the side of the heroes, in a different way, more swiftly, literally in a fraction of a second, and this is unremarkable for the children themselves. Ale varto lads go into the open space, just as everything changes at once. In order to explain the assigned law, we will try to understand why it is more expensive to get a written copy of the senses to Narnia.
In my opinion, cei sens in all without a blame in the cases of apologies for the victories of the greater recognition, for the achievement of a feat. “Blue Adam” and “daughters of Eve” are called for, so that, by the will of Aslan, vikonati conceived the Creator about the world and the people. The fight against the forces of evil is fought by others equally, by itself - by the soul of the skin of the characters. On the road to Narnia, you can bring all the characters to a spiritual transformation. But if the heroes could reach the city, it is not enough to simply “transfer” them to the Second World, more to the spiritual camp of the people, the world of the worldly environment, pouring in and it’s more important. It is not enough for him to opine in other, even the best minds - it is necessary to go through a series of serious viprobuvan, scho transfer praccia, fidelity obov'yazku, self-sacrifice and zreshtoyu - moral rebirth of specialness.
For the mother to be able to grow morally, the heroes need three speeches: 1) well-reasoned, how “practices” moral light (the story about those, how Bila Chaklunka turned Mr. Tumnus into a statue, more than he was inspired by the rose of wisdom about the wisdom of Lucy); 2) apply for inheritance (beavers can learn kindness and hospitality); 3) “beginners”, as it is necessary to bend in order to properly repair, to build if it’s hard and unsafe (a walk with Aslan in front of the meeting of the Stone Table with the White Chaklunka). If all the necessary lessons are learned, the moral growth of the heroes is revealed, and the stench turns again at the exit point of their mantras for the possibility of a new moral growth - all to the very secret doors of the Shafi.
III. Visnovok.
Visnovka would like to point out that the book by K.S. Lewis"Lion, Chaklunka and Shafa" is a marvelous and beautiful story, in which love and kindness rule, and good triumph over evil. Tsya book to read a reader is not less than morally vicious, over oneself with life-like conditions, and even more so, that in real life you have a place of diva and chaklunstvo. And it’s worth it not only for children, adje, as the author wrote, “Ale, if you grow up until such a day, if you start reading fairy tales again.”
IV. Vikoristovuvana literature.
K.S. Lewis "The Chronicles of Narinia. Leo, Chaklunka and shafa cloak”, “Eksmo”, 2016-192 p.
Literaryencyclopedic dictionary / Zag. ed. V. M. Kozhevnikova, P. A. Nikolaev. Editorial staff: L. G. Andreev, N. I. Balashov A. G. Bocharov and in-M.: Glad. Encyclopedia, 1987.-752 p.
Legends and myths Ancient Greece Kun N.A., Viche, 2010, -464 p.
